| references | secondary books |
|---|---|
| Babylonian Talmud, Sotah, 1.7 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 105 |
| Babylonian Talmud, Sotah, 1.8 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 105 |
| Babylonian Talmud, Sotah, 2.6 | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 88 |
| Babylonian Talmud, Sotah, 2a | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 155 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 175, 194 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 291, 295 Katzoff, On Jews in the Roman World: Collected Studies (2019), 317 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 136 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 52 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 141 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 247 |
| Babylonian Talmud, Sotah, 2b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 221 Katzoff, On Jews in the Roman World: Collected Studies (2019), 317 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 35, 44 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 247 |
| Babylonian Talmud, Sotah, 3a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 125 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 175, 24, 29 |
| Babylonian Talmud, Sotah, 3b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 122 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 122 |
| Babylonian Talmud, Sotah, 4b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 247 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 135 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 153 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 356 |
| Babylonian Talmud, Sotah, 4b-5a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229 |
| Babylonian Talmud, Sotah, 5a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 91 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 104 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 149 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 156 |
| Babylonian Talmud, Sotah, 5b | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 4 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 91 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 104 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 24, 25, 93 |
| Babylonian Talmud, Sotah, 6a | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 107, 37 |
| Babylonian Talmud, Sotah, 6b | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 127, 211, 37 |
| Babylonian Talmud, Sotah, 7.7 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 75 |
| Babylonian Talmud, Sotah, 7.8 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 31 |
| Babylonian Talmud, Sotah, 7a | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 140, 146 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 37 |
| Babylonian Talmud, Sotah, 7b | Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 229 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 148, 149 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 25, 51, 62, 63, 93 Rubenstein, The Culture of the Babylonian Talmud (2003), 170, 174 |
| Babylonian Talmud, Sotah, 8a | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 201 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 143, 210, 37, 76, 78, 95 |
| Babylonian Talmud, Sotah, 8b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 175 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 25, 82, 86, 88, 89, 93 |
| Babylonian Talmud, Sotah, 9a | Allison, 4 Baruch (2018), 134, 138, 152 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 107 |
| Babylonian Talmud, Sotah, 9b | Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 155 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 107 |
| Babylonian Talmud, Sotah, 9b-14a | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 203 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 114 |
| Babylonian Talmud, Sotah, 10a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 282 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 230 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 186 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 117 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 471 |
| Babylonian Talmud, Sotah, 10a-b | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 105 |
| Babylonian Talmud, Sotah, 10b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 53, 62 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 60 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 169 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 228, 230, 231 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 350 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 33 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 113 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150 |
| Babylonian Talmud, Sotah, 11a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 579 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 115 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 25 |
| Babylonian Talmud, Sotah, 11b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 234 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 226 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 207 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 93 |
| Babylonian Talmud, Sotah, 12a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 233 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 226 Aus, Haggadah in Early Judaism and the New Testament. (2021), 29 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 57, 58, 67 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 41 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 26 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 34, 36 |
| Babylonian Talmud, Sotah, 12b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 226 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 111 |
| Babylonian Talmud, Sotah, 13a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 342, 346 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 330 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 67 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 62, 63, 65 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 21 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 166 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 4 |
| Babylonian Talmud, Sotah, 13a.15 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 237 |
| Babylonian Talmud, Sotah, 13b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 234 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 342, 346 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 91 Maccoby, Philosophy of the Talmud (2002), 111 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 109 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150 |
| Babylonian Talmud, Sotah, 14a | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 1 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 150, 151 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 242 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 64 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27 |
