| Babylonian Talmud, Sukkah, 0 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24 |
| Babylonian Talmud, Sukkah, 2 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24 |
| Babylonian Talmud, Sukkah, 2a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 214, 262 |
| Babylonian Talmud, Sukkah, 2b |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 188, Brooten (1982), Women Leaders in the Ancient Synagogue, 145, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 222 |
| Babylonian Talmud, Sukkah, 3a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 221, 222 |
| Babylonian Talmud, Sukkah, 4a |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 279 |
| Babylonian Talmud, Sukkah, 4b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 223 |
| Babylonian Talmud, Sukkah, 4b-5a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 247 |
| Babylonian Talmud, Sukkah, 5a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 247, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 102, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 170, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 30, 31, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 117, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 126, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.151 |
| Babylonian Talmud, Sukkah, 5b |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 126 |
| Babylonian Talmud, Sukkah, 6b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 205 |
| Babylonian Talmud, Sukkah, 7a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 223 |
| Babylonian Talmud, Sukkah, 7b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 215, 222, 224, 262 |
| Babylonian Talmud, Sukkah, 8a |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 68 |
| Babylonian Talmud, Sukkah, 8b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 206, 214, 217, 219, 220, 221 |
| Babylonian Talmud, Sukkah, 8b-9a |
Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 69 |
| Babylonian Talmud, Sukkah, 9a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 229, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 143 |
| Babylonian Talmud, Sukkah, 9b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 215 |
| Babylonian Talmud, Sukkah, 10a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, 123, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 209, 216, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 69 |
| Babylonian Talmud, Sukkah, 10a9b- |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216 |
| Babylonian Talmud, Sukkah, 10b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216, 261 |
| Babylonian Talmud, Sukkah, 11a |
Alexander (2013), Gender and Timebound Commandments in Judaism.214, 232 |
| Babylonian Talmud, Sukkah, 11b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 129, 201, 210, 212, 239 |
| Babylonian Talmud, Sukkah, 12a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 204, 214 |
| Babylonian Talmud, Sukkah, 12b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 209, 212 |
| Babylonian Talmud, Sukkah, 14a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 210, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 70, Allison (2018), 4 Baruch, 352 |
| Babylonian Talmud, Sukkah, 14b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 210, 214, 215, 222 |
| Babylonian Talmud, Sukkah, 15a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 207 |
| Babylonian Talmud, Sukkah, 15b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 209, 211 |
| Babylonian Talmud, Sukkah, 16a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 209, 212, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 177 |
| Babylonian Talmud, Sukkah, 16b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 223 |
| Babylonian Talmud, Sukkah, 17a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 205, 215, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 113 |
| Babylonian Talmud, Sukkah, 18a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 214, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.45, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 122 |
| Babylonian Talmud, Sukkah, 19.30 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.122 |
| Babylonian Talmud, Sukkah, 19a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 215 |
| Babylonian Talmud, Sukkah, 19b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 222 |
| Babylonian Talmud, Sukkah, 20a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 17, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 208, 209, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 1, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 86, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, 221, 222, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.99, Rubenstein (2003), The Culture of the Babylonian Talmud.162, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 188 |
| Babylonian Talmud, Sukkah, 20b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 208, 209 |
| Babylonian Talmud, Sukkah, 21a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 105 |
| Babylonian Talmud, Sukkah, 21b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216, 222, 261, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 254, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 135 |
| Babylonian Talmud, Sukkah, 22b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 208 |
| Babylonian Talmud, Sukkah, 23a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 222, 223, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119 |
| Babylonian Talmud, Sukkah, 24b |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 212 |
| Babylonian Talmud, Sukkah, 25a |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 152, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 83 |
| Babylonian Talmud, Sukkah, 25b |
Kanarek (2014), Biblical narrative and formation rabbinic law, 137 |
| Babylonian Talmud, Sukkah, 26a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 227, 228, 229, 231, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 46 |
| Babylonian Talmud, Sukkah, 26b |
Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 135, 140 |
| Babylonian Talmud, Sukkah, 27a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 229, 230 |
| Babylonian Talmud, Sukkah, 27b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 229, 230, 231, 69, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 254 |
| Babylonian Talmud, Sukkah, 27b-28a |
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 95 |
| Babylonian Talmud, Sukkah, 28a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 371, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 22, 332, Libson (2018), Law and self-knowledge in the Talmud, 115, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 18, 51, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 80, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 84, 85, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables176, Katzoff (2019), On Jews in the Roman World: Collected Studies.230, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.134 |
| Babylonian Talmud, Sukkah, 28b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 226, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 253 |
| Babylonian Talmud, Sukkah, 29a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 232, 233, 234, 235, 236, 237, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 149, Flatto (2021), The Crown and the Courts, 176, Levine (2005), The Ancient Synagogue, The First Thousand Years, 444, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 114, 117, 74, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Spielman (2020), Jews and Entertainment in the Ancient World. 230 |
| Babylonian Talmud, Sukkah, 29b |
Rubenstein (2003), The Culture of the Babylonian Talmud.182 |
| Babylonian Talmud, Sukkah, 30a |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 240, 241, 308, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 72 |
| Babylonian Talmud, Sukkah, 30b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158 |
| Babylonian Talmud, Sukkah, 31a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 34, 35, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 219, 230, Hayes (2022), The Literature of the Sages: A Re-Visioning, 251, 252, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 262 |
| Babylonian Talmud, Sukkah, 31b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 200, 231 |
| Babylonian Talmud, Sukkah, 32a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 115 |
| Babylonian Talmud, Sukkah, 32b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, 193, 202, 304, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.175 |
| Babylonian Talmud, Sukkah, 33a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 200, 302 |
| Babylonian Talmud, Sukkah, 33b |
Libson (2018), Law and self-knowledge in the Talmud, 48, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 193, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 138 |
| Babylonian Talmud, Sukkah, 34a |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 128, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 186, 19, 191, 202, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.70 |
| Babylonian Talmud, Sukkah, 34b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 200 |
