| references | secondary books |
|---|---|
| Babylonian Talmud, Yevamot, 4a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 181 |
| Babylonian Talmud, Yevamot, 4b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 218 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 143 |
| Babylonian Talmud, Yevamot, 5b | Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22 |
| Babylonian Talmud, Yevamot, 8b,_9a | |
| Babylonian Talmud, Yevamot, 9a | Rubenstein, The Culture of the Babylonian Talmud (2003), 189 |
| Babylonian Talmud, Yevamot, 11b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 255 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 196 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 25 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 44 |
| Babylonian Talmud, Yevamot, 12 | Katzoff, On Jews in the Roman World: Collected Studies (2019), 101 |
| Babylonian Talmud, Yevamot, 13a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 17 |
| Babylonian Talmud, Yevamot, 15a | Libson, Law and self-knowledge in the Talmud (2018), 171 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 50 |
| Babylonian Talmud, Yevamot, 15b | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 254 |
| Babylonian Talmud, Yevamot, 16a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 106 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 80 Katzoff, Law in the Documents of the Judaean Desert (2005), 211 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 268 Maccoby, Philosophy of the Talmud (2002), 170 Rubenstein, The Culture of the Babylonian Talmud (2003), 170, 175, 44, 56 |
| Babylonian Talmud, Yevamot, 16b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 164 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 80 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 226, 228 |
| Babylonian Talmud, Yevamot, 17a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 78, 79 Rubenstein, The Culture of the Babylonian Talmud (2003), 89 |
| Babylonian Talmud, Yevamot, 19b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 141 |
| Babylonian Talmud, Yevamot, 20a | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 492 |
| Babylonian Talmud, Yevamot, 21a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 231 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 143, 66 |
| Babylonian Talmud, Yevamot, 21b | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 191, 192 |
| Babylonian Talmud, Yevamot, 22a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 168, 301 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 150, 158, 161 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 278 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 100, 101 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 51 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 146 |
| Babylonian Talmud, Yevamot, 22b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 168, 301 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 96 |
| Babylonian Talmud, Yevamot, 23a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 152, 158, 221 |
| Babylonian Talmud, Yevamot, 24a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 255 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 196 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 44 |
| Babylonian Talmud, Yevamot, 24b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 343, 345 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 110, 113, 119, 189, 243 |
| Babylonian Talmud, Yevamot, 25b | Flatto, The Crown and the Courts (2021), 305 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 151 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 111 |
| Babylonian Talmud, Yevamot, 31b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 354 |
| Babylonian Talmud, Yevamot, 32a | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 24 |
| Babylonian Talmud, Yevamot, 34b | Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 233 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 128 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 128 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 64, 67 |
| Babylonian Talmud, Yevamot, 35b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 142 |
| Babylonian Talmud, Yevamot, 37a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 111 |
| Babylonian Talmud, Yevamot, 37b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 171 |
| Babylonian Talmud, Yevamot, 39b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 291 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 94 |
| Babylonian Talmud, Yevamot, 42b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 101 |
| Babylonian Talmud, Yevamot, 44b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 40 |
| Babylonian Talmud, Yevamot, 44b-45a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 30 |
| Babylonian Talmud, Yevamot, 44b-46a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 237 |
| Babylonian Talmud, Yevamot, 45 | Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 262 |
| Babylonian Talmud, Yevamot, 45a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 55, 66 |
| Babylonian Talmud, Yevamot, 45b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 90 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 269 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 47 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 239, 240 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 51 |
| Babylonian Talmud, Yevamot, 46 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 110 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 106, 109, 110 |
| Babylonian Talmud, Yevamot, 46a | Brooten, Women Leaders in the Ancient Synagogue (1982), 146 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 294, 313, 322 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 77 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 415 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 53, 54 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 123, 231, 232, 233, 234, 236, 237, 241, 257, 258, 27, 28, 29, 30, 37, 50, 63, 75 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 216 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 86, 92, 93 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 133 |
| Babylonian Talmud, Yevamot, 46b | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 299, 317 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 231, 27, 278, 28, 281, 282, 48, 53, 54, 75 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 86, 87, 88, 93, 94 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 29 |
| Babylonian Talmud, Yevamot, 46b-47a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 260 |
| Babylonian Talmud, Yevamot, 47 | Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 106, 109, 110, 119 |
