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Tiresias: The Ancient Mediterranean Religions Source Database

Babylonian Talmud, Sanhedrin: reference List

references secondary books
Babylonian Talmud, Sanhedrin, 1 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 24
Babylonian Talmud, Sanhedrin, 1.2 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 38
Babylonian Talmud, Sanhedrin, 2 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 24
Babylonian Talmud, Sanhedrin, 2a Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 446
Babylonian Talmud, Sanhedrin, 2b-3a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 294, 299
Flatto, The Crown and the Courts (2021), 308
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 216
Babylonian Talmud, Sanhedrin, 3a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 293
Flatto, The Crown and the Courts (2021), 305
Babylonian Talmud, Sanhedrin, 3b Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 446
Babylonian Talmud, Sanhedrin, 4a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 247
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 114
Babylonian Talmud, Sanhedrin, 4b Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 114
Babylonian Talmud, Sanhedrin, 4b-5a Flatto, The Crown and the Courts (2021), 322
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 112, 113, 114, 123, 150, 216
Babylonian Talmud, Sanhedrin, 5a Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 150
Flatto, The Crown and the Courts (2021), 140, 146
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 141, 89
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 1
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 10, 53
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 292
Babylonian Talmud, Sanhedrin, 5a-6b Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 149
Babylonian Talmud, Sanhedrin, 5b Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 150
Flatto, The Crown and the Courts (2021), 305
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 141
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 10
Babylonian Talmud, Sanhedrin, 6.42 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 52
Babylonian Talmud, Sanhedrin, 6a Flatto, The Crown and the Courts (2021), 145, 147
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 198
Babylonian Talmud, Sanhedrin, 6b Hayes, The Literature of the Sages: A Re-Visioning (2022), 556
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 72
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 143
Babylonian Talmud, Sanhedrin, 6b-7a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 196
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 93
Babylonian Talmud, Sanhedrin, 7a Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 53
Babylonian Talmud, Sanhedrin, 7b Flatto, The Crown and the Courts (2021), 324
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 151
Levine, The Ancient Synagogue, The First Thousand Years (2005), 290
Schiffman, Testimony and the Penal Code (1983), 42
Babylonian Talmud, Sanhedrin, 8a Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 148, 91, 97
Babylonian Talmud, Sanhedrin, 8b Schiffman, Testimony and the Penal Code (1983), 109
Babylonian Talmud, Sanhedrin, 9a Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 115
Babylonian Talmud, Sanhedrin, 9b Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 251
Babylonian Talmud, Sanhedrin, 10b Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238
Schiffman, Testimony and the Penal Code (1983), 43
Babylonian Talmud, Sanhedrin, 11.2 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248
Babylonian Talmud, Sanhedrin, 11a Allison, 4 Baruch (2018), 425
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 11
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 5
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 88
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 152
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 302, 303
Rubenstein, The Culture of the Babylonian Talmud (2003), 67
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 160
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 52
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 49
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 531, 660
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 40
Babylonian Talmud, Sanhedrin, 11b Amsler, Knowledge Construction in Late Antiquity (2023), 191
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 11
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 419
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 88
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 413
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 49
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 148, 33, 38, 47, 583
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 40
Babylonian Talmud, Sanhedrin, 12a Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 144
Babylonian Talmud, Sanhedrin, 13a Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 144, 145, 146
Babylonian Talmud, Sanhedrin, 13b Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 144, 145, 146
Flatto, The Crown and the Courts (2021), 303, 311
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 163
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 10
Babylonian Talmud, Sanhedrin, 13b-14a Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 228, 249
Flatto, The Crown and the Courts (2021), 322
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 167
Babylonian Talmud, Sanhedrin, 14a Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 168, 169, 170, 171, 172, 173
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 292
Brooten, Women Leaders in the Ancient Synagogue (1982), 236, 54
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 112, 220
Levine, The Ancient Synagogue, The First Thousand Years (2005), 458
Maccoby, Philosophy of the Talmud (2002), 71
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 64
Rubenstein, The Culture of the Babylonian Talmud (2003), 131
Babylonian Talmud, Sanhedrin, 15a Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 175
Babylonian Talmud, Sanhedrin, 15b Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 24
Babylonian Talmud, Sanhedrin, 16a Flatto, The Crown and the Courts (2021), 267
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 297
Babylonian Talmud, Sanhedrin, 16b Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 226
Flatto, The Crown and the Courts (2021), 303, 311
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 150
Babylonian Talmud, Sanhedrin, 16b-17a Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 226
Babylonian Talmud, Sanhedrin, 17a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 247
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166
Flatto, The Crown and the Courts (2021), 158, 311
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 39
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 1, 198, 233, 236
Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 103
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 24, 90
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 51
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 131
Schiffman, Testimony and the Penal Code (1983), 45
Babylonian Talmud, Sanhedrin, 17b Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 229, 230
Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 63
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 136, 57
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 48