| Babylonian Talmud, Sotah, 14b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 25 |
| Babylonian Talmud, Sotah, 15a | Amsler, Knowledge Construction in Late Antiquity (2023), 192 |
| Babylonian Talmud, Sotah, 16a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 247 Hayes, The Literature of the Sages: A Re-Visioning (2022), 127 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 192 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 134, 135, 136 |
| Babylonian Talmud, Sotah, 16b | Hayes, The Literature of the Sages: A Re-Visioning (2022), 127 |
| Babylonian Talmud, Sotah, 17a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 272 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 18 |
| Babylonian Talmud, Sotah, 18a | Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 91 |
| Babylonian Talmud, Sotah, 19b | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 63 |
| Babylonian Talmud, Sotah, 20a | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 79 |
| Babylonian Talmud, Sotah, 20b | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 113, 159 |
| Babylonian Talmud, Sotah, 21a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 180, 193 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 106, 143 Levine, The Ancient Synagogue, The First Thousand Years (2005), 289, 458 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 146 |
| Babylonian Talmud, Sotah, 21a-b | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 99 |
| Babylonian Talmud, Sotah, 21b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 233 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 180 Maccoby, Philosophy of the Talmud (2002), 111 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 328 Rubenstein, The Culture of the Babylonian Talmud (2003), 65 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 191 |
| Babylonian Talmud, Sotah, 22a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 203, 233, 24 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 73, 88 Hayes, The Literature of the Sages: A Re-Visioning (2022), 409 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 94 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 128, 44 Levine, The Ancient Synagogue, The First Thousand Years (2005), 206, 501 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 142, 204, 221 Rubenstein, The Culture of the Babylonian Talmud (2003), 130, 197 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 73, 88 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 172 |
| Babylonian Talmud, Sotah, 22b | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 164, 165, 166, 167, 168, 169, 170 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 57 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 180 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 135 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 11, 137, 138, 139, 24 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 151 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 188, 189, 59 |
| Babylonian Talmud, Sotah, 24a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 171, 172 |
| Babylonian Talmud, Sotah, 24b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 116 |
| Babylonian Talmud, Sotah, 25a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 171 |
| Babylonian Talmud, Sotah, 26a | Aus, Haggadah in Early Judaism and the New Testament. (2021), 177 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 142 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 126 |
| Babylonian Talmud, Sotah, 26b | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204 |
| Babylonian Talmud, Sotah, 27a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 317 |
| Babylonian Talmud, Sotah, 28a | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 180 |
| Babylonian Talmud, Sotah, 29b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 183 |
| Babylonian Talmud, Sotah, 30a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 175 |
| Babylonian Talmud, Sotah, 30b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 554 |
| Babylonian Talmud, Sotah, 30b,_86n | |
| Babylonian Talmud, Sotah, 30b-31a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 233 |
| Babylonian Talmud, Sotah, 31a | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 274 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 312 |
| Babylonian Talmud, Sotah, 32b | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 110 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212 |
| Babylonian Talmud, Sotah, 32b-33a | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212 |
| Babylonian Talmud, Sotah, 33a | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 64, 65 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 208 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 188 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 676 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 98 Levine, The Ancient Synagogue, The First Thousand Years (2005), 565 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 240 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 209, 21 |
| Babylonian Talmud, Sotah, 33b | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 180 |
| Babylonian Talmud, Sotah, 34a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 235 |
| Babylonian Talmud, Sotah, 34b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 92 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 151 |
| Babylonian Talmud, Sotah, 35a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 117, 119, 120, 121 Allison, 4 Baruch (2018), 447 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 24 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 390 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149, 87, 88, 97 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 248 Schwartz, 2 Maccabees (2008), 357, 358 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 117, 119, 120, 121 |
| Babylonian Talmud, Sotah, 35b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 65 |
| Babylonian Talmud, Sotah, 35b-36a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 |
| Babylonian Talmud, Sotah, 36a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 |
| Babylonian Talmud, Sotah, 36b | Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 38 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149, 92 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 124 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204 |
| Babylonian Talmud, Sotah, 37a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 249 |
| Babylonian Talmud, Sotah, 37b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 249 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 151 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 87 |
| Babylonian Talmud, Sotah, 38a | Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 29, 54 Levine, The Ancient Synagogue, The First Thousand Years (2005), 502 Schiffman, Testimony and the Penal Code (1983), 147 |
| Babylonian Talmud, Sotah, 38b | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 200 Keener, First-Second Corinthians (2005), 87 Levine, The Ancient Synagogue, The First Thousand Years (2005), 341, 375 |
