| Babylonian Talmud, Sotah, 2.6 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 88 |
| Babylonian Talmud, Sotah, 2a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 155, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 175, 194, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 247, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 150, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 136, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 52, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.291, 295, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.141 |
| Babylonian Talmud, Sotah, 2a-b |
Katzoff (2019), On Jews in the Roman World: Collected Studies.317 |
| Babylonian Talmud, Sotah, 2b |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 247, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 35, 44 |
| Babylonian Talmud, Sotah, 3a |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 175, 24, 29, Hayes (2022), The Literature of the Sages: A Re-Visioning, 125 |
| Babylonian Talmud, Sotah, 3b |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 122, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.122 |
| Babylonian Talmud, Sotah, 4b |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 135, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 153, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 356 |
| Babylonian Talmud, Sotah, 5a |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 149, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 156, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 104 |
| Babylonian Talmud, Sotah, 5a-b |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 91 |
| Babylonian Talmud, Sotah, 5b |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 4, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 104, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 24, 25, 93 |
| Babylonian Talmud, Sotah, 6a |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 107, 37 |
| Babylonian Talmud, Sotah, 6b |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 127, 211, 37 |
| Babylonian Talmud, Sotah, 7a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 140, 146, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 37 |
| Babylonian Talmud, Sotah, 7b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 148, 149, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 25, 51, 62, 63, 93, Rubenstein (2003), The Culture of the Babylonian Talmud.170, 174, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 229 |
| Babylonian Talmud, Sotah, 8a |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 143, 210, 37, 76, 78, 95, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.201 |
| Babylonian Talmud, Sotah, 8b |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 175, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 25, 82, 86, 88, 89, 93 |
| Babylonian Talmud, Sotah, 9a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 107, Allison (2018), 4 Baruch, 134, 138, 152 |
| Babylonian Talmud, Sotah, 9b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 107 |
| Babylonian Talmud, Sotah, 9b-14a |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.114 |
| Babylonian Talmud, Sotah, 10a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 282, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 471, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.203, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.186, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts117, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 230 |
| Babylonian Talmud, Sotah, 10b |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 113, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 150, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 33, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 60, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.350, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 228, 230, 231 |
| Babylonian Talmud, Sotah, 11a |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 25 |
| Babylonian Talmud, Sotah, 11a-13a |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 579, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.115 |
| Babylonian Talmud, Sotah, 11b |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 226, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 93, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.207 |
| Babylonian Talmud, Sotah, 12a |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 34, 36, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 226, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 58, 67, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible26 |
| Babylonian Talmud, Sotah, 12a-13a |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 57 |
| Babylonian Talmud, Sotah, 12b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 149, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 226, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 111 |
| Babylonian Talmud, Sotah, 13a |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 4, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 166, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 67, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives21, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 342, 346 |
| Babylonian Talmud, Sotah, 13a.15 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237 |
| Babylonian Talmud, Sotah, 13b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 91, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 109, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 150, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 342, 346 |
| Babylonian Talmud, Sotah, 14a |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 150, 151, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 1, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 149, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 64, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 27 |
| Babylonian Talmud, Sotah, 14b |
Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 25 |
| Babylonian Talmud, Sotah, 15a |
Amsler (2023), Knowledge Construction in Late Antiquity, 192 |
| Babylonian Talmud, Sotah, 16a |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 192, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 134, 135, 136 |
| Babylonian Talmud, Sotah, 16a-b |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 127 |
| Babylonian Talmud, Sotah, 17a |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 18, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 272 |
| Babylonian Talmud, Sotah, 18a |
Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 91 |
| Babylonian Talmud, Sotah, 19b |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 63 |
| Babylonian Talmud, Sotah, 20b |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 113, 159 |
| Babylonian Talmud, Sotah, 21a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 180, 193, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 106, 143, Levine (2005), The Ancient Synagogue, The First Thousand Years, 289, 458, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.146 |
| Babylonian Talmud, Sotah, 21b |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 180, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 191, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 328, Rubenstein (2003), The Culture of the Babylonian Talmud.65 |
| Babylonian Talmud, Sotah, 22a |
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 94, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 73, 88, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 128, 44, Levine (2005), The Ancient Synagogue, The First Thousand Years, 206, 501, Hayes (2022), The Literature of the Sages: A Re-Visioning, 409, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.172, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.142, 204, 221, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.73, 88, Rubenstein (2003), The Culture of the Babylonian Talmud.130, 197 |
| Babylonian Talmud, Sotah, 22b |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 180, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 57, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 11, 137, 138, 139, 24, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 135, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 188, 189, 59, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 151, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 164, 165, 166, 167, 168, 169, 170 |
| Babylonian Talmud, Sotah, 24a |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 171, 172 |
| Babylonian Talmud, Sotah, 24b |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 116 |
| Babylonian Talmud, Sotah, 25a |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 171, Amsler (2023), Knowledge Construction in Late Antiquity, 191 |
| Babylonian Talmud, Sotah, 26a |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 142, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 126 |
| Babylonian Talmud, Sotah, 26b |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.204 |
| Babylonian Talmud, Sotah, 27a |
Katzoff (2019), On Jews in the Roman World: Collected Studies.317 |
| Babylonian Talmud, Sotah, 28a |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 180 |
| Babylonian Talmud, Sotah, 29b |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 183 |
