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Tiresias: The Ancient Mediterranean Religions Source Database

Babylonian Talmud, Yoma: reference List

ref joined_books
Babylonian Talmud, Yoma, 1.4 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 432
Babylonian Talmud, Yoma, 2 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167
Babylonian Talmud, Yoma, 2.3 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 432
Babylonian Talmud, Yoma, 2b Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 211
Babylonian Talmud, Yoma, 3a Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 118
Babylonian Talmud, Yoma, 3b Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 118
Babylonian Talmud, Yoma, 4.7 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 348, 419
Babylonian Talmud, Yoma, 4a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 246, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.249
Babylonian Talmud, Yoma, 4a-b Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible216, 217
Babylonian Talmud, Yoma, 4b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 246, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 113, 94, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.91
Babylonian Talmud, Yoma, 5a Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 60, 70, 88, Schwartz (2008), 2 Maccabees, 327
Babylonian Talmud, Yoma, 5b Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 299, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 58
Babylonian Talmud, Yoma, 7a-b Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.112
Babylonian Talmud, Yoma, 8b Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 179, 227, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 213, Schwartz (2008), 2 Maccabees, 399, Levine (2005), The Ancient Synagogue, The First Thousand Years, 420
Babylonian Talmud, Yoma, 8b-9a Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 89
Babylonian Talmud, Yoma, 9 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167
Babylonian Talmud, Yoma, 9a Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 179, 181, 182, 185, 305, 306, 307, Schwartz (2008), 2 Maccabees, 399, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 206, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 91
Babylonian Talmud, Yoma, 9b Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 135, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 49, Gera (2014), Judith, 362, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 100, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 246, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 5, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 222, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.289, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible287, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.207, Rubenstein (2003), The Culture of the Babylonian Talmud.171
Babylonian Talmud, Yoma, 9b-10a Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.195, 51, 52, 68, 69
Babylonian Talmud, Yoma, 10a Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 297, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 185, Levine (2005), The Ancient Synagogue, The First Thousand Years, 289
Babylonian Talmud, Yoma, 10a9b- Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 121, 16, 17
Babylonian Talmud, Yoma, 11a Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 164, Levine (2005), The Ancient Synagogue, The First Thousand Years, 289
Babylonian Talmud, Yoma, 12b Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 124, 125, 126, 127, 128, 129, 130, 131
Babylonian Talmud, Yoma, 14a Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 21
Babylonian Talmud, Yoma, 14b Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 21
Babylonian Talmud, Yoma, 16a Ganzel and Holtz (2020), Contextualizing Jewish Temples, 148, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 306, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 194
Babylonian Talmud, Yoma, 17a Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 21, Allison (2018), 4 Baruch, 186
Babylonian Talmud, Yoma, 18a Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 178, 179, 189, 307, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 123, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 137, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 48, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 299, Amsler (2023), Knowledge Construction in Late Antiquity, 192, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 183
Babylonian Talmud, Yoma, 18b Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 111, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 171
Babylonian Talmud, Yoma, 19a Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 98
Babylonian Talmud, Yoma, 19b Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 56, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 178, 189, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 131, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 455, Levine (2005), The Ancient Synagogue, The First Thousand Years, 169, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 331, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 84, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.51
Babylonian Talmud, Yoma, 20a Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 51, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 129
Babylonian Talmud, Yoma, 20b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 133, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.546, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.150, Allison (2018), 4 Baruch, 296
Babylonian Talmud, Yoma, 21a Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 541, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 130, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible304, Allison (2018), 4 Baruch, 296
Babylonian Talmud, Yoma, 21b Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 541, Stuckenbruck (2007), 1 Enoch 91-108, 115, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 173, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Amsler (2023), Knowledge Construction in Late Antiquity, 192, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.271
Babylonian Talmud, Yoma, 22a Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 21, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 192, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 261
Babylonian Talmud, Yoma, 22a/b Amsler (2023), Knowledge Construction in Late Antiquity, 193
Babylonian Talmud, Yoma, 22b Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 143
Babylonian Talmud, Yoma, 22b-23a Rubenstein (2003), The Culture of the Babylonian Talmud.179
Babylonian Talmud, Yoma, 23a Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 182, 184, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 261, Amsler (2023), Knowledge Construction in Late Antiquity, 192
Babylonian Talmud, Yoma, 23b Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 182, 184, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 261
Babylonian Talmud, Yoma, 24a Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 94
Babylonian Talmud, Yoma, 25b Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 21
Babylonian Talmud, Yoma, 26a Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 131, 193, Schiffman (1983), Testimony and the Penal Code, 45
Babylonian Talmud, Yoma, 26b Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 20, 21
