| Babylonian Talmud, Shevuot, 2.8 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 158 |
| Babylonian Talmud, Shevuot, 2.9 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 158 |
| Babylonian Talmud, Shevuot, 2.10 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 158 |
| Babylonian Talmud, Shevuot, 2.11 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 158 |
| Babylonian Talmud, Shevuot, 4 |
Schiffman (1983), Testimony and the Penal Code, 128 |
| Babylonian Talmud, Shevuot, 4b |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 107 |
| Babylonian Talmud, Shevuot, 6a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 203 |
| Babylonian Talmud, Shevuot, 6b |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 193 |
| Babylonian Talmud, Shevuot, 8a |
Amsler (2023), Knowledge Construction in Late Antiquity, 192 |
| Babylonian Talmud, Shevuot, 10a |
Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.201 |
| Babylonian Talmud, Shevuot, 13a |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 38 |
| Babylonian Talmud, Shevuot, 13b |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 455 |
| Babylonian Talmud, Shevuot, 14a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218 |
| Babylonian Talmud, Shevuot, 14b |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 109 |
| Babylonian Talmud, Shevuot, 15b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 265 |
| Babylonian Talmud, Shevuot, 16a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120 |
| Babylonian Talmud, Shevuot, 18a |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.204 |
| Babylonian Talmud, Shevuot, 18b |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 314 |
| Babylonian Talmud, Shevuot, 20.1 |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 126 |
| Babylonian Talmud, Shevuot, 21a |
Schiffman (1983), Testimony and the Penal Code, 152, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 216 |
| Babylonian Talmud, Shevuot, 21b-23b |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 125 |
| Babylonian Talmud, Shevuot, 26a |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 239, Hayes (2022), The Literature of the Sages: A Re-Visioning, 125, 127, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 229, 231 |
| Babylonian Talmud, Shevuot, 29a |
Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 17 |
| Babylonian Talmud, Shevuot, 29b |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 102, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 92, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.196 |
| Babylonian Talmud, Shevuot, 30a |
Schiffman (1983), Testimony and the Penal Code, 128, 53, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 151 |
| Babylonian Talmud, Shevuot, 31a |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 133 |
| Babylonian Talmud, Shevuot, 32a |
Schiffman (1983), Testimony and the Penal Code, 129 |
| Babylonian Talmud, Shevuot, 34a |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 154 |
| Babylonian Talmud, Shevuot, 34b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 185, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 97, 98, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.182, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.97, 98, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 229 |
| Babylonian Talmud, Shevuot, 35a |
Schiffman (1983), Testimony and the Penal Code, 128, 149 |
| Babylonian Talmud, Shevuot, 35b |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 102, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 31, Schiffman (1983), Testimony and the Penal Code, 151, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 255, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 252, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.109 |
| Babylonian Talmud, Shevuot, 36a |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 102 |
| Babylonian Talmud, Shevuot, 37b |
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 94, 96, 97, 98, 99 |
| Babylonian Talmud, Shevuot, 38b |
Schiffman (1983), Testimony and the Penal Code, 149 |
| Babylonian Talmud, Shevuot, 39a |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 53, 76, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 154, 155 |
| Babylonian Talmud, Shevuot, 40b |
Schiffman (1983), Testimony and the Penal Code, 149 |
| Babylonian Talmud, Shevuot, 41b |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 166 |
| Babylonian Talmud, Shevuot, 42b |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 272 |
| Babylonian Talmud, Shevuot, 43a |
Katzoff (2019), On Jews in the Roman World: Collected Studies.64 |
| Babylonian Talmud, Shevuot, 46a |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.37 |
| Babylonian Talmud, Shevuot, 47b |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 47, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 38 |
| Babylonian Talmud, Shevuot, 48a |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.37 |
| Babylonian Talmud, Shevuot, 48b |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.30 |
| Babylonian Talmud, Shevuot, 49b |
Schiffman (1983), Testimony and the Penal Code, 176 |
| Babylonian Talmud, Shevuot, 108a |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 178 |
