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Tiresias: The Ancient Mediterranean Religions Source Database

Babylonian Talmud, Sotah: reference List

references secondary books
Babylonian Talmud, Sotah, 1.7 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 105
Babylonian Talmud, Sotah, 1.8 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 105
Babylonian Talmud, Sotah, 2.6 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 88
Babylonian Talmud, Sotah, 2a Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 155
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 175, 194
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 291, 295
Katzoff, On Jews in the Roman World: Collected Studies (2019), 317
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 136
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 52
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 141
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 247
Babylonian Talmud, Sotah, 2b Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 221
Katzoff, On Jews in the Roman World: Collected Studies (2019), 317
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 35, 44
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 247
Babylonian Talmud, Sotah, 3a Hayes, The Literature of the Sages: A Re-Visioning (2022), 125
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 175, 24, 29
Babylonian Talmud, Sotah, 3b Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 122
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 122
Babylonian Talmud, Sotah, 4b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 247
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 135
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 153
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 356
Babylonian Talmud, Sotah, 4b-5a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229
Babylonian Talmud, Sotah, 5a Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 91
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 104
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 149
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 156
Babylonian Talmud, Sotah, 5b Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 4
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 91
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 104
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 24, 25, 93
Babylonian Talmud, Sotah, 6a Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 107, 37
Babylonian Talmud, Sotah, 6b Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 127, 211, 37
Babylonian Talmud, Sotah, 7.7 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 75
Babylonian Talmud, Sotah, 7.8 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 31
Babylonian Talmud, Sotah, 7a Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 140, 146
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 37
Babylonian Talmud, Sotah, 7b Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 229
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 148, 149
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 25, 51, 62, 63, 93
Rubenstein, The Culture of the Babylonian Talmud (2003), 170, 174
Babylonian Talmud, Sotah, 8a Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 201
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 143, 210, 37, 76, 78, 95
Babylonian Talmud, Sotah, 8b Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 175
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 25, 82, 86, 88, 89, 93
Babylonian Talmud, Sotah, 9a Allison, 4 Baruch (2018), 134, 138, 152
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 107
Babylonian Talmud, Sotah, 9b Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 155
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 107
Babylonian Talmud, Sotah, 9b-14a Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 203
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 114
Babylonian Talmud, Sotah, 10a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 282
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 230
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 186
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 117
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 471
Babylonian Talmud, Sotah, 10a-b Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 105
Babylonian Talmud, Sotah, 10b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 53, 62
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 60
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 169
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 228, 230, 231
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 350
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 33
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 113
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150
Babylonian Talmud, Sotah, 11a Hayes, The Literature of the Sages: A Re-Visioning (2022), 579
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 115
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 25
Babylonian Talmud, Sotah, 11b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 234
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 226
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 207
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 93
Babylonian Talmud, Sotah, 12a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 233
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 226
Aus, Haggadah in Early Judaism and the New Testament. (2021), 29
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 57, 58, 67
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 41
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 26
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 34, 36
Babylonian Talmud, Sotah, 12b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 226
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 111
Babylonian Talmud, Sotah, 13a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 342, 346
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 330
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 67
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 62, 63, 65
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 21
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 166
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 4
Babylonian Talmud, Sotah, 13a.15 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 237
Babylonian Talmud, Sotah, 13b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 234
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 342, 346
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 91
Maccoby, Philosophy of the Talmud (2002), 111
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 109
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150
Babylonian Talmud, Sotah, 14a Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 1
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 150, 151
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 242
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 64
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27
Babylonian Talmud, Sotah, 14b Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 25
Babylonian Talmud, Sotah, 15a Amsler, Knowledge Construction in Late Antiquity (2023), 192
Babylonian Talmud, Sotah, 16a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 247
Hayes, The Literature of the Sages: A Re-Visioning (2022), 127
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 192
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 134, 135, 136
Babylonian Talmud, Sotah, 16b Hayes, The Literature of the Sages: A Re-Visioning (2022), 127
Babylonian Talmud, Sotah, 17a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 272
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 18
Babylonian Talmud, Sotah, 18a Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 91
Babylonian Talmud, Sotah, 19b Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 63
Babylonian Talmud, Sotah, 20a Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 79
Babylonian Talmud, Sotah, 20b Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 113, 159
Babylonian Talmud, Sotah, 21a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 180, 193
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 106, 143
Levine, The Ancient Synagogue, The First Thousand Years (2005), 289, 458
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 146
Babylonian Talmud, Sotah, 21a-b Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 99
Babylonian Talmud, Sotah, 21b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 233
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 180
Maccoby, Philosophy of the Talmud (2002), 111
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 328
Rubenstein, The Culture of the Babylonian Talmud (2003), 65
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 191