Babylonian Talmud, Yoma, 27a Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218
Babylonian Talmud, Yoma, 28a Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 48, Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 286, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 349
Babylonian Talmud, Yoma, 28b Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 97, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 406, Kanarek (2014), Biblical narrative and formation rabbinic law, 115, 116, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 115, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 342
Babylonian Talmud, Yoma, 28b-29a Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 49
Babylonian Talmud, Yoma, 29a Libson (2018), Law and self-knowledge in the Talmud, 50, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 70, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 151, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 231, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 47, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167, Rubenstein (2003), The Culture of the Babylonian Talmud.119, Allison (2018), 4 Baruch, 352
Babylonian Talmud, Yoma, 29b Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 286
Babylonian Talmud, Yoma, 30a Katzoff (2019), On Jews in the Roman World: Collected Studies.222
Babylonian Talmud, Yoma, 31a Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 71, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 90
Babylonian Talmud, Yoma, 34b Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 87
Babylonian Talmud, Yoma, 35a Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 89, Hayes (2022), The Literature of the Sages: A Re-Visioning, 408, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.203, 204, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 92
Babylonian Talmud, Yoma, 35b Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 87, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 124, Libson (2018), Law and self-knowledge in the Talmud, 7, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 40, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 197, Levine (2005), The Ancient Synagogue, The First Thousand Years, 384, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 165, 170, 171, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 225, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 108, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.75, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.150, 199, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts117, 119
Babylonian Talmud, Yoma, 36a Schiffman (1983), Testimony and the Penal Code, 131
Babylonian Talmud, Yoma, 36b Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 149, 94, 95, Levine (2005), The Ancient Synagogue, The First Thousand Years, 239
Babylonian Talmud, Yoma, 37a Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 188, Allison (2018), 4 Baruch, 414, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 184, 185, 186
Babylonian Talmud, Yoma, 38a Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 307, Hachlili (2005), Practices And Rites In The Second Temple Period, 172, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 162, 235, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 145
Babylonian Talmud, Yoma, 38b Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 259
Babylonian Talmud, Yoma, 39a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 106, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 137, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 271
Babylonian Talmud, Yoma, 39b Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 163, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 28, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.106, Allison (2018), 4 Baruch, 136, 88, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 149, 91
Babylonian Talmud, Yoma, 40b Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 186, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 528
Babylonian Talmud, Yoma, 42a Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 393
Babylonian Talmud, Yoma, 42b Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 94
Babylonian Talmud, Yoma, 44a Gera (2014), Judith, 302
Babylonian Talmud, Yoma, 45a Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 137, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 376
Babylonian Talmud, Yoma, 45b Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 183
Babylonian Talmud, Yoma, 46b Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 638
Babylonian Talmud, Yoma, 47 Brooten (1982), Women Leaders in the Ancient Synagogue, 86
Babylonian Talmud, Yoma, 47a Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 306, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 146, 269
Babylonian Talmud, Yoma, 50a Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 152, 158
Babylonian Talmud, Yoma, 51a Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 144
Babylonian Talmud, Yoma, 52b Allison (2018), 4 Baruch, 134, 150
Babylonian Talmud, Yoma, 53a Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579
Babylonian Talmud, Yoma, 53b Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 283, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 217, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 156, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 113, Katzoff (2019), On Jews in the Roman World: Collected Studies.233, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.72, Allison (2018), 4 Baruch, 406
Babylonian Talmud, Yoma, 54a Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 174, 175, 198, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 541, 549, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 94, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140
Babylonian Talmud, Yoma, 54b McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 88, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 126, 174, 199, 210, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 541, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 332, 374
Babylonian Talmud, Yoma, 56b Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 138, Levine (2005), The Ancient Synagogue, The First Thousand Years, 239, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 264
Babylonian Talmud, Yoma, 57a Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 117
Babylonian Talmud, Yoma, 58b Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.36
Babylonian Talmud, Yoma, 60b Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 293, 295, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 119, 120
Babylonian Talmud, Yoma, 61b Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 293, 299
Babylonian Talmud, Yoma, 64a Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 59
Babylonian Talmud, Yoma, 66a Schiffman (1983), Testimony and the Penal Code, 146
Babylonian Talmud, Yoma, 67b Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 192, Hayes (2022), The Literature of the Sages: A Re-Visioning, 292, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.216, 235, 252, 254, 263, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 119, 91, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 252, 313
Babylonian Talmud, Yoma, 68b Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579
