references | secondary books |
---|---|
Babylonian Talmud, Shabbat, 0 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 112, 113, 114, 115, 116, 117, 118, 162, 165, 166 |
Babylonian Talmud, Shabbat, 1 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 112, 113, 114, 115, 116, 117, 118, 119, 120, 124, 128, 162, 165, 166, 167, 211 |
Babylonian Talmud, Shabbat, 2 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 114, 118, 124, 207, 208 |
Babylonian Talmud, Shabbat, 2a | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 207, 208 |
Babylonian Talmud, Shabbat, 2b | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 207, 208 |
Babylonian Talmud, Shabbat, 3 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 117, 118, 119, 120, 128, 211, 212 |
Babylonian Talmud, Shabbat, 3a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 141 Rubenstein, The Culture of the Babylonian Talmud (2003), 74 |
Babylonian Talmud, Shabbat, 3b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 141 Rubenstein, The Culture of the Babylonian Talmud (2003), 74 |
Babylonian Talmud, Shabbat, 5 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 112, 113, 114, 115, 116, 117, 118, 162, 165, 166, 211 |
Babylonian Talmud, Shabbat, 6 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 212 |
Babylonian Talmud, Shabbat, 6a | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 269 |
Babylonian Talmud, Shabbat, 7a | Rubenstein, The Culture of the Babylonian Talmud (2003), 177 |
Babylonian Talmud, Shabbat, 8 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 167 |
Babylonian Talmud, Shabbat, 8.35 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 52 |
Babylonian Talmud, Shabbat, 8b | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 269 |
Babylonian Talmud, Shabbat, 9 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 212 |
Babylonian Talmud, Shabbat, 9.31.53 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 52 |
Babylonian Talmud, Shabbat, 9a | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 269 |
Babylonian Talmud, Shabbat, 9b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 75 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 181 |
Babylonian Talmud, Shabbat, 10.29 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 52 |
Babylonian Talmud, Shabbat, 10a | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 193 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 185 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 218 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 40, 42 |
Babylonian Talmud, Shabbat, 10b | Libson, Law and self-knowledge in the Talmud (2018), 171 |
Babylonian Talmud, Shabbat, 11.4 | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 171, 172, 176, 179 |
Babylonian Talmud, Shabbat, 11a | Corley, Ben Siras Teaching on Friendship (2002), 200 Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 87 Katzoff, On Jews in the Roman World: Collected Studies (2019), 262 Levine, The Ancient Synagogue, The First Thousand Years (2005), 315 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 193, 204, 205 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 389 |
Babylonian Talmud, Shabbat, 11b | Jaffee, Mishnahs Theology of Tithing: A Study of Tractate Maaserot (1981), 132, 133 |
Babylonian Talmud, Shabbat, 12a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 173 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 114, 118, 124 van der Horst, P. W., 'Papyrus Egerton 5: Christian or Jewish? (1,5 MB)', ZPE 1211 (1998), p. 184 |
Babylonian Talmud, Shabbat, 12b | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 64, 65 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 93, 94 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 107 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 151 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 114, 118, 124 Levine, The Ancient Synagogue, The First Thousand Years (2005), 565 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 41 |
Babylonian Talmud, Shabbat, 13a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 79 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 185, 3 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 401, 421 Levine, The Ancient Synagogue, The First Thousand Years (2005), 444 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 105 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113, 134 |
Babylonian Talmud, Shabbat, 13b | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 205 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 401, 421 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 243 Goodman, Judaism in the Roman World: Collected Essays (2006), 197 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 389 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 194 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 223, 91 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 134 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 13, 162, 289, 377 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 74 |
Babylonian Talmud, Shabbat, 13b-14a | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 11 |
Babylonian Talmud, Shabbat, 13b-17a | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 11 |
Babylonian Talmud, Shabbat, 14a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 420 Goodman, Judaism in the Roman World: Collected Essays (2006), 70 Hayes, The Literature of the Sages: A Re-Visioning (2022), 275 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 180 Maccoby, Philosophy of the Talmud (2002), 106 |
Babylonian Talmud, Shabbat, 14b | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 453 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 61, 63 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 113, 17, 9 |
Babylonian Talmud, Shabbat, 15a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 269 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 614 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 97 |
Babylonian Talmud, Shabbat, 15b | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 64 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 64 |
Babylonian Talmud, Shabbat, 16b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 136 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 139 |
Babylonian Talmud, Shabbat, 17a | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 144 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 101, 99 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 181 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 189 Rubenstein, The Culture of the Babylonian Talmud (2003), 27, 61 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 11 |
Babylonian Talmud, Shabbat, 17b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 211 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 133, 134 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 164 |
Babylonian Talmud, Shabbat, 19a | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 84 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 99 |
Babylonian Talmud, Shabbat, 19b | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 124 |