| Babylonian Talmud, Sotah, 30a |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 175 |
| Babylonian Talmud, Sotah, 30b |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 554 |
| Babylonian Talmud, Sotah, 30b,_86n |
|
| Babylonian Talmud, Sotah, 31a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 312, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 274 |
| Babylonian Talmud, Sotah, 32b |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 212, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.176 |
| Babylonian Talmud, Sotah, 32b-33a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 212 |
| Babylonian Talmud, Sotah, 33a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 98, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 240, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 150, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 676, Levine (2005), The Ancient Synagogue, The First Thousand Years, 565, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 64, 65, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.208, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.188 |
| Babylonian Talmud, Sotah, 33b |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 180 |
| Babylonian Talmud, Sotah, 34b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 149, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 92, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 151 |
| Babylonian Talmud, Sotah, 35a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 390, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 117, 119, 120, 121, Schwartz (2008), 2 Maccabees, 357, 358, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 149, 87, 88, 97, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible24, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.117, 119, 120, 121, Allison (2018), 4 Baruch, 447 |
| Babylonian Talmud, Sotah, 35b |
Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.65 |
| Babylonian Talmud, Sotah, 36a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120 |
| Babylonian Talmud, Sotah, 36b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 149, 92, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 124, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.38, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.204 |
| Babylonian Talmud, Sotah, 37b |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 87, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, 98, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.151 |
| Babylonian Talmud, Sotah, 38a |
Schiffman (1983), Testimony and the Penal Code, 147, Levine (2005), The Ancient Synagogue, The First Thousand Years, 502, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 29, 54 |
| Babylonian Talmud, Sotah, 38b |
Keener(2005), First-Second Corinthians, 87, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 200, Levine (2005), The Ancient Synagogue, The First Thousand Years, 341, 375 |
| Babylonian Talmud, Sotah, 39a |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 526, 527 |
| Babylonian Talmud, Sotah, 39b |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 203, 353, 526, 527 |
| Babylonian Talmud, Sotah, 40a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 30, 347, Levine (2005), The Ancient Synagogue, The First Thousand Years, 489, 526, 563, 566, Hayes (2022), The Literature of the Sages: A Re-Visioning, 549, Kanarek (2014), Biblical narrative and formation rabbinic law, 14, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.113, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.161 |
| Babylonian Talmud, Sotah, 41a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 305 |
| Babylonian Talmud, Sotah, 41a-b |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.546 |
| Babylonian Talmud, Sotah, 41b |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 303, 306, 308, 327, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 107, 186, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 217 |
| Babylonian Talmud, Sotah, 42a |
Libson (2018), Law and self-knowledge in the Talmud, 171, Flatto (2021), The Crown and the Courts, 294 |
| Babylonian Talmud, Sotah, 42b |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 220, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 150 |
| Babylonian Talmud, Sotah, 43a |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible308, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.209 |
| Babylonian Talmud, Sotah, 44b |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 212 |
| Babylonian Talmud, Sotah, 44b-45a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 212 |
| Babylonian Talmud, Sotah, 45a |
Flatto (2021), The Crown and the Courts, 303, Rubenstein (2003), The Culture of the Babylonian Talmud.200 |
| Babylonian Talmud, Sotah, 46a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 192, 244, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 272 |
| Babylonian Talmud, Sotah, 46b |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 359, 360, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 308, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 44, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 192, 244, Hayes (2022), The Literature of the Sages: A Re-Visioning, 419 |
| Babylonian Talmud, Sotah, 47a |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 180, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 122, 123, 206, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 136, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 208, 224, 226, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 80, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 28, Hayes (2022), The Literature of the Sages: A Re-Visioning, 378, 379, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.179, 186, 209 |
| Babylonian Talmud, Sotah, 47b |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 93, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 206, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 126, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 268, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 87, 89, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 114, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 215, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 180 |
| Babylonian Talmud, Sotah, 48a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 371, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 129, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 150, Neusner (2001), The Theology of Halakha, 77 |
| Babylonian Talmud, Sotah, 48a(d) |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 284 |
| Babylonian Talmud, Sotah, 48a-49a |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 165 |
| Babylonian Talmud, Sotah, 48a-49b |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 150 |
| Babylonian Talmud, Sotah, 48b |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 129, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 122, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 49, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 232, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.109, Allison (2018), 4 Baruch, 425 |
| Babylonian Talmud, Sotah, 49a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 290, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 43, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 145, 148, 150, 151, 152, 154, 156, 158, 160, Levine (2005), The Ancient Synagogue, The First Thousand Years, 436, 572, 590, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 192, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables185, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.146 |
| Babylonian Talmud, Sotah, 49b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 160, 523, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 100, 11, 158, 160, 173, 22, 24, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 45, 52, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 53, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 210, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 144, Levine (2005), The Ancient Synagogue, The First Thousand Years, 436, Goldhill (2020), Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity, 212, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 192, Hayes (2022), The Literature of the Sages: A Re-Visioning, 318, 319, 320, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 356, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.132, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.531, 660, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.172, 179, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.44, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 119, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.170; Abraham Wasserstein, 'Non-Hellenized Jews in the Semi-Hellenized East: For Nathan Spiegel in his ninetieth year', Scripta Classica Israelica 14 (1995), 111-137, at 121 |
| Babylonian Talmud, Sotah, 83a |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 52 |
| Babylonian Talmud, Sotah, 97a |
Stuckenbruck (2007), 1 Enoch 91-108, 386 |
| Babylonian Talmud, Sotah, 97b |
Stuckenbruck (2007), 1 Enoch 91-108, 386 |
| Babylonian Talmud, Sotah, 161 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 162, 163, 165, 166, 167, 172, 174 |
