| Babylonian Talmud, Taanit, 1.8 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 187 |
| Babylonian Talmud, Taanit, 2.5 |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 86, 89, 90 |
| Babylonian Talmud, Taanit, 2.6 |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 89, 90 |
| Babylonian Talmud, Taanit, 2.8 |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 77, 98 |
| Babylonian Talmud, Taanit, 2a |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 204, 312, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 172, 173, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 156, 157, 158 |
| Babylonian Talmud, Taanit, 2b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 170, 172, 173, 174, 175, 178, 186, 30, 306, 311, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 158 |
| Babylonian Talmud, Taanit, 2b-3a |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 128 |
| Babylonian Talmud, Taanit, 3a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 123, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 158 |
| Babylonian Talmud, Taanit, 3b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 123 |
| Babylonian Talmud, Taanit, 4a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 174 |
| Babylonian Talmud, Taanit, 4b |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 158, Levine (2005), The Ancient Synagogue, The First Thousand Years, 565 |
| Babylonian Talmud, Taanit, 4b-5a |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 564 |
| Babylonian Talmud, Taanit, 5a |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 139, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 208 |
| Babylonian Talmud, Taanit, 5b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 263, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.29, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.234 |
| Babylonian Talmud, Taanit, 6b |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 106, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 178 |
| Babylonian Talmud, Taanit, 7a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 178, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 163, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 117, 63, Hayes (2022), The Literature of the Sages: A Re-Visioning, 547, 548, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 163, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 112, 113, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 165, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.114, 121, Rubenstein (2003), The Culture of the Babylonian Talmud.55, 65, 82; David M. Schaps, 'Martin Ostwald: 1922-2010', Scripta Classica Israelica 29 (2010), 151-154, at 153 |
| Babylonian Talmud, Taanit, 7a-8a |
Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 14 |
| Babylonian Talmud, Taanit, 7b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 178, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 390, Rubenstein (2003), The Culture of the Babylonian Talmud.177 |
| Babylonian Talmud, Taanit, 8a |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 41, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 178 |
| Babylonian Talmud, Taanit, 8b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, Levine (2005), The Ancient Synagogue, The First Thousand Years, 495 |
| Babylonian Talmud, Taanit, 9a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 67, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 149, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 246, Schiffman (1983), Testimony and the Penal Code, 176 |
| Babylonian Talmud, Taanit, 9b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 67, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 129, Rubenstein (2003), The Culture of the Babylonian Talmud.74 |
| Babylonian Talmud, Taanit, 10a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 126, 178, Levine (2005), The Ancient Synagogue, The First Thousand Years, 495, 564, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 171 |
| Babylonian Talmud, Taanit, 10a9b- |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 130 |
| Babylonian Talmud, Taanit, 10a-b |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 261 |
| Babylonian Talmud, Taanit, 10b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 141, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 263, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 64, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.122 |
| Babylonian Talmud, Taanit, 11a |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.492, Katzoff (2019), On Jews in the Roman World: Collected Studies.355 |
| Babylonian Talmud, Taanit, 12b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 102, 99, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 78, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 143, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances455 |
| Babylonian Talmud, Taanit, 13a |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 174 |
| Babylonian Talmud, Taanit, 13b |
Katzoff (2019), On Jews in the Roman World: Collected Studies.102 |
| Babylonian Talmud, Taanit, 14.1 |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 136 |
| Babylonian Talmud, Taanit, 14a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 78 |
| Babylonian Talmud, Taanit, 14b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 78, Levine (2005), The Ancient Synagogue, The First Thousand Years, 565 |
| Babylonian Talmud, Taanit, 15a |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 158 |
| Babylonian Talmud, Taanit, 15b |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 158 |
| Babylonian Talmud, Taanit, 16a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 174, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 161, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 77, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 301, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 92, Levine (2005), The Ancient Synagogue, The First Thousand Years, 289, Hayes (2022), The Literature of the Sages: A Re-Visioning, 431, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 400 |
| Babylonian Talmud, Taanit, 16b |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 123, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 593, Levine (2005), The Ancient Synagogue, The First Thousand Years, 439 |
| Babylonian Talmud, Taanit, 17a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, 123, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 166, Kanarek (2014), Biblical narrative and formation rabbinic law, 129, 130 |
| Babylonian Talmud, Taanit, 17b |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 201, Gera (2014), Judith, 267 |
| Babylonian Talmud, Taanit, 18a |
Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 229, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.163, 171 |
| Babylonian Talmud, Taanit, 18b |
Schwartz (2008), 2 Maccabees, 485, 509, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 36, 53, 55, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 162, Hayes (2022), The Literature of the Sages: A Re-Visioning, 285, 286, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 234 |
| Babylonian Talmud, Taanit, 18b-26a |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.127 |
| Babylonian Talmud, Taanit, 19a |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 166, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 96, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine167 |
| Babylonian Talmud, Taanit, 19b |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 546, Levine (2005), The Ancient Synagogue, The First Thousand Years, 565 |
| Babylonian Talmud, Taanit, 20a |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 111, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 37, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 62, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables193, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.118 |
| Babylonian Talmud, Taanit, 20a-25a |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.127, 129, 141 |
| Babylonian Talmud, Taanit, 20a-b |
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 96, 97 |
| Babylonian Talmud, Taanit, 20b |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 324, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 191, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 101, 108, 98, 99, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 129, 35, 37, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 20, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.130, 131 |
| Babylonian Talmud, Taanit, 20b-24a |
Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.61 |