Babylonian Talmud, Shabbat, 20a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 98 |
Babylonian Talmud, Shabbat, 20b | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 59 |
Babylonian Talmud, Shabbat, 21a | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 154 |
Babylonian Talmud, Shabbat, 21b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 136 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 175, 200 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 297 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 114 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 39 |
Babylonian Talmud, Shabbat, 22a | Libson, Law and self-knowledge in the Talmud (2018), 47 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113 |
Babylonian Talmud, Shabbat, 22b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 357 |
Babylonian Talmud, Shabbat, 23a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 289 Alexander, Gender and Timebound Commandments in Judaism (2013), 122, 17, 8 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Gera, Judith (2014), 25 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 99 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 65 |
Babylonian Talmud, Shabbat, 23b | Gera, Judith (2014), 25 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 127, 32, 47 |
Babylonian Talmud, Shabbat, 24a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 270 Levine, The Ancient Synagogue, The First Thousand Years (2005), 582 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 293 |
Babylonian Talmud, Shabbat, 24b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 143 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 24 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 325 |
Babylonian Talmud, Shabbat, 25b | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 187 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 74 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 41 Schwartz, 2 Maccabees (2008), 439 |
Babylonian Talmud, Shabbat, 26a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 143 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 360 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 312 |
Babylonian Talmud, Shabbat, 28b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 319, 321 |
Babylonian Talmud, Shabbat, 29a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 337 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 133 |
Babylonian Talmud, Shabbat, 29b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 37 Levine, The Ancient Synagogue, The First Thousand Years (2005), 207, 337, 421, 476 Libson, Law and self-knowledge in the Talmud (2018), 171 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 146, 80 |
Babylonian Talmud, Shabbat, 30a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 177 Hayes, The Literature of the Sages: A Re-Visioning (2022), 587 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 112 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 60, 61 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143, 144, 148, 86 Levine, The Ancient Synagogue, The First Thousand Years (2005), 583 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 168, 81 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 171 |
Babylonian Talmud, Shabbat, 30a-b | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 100, 99 |
Babylonian Talmud, Shabbat, 30b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 228, 256 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 173 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 95, 99 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 177 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 242 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 115, 41 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143, 37, 38 Levine, The Ancient Synagogue, The First Thousand Years (2005), 583 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 238 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 155 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 134 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 194 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 174 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 74 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 58, 60 |
Babylonian Talmud, Shabbat, 30b-31a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 332 Rubenstein, The Culture of the Babylonian Talmud (2003), 182 |
Babylonian Talmud, Shabbat, 31_a | |
Babylonian Talmud, Shabbat, 31a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 231 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 87 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 359 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 100, 98 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 108 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 343 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 374 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 159, 50 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 114, 97, 98 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 163, 189, 191 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 74 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 117, 118, 119, 130, 143 Levine, The Ancient Synagogue, The First Thousand Years (2005), 400 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 53, 55 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 82 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 127 Rubenstein, The Culture of the Babylonian Talmud (2003), 181 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 254 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121 Schiffman, Testimony and the Penal Code (1983), 21 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 126, 23 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 22, 428 |
Babylonian Talmud, Shabbat, 31b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 82 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 94 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 59 Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part II', Scripta Classica Israelica 23 (2004), 81-94, at 85 |
Babylonian Talmud, Shabbat, 32a | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 220 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 377 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 251, 281 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 229, 248, 256 Levine, The Ancient Synagogue, The First Thousand Years (2005), 195, 198, 208, 351, 381, 476, 558 Libson, Law and self-knowledge in the Talmud (2018), 107 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 225 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 149, 150, 97 Spielman, Jews and Entertainment in the Ancient World (2020) , 230 |
Babylonian Talmud, Shabbat, 32b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 191 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 149 |
Babylonian Talmud, Shabbat, 33a | Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 88 |