| Babylonian Talmud, Yevamot, 47a | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 220 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 210 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 189, 340, 341, 356 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 255 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 316, 317, 319, 326 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 159 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 109, 192, 244, 264, 265, 266, 270, 271, 272, 273, 274, 280, 281, 51, 72, 75 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 172 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 86, 89, 90, 91 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 215 Schiffman, Testimony and the Penal Code (1983), 174, 84 |
| Babylonian Talmud, Yevamot, 47a-b | Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 148 |
| Babylonian Talmud, Yevamot, 47b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 171, 41 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 220 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 189, 340, 341, 356, 361, 395 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 255 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 295, 314, 316, 317, 318, 319, 326 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 43, 56 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 192, 223, 224, 270, 271, 272, 273, 274, 283, 35, 39, 50, 70, 72, 75, 84 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 102, 103, 87 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 215 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 60 Schiffman, Testimony and the Penal Code (1983), 174, 84 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 108 |
| Babylonian Talmud, Yevamot, 48a | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 300 |
| Babylonian Talmud, Yevamot, 48b | Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 43 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 133, 172, 276, 72 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 86, 96, 97 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 29 |
| Babylonian Talmud, Yevamot, 49a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 420 |
| Babylonian Talmud, Yevamot, 49b | Allison, 4 Baruch (2018), 403, 445, 446, 56 Aus, Haggadah in Early Judaism and the New Testament. (2021), 105 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 248 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 262 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502 Hayes, The Literature of the Sages: A Re-Visioning (2022), 291 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 54 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 163 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 343 |
| Babylonian Talmud, Yevamot, 49b-50a | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 160, 162, 24 |
| Babylonian Talmud, Yevamot, 50a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 24 |
| Babylonian Talmud, Yevamot, 52a | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 141, 191 |
| Babylonian Talmud, Yevamot, 52b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 77 |
| Babylonian Talmud, Yevamot, 53b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 106 |
| Babylonian Talmud, Yevamot, 54a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 116 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 116 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 56 |
| Babylonian Talmud, Yevamot, 54b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 80 |
| Babylonian Talmud, Yevamot, 55a | Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 216 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 138, 149 |
| Babylonian Talmud, Yevamot, 55b | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 116 |
| Babylonian Talmud, Yevamot, 56b | Aus, Haggadah in Early Judaism and the New Testament. (2021), 177 Katzoff, On Jews in the Roman World: Collected Studies (2019), 317 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 142 |
| Babylonian Talmud, Yevamot, 58a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 116 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 29 |
| Babylonian Talmud, Yevamot, 59a | Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 227 |
| Babylonian Talmud, Yevamot, 59b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 83 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204 |
| Babylonian Talmud, Yevamot, 60b | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 231 Schiffman, Testimony and the Penal Code (1983), 70 |
| Babylonian Talmud, Yevamot, 61a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 90 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 225 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 137 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 179 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 123 Rubenstein, The Culture of the Babylonian Talmud (2003), 198 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 299 |
| Babylonian Talmud, Yevamot, 61b | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 247 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 119 Kanarek, Biblical narrative and formation rabbinic law (2014), 103, 104, 95, 96, 97, 98, 99 Rubenstein, The Culture of the Babylonian Talmud (2003), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 71 |
| Babylonian Talmud, Yevamot, 62a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 216 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Aus, Haggadah in Early Judaism and the New Testament. (2021), 129 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 291 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 187, 489 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 149, 152, 154, 155, 158, 164, 166, 192, 222 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 278 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 244 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 100, 101, 99 Rubenstein, The Culture of the Babylonian Talmud (2003), 130 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 64 |
| Babylonian Talmud, Yevamot, 62b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 219 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 246 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 228 Katzoff, On Jews in the Roman World: Collected Studies (2019), 102 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 96 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 211 Rubenstein, The Culture of the Babylonian Talmud (2003), 183 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 91 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 181 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
