| Babylonian Talmud, Yoma, 1.4 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 432 |
| Babylonian Talmud, Yoma, 2 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167 |
| Babylonian Talmud, Yoma, 2.3 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 432 |
| Babylonian Talmud, Yoma, 2b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 211 |
| Babylonian Talmud, Yoma, 3a |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 118 |
| Babylonian Talmud, Yoma, 3b |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 118 |
| Babylonian Talmud, Yoma, 4.7 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 348, 419 |
| Babylonian Talmud, Yoma, 4a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 246, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.249 |
| Babylonian Talmud, Yoma, 4a-b |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible216, 217 |
| Babylonian Talmud, Yoma, 4b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 246, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 113, 94, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.91 |
| Babylonian Talmud, Yoma, 5a |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 60, 70, 88, Schwartz (2008), 2 Maccabees, 327 |
| Babylonian Talmud, Yoma, 5b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 299, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 58 |
| Babylonian Talmud, Yoma, 7a-b |
Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.112 |
| Babylonian Talmud, Yoma, 8b |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 179, 227, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 213, Schwartz (2008), 2 Maccabees, 399, Levine (2005), The Ancient Synagogue, The First Thousand Years, 420 |
| Babylonian Talmud, Yoma, 8b-9a |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 89 |
| Babylonian Talmud, Yoma, 9 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167 |
| Babylonian Talmud, Yoma, 9a |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 179, 181, 182, 185, 305, 306, 307, Schwartz (2008), 2 Maccabees, 399, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 206, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 91 |
| Babylonian Talmud, Yoma, 9b |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 135, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 49, Gera (2014), Judith, 362, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 100, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 246, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 5, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 222, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.289, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible287, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.207, Rubenstein (2003), The Culture of the Babylonian Talmud.171 |
| Babylonian Talmud, Yoma, 9b-10a |
Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.195, 51, 52, 68, 69 |
| Babylonian Talmud, Yoma, 10a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 297, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 185, Levine (2005), The Ancient Synagogue, The First Thousand Years, 289 |
| Babylonian Talmud, Yoma, 10a9b- |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 121, 16, 17 |
| Babylonian Talmud, Yoma, 11a |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 164, Levine (2005), The Ancient Synagogue, The First Thousand Years, 289 |
| Babylonian Talmud, Yoma, 12b |
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 124, 125, 126, 127, 128, 129, 130, 131 |
| Babylonian Talmud, Yoma, 14a |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 21 |
| Babylonian Talmud, Yoma, 14b |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 21 |
| Babylonian Talmud, Yoma, 16a |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 148, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 306, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 194 |
| Babylonian Talmud, Yoma, 17a |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 21, Allison (2018), 4 Baruch, 186 |
| Babylonian Talmud, Yoma, 18a |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 178, 179, 189, 307, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 123, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 137, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 48, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 299, Amsler (2023), Knowledge Construction in Late Antiquity, 192, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 183 |
| Babylonian Talmud, Yoma, 18b |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 111, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 171 |
| Babylonian Talmud, Yoma, 19a |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 98 |
| Babylonian Talmud, Yoma, 19b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 56, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 178, 189, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 131, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 455, Levine (2005), The Ancient Synagogue, The First Thousand Years, 169, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 331, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 84, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.51 |
| Babylonian Talmud, Yoma, 20a |
Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 51, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 129 |
| Babylonian Talmud, Yoma, 20b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 133, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.546, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.150, Allison (2018), 4 Baruch, 296 |
| Babylonian Talmud, Yoma, 21a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 541, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 130, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible304, Allison (2018), 4 Baruch, 296 |
| Babylonian Talmud, Yoma, 21b |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 541, Stuckenbruck (2007), 1 Enoch 91-108, 115, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 173, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Amsler (2023), Knowledge Construction in Late Antiquity, 192, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.271 |
| Babylonian Talmud, Yoma, 22a |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 21, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 192, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 261 |
| Babylonian Talmud, Yoma, 22a/b |
Amsler (2023), Knowledge Construction in Late Antiquity, 193 |
| Babylonian Talmud, Yoma, 22b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 143 |
| Babylonian Talmud, Yoma, 22b-23a |
Rubenstein (2003), The Culture of the Babylonian Talmud.179 |
| Babylonian Talmud, Yoma, 23a |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 182, 184, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 261, Amsler (2023), Knowledge Construction in Late Antiquity, 192 |
| Babylonian Talmud, Yoma, 23b |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 182, 184, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 261 |
| Babylonian Talmud, Yoma, 24a |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 94 |
| Babylonian Talmud, Yoma, 25b |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 21 |
| Babylonian Talmud, Yoma, 26a |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 131, 193, Schiffman (1983), Testimony and the Penal Code, 45 |
| Babylonian Talmud, Yoma, 26b |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 20, 21 |
| Babylonian Talmud, Yoma, 27a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218 |