Babylonian Talmud, Shabbat, 33b | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 167 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 640 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 136, 268, 42 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 76 Hayes, The Literature of the Sages: A Re-Visioning (2022), 384, 385, 44 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 5 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 157 Maccoby, Philosophy of the Talmud (2002), 216 McGinn, The Economy of Prostitution in the Roman world: A study of Social History & The Brothel (2004), 250, 251 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 223 , 'Proceedings of the 39th Annual Conference of The Israel Society for the Promotion of Classical Studies: 9-10 June 2010, University of Haifa', Scripta Classica Israelica 30 (2011), 249-251, at 250 |
Babylonian Talmud, Shabbat, 33b-34a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 256 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 164, 165, 20 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 40, 41, 42, 43, 44, 45, 46, 47 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 273, 274 Rubenstein, The Culture of the Babylonian Talmud (2003), 199, 32 |
Babylonian Talmud, Shabbat, 34a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 169 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 73 |
Babylonian Talmud, Shabbat, 35a | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 52 |
Babylonian Talmud, Shabbat, 35b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 66 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 175, 191 Levine, The Ancient Synagogue, The First Thousand Years (2005), 442 |
Babylonian Talmud, Shabbat, 36a | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 70 |
Babylonian Talmud, Shabbat, 37a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 129 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 91 |
Babylonian Talmud, Shabbat, 37b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 73 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 38 |
Babylonian Talmud, Shabbat, 38a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 163 |
Babylonian Talmud, Shabbat, 39a | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 163 |
Babylonian Talmud, Shabbat, 39b | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 163 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 212 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 223 Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 114 |
Babylonian Talmud, Shabbat, 39b-40a | Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 188 |
Babylonian Talmud, Shabbat, 40a | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 90 |
Babylonian Talmud, Shabbat, 40b | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 115, 119, 132, 147 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 188 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 172 |
Babylonian Talmud, Shabbat, 41a | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 157 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 153, 72 Katzoff, On Jews in the Roman World: Collected Studies (2019), 222 |
Babylonian Talmud, Shabbat, 41b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 87 |
Babylonian Talmud, Shabbat, 43a | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 83 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 73 |
Babylonian Talmud, Shabbat, 43b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 73 |
Babylonian Talmud, Shabbat, 44a | Libson, Law and self-knowledge in the Talmud (2018), 171 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 77 |
Babylonian Talmud, Shabbat, 45a | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 204 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 77 |
Babylonian Talmud, Shabbat, 46a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 101, 102, 98 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 99 Rubenstein, The Culture of the Babylonian Talmud (2003), 75 |
Babylonian Talmud, Shabbat, 46b | Libson, Law and self-knowledge in the Talmud (2018), 47 Rubenstein, The Culture of the Babylonian Talmud (2003), 75 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 77 |
Babylonian Talmud, Shabbat, 46b-47a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 87 |
Babylonian Talmud, Shabbat, 47a | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 230 Libson, Law and self-knowledge in the Talmud (2018), 171 |
Babylonian Talmud, Shabbat, 47b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 191 |
Babylonian Talmud, Shabbat, 48a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 259 |
Babylonian Talmud, Shabbat, 49a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 155 Katzoff, On Jews in the Roman World: Collected Studies (2019), 259 |
Babylonian Talmud, Shabbat, 49b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 29, 30 |
Babylonian Talmud, Shabbat, 50a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 143 |
Babylonian Talmud, Shabbat, 50b | Libson, Law and self-knowledge in the Talmud (2018), 171 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 143 |
Babylonian Talmud, Shabbat, 51a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 102, 98 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 133 |
Babylonian Talmud, Shabbat, 51b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 132, 136, 137, 138 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 138 |
Babylonian Talmud, Shabbat, 52a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 83, 93 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 121 |
Babylonian Talmud, Shabbat, 52b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 169 |
Babylonian Talmud, Shabbat, 53a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 295, 299 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 191 |
Babylonian Talmud, Shabbat, 53b | Libson, Law and self-knowledge in the Talmud (2018), 105 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 177 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 253 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 191 |
Babylonian Talmud, Shabbat, 54b | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 51 |
Babylonian Talmud, Shabbat, 55 | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 95 |
Babylonian Talmud, Shabbat, 55a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122, 34 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 247 |
Babylonian Talmud, Shabbat, 55b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 201, 229, 230 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 423 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 61 |
Babylonian Talmud, Shabbat, 56 | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 95 |
Babylonian Talmud, Shabbat, 56a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143, 84, 86, 89, 90 Levine, The Ancient Synagogue, The First Thousand Years (2005), 384, 395, 436 Maccoby, Philosophy of the Talmud (2002), 146 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 94 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 432 |