Babylonian Talmud, Yoma, 69a Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 156, 160, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 188, 51, 63, 70, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 121, Hayes (2022), The Literature of the Sages: A Re-Visioning, 297, 298, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.163, 171, 494, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 117, 250
Babylonian Talmud, Yoma, 69b Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 114, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 149, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 154, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 163, 164, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 168, Levine (2005), The Ancient Synagogue, The First Thousand Years, 227, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 247, Hayes (2022), The Literature of the Sages: A Re-Visioning, 439, Amsler (2023), Knowledge Construction in Late Antiquity, 198, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 86, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.242, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.119, 148, 185
Babylonian Talmud, Yoma, 69b-70a Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.202
Babylonian Talmud, Yoma, 70a Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 131, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 567, Hayes (2022), The Literature of the Sages: A Re-Visioning, 166, 196
Babylonian Talmud, Yoma, 70b Libson (2018), Law and self-knowledge in the Talmud, 88, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible248
Babylonian Talmud, Yoma, 71a Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 169, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 125, 126
Babylonian Talmud, Yoma, 71b Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 97, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 269, 311, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 94, Levine (2005), The Ancient Synagogue, The First Thousand Years, 519
Babylonian Talmud, Yoma, 72a Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 403
Babylonian Talmud, Yoma, 72b Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 86, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 462, 466, Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 80, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 125, 132, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 61, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 17, Rubenstein (2003), The Culture of the Babylonian Talmud.200
Babylonian Talmud, Yoma, 73a Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.113, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible301
Babylonian Talmud, Yoma, 73b Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 125
Babylonian Talmud, Yoma, 74a Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 116
Babylonian Talmud, Yoma, 74b Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 116
Babylonian Talmud, Yoma, 75b Stuckenbruck (2007), 1 Enoch 91-108, 723, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 25, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 246, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.249, 251, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.217, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 112, 117, 126
Babylonian Talmud, Yoma, 76a Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 55
Babylonian Talmud, Yoma, 77a Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 147, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 54, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.109, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.190, 195, Allison (2018), 4 Baruch, 414, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 185
Babylonian Talmud, Yoma, 77b Libson (2018), Law and self-knowledge in the Talmud, 167, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 47
Babylonian Talmud, Yoma, 78a Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 196, Rubenstein (2003), The Culture of the Babylonian Talmud.174, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 47
Babylonian Talmud, Yoma, 78b Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119, 47
Babylonian Talmud, Yoma, 79a Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 135
Babylonian Talmud, Yoma, 80a Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 223, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.99
Babylonian Talmud, Yoma, 81b Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 101, 98, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119
Babylonian Talmud, Yoma, 82a Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 75, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 131, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 102, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 119, 31
Babylonian Talmud, Yoma, 82b–83a Libson (2018), Law and self-knowledge in the Talmud, 144
Babylonian Talmud, Yoma, 83a Libson (2018), Law and self-knowledge in the Talmud, 117, 119
Babylonian Talmud, Yoma, 83b Amsler (2023), Knowledge Construction in Late Antiquity, 192, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 121
Babylonian Talmud, Yoma, 84a Amsler (2023), Knowledge Construction in Late Antiquity, 191, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 47
Babylonian Talmud, Yoma, 84b Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 184, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 391
Babylonian Talmud, Yoma, 85 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.307
Babylonian Talmud, Yoma, 85a Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 160, 184, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 310
Babylonian Talmud, Yoma, 85b Libson (2018), Law and self-knowledge in the Talmud, 128, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 38, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 160, 184, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.304, 305, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.73, Rubenstein (2003), The Culture of the Babylonian Talmud.177, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 310
Babylonian Talmud, Yoma, 86a Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 373, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 106, 107, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 29, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 61
Babylonian Talmud, Yoma, 86b Schiffman (1983), Testimony and the Penal Code, 70, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 178
Babylonian Talmud, Yoma, 87a Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 178, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 129, 141, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 65, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 160, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 72, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 90, 91
Babylonian Talmud, Yoma, 87a-_b
Babylonian Talmud, Yoma, 87b Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 100, 101, 102, 98, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 141, Schiffman (1983), Testimony and the Penal Code, 131, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 101, Levine (2005), The Ancient Synagogue, The First Thousand Years, 564
Babylonian Talmud, Yoma, 88a Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 57
Babylonian Talmud, Yoma, 95a Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 131
Babylonian Talmud, Yoma, a Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167