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Tiresias: The Ancient Mediterranean Religions Source Database

Babylonian Talmud, Sukkah: reference List

ref joined_books
Babylonian Talmud, Sukkah, 0 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24
Babylonian Talmud, Sukkah, 2 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24
Babylonian Talmud, Sukkah, 2a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 214, 262
Babylonian Talmud, Sukkah, 2b Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 188, Brooten (1982), Women Leaders in the Ancient Synagogue, 145, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 222
Babylonian Talmud, Sukkah, 3a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 221, 222
Babylonian Talmud, Sukkah, 4a Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 279
Babylonian Talmud, Sukkah, 4b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 223
Babylonian Talmud, Sukkah, 4b-5a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 247
Babylonian Talmud, Sukkah, 5a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 247, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 102, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 170, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 30, 31, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 117, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 126, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.151
Babylonian Talmud, Sukkah, 5b Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 126
Babylonian Talmud, Sukkah, 6b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 205
Babylonian Talmud, Sukkah, 7a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 223
Babylonian Talmud, Sukkah, 7b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 215, 222, 224, 262
Babylonian Talmud, Sukkah, 8a Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 68
Babylonian Talmud, Sukkah, 8b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 206, 214, 217, 219, 220, 221
Babylonian Talmud, Sukkah, 8b-9a Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 69
Babylonian Talmud, Sukkah, 9a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 229, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 143
Babylonian Talmud, Sukkah, 9b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 215
Babylonian Talmud, Sukkah, 10a Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, 123, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 209, 216, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 69
Babylonian Talmud, Sukkah, 10a9b- Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216
Babylonian Talmud, Sukkah, 10b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216, 261
Babylonian Talmud, Sukkah, 11a Alexander (2013), Gender and Timebound Commandments in Judaism.214, 232
Babylonian Talmud, Sukkah, 11b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 129, 201, 210, 212, 239
Babylonian Talmud, Sukkah, 12a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 204, 214
Babylonian Talmud, Sukkah, 12b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 209, 212
Babylonian Talmud, Sukkah, 14a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 210, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 70, Allison (2018), 4 Baruch, 352
Babylonian Talmud, Sukkah, 14b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 210, 214, 215, 222
Babylonian Talmud, Sukkah, 15a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 207
Babylonian Talmud, Sukkah, 15b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 209, 211
Babylonian Talmud, Sukkah, 16a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 209, 212, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 177
Babylonian Talmud, Sukkah, 16b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 223
Babylonian Talmud, Sukkah, 17a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 205, 215, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 113
Babylonian Talmud, Sukkah, 18a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 214, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.45, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 122
Babylonian Talmud, Sukkah, 19.30 Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.122
Babylonian Talmud, Sukkah, 19a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 215
Babylonian Talmud, Sukkah, 19b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 222
Babylonian Talmud, Sukkah, 20a Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 17, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 208, 209, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 1, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 86, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, 221, 222, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.99, Rubenstein (2003), The Culture of the Babylonian Talmud.162, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 188
Babylonian Talmud, Sukkah, 20b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 208, 209
Babylonian Talmud, Sukkah, 21a Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 105
Babylonian Talmud, Sukkah, 21b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216, 222, 261, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 254, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 135
Babylonian Talmud, Sukkah, 22b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 208
Babylonian Talmud, Sukkah, 23a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 222, 223, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119
Babylonian Talmud, Sukkah, 24b Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 212
Babylonian Talmud, Sukkah, 25a Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 152, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 83
Babylonian Talmud, Sukkah, 25b Kanarek (2014), Biblical narrative and formation rabbinic law, 137
Babylonian Talmud, Sukkah, 26a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 227, 228, 229, 231, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 46
Babylonian Talmud, Sukkah, 26b Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 135, 140
Babylonian Talmud, Sukkah, 27a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 229, 230
Babylonian Talmud, Sukkah, 27b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 229, 230, 231, 69, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 254
Babylonian Talmud, Sukkah, 27b-28a Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 95
Babylonian Talmud, Sukkah, 28a Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 371, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 22, 332, Libson (2018), Law and self-knowledge in the Talmud, 115, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 18, 51, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 80, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 84, 85, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables176, Katzoff (2019), On Jews in the Roman World: Collected Studies.230, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.134
Babylonian Talmud, Sukkah, 28b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 226, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 253
Babylonian Talmud, Sukkah, 29a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 232, 233, 234, 235, 236, 237, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 149, Flatto (2021), The Crown and the Courts, 176, Levine (2005), The Ancient Synagogue, The First Thousand Years, 444, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 114, 117, 74, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Spielman (2020), Jews and Entertainment in the Ancient World. 230
Babylonian Talmud, Sukkah, 29b Rubenstein (2003), The Culture of the Babylonian Talmud.182
Babylonian Talmud, Sukkah, 30a Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 240, 241, 308, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 72
Babylonian Talmud, Sukkah, 30b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158
Babylonian Talmud, Sukkah, 31a Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 34, 35, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 219, 230, Hayes (2022), The Literature of the Sages: A Re-Visioning, 251, 252, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 262
Babylonian Talmud, Sukkah, 31b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 200, 231
Babylonian Talmud, Sukkah, 32a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 115
Babylonian Talmud, Sukkah, 32b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, 193, 202, 304, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.175
Babylonian Talmud, Sukkah, 33a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 200, 302
Babylonian Talmud, Sukkah, 33b Libson (2018), Law and self-knowledge in the Talmud, 48, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 193, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 138
Babylonian Talmud, Sukkah, 34a Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 128, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 186, 19, 191, 202, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.70
Babylonian Talmud, Sukkah, 34b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 200