Babylonian Talmud, Shabbat, 56b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 380 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 86, 87 Schiffman, Testimony and the Penal Code (1983), 36, 48 |
Babylonian Talmud, Shabbat, 58a | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 211 |
Babylonian Talmud, Shabbat, 59a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 Libson, Law and self-knowledge in the Talmud (2018), 171 |
Babylonian Talmud, Shabbat, 59b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 73 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 191 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 76 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 42 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 56 |
Babylonian Talmud, Shabbat, 61a | Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 191 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 78 |
Babylonian Talmud, Shabbat, 61a-61b | Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 72 |
Babylonian Talmud, Shabbat, 61b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 80 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 101 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 191 |
Babylonian Talmud, Shabbat, 62a | Alexander, Gender and Timebound Commandments in Judaism (2013), 67, 70, 89 Levine, The Ancient Synagogue, The First Thousand Years (2005), 510 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 304 |
Babylonian Talmud, Shabbat, 62b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 117, 50 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 94 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 221 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 130 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 151 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134 |
Babylonian Talmud, Shabbat, 62b-63a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134 |
Babylonian Talmud, Shabbat, 63a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 196 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 181 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 214 Rubenstein, The Culture of the Babylonian Talmud (2003), 131, 179, 65 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 44 |
Babylonian Talmud, Shabbat, 63b | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 117 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 115 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 390 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 183 |
Babylonian Talmud, Shabbat, 64a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 |
Babylonian Talmud, Shabbat, 64b | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 17 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 75 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 258 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 321 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 87 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 106 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 90 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 407 |
Babylonian Talmud, Shabbat, 65b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 423 |
Babylonian Talmud, Shabbat, 66b | Amsler, Knowledge Construction in Late Antiquity (2023), 203 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 95 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 188 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 198 |
Babylonian Talmud, Shabbat, 67a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 158 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 80 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 104 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 24 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 186 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 28, 29, 31, 32, 33, 87 |
Babylonian Talmud, Shabbat, 67b | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 158 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 129 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 31, 33, 75 |
Babylonian Talmud, Shabbat, 68a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 120, 123 |
Babylonian Talmud, Shabbat, 68b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 121, 123, 124, 125 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 222 |
Babylonian Talmud, Shabbat, 69b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 83 |
Babylonian Talmud, Shabbat, 70a | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 372, 469 |
Babylonian Talmud, Shabbat, 70b | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 157 |
Babylonian Talmud, Shabbat, 71a | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 83 |
Babylonian Talmud, Shabbat, 72b | Goodman, Judaism in the Roman World: Collected Essays (2006), 224 Levine, The Ancient Synagogue, The First Thousand Years (2005), 326, 615 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 80, 93 |
Babylonian Talmud, Shabbat, 72b-73a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 104, 54, 92 |
Babylonian Talmud, Shabbat, 73a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 29, 30 |
Babylonian Talmud, Shabbat, 73b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 30 |
Babylonian Talmud, Shabbat, 74b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 30 |
Babylonian Talmud, Shabbat, 74b-75a | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 125, 126, 127, 128, 142, 204, 221 |
Babylonian Talmud, Shabbat, 75a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 43, 44, 45, 46, 47, 71, 72, 74, 75 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 269 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 94 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 25, 275, 276, 278 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 194 Hayes, The Literature of the Sages: A Re-Visioning (2022), 402, 408 Libson, Law and self-knowledge in the Talmud (2018), 48 Maccoby, Philosophy of the Talmud (2002), 85 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 43, 44, 45, 46, 47, 71, 72, 74, 75 |
Babylonian Talmud, Shabbat, 75b | Amsler, Knowledge Construction in Late Antiquity (2023), 191 |
Babylonian Talmud, Shabbat, 77a | Amsler, Knowledge Construction in Late Antiquity (2023), 192 |
Babylonian Talmud, Shabbat, 77b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 228 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 114 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 181 |
Babylonian Talmud, Shabbat, 78a | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 145 |
Babylonian Talmud, Shabbat, 78b | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 52 |
Babylonian Talmud, Shabbat, 80b | Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 260 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 59 |
Babylonian Talmud, Shabbat, 81a | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 83 |
Babylonian Talmud, Shabbat, 81b | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 99 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 83 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 105 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 94, 97 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 143, 87 |