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 39
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 150
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 198
Levine, The Ancient Synagogue, The First Thousand Years (2005), 390, 436, 442, 443, 486
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 131
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 357
Babylonian Talmud, Sanhedrin, 18a Flatto, The Crown and the Courts (2021), 294, 308
Babylonian Talmud, Sanhedrin, 18b Flatto, The Crown and the Courts (2021), 143, 295
Babylonian Talmud, Sanhedrin, 19a Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 23, 24, 26, 27, 28
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 157
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 79
Flatto, The Crown and the Courts (2021), 339
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 304, 327, 328, 329
Hayes, The Literature of the Sages: A Re-Visioning (2022), 570, 571, 572
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 65, 66, 67
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 12, 123, 194, 208, 25
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 207, 208
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 207
Babylonian Talmud, Sanhedrin, 19b Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 23, 24, 26, 27, 28
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 455
Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 168, 200
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 157
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 304, 327, 329
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 82
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 84
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 81
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 12, 194, 25
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 207, 208
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 572
Babylonian Talmud, Sanhedrin, 19b) Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 100, 101, 102, 99
Babylonian Talmud, Sanhedrin, 20a Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 230
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 131
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 52
Babylonian Talmud, Sanhedrin, 20a-b Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 156
Babylonian Talmud, Sanhedrin, 20b Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 132, 150, 153
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 309
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 217, 233
Babylonian Talmud, Sanhedrin, 21a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265, 270
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 85
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 248
Babylonian Talmud, Sanhedrin, 21b Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265, 266, 269, 274
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 80
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 378, 380
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 314
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 96
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 24
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 122
Levine, The Ancient Synagogue, The First Thousand Years (2005), 160
Segev, Aristotle on Religion (2017), 141
Babylonian Talmud, Sanhedrin, 21b-22a Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 142
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 212
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 93, 94
Babylonian Talmud, Sanhedrin, 21b-22aα Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 198
Babylonian Talmud, Sanhedrin, 22a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 233
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 156
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 52
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 141
Babylonian Talmud, Sanhedrin, 22b Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 118
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 337
Kanarek, Biblical narrative and formation rabbinic law (2014), 129, 130
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 445
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 333
Babylonian Talmud, Sanhedrin, 23a Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 261
Babylonian Talmud, Sanhedrin, 24a Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 86, 9
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 121
Hayes, The Literature of the Sages: A Re-Visioning (2022), 241
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 44
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 107
Keener, First-Second Corinthians (2005), 108
Rubenstein, The Culture of the Babylonian Talmud (2003), 50, 55, 56
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 86, 9
Babylonian Talmud, Sanhedrin, 24b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248
Babylonian Talmud, Sanhedrin, 25a Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 172, 173
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 132
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 410
Babylonian Talmud, Sanhedrin, 25b Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 95
Schiffman, Testimony and the Penal Code (1983), 69
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 95
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 410
Babylonian Talmud, Sanhedrin, 26a Allison, 4 Baruch (2018), 414
Amsler, Knowledge Construction in Late Antiquity (2023), 198
Babylonian Talmud, Sanhedrin, 26b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232
Allison, 4 Baruch (2018), 414
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 124
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 190
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 283
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 140, 146
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 145
Schiffman, Testimony and the Penal Code (1983), 70
Babylonian Talmud, Sanhedrin, 26b-27a Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 212, 93
Babylonian Talmud, Sanhedrin, 27a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 188
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 42
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 132
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 135
Babylonian Talmud, Sanhedrin, 27b Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 42
Babylonian Talmud, Sanhedrin, 29a Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 167
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 228, 238
Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 27
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 30
Babylonian Talmud, Sanhedrin, 30a Schiffman, Testimony and the Penal Code (1983), 189, 79
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 241, 99
Babylonian Talmud, Sanhedrin, 30b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 196
Levine, The Ancient Synagogue, The First Thousand Years (2005), 458
Rubenstein, The Culture of the Babylonian Talmud (2003), 178
Schiffman, Testimony and the Penal Code (1983), 87
Babylonian Talmud, Sanhedrin, 31a Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 167
Rubenstein, The Culture of the Babylonian Talmud (2003), 141
Schiffman, Testimony and the Penal Code (1983), 189
Babylonian Talmud, Sanhedrin, 31b Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 222
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 32
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66
Babylonian Talmud, Sanhedrin, 32b Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 295, 73