| Babylonian Talmud, Yoma, 28a |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 48, Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 286, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 349 |
| Babylonian Talmud, Yoma, 28b |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 97, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 406, Kanarek (2014), Biblical narrative and formation rabbinic law, 115, 116, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 115, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 342 |
| Babylonian Talmud, Yoma, 28b-29a |
Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 49 |
| Babylonian Talmud, Yoma, 29a |
Libson (2018), Law and self-knowledge in the Talmud, 50, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 70, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 151, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 231, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 47, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167, Rubenstein (2003), The Culture of the Babylonian Talmud.119, Allison (2018), 4 Baruch, 352 |
| Babylonian Talmud, Yoma, 29b |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 286 |
| Babylonian Talmud, Yoma, 30a |
Katzoff (2019), On Jews in the Roman World: Collected Studies.222 |
| Babylonian Talmud, Yoma, 31a |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 71, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 90 |
| Babylonian Talmud, Yoma, 34b |
Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 87 |
| Babylonian Talmud, Yoma, 35a |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 89, Hayes (2022), The Literature of the Sages: A Re-Visioning, 408, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.203, 204, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 92 |
| Babylonian Talmud, Yoma, 35b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 87, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 124, Libson (2018), Law and self-knowledge in the Talmud, 7, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 40, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 197, Levine (2005), The Ancient Synagogue, The First Thousand Years, 384, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 165, 170, 171, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 225, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 108, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.75, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.150, 199, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts117, 119 |
| Babylonian Talmud, Yoma, 36a |
Schiffman (1983), Testimony and the Penal Code, 131 |
| Babylonian Talmud, Yoma, 36b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 149, 94, 95, Levine (2005), The Ancient Synagogue, The First Thousand Years, 239 |
| Babylonian Talmud, Yoma, 37a |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 188, Allison (2018), 4 Baruch, 414, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 184, 185, 186 |
| Babylonian Talmud, Yoma, 38a |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 307, Hachlili (2005), Practices And Rites In The Second Temple Period, 172, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 162, 235, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 145 |
| Babylonian Talmud, Yoma, 38b |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 259 |
| Babylonian Talmud, Yoma, 39a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 106, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 137, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 271 |
| Babylonian Talmud, Yoma, 39b |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 163, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 28, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.106, Allison (2018), 4 Baruch, 136, 88, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 149, 91 |
| Babylonian Talmud, Yoma, 40b |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 186, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 528 |
| Babylonian Talmud, Yoma, 42a |
Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 393 |
| Babylonian Talmud, Yoma, 42b |
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 94 |
| Babylonian Talmud, Yoma, 44a |
Gera (2014), Judith, 302 |
| Babylonian Talmud, Yoma, 45a |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 137, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 376 |
| Babylonian Talmud, Yoma, 45b |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 183 |
| Babylonian Talmud, Yoma, 46b |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 638 |
| Babylonian Talmud, Yoma, 47 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 86 |
| Babylonian Talmud, Yoma, 47a |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 306, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 146, 269 |
| Babylonian Talmud, Yoma, 50a |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 152, 158 |
| Babylonian Talmud, Yoma, 51a |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 144 |
| Babylonian Talmud, Yoma, 52b |
Allison (2018), 4 Baruch, 134, 150 |
| Babylonian Talmud, Yoma, 53a |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579 |
| Babylonian Talmud, Yoma, 53b |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 283, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 217, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 156, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 113, Katzoff (2019), On Jews in the Roman World: Collected Studies.233, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.72, Allison (2018), 4 Baruch, 406 |
| Babylonian Talmud, Yoma, 54a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 174, 175, 198, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 541, 549, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 94, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140 |
| Babylonian Talmud, Yoma, 54b |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 88, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 126, 174, 199, 210, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 541, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 332, 374 |
| Babylonian Talmud, Yoma, 56b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 138, Levine (2005), The Ancient Synagogue, The First Thousand Years, 239, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 264 |
| Babylonian Talmud, Yoma, 57a |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 117 |
| Babylonian Talmud, Yoma, 58b |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.36 |
| Babylonian Talmud, Yoma, 60b |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 293, 295, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 119, 120 |
| Babylonian Talmud, Yoma, 61b |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 293, 299 |
| Babylonian Talmud, Yoma, 64a |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 59 |
| Babylonian Talmud, Yoma, 66a |
Schiffman (1983), Testimony and the Penal Code, 146 |
| Babylonian Talmud, Yoma, 67b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 192, Hayes (2022), The Literature of the Sages: A Re-Visioning, 292, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.216, 235, 252, 254, 263, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 119, 91, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 252, 313 |
| Babylonian Talmud, Yoma, 68b |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579 |