Babylonian Talmud, Shabbat, 82a | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 71, 82, 83 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 97 |
Babylonian Talmud, Shabbat, 82b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 82 |
Babylonian Talmud, Shabbat, 83a | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 223 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 249 |
Babylonian Talmud, Shabbat, 83b | Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 301 |
Babylonian Talmud, Shabbat, 86a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 78 |
Babylonian Talmud, Shabbat, 86b | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 269 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 78 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 133 |
Babylonian Talmud, Shabbat, 87a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 196 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 266 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 291 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 187, 483, 490 Hayes, The Literature of the Sages: A Re-Visioning (2022), 428 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 Loader, Sexuality and Gender: Collected Essays. (2021), 152 |
Babylonian Talmud, Shabbat, 87b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 334 |
Babylonian Talmud, Shabbat, 88a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 208 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 269, 282 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 191 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 59 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 Maccoby, Philosophy of the Talmud (2002), 37 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157 Rubenstein, The Culture of the Babylonian Talmud (2003), 171 |
Babylonian Talmud, Shabbat, 88b | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 258 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 435, 461, 512 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138, 149 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 37 Maccoby, Philosophy of the Talmud (2002), 23 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 139 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 256 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 200 Stuckenbruck, 1 Enoch 91-108 (2007), 279 |
Babylonian Talmud, Shabbat, 88b-89a | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 208 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 189 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 248, 250 |
Babylonian Talmud, Shabbat, 89a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 201 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 221 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 305 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 281 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 179 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 96 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 150 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 199 |
Babylonian Talmud, Shabbat, 89b | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 305 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 81 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 85 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 276 Schiffman, Testimony and the Penal Code (1983), 69 |
Babylonian Talmud, Shabbat, 91a | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 192 |
Babylonian Talmud, Shabbat, 91b | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 192 |
Babylonian Talmud, Shabbat, 92a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 39 Neuwirth, Sinai and Marx, The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010), 577 |
Babylonian Talmud, Shabbat, 92b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 87 |
Babylonian Talmud, Shabbat, 93a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 413 |
Babylonian Talmud, Shabbat, 93b | Hayes, The Literature of the Sages: A Re-Visioning (2022), 413 |
Babylonian Talmud, Shabbat, 94a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 289 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 175 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 184, 190, 52, 62 |
Babylonian Talmud, Shabbat, 95a | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 167 |
Babylonian Talmud, Shabbat, 95b | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 199 |
Babylonian Talmud, Shabbat, 96a | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 211 |
Babylonian Talmud, Shabbat, 96b | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 212 |
Babylonian Talmud, Shabbat, 96b-97a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 256 |
Babylonian Talmud, Shabbat, 97a | Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 154 |
Babylonian Talmud, Shabbat, 97b | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 372, 469 |
Babylonian Talmud, Shabbat, 100a | Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 134 |
Babylonian Talmud, Shabbat, 100b | Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 281 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 8 |
Babylonian Talmud, Shabbat, 102 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 108 |
Babylonian Talmud, Shabbat, 102a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 97 |
Babylonian Talmud, Shabbat, 103a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 78, 87 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 159 |
Babylonian Talmud, Shabbat, 104a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 57 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 223 Doering et al., Purity in Ancient Judaism. (2024), 104 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 99 Goodman, Judaism in the Roman World: Collected Essays (2006), 81 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 44 Levine, The Ancient Synagogue, The First Thousand Years (2005), 411 Maccoby, Philosophy of the Talmud (2002), 182 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 66 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 326 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 160 Schiffman, Testimony and the Penal Code (1983), 101 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 31 Bij de Vaate, A. J., 'Note on L. Y. Rahmani, A Catalogue of Jewish Ossuaries, nos. 319 and 322', ZPE 1131 (1996), p. 190 |
Babylonian Talmud, Shabbat, 104b | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 62 Hayes, The Literature of the Sages: A Re-Visioning (2022), 378, 379, 380 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 260 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 80 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 142, 99 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 75, 76 |
Babylonian Talmud, Shabbat, 105a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 219 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 151 |