| Babylonian Talmud, Taanit, 21a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 129, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 54, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 60, 61, 72, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 173, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.128, 142, 143, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.171, Rubenstein (2003), The Culture of the Babylonian Talmud.174 |
| Babylonian Talmud, Taanit, 21b |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 149, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 11, 119, 128, 31, 76, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 104, 105, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.241, Rubenstein (2003), The Culture of the Babylonian Talmud.167, Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 28 |
| Babylonian Talmud, Taanit, 21b-22a |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.143 |
| Babylonian Talmud, Taanit, 22a |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 169, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 129, 141, 76, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 182, 183, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 109, 110, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.145 |
| Babylonian Talmud, Taanit, 22b |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 73, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 255, Levine (2005), The Ancient Synagogue, The First Thousand Years, 565, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.126 |
| Babylonian Talmud, Taanit, 22b-23a |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 156 |
| Babylonian Talmud, Taanit, 23a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 260, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 189, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 258, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 242, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 139, 161, 169, 171, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, 128, 141, 151, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 49, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 166, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 163, 254, 255, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 65, 91, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 85, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 330, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 96, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 64, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.290, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.650, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.107, Rubenstein (2003), The Culture of the Babylonian Talmud.184, 28, 51, 76 |
| Babylonian Talmud, Taanit, 23a-24b |
Gera (2014), Judith, 291 |
| Babylonian Talmud, Taanit, 23a-b |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.198, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine167 |
| Babylonian Talmud, Taanit, 23b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 66, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 119, 141, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 36, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 91, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 85, 86, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 641, 681, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 33, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 96, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 58, 59, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.198, Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 109 |
| Babylonian Talmud, Taanit, 23b-_24a |
|
| Babylonian Talmud, Taanit, 24a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 11, 119, 76, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 166, Levine (2005), The Ancient Synagogue, The First Thousand Years, 392, 495, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.55 |
| Babylonian Talmud, Taanit, 24a-25b |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 495 |
| Babylonian Talmud, Taanit, 24a-b |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 416, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.242, Rubenstein (2003), The Culture of the Babylonian Talmud.171 |
| Babylonian Talmud, Taanit, 24b |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 105, 128, 170, 62, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 119, 35, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 49, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 380, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579, Levine (2005), The Ancient Synagogue, The First Thousand Years, 495, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 157, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 60, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 113, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.106, 201, 240, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.196, 217, Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 32 |
| Babylonian Talmud, Taanit, 24b-25a |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.134, 138, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine167 |
| Babylonian Talmud, Taanit, 25a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 11, 76, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.131, 135, 136, 140, 141, 296, 297, 303, 310, 33, 37, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.91, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.148, Rubenstein (2003), The Culture of the Babylonian Talmud.189 |
| Babylonian Talmud, Taanit, 25b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 78, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 128, 129, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 73, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 546, 585, Levine (2005), The Ancient Synagogue, The First Thousand Years, 495, Hayes (2022), The Literature of the Sages: A Re-Visioning, 419, 560, 561, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.326, 331 |
| Babylonian Talmud, Taanit, 26a |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 495, Amsler (2023), Knowledge Construction in Late Antiquity, 192 |
| Babylonian Talmud, Taanit, 26b |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 568, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 95 |
| Babylonian Talmud, Taanit, 27a |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 295, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 201 |
| Babylonian Talmud, Taanit, 27b |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 172, Gera (2014), Judith, 266, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 573, 578, Levine (2005), The Ancient Synagogue, The First Thousand Years, 39, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 252, Rubenstein (2003), The Culture of the Babylonian Talmud.171, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 154, 155 |
| Babylonian Talmud, Taanit, 28a |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 119 |
| Babylonian Talmud, Taanit, 28b |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 290, 565, Amsler (2023), Knowledge Construction in Late Antiquity, 192 |
| Babylonian Talmud, Taanit, 29a |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 29, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 53, Levine (2005), The Ancient Synagogue, The First Thousand Years, 527, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 314, Talbert (1984), The Senate of Imperial Rome, 512, Hayes (2022), The Literature of the Sages: A Re-Visioning, 289, 290, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 386, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 196, 197, Katzoff (2019), On Jews in the Roman World: Collected Studies.286, 321, 322, 324; Shimon Applebaum, 'Points of View on the Second Jewish Revolt', Scripta Classica Israelica 7 (1983), 77-87, at 83 |
| Babylonian Talmud, Taanit, 29b |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 565, Amsler (2023), Knowledge Construction in Late Antiquity, 212, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.29 |
| Babylonian Talmud, Taanit, 30b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 91, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 266 |
| Babylonian Talmud, Taanit, 31a |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.20 |
| Babylonian Talmud, Taanit, 32a |
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 235 |
| Babylonian Talmud, Taanit, 41a |
Spielman (2020), Jews and Entertainment in the Ancient World. 220 |
| Babylonian Talmud, Taanit, 66 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 198 |