| Babylonian Talmud, Yevamot, 63a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 222 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 240 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 199 Rubenstein, The Culture of the Babylonian Talmud (2003), 192 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 50 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 44 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
| Babylonian Talmud, Yevamot, 63ab | Keener, First-Second Corinthians (2005), 64 |
| Babylonian Talmud, Yevamot, 63b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 80 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 2 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 218 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 523 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 286 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290 Keener, First-Second Corinthians (2005), 64 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 91 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 121, 122, 204, 205 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 135 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 199 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 356 Rubenstein, The Culture of the Babylonian Talmud (2003), 194 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 104 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 167 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 172, 193 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 57 |
| Babylonian Talmud, Yevamot, 64a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 251 Allison, 4 Baruch (2018), 352 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 31 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 45 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 149, 89, 90 |
| Babylonian Talmud, Yevamot, 64b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 23 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 229 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 91 Levine, The Ancient Synagogue, The First Thousand Years (2005), 207, 489 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 52 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 172 |
| Babylonian Talmud, Yevamot, 65a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 172 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 116 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 190 |
| Babylonian Talmud, Yevamot, 65b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 113 Levine, The Ancient Synagogue, The First Thousand Years (2005), 207, 411, 489 Libson, Law and self-knowledge in the Talmud (2018), 107 Maccoby, Philosophy of the Talmud (2002), 103 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 215 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 132 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 121 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 149 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 151 |
| Babylonian Talmud, Yevamot, 68a | Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 227 |
| Babylonian Talmud, Yevamot, 69a | Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 226 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 61 |
| Babylonian Talmud, Yevamot, 69b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 321 Katzoff, On Jews in the Roman World: Collected Studies (2019), 317 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 106 |
| Babylonian Talmud, Yevamot, 70a | Rubenstein, The Culture of the Babylonian Talmud (2003), 189 |
| Babylonian Talmud, Yevamot, 71a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 342 Hayes, The Literature of the Sages: A Re-Visioning (2022), 126 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 302 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 247 |
| Babylonian Talmud, Yevamot, 71b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 320, 499, 501 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 241 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 59, 60 |
| Babylonian Talmud, Yevamot, 72a | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 52, 57, 60, 61 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 73 |
| Babylonian Talmud, Yevamot, 72b | Libson, Law and self-knowledge in the Talmud (2018), 171, 88 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 107, 108 |
| Babylonian Talmud, Yevamot, 74 | Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 351 |
| Babylonian Talmud, Yevamot, 76a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 382, 383 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 226 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 152, 167 |
| Babylonian Talmud, Yevamot, 76b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265, 266 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 382, 383 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 70 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 61 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 449 |
| Babylonian Talmud, Yevamot, 77a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 |
| Babylonian Talmud, Yevamot, 77b | Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 216 |
| Babylonian Talmud, Yevamot, 78a | Brooten, Women Leaders in the Ancient Synagogue (1982), 146 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 320 |
| Babylonian Talmud, Yevamot, 78b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 240 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 Maccoby, Philosophy of the Talmud (2002), 223 |
| Babylonian Talmud, Yevamot, 79a | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 29 |
| Babylonian Talmud, Yevamot, 80a | Schiffman, Testimony and the Penal Code (1983), 68 |
| Babylonian Talmud, Yevamot, 80b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 292 |
| Babylonian Talmud, Yevamot, 81b | Amsler, Knowledge Construction in Late Antiquity (2023), 192 |
| Babylonian Talmud, Yevamot, 83a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 293 |
| Babylonian Talmud, Yevamot, 83b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 282 |
| Babylonian Talmud, Yevamot, 84a | Rubenstein, The Culture of the Babylonian Talmud (2003), 178, 55 |
| Babylonian Talmud, Yevamot, 84b | Brooten, Women Leaders in the Ancient Synagogue (1982), 146 |
| Babylonian Talmud, Yevamot, 85b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 247 |
| Babylonian Talmud, Yevamot, 86b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 121 Schiffman, Testimony and the Penal Code (1983), 45 |
| Babylonian Talmud, Yevamot, 87b | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 159 |
| Babylonian Talmud, Yevamot, 88a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 234, 235 |
| Babylonian Talmud, Yevamot, 88b | Rubenstein, The Culture of the Babylonian Talmud (2003), 189 |
| Babylonian Talmud, Yevamot, 89a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 293, 302, 305 |