Babylonian Talmud, Sukkah, 35a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 170, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.50
Babylonian Talmud, Sukkah, 35b Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 74, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 202
Babylonian Talmud, Sukkah, 36a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 191, 202
Babylonian Talmud, Sukkah, 36b Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 83, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120
Babylonian Talmud, Sukkah, 37a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, 204, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 251
Babylonian Talmud, Sukkah, 37b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, 198, 314, 315
Babylonian Talmud, Sukkah, 38b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, 159
Babylonian Talmud, Sukkah, 39a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 199, Hayes (2022), The Literature of the Sages: A Re-Visioning, 252, 253, 254
Babylonian Talmud, Sukkah, 39b Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 129
Babylonian Talmud, Sukkah, 41b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 155, 156, Levine (2005), The Ancient Synagogue, The First Thousand Years, 477
Babylonian Talmud, Sukkah, 42a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 143, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 82, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 94
Babylonian Talmud, Sukkah, 42b Schiffman (1983), Testimony and the Penal Code, 69
Babylonian Talmud, Sukkah, 43a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 153, 183, 199, 201, 228, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 212
Babylonian Talmud, Sukkah, 43b Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 128, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 109, 54, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.51, 527
Babylonian Talmud, Sukkah, 44a Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 129, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 109, 186, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 223, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.99
Babylonian Talmud, Sukkah, 44b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 152
Babylonian Talmud, Sukkah, 45a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107, 108, 111, 112, 116, Levine (2005), The Ancient Synagogue, The First Thousand Years, 95
Babylonian Talmud, Sukkah, 45b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 108, 114, 115, 192, 233, 234, 307, 308, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 66, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 70, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 144, 163, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.349
Babylonian Talmud, Sukkah, 46a Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 84, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 198, 233
Babylonian Talmud, Sukkah, 46b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 116
Babylonian Talmud, Sukkah, 47a Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 266, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22
Babylonian Talmud, Sukkah, 47b Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22
Babylonian Talmud, Sukkah, 48a Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 169, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.50
Babylonian Talmud, Sukkah, 48b Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 11, 117, 118, 128, 130, 23, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 71, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 118, 121, 66, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 118, 262, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.527, 613, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 263
Babylonian Talmud, Sukkah, 49a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 128
Babylonian Talmud, Sukkah, 49b Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 115, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 1, 29, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 312, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 4, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 219, Levine (2005), The Ancient Synagogue, The First Thousand Years, 536, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 35, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.104, Rubenstein (2003), The Culture of the Babylonian Talmud.118, 119, 137, 200
Babylonian Talmud, Sukkah, 50a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 118, 142, 143, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579
Babylonian Talmud, Sukkah, 50b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 143, 148
Babylonian Talmud, Sukkah, 50b-52a Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.78, 80
Babylonian Talmud, Sukkah, 51a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 136, 186, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 334, Levine (2005), The Ancient Synagogue, The First Thousand Years, 527
Babylonian Talmud, Sukkah, 51a-52b Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.105, 106, 107
Babylonian Talmud, Sukkah, 51b Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 329, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 125, 189, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 151, Brooten (1982), Women Leaders in the Ancient Synagogue, 130, 132, 260, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 135, 136, 137, 140, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 635, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 171, 234, Levine (2005), The Ancient Synagogue, The First Thousand Years, 345, 439, 504, 91, 95, Esler (2000), The Early Christian World, 94, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 196, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.121
Babylonian Talmud, Sukkah, 51b-52a Levine (2005), The Ancient Synagogue, The First Thousand Years, 504
Babylonian Talmud, Sukkah, 52a Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 199, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.330, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.111, 179, 208, 21, 43, 55, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.103
Babylonian Talmud, Sukkah, 52a-b Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.153
Babylonian Talmud, Sukkah, 52b Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 165, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 131, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 135, 137, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 225, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 105, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 60, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 68, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \31, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.101, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.247, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.131, 143, 154, 181, 208
Babylonian Talmud, Sukkah, 53a Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 127, 196, 207, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 283, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 105, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 64, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 221, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 104, 105, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 113, 126, 127, 134, 135, 136, 137, 138, 144, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 153, Levine (2005), The Ancient Synagogue, The First Thousand Years, 60, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 241, 242, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 179, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.196, 77, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.105, Rubenstein (2003), The Culture of the Babylonian Talmud.189
Babylonian Talmud, Sukkah, 53b Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 127, 196, 207, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 283, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 64, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 104, 105, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 126, 127, 133, 138
Babylonian Talmud, Sukkah, 54a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 143, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119
Babylonian Talmud, Sukkah, 54b Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 126, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 143
Babylonian Talmud, Sukkah, 55a Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 114, 125, 22, 220, 249, Levine (2005), The Ancient Synagogue, The First Thousand Years, 290, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 264
Babylonian Talmud, Sukkah, 55b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 300, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.37
Babylonian Talmud, Sukkah, 56b Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 20, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 145
Babylonian Talmud, Sukkah, a Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24