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 461
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 38, 42
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 232, 236
Katzoff, On Jews in the Roman World: Collected Studies (2019), 233
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 390
Levine, The Ancient Synagogue, The First Thousand Years (2005), 303
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 102
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 119
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 57
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 53, 66
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 169
Babylonian Talmud, Sanhedrin, 33a Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 198
Babylonian Talmud, Sanhedrin, 33b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 15
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 194
Babylonian Talmud, Sanhedrin, 34a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 227
Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 84
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 258
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 215
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 435, 460, 461, 512
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 280, 30
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 210
Babylonian Talmud, Sanhedrin, 34b Allison, 4 Baruch (2018), 189
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 282, 283
Babylonian Talmud, Sanhedrin, 35b Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 461
Babylonian Talmud, Sanhedrin, 36b Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120
Schiffman, Testimony and the Penal Code (1983), 36
Babylonian Talmud, Sanhedrin, 37a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 250
Babylonian Talmud, Sanhedrin, 37b Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 179
Amsler, Knowledge Construction in Late Antiquity (2023), 191
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 161
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 176
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 175
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 301
Babylonian Talmud, Sanhedrin, 38 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 216, 218
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 177
Babylonian Talmud, Sanhedrin, 38a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 249
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 29
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 210
Schwartz, 2 Maccabees (2008), 151
Babylonian Talmud, Sanhedrin, 38b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230, 256
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 263
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 133, 134
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 110, 155, 188
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 175, 176, 189, 192, 196, 198, 200, 201, 207, 249
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 204
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 279
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 528
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 238, 254
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 179
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 26
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 58
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 262
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 47
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 227, 77
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 71
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 292
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 103
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 163
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 210, 250, 251, 252
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 110, 113, 335, 526, 53, 578
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 136
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 51
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 133, 134
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 176, 177
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 74
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 514
Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 73
Babylonian Talmud, Sanhedrin, 38b-39a Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 184, 185
Babylonian Talmud, Sanhedrin, 39 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 177
Babylonian Talmud, Sanhedrin, 39a Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 129, 134, 135, 50, 64
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 12, 185, 71, 79, 87
Hayes, The Literature of the Sages: A Re-Visioning (2022), 408, 409
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 144, 249, 250, 255
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 229
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 37
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 129, 134, 135, 50, 64
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27
Babylonian Talmud, Sanhedrin, 39b Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 79
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 123, 138
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 216
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 211
Babylonian Talmud, Sanhedrin, 40b Schiffman, Testimony and the Penal Code (1983), 109
Babylonian Talmud, Sanhedrin, 41a Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 566
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 145
Babylonian Talmud, Sanhedrin, 42a Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 39
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 58
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 157
Rubenstein, The Culture of the Babylonian Talmud (2003), 60
Babylonian Talmud, Sanhedrin, 42b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218
Babylonian Talmud, Sanhedrin, 43a Allison, 4 Baruch (2018), 356
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 91
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 25, 276
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 155
Esler, The Early Christian World (2000), 101
Hayes, The Literature of the Sages: A Re-Visioning (2022), 379, 381, 382
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138, 71, 72
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 210, 226
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 81, 82
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 172
Babylonian Talmud, Sanhedrin, 43b Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 377
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 169
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 186
Babylonian Talmud, Sanhedrin, 44a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230, 234
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 55
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 172
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22
Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 73
Babylonian Talmud, Sanhedrin, 44b Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 151
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22
Babylonian Talmud, Sanhedrin, 45a Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 138, 139, 77
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 201
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 210
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 113