| Babylonian Talmud, Yevamot, 89b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 293, 296 |
| Babylonian Talmud, Yevamot, 90a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 40 |
| Babylonian Talmud, Yevamot, 90b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 293, 304 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 141 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 176 |
| Babylonian Talmud, Yevamot, 93-4, | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 104 |
| Babylonian Talmud, Yevamot, 93a | Katzoff, Law in the Documents of the Judaean Desert (2005), 159 Katzoff, On Jews in the Roman World: Collected Studies (2019), 53 |
| Babylonian Talmud, Yevamot, 95a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 290 |
| Babylonian Talmud, Yevamot, 96b | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 100, 102, 98, 99 Levine, The Ancient Synagogue, The First Thousand Years (2005), 184 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 17 |
| Babylonian Talmud, Yevamot, 97a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 190 |
| Babylonian Talmud, Yevamot, 97b | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 33 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 151, 158, 162, 164, 165, 190 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 100, 96 |
| Babylonian Talmud, Yevamot, 98a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 264 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 128 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 152, 157, 158, 159, 164, 165, 169, 222 Levine, The Ancient Synagogue, The First Thousand Years (2005), 348, 350 |
| Babylonian Talmud, Yevamot, 98b | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 162, 163 |
| Babylonian Talmud, Yevamot, 99 | Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 326 |
| Babylonian Talmud, Yevamot, 99a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 56 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 245 |
| Babylonian Talmud, Yevamot, 99b | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 88 |
| Babylonian Talmud, Yevamot, 101a,_101b | |
| Babylonian Talmud, Yevamot, 101b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 132 |
| Babylonian Talmud, Yevamot, 102a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 127 |
| Babylonian Talmud, Yevamot, 102b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 263 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 165, 166, 167, 168, 176, 32, 4 Hayes, The Literature of the Sages: A Re-Visioning (2022), 389, 390 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 116 |
| Babylonian Talmud, Yevamot, 103a | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 50 Gera, Judith (2014), 406 Maccoby, Philosophy of the Talmud (2002), 113 |
| Babylonian Talmud, Yevamot, 103b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 449 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 247 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 122 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 114, 92 |
| Babylonian Talmud, Yevamot, 104a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 33 |
| Babylonian Talmud, Yevamot, 104b | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 37 |
| Babylonian Talmud, Yevamot, 105a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 189 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 118 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 41 |
| Babylonian Talmud, Yevamot, 105b | Allison, 4 Baruch (2018), 270, 280, 283 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 74 Hayes, The Literature of the Sages: A Re-Visioning (2022), 429 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 134, 76 Rubenstein, The Culture of the Babylonian Talmud (2003), 18, 184, 77 |
| Babylonian Talmud, Yevamot, 106a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 128 Rubenstein, The Culture of the Babylonian Talmud (2003), 58 |
| Babylonian Talmud, Yevamot, 107a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 196 |
| Babylonian Talmud, Yevamot, 107b | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 146 |
| Babylonian Talmud, Yevamot, 107b-108a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 107 |
| Babylonian Talmud, Yevamot, 108a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 321 Kanarek, Biblical narrative and formation rabbinic law (2014), 81 Katzoff, On Jews in the Roman World: Collected Studies (2019), 106 |
| Babylonian Talmud, Yevamot, 108b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 98 |
| Babylonian Talmud, Yevamot, 109a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 103 |
| Babylonian Talmud, Yevamot, 109b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 41 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 223, 85 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 140 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 103, 104 |
| Babylonian Talmud, Yevamot, 110a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 129 Katzoff, On Jews in the Roman World: Collected Studies (2019), 306 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 141 |
| Babylonian Talmud, Yevamot, 112a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 18 |
| Babylonian Talmud, Yevamot, 112b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 108 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
| Babylonian Talmud, Yevamot, 113b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 128 Katzoff, On Jews in the Roman World: Collected Studies (2019), 108 |
| Babylonian Talmud, Yevamot, 114a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 132 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 611 |
| Babylonian Talmud, Yevamot, 114b | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 73 |
| Babylonian Talmud, Yevamot, 115a | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 161 Gera, Judith (2014), 329 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 128 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 51 |
| Babylonian Talmud, Yevamot, 121a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 325 |
| Babylonian Talmud, Yevamot, 121b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 128 |
| Babylonian Talmud, Yevamot, 122a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 78 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 34 Rubenstein, The Culture of the Babylonian Talmud (2003), 177 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 168, 171 |
| Babylonian Talmud, Yevamot, 122b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 41 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 73 |
| Babylonian Talmud, Yevamot, "47a" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 91 |
| Babylonian Talmud, Yevamot, b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 77 |