Babylonian Talmud, Shabbat, 105b | Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 67 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 160, 200, 30, 31, 32, 37 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 38 |
Babylonian Talmud, Shabbat, 105b-106a | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 168 |
Babylonian Talmud, Shabbat, 107a | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 432 |
Babylonian Talmud, Shabbat, 107b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 48, 66 |
Babylonian Talmud, Shabbat, 108 | Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 361 |
Babylonian Talmud, Shabbat, 108a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 157 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 75 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 274, 292 Goodman, Judaism in the Roman World: Collected Essays (2006), 156 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 244 |
Babylonian Talmud, Shabbat, 108b | Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 286 |
Babylonian Talmud, Shabbat, 109a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 191 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 7 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 189 |
Babylonian Talmud, Shabbat, 109b | Amsler, Knowledge Construction in Late Antiquity (2023), 9 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 33 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 189, 89 |
Babylonian Talmud, Shabbat, 110a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 169 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 167 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 402 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 191 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 319 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 169 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 329 |
Babylonian Talmud, Shabbat, 110b | Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 104 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 182 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 247 |
Babylonian Talmud, Shabbat, 111a | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 170 |
Babylonian Talmud, Shabbat, 112b | Rubenstein, The Culture of the Babylonian Talmud (2003), 171, 35 |
Babylonian Talmud, Shabbat, 113a | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 117, 118, 119, 120, 128 |
Babylonian Talmud, Shabbat, 113b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 187 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 117, 118, 119, 120, 128 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 196, 79 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 146 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 165 |
Babylonian Talmud, Shabbat, 114a | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 68 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 563 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 129, 136 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 84 |
Babylonian Talmud, Shabbat, 115a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 176, 51, 52 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 143 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 118 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 132 Levine, The Ancient Synagogue, The First Thousand Years (2005), 160, 474 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 191 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 192 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 176, 51, 52 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 30 |
Babylonian Talmud, Shabbat, 115b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 176, 51, 52 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 172 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 192 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 187 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 197 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 176, 51, 52 |
Babylonian Talmud, Shabbat, 116a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 198, 52, 53, 54, 55, 56, 57, 58, 90 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 33, 90 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 174, 192, 193, 194 Hayes, The Literature of the Sages: A Re-Visioning (2022), 281, 282, 386, 402, 433, 434 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 258 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138, 69, 95 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 305 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 85 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 198, 52, 53, 54, 55, 56, 57, 58, 90 |
Babylonian Talmud, Shabbat, 116a-_b | |
Babylonian Talmud, Shabbat, 116a-b | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 7 |
Babylonian Talmud, Shabbat, 116b | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 33, 90 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 188 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 107 Hayes, The Literature of the Sages: A Re-Visioning (2022), 281, 282, 386, 402, 433, 434 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 72 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138, 69, 95 Katzoff, Law in the Documents of the Judaean Desert (2005), 224 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 305 |
Babylonian Talmud, Shabbat, 116b–117a | Libson, Law and self-knowledge in the Talmud (2018), 48 |
Babylonian Talmud, Shabbat, 117b | Libson, Law and self-knowledge in the Talmud (2018), 120 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 128 |
Babylonian Talmud, Shabbat, 118a | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 233 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 39 |
Babylonian Talmud, Shabbat, 118a-b | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 68 |
Babylonian Talmud, Shabbat, 118b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 240 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 196 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 224, 234 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 340 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 167 Katzoff, On Jews in the Roman World: Collected Studies (2019), 268 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 390 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 77 |
Babylonian Talmud, Shabbat, 118b-119a | Amsler, Knowledge Construction in Late Antiquity (2023), 203 |
Babylonian Talmud, Shabbat, 119a | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 189, 190 Amsler, Knowledge Construction in Late Antiquity (2023), 9 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 160 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 163 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 256 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 941 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 94 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 114, 121, 131 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 125, 39 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 33, 48, 51, 59 Keener, First-Second Corinthians (2005), 214 Levine, The Ancient Synagogue, The First Thousand Years (2005), 290 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 160 Joseph Patrich, Eran Meir, Aharoni Amitai, 'A Provincial Palace (Praetorium) in Tiberias? The Archaeological Finds and the Evidence of the Literary Sources', Scripta Classica Israelica 41 (2022), 77-107, at 93 |