| Babylonian Talmud, Yoma, 69a |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 156, 160, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 188, 51, 63, 70, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 121, Hayes (2022), The Literature of the Sages: A Re-Visioning, 297, 298, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.163, 171, 494, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 117, 250 |
| Babylonian Talmud, Yoma, 69b |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 114, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 149, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 154, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 163, 164, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 168, Levine (2005), The Ancient Synagogue, The First Thousand Years, 227, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 247, Hayes (2022), The Literature of the Sages: A Re-Visioning, 439, Amsler (2023), Knowledge Construction in Late Antiquity, 198, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 86, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.242, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.119, 148, 185 |
| Babylonian Talmud, Yoma, 69b-70a |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.202 |
| Babylonian Talmud, Yoma, 70a |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 131, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 567, Hayes (2022), The Literature of the Sages: A Re-Visioning, 166, 196 |
| Babylonian Talmud, Yoma, 70b |
Libson (2018), Law and self-knowledge in the Talmud, 88, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible248 |
| Babylonian Talmud, Yoma, 71a |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 169, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 125, 126 |
| Babylonian Talmud, Yoma, 71b |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 97, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 269, 311, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 94, Levine (2005), The Ancient Synagogue, The First Thousand Years, 519 |
| Babylonian Talmud, Yoma, 72a |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 403 |
| Babylonian Talmud, Yoma, 72b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 86, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 462, 466, Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 80, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 125, 132, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 61, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 17, Rubenstein (2003), The Culture of the Babylonian Talmud.200 |
| Babylonian Talmud, Yoma, 73a |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.113, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible301 |
| Babylonian Talmud, Yoma, 73b |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 125 |
| Babylonian Talmud, Yoma, 74a |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 116 |
| Babylonian Talmud, Yoma, 74b |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 116 |
| Babylonian Talmud, Yoma, 75b |
Stuckenbruck (2007), 1 Enoch 91-108, 723, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 25, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 246, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.249, 251, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.217, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 112, 117, 126 |
| Babylonian Talmud, Yoma, 76a |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 55 |
| Babylonian Talmud, Yoma, 77a |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 147, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 54, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.109, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.190, 195, Allison (2018), 4 Baruch, 414, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 185 |
| Babylonian Talmud, Yoma, 77b |
Libson (2018), Law and self-knowledge in the Talmud, 167, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 47 |
| Babylonian Talmud, Yoma, 78a |
Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 196, Rubenstein (2003), The Culture of the Babylonian Talmud.174, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 47 |
| Babylonian Talmud, Yoma, 78b |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119, 47 |
| Babylonian Talmud, Yoma, 79a |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 135 |
| Babylonian Talmud, Yoma, 80a |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 223, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.99 |
| Babylonian Talmud, Yoma, 81b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 101, 98, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119 |
| Babylonian Talmud, Yoma, 82a |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 75, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 131, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 102, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 119, 31 |
| Babylonian Talmud, Yoma, 82b–83a |
Libson (2018), Law and self-knowledge in the Talmud, 144 |
| Babylonian Talmud, Yoma, 83a |
Libson (2018), Law and self-knowledge in the Talmud, 117, 119 |
| Babylonian Talmud, Yoma, 83b |
Amsler (2023), Knowledge Construction in Late Antiquity, 192, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 121 |
| Babylonian Talmud, Yoma, 84a |
Amsler (2023), Knowledge Construction in Late Antiquity, 191, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 47 |
| Babylonian Talmud, Yoma, 84b |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 184, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 391 |
| Babylonian Talmud, Yoma, 85 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.307 |
| Babylonian Talmud, Yoma, 85a |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 160, 184, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 310 |
| Babylonian Talmud, Yoma, 85b |
Libson (2018), Law and self-knowledge in the Talmud, 128, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 38, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 160, 184, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.304, 305, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.73, Rubenstein (2003), The Culture of the Babylonian Talmud.177, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 310 |
| Babylonian Talmud, Yoma, 86a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 373, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 106, 107, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 29, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 61 |
| Babylonian Talmud, Yoma, 86b |
Schiffman (1983), Testimony and the Penal Code, 70, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 178 |
| Babylonian Talmud, Yoma, 87a |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 178, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 129, 141, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 65, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 160, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 72, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 90, 91 |
| Babylonian Talmud, Yoma, 87a-_b |
|
| Babylonian Talmud, Yoma, 87b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 100, 101, 102, 98, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 141, Schiffman (1983), Testimony and the Penal Code, 131, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 101, Levine (2005), The Ancient Synagogue, The First Thousand Years, 564 |
| Babylonian Talmud, Yoma, 88a |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 57 |
| Babylonian Talmud, Yoma, 95a |
Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 131 |
| Babylonian Talmud, Yoma, a |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167 |