Babylonian Talmud, Sanhedrin, 45b Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 135
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 194
Babylonian Talmud, Sanhedrin, 46a Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 256
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 65
Babylonian Talmud, Sanhedrin, 46b Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 145, 150, 152, 157, 161
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 50
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 362
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 115
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 50
Babylonian Talmud, Sanhedrin, 47a Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 73
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 392
Babylonian Talmud, Sanhedrin, 47b Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 128
Babylonian Talmud, Sanhedrin, 47b,_48a,_48b
Babylonian Talmud, Sanhedrin, 48b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 251
Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 384
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 404
Babylonian Talmud, Sanhedrin, 49a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 256
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144, 30, 85
Babylonian Talmud, Sanhedrin, 49b Allison, 4 Baruch (2018), 448
Babylonian Talmud, Sanhedrin, 50a Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 178
Babylonian Talmud, Sanhedrin, 50b Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 82
Babylonian Talmud, Sanhedrin, 51a Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 29
Babylonian Talmud, Sanhedrin, 51b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248
Maccoby, Philosophy of the Talmud (2002), 182
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 198
Babylonian Talmud, Sanhedrin, 52a Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 104, 114
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 32
Babylonian Talmud, Sanhedrin, 52b Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 103, 107, 108, 110, 112, 124, 125
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 161
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 267
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 308, 332
Hayes, The Literature of the Sages: A Re-Visioning (2022), 254
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 32
Babylonian Talmud, Sanhedrin, 53a Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 115, 121
Babylonian Talmud, Sanhedrin, 54b Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 194
Babylonian Talmud, Sanhedrin, 55a Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204
Babylonian Talmud, Sanhedrin, 56a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 361, 362, 368
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 149
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 47
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 64
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 350
Goodman, Judaism in the Roman World: Collected Essays (2006), 31
Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 27
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 151, 181
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 38
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 131
Schiffman, Testimony and the Penal Code (1983), 151
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 47
Babylonian Talmud, Sanhedrin, 56b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 227
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 332, 334, 362
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 484
Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 339
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 131
Babylonian Talmud, Sanhedrin, 57a Rubenstein, The Culture of the Babylonian Talmud (2003), 198
Babylonian Talmud, Sanhedrin, 57b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 201
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 365
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 123
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 180, 181, 32
Babylonian Talmud, Sanhedrin, 57b-58a Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 190
Babylonian Talmud, Sanhedrin, 58b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 220
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 257
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 51
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 158
Maccoby, Philosophy of the Talmud (2002), 98
Babylonian Talmud, Sanhedrin, 58b-59a Hayes, The Literature of the Sages: A Re-Visioning (2022), 361
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 143
Babylonian Talmud, Sanhedrin, 59a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 349
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 175
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 257
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113, 116
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 179
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 175
Babylonian Talmud, Sanhedrin, 59b Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 358
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 91
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 160
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113, 116
Babylonian Talmud, Sanhedrin, 60a Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 173
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 173
Babylonian Talmud, Sanhedrin, 61b Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 76
Levine, The Ancient Synagogue, The First Thousand Years (2005), 326
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 104, 89
Babylonian Talmud, Sanhedrin, 62b Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 207
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 48, 57, 87
Babylonian Talmud, Sanhedrin, 63a Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 70
Babylonian Talmud, Sanhedrin, 63b Bickerman and Tropper, Studies in Jewish and Christian History (2007), 525
Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 143
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 123
Schiffman, Testimony and the Penal Code (1983), 144
Babylonian Talmud, Sanhedrin, 64a Amsler, Knowledge Construction in Late Antiquity (2023), 198
Hayes, The Literature of the Sages: A Re-Visioning (2022), 439
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 242
Levine, The Ancient Synagogue, The First Thousand Years (2005), 227
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 247
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 119
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171
Babylonian Talmud, Sanhedrin, 64b Hayes, The Literature of the Sages: A Re-Visioning (2022), 126
Babylonian Talmud, Sanhedrin, 65a Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 57
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 22
Babylonian Talmud, Sanhedrin, 65b Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 173, 74
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 173
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 259
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 369
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 47, 48
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 317, 55, 61, 63, 69
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 173, 74
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 185, 241, 34
Babylonian Talmud, Sanhedrin, 66a Katzoff, On Jews in the Roman World: Collected Studies (