Babylonian Talmud, Shabbat, 119b | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 213 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 149 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 35 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 306 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 359, 360, 361, 362 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 33, 48, 51, 59 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 185 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 193 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 124 Schiffman, Testimony and the Penal Code (1983), 94 |
Babylonian Talmud, Shabbat, 120a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 200 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 151 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 95, 97 |
Babylonian Talmud, Shabbat, 121a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 23 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 145 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 132 Joseph Patrich, Eran Meir, Aharoni Amitai, 'A Provincial Palace (Praetorium) in Tiberias? The Archaeological Finds and the Evidence of the Literary Sources', Scripta Classica Israelica 41 (2022), 77-107, at 89 |
Babylonian Talmud, Shabbat, 121b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 124, 23 |
Babylonian Talmud, Shabbat, 122a | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 106 Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 245 |
Babylonian Talmud, Shabbat, 122b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 127 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 55 |
Babylonian Talmud, Shabbat, 124a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 128 |
Babylonian Talmud, Shabbat, 125b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 78 Levine, The Ancient Synagogue, The First Thousand Years (2005), 352 |
Babylonian Talmud, Shabbat, 126a | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 269 |
Babylonian Talmud, Shabbat, 127a | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 102, 180 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 185 Rubenstein, The Culture of the Babylonian Talmud (2003), 200 |
Babylonian Talmud, Shabbat, 127b | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 180 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 74 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 74 |
Babylonian Talmud, Shabbat, 128a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 77 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 164 |
Babylonian Talmud, Shabbat, 128b–129a | Libson, Law and self-knowledge in the Talmud (2018), 112, 118 |
Babylonian Talmud, Shabbat, 129a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 46 Libson, Law and self-knowledge in the Talmud (2018), 112 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 67 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 46 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 172 |
Babylonian Talmud, Shabbat, 129b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 194 Amsler, Knowledge Construction in Late Antiquity (2023), 191, 206 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 194 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 247 |
Babylonian Talmud, Shabbat, 130a | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 39 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 155 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 288 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 114 Shimon Applebaum, 'Points of View on the Second Jewish Revolt', Scripta Classica Israelica 7 (1983), 77-87, at 83 |
Babylonian Talmud, Shabbat, 131b | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212 |
Babylonian Talmud, Shabbat, 132a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 204, 205 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 399 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 391 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 304, 305, 306 |
Babylonian Talmud, Shabbat, 133a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 87 |
Babylonian Talmud, Shabbat, 133b | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 202 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 191 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 107 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 61 |
Babylonian Talmud, Shabbat, 134a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 88, 90 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 175 |
Babylonian Talmud, Shabbat, 134b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 293 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 165 |
Babylonian Talmud, Shabbat, 135a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 349 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 293 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 304 |
Babylonian Talmud, Shabbat, 135b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 349 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 72 |
Babylonian Talmud, Shabbat, 136b | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 96 |
Babylonian Talmud, Shabbat, 137a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 83 |
Babylonian Talmud, Shabbat, 137b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 437 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 80 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 60 |
Babylonian Talmud, Shabbat, 138b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 216, 217, 224 |
Babylonian Talmud, Shabbat, 138b-139a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 229, 230, 231, 232 |
Babylonian Talmud, Shabbat, 139a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 191 Hayes, The Literature of the Sages: A Re-Visioning (2022), 408 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 75, 79 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 216 Levine, The Ancient Synagogue, The First Thousand Years (2005), 207 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 118, 119, 120, 204 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 244 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 191 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 172, 32, 37, 40 |
Babylonian Talmud, Shabbat, 140 | Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 297 |
Babylonian Talmud, Shabbat, 140a | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 213 |
Babylonian Talmud, Shabbat, 140b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 303 |
Babylonian Talmud, Shabbat, 141b | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 160 |
Babylonian Talmud, Shabbat, 145a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 38 |