Babylonian Talmud, Sotah, 22a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 203, 233, 24
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 73, 88
Hayes, The Literature of the Sages: A Re-Visioning (2022), 409
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 94
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 128, 44
Levine, The Ancient Synagogue, The First Thousand Years (2005), 206, 501
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 142, 204, 221
Rubenstein, The Culture of the Babylonian Talmud (2003), 130, 197
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 73, 88
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 172
Babylonian Talmud, Sotah, 22b Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 164, 165, 166, 167, 168, 169, 170
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 57
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 180
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 135
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 11, 137, 138, 139, 24
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 151
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 188, 189, 59
Babylonian Talmud, Sotah, 24a Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 171, 172
Babylonian Talmud, Sotah, 24b Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 116
Babylonian Talmud, Sotah, 25a Amsler, Knowledge Construction in Late Antiquity (2023), 191
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 171
Babylonian Talmud, Sotah, 26a Aus, Haggadah in Early Judaism and the New Testament. (2021), 177
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 142
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 126
Babylonian Talmud, Sotah, 26b Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204
Babylonian Talmud, Sotah, 27a Katzoff, On Jews in the Roman World: Collected Studies (2019), 317
Babylonian Talmud, Sotah, 28a Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 180
Babylonian Talmud, Sotah, 29b Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 183
Babylonian Talmud, Sotah, 30a Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 175
Babylonian Talmud, Sotah, 30b Levine, The Ancient Synagogue, The First Thousand Years (2005), 554
Babylonian Talmud, Sotah, 30b,_86n
Babylonian Talmud, Sotah, 30b-31a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 233
Babylonian Talmud, Sotah, 31a Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 274
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 312
Babylonian Talmud, Sotah, 32b Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 110
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212
Babylonian Talmud, Sotah, 32b-33a Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212
Babylonian Talmud, Sotah, 33a Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 64, 65
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 208
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 188
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 676
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 98
Levine, The Ancient Synagogue, The First Thousand Years (2005), 565
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 240
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 209, 21
Babylonian Talmud, Sotah, 33b Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 180
Babylonian Talmud, Sotah, 34a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 235
Babylonian Talmud, Sotah, 34b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 92
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 151
Babylonian Talmud, Sotah, 35a Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 117, 119, 120, 121
Allison, 4 Baruch (2018), 447
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 24
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 390
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149, 87, 88, 97
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 248
Schwartz, 2 Maccabees (2008), 357, 358
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 117, 119, 120, 121
Babylonian Talmud, Sotah, 35b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 65
Babylonian Talmud, Sotah, 35b-36a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232
Babylonian Talmud, Sotah, 36a Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120
Babylonian Talmud, Sotah, 36b Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 38
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149, 92
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 124
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204
Babylonian Talmud, Sotah, 37a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 249
Babylonian Talmud, Sotah, 37b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 249
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 151
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 87
Babylonian Talmud, Sotah, 38a Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 29, 54
Levine, The Ancient Synagogue, The First Thousand Years (2005), 502
Schiffman, Testimony and the Penal Code (1983), 147
Babylonian Talmud, Sotah, 38b Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 200
Keener, First-Second Corinthians (2005), 87
Levine, The Ancient Synagogue, The First Thousand Years (2005), 341, 375
Babylonian Talmud, Sotah, 39a Levine, The Ancient Synagogue, The First Thousand Years (2005), 526, 527
Babylonian Talmud, Sotah, 39b Levine, The Ancient Synagogue, The First Thousand Years (2005), 203, 353, 526, 527
Babylonian Talmud, Sotah, 40a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 198, 249
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 161
Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 76
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 30, 347
Hayes, The Literature of the Sages: A Re-Visioning (2022), 549
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 113
Kanarek, Biblical narrative and formation rabbinic law (2014), 14
Levine, The Ancient Synagogue, The First Thousand Years (2005), 489, 526, 563, 566
Babylonian Talmud, Sotah, 41a Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 305
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 546
Babylonian Talmud, Sotah, 41b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 217
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 303, 306, 308, 327
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 107, 186
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 546
Babylonian Talmud, Sotah, 42a Flatto, The Crown and the Courts (2021), 294
Libson, Law and self-knowledge in the Talmud (2018), 171
Babylonian Talmud, Sotah, 42b Amsler, Knowledge Construction in Late Antiquity (2023), 191
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 150
Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 220
Babylonian Talmud, Sotah, 43a Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 308
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 209
Babylonian Talmud, Sotah, 44a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 200, 248
Babylonian Talmud, Sotah, 44b Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212
Babylonian Talmud, Sotah, 44b-45a Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212
Babylonian Talmud, Sotah, 45a Flatto, The Crown and the Courts (2021), 303
Rubenstein, The Culture of the Babylonian Talmud (2003), 200
Babylonian Talmud, Sotah, 46a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 272
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 192, 244
Babylonian Talmud, Sotah, 46b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229, 233
Hayes, The Literature of the Sages: A Re-Visioning (2022), 419
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 44
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 308
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 359, 360
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 307
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 192, 244
Babylonian Talmud, Sotah, 47a Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238
Hayes, The Literature of the Sages: A Re-Visioning (2022), 378, 379
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 180
Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 28
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 136
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 80
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 122, 123, 206
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 179, 186, 209
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 208, 224, 226
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 192, 193, 207
Babylonian Talmud, Sotah, 47b Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 268
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 126
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 206
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 180
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