| Babylonian Talmud, Sukkah, 35a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 170, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.50 |
| Babylonian Talmud, Sukkah, 35b |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 74, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 202 |
| Babylonian Talmud, Sukkah, 36a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 191, 202 |
| Babylonian Talmud, Sukkah, 36b |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 83, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120 |
| Babylonian Talmud, Sukkah, 37a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, 204, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 251 |
| Babylonian Talmud, Sukkah, 37b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, 198, 314, 315 |
| Babylonian Talmud, Sukkah, 38b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, 159 |
| Babylonian Talmud, Sukkah, 39a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 199, Hayes (2022), The Literature of the Sages: A Re-Visioning, 252, 253, 254 |
| Babylonian Talmud, Sukkah, 39b |
Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 129 |
| Babylonian Talmud, Sukkah, 41b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 155, 156, Levine (2005), The Ancient Synagogue, The First Thousand Years, 477 |
| Babylonian Talmud, Sukkah, 42a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 143, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 82, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 94 |
| Babylonian Talmud, Sukkah, 42b |
Schiffman (1983), Testimony and the Penal Code, 69 |
| Babylonian Talmud, Sukkah, 43a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 153, 183, 199, 201, 228, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 212 |
| Babylonian Talmud, Sukkah, 43b |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 128, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 109, 54, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.51, 527 |
| Babylonian Talmud, Sukkah, 44a |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 129, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 109, 186, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 223, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.99 |
| Babylonian Talmud, Sukkah, 44b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 152 |
| Babylonian Talmud, Sukkah, 45a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107, 108, 111, 112, 116, Levine (2005), The Ancient Synagogue, The First Thousand Years, 95 |
| Babylonian Talmud, Sukkah, 45b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 108, 114, 115, 192, 233, 234, 307, 308, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 66, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 70, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 144, 163, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.349 |
| Babylonian Talmud, Sukkah, 46a |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 84, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 198, 233 |
| Babylonian Talmud, Sukkah, 46b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 116 |
| Babylonian Talmud, Sukkah, 47a |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 266, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22 |
| Babylonian Talmud, Sukkah, 47b |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22 |
| Babylonian Talmud, Sukkah, 48a |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 169, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.50 |
| Babylonian Talmud, Sukkah, 48b |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 11, 117, 118, 128, 130, 23, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 71, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 118, 121, 66, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 118, 262, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.527, 613, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 263 |
| Babylonian Talmud, Sukkah, 49a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 128 |
| Babylonian Talmud, Sukkah, 49b |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 115, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 1, 29, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 312, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 4, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 219, Levine (2005), The Ancient Synagogue, The First Thousand Years, 536, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 35, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.104, Rubenstein (2003), The Culture of the Babylonian Talmud.118, 119, 137, 200 |
| Babylonian Talmud, Sukkah, 50a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 118, 142, 143, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579 |
| Babylonian Talmud, Sukkah, 50b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 143, 148 |
| Babylonian Talmud, Sukkah, 50b-52a |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.78, 80 |
| Babylonian Talmud, Sukkah, 51a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 136, 186, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 334, Levine (2005), The Ancient Synagogue, The First Thousand Years, 527 |
| Babylonian Talmud, Sukkah, 51a-52b |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.105, 106, 107 |
| Babylonian Talmud, Sukkah, 51b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 329, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 125, 189, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 151, Brooten (1982), Women Leaders in the Ancient Synagogue, 130, 132, 260, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 135, 136, 137, 140, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 635, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 171, 234, Levine (2005), The Ancient Synagogue, The First Thousand Years, 345, 439, 504, 91, 95, Esler (2000), The Early Christian World, 94, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 196, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.121 |
| Babylonian Talmud, Sukkah, 51b-52a |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 504 |
| Babylonian Talmud, Sukkah, 52a |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 199, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.330, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.111, 179, 208, 21, 43, 55, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.103 |
| Babylonian Talmud, Sukkah, 52a-b |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.153 |
| Babylonian Talmud, Sukkah, 52b |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 165, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 131, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 135, 137, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 225, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 105, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 60, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 68, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \31, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.101, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.247, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.131, 143, 154, 181, 208 |
| Babylonian Talmud, Sukkah, 53a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 127, 196, 207, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 283, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 105, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 64, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 221, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 104, 105, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 113, 126, 127, 134, 135, 136, 137, 138, 144, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 153, Levine (2005), The Ancient Synagogue, The First Thousand Years, 60, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 241, 242, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 179, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.196, 77, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.105, Rubenstein (2003), The Culture of the Babylonian Talmud.189 |
| Babylonian Talmud, Sukkah, 53b |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 127, 196, 207, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 283, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 64, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 104, 105, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 126, 127, 133, 138 |
| Babylonian Talmud, Sukkah, 54a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 143, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119 |
| Babylonian Talmud, Sukkah, 54b |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 126, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 143 |
| Babylonian Talmud, Sukkah, 55a |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 114, 125, 22, 220, 249, Levine (2005), The Ancient Synagogue, The First Thousand Years, 290, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 264 |
| Babylonian Talmud, Sukkah, 55b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 300, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.37 |
| Babylonian Talmud, Sukkah, 56b |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 20, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 145 |
| Babylonian Talmud, Sukkah, a |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24 |