| Babylonian Talmud, Sotah, 39a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 526, 527 |
| Babylonian Talmud, Sotah, 39b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 203, 353, 526, 527 |
| Babylonian Talmud, Sotah, 40a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 198, 249 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 161 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 76 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 30, 347 Hayes, The Literature of the Sages: A Re-Visioning (2022), 549 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 113 Kanarek, Biblical narrative and formation rabbinic law (2014), 14 Levine, The Ancient Synagogue, The First Thousand Years (2005), 489, 526, 563, 566 |
| Babylonian Talmud, Sotah, 41a | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 305 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 546 |
| Babylonian Talmud, Sotah, 41b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 217 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 303, 306, 308, 327 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 107, 186 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 546 |
| Babylonian Talmud, Sotah, 42a | Flatto, The Crown and the Courts (2021), 294 Libson, Law and self-knowledge in the Talmud (2018), 171 |
| Babylonian Talmud, Sotah, 42b | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 150 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 220 |
| Babylonian Talmud, Sotah, 43a | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 308 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 209 |
| Babylonian Talmud, Sotah, 44a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 200, 248 |
| Babylonian Talmud, Sotah, 44b | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212 |
| Babylonian Talmud, Sotah, 44b-45a | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212 |
| Babylonian Talmud, Sotah, 45a | Flatto, The Crown and the Courts (2021), 303 Rubenstein, The Culture of the Babylonian Talmud (2003), 200 |
| Babylonian Talmud, Sotah, 46a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 272 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 192, 244 |
| Babylonian Talmud, Sotah, 46b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229, 233 Hayes, The Literature of the Sages: A Re-Visioning (2022), 419 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 44 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 308 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 359, 360 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 307 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 192, 244 |
| Babylonian Talmud, Sotah, 47a | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Hayes, The Literature of the Sages: A Re-Visioning (2022), 378, 379 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 180 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 28 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 136 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 80 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 122, 123, 206 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 179, 186, 209 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 208, 224, 226 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 192, 193, 207 |
| Babylonian Talmud, Sotah, 47b | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 268 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 126 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 206 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 180 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 114 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 215 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 87, 89 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 193 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 93 |
| Babylonian Talmud, Sotah, 48a | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 371 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 129 Neusner, The Theology of Halakha (2001), 77 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150, 165 |
| Babylonian Talmud, Sotah, 48a(d) | Cosgrove, Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine (2022), 284 |
| Babylonian Talmud, Sotah, 48b | Allison, 4 Baruch (2018), 425 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 109 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 122 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 129 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 384 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 49 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 232 |
| Babylonian Talmud, Sotah, 49a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 197, 228 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 290 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 146 Levine, The Ancient Synagogue, The First Thousand Years (2005), 436, 572, 590 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 192 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 145, 148, 150, 151, 152, 154, 156, 158, 160 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 43 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 185 |
| Babylonian Talmud, Sotah, 49b | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 170 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 174 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 144 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 160, 523 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 172, 179 Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 212 Hayes, The Literature of the Sages: A Re-Visioning (2022), 318, 319, 320 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 44 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 132 Levine, The Ancient Synagogue, The First Thousand Years (2005), 436 Maccoby, Philosophy of the Talmud (2002), 106 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 192 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 100, 11, 158, 160, 173, 22, 24 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 119 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 356 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 53 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 210 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 45, 52 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 531, 660 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 114 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 262 Abraham Wasserstein, 'Non-Hellenized Jews in the Semi-Hellenized East: For Nathan Spiegel in his ninetieth year', Scripta Classica Israelica 14 (1995), 111-137, at 121 |
| Babylonian Talmud, Sotah, 83a | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 52 |
| Babylonian Talmud, Sotah, 97a | Stuckenbruck, 1 Enoch 91-108 (2007), 386 |
| Babylonian Talmud, Sotah, 97b | Stuckenbruck, 1 Enoch 91-108 (2007), 386 |
| Babylonian Talmud, Sotah, 161 | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 162, 163, 165, 166, 167, 172, 174 |