Babylonian Talmud, Shabbat, 145b | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 140 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 77 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 7 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 118 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 122 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 132 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 94 Joseph Patrich, Eran Meir, Aharoni Amitai, 'A Provincial Palace (Praetorium) in Tiberias? The Archaeological Finds and the Evidence of the Literary Sources', Scripta Classica Israelica 41 (2022), 77-107, at 101 |
Babylonian Talmud, Shabbat, 145b-46a | Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 247 |
Babylonian Talmud, Shabbat, 146a | Goodman, Judaism in the Roman World: Collected Essays (2006), 111 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 77 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 114, 92 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 49 |
Babylonian Talmud, Shabbat, 147a | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 119 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 36 |
Babylonian Talmud, Shabbat, 147b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 192, 214 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 604 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 136, 73 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 54 |
Babylonian Talmud, Shabbat, 148a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 47 Libson, Law and self-knowledge in the Talmud (2018), 116, 120 |
Babylonian Talmud, Shabbat, 149a | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203 |
Babylonian Talmud, Shabbat, 149b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 157 |
Babylonian Talmud, Shabbat, 150a | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 167 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 112, 113, 114, 115, 116, 117, 118, 162, 165, 166 Levine, The Ancient Synagogue, The First Thousand Years (2005), 140, 391, 392, 396, 407, 411 |
Babylonian Talmud, Shabbat, 150b | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 112, 113, 114, 115, 116, 117, 118, 162, 165, 166 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 175 |
Babylonian Talmud, Shabbat, 151b | Amsler, Knowledge Construction in Late Antiquity (2023), 203 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 32 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 171 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 146, 171 |
Babylonian Talmud, Shabbat, 152a | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 68 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 56, 57 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 137, 195, 196, 23, 24, 95, 96 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 114, 38 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 198, 199 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 223, 91 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 160 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 283 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 145, 146 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 56, 57 Joseph Patrich, Eran Meir, Aharoni Amitai, 'A Provincial Palace (Praetorium) in Tiberias? The Archaeological Finds and the Evidence of the Literary Sources', Scripta Classica Israelica 41 (2022), 77-107, at 94 |
Babylonian Talmud, Shabbat, 152a-b | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 23, 24 |
Babylonian Talmud, Shabbat, 152b | Corley, Ben Siras Teaching on Friendship (2002), 60 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 263 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 163 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 114 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 122 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 128 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 173 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 132, 145, 146 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 340 |
Babylonian Talmud, Shabbat, 153a | Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 151 Hayes, The Literature of the Sages: A Re-Visioning (2022), 199 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 151 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 232 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 147 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 246 |
Babylonian Talmud, Shabbat, 153b | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 211 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 145 |
Babylonian Talmud, Shabbat, 156a | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 190, 199 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 133 Amsler, Knowledge Construction in Late Antiquity (2023), 206 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 33, 92 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 180, 194 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 1, 185 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 300 Hayes, The Literature of the Sages: A Re-Visioning (2022), 578, 579 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 279, 281, 290, 292, 293, 295, 297 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 151 Neusner, The Idea of History in Rabbinic Judaism (2004), 288 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 40 |
Babylonian Talmud, Shabbat, 156b | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 190, 199 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 46 Amsler, Knowledge Construction in Late Antiquity (2023), 206, 9 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 180, 194 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 1, 185, 29 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 300 Hayes, The Literature of the Sages: A Re-Visioning (2022), 578, 579 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 279, 281, 290, 292, 295, 297 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 129 Neusner, The Idea of History in Rabbinic Judaism (2004), 288 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 75 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 218 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 201 Rubenstein, The Culture of the Babylonian Talmud (2003), 182, 68 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 46 |
Babylonian Talmud, Shabbat, 157a | Schiffman, Testimony and the Penal Code (1983), 103 |
Babylonian Talmud, Shabbat, 159b | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203 |
Babylonian Talmud, Shabbat, - | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 112, 113, 114, 115, 116, 117, 118, 119, 120, 124, 128, 162, 165, 166, 207, 208 |
Babylonian Talmud, Shabbat, a | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 112, 113, 114, 115, 116, 117, 118, 119, 120, 124, 128, 162, 165, 166, 207, 208 |
Babylonian Talmud, Shabbat, b | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 112, 113, 114, 115, 116, 117, 118, 119, 120, 124, 128, 162, 165, 166, 167, 207, 208, 211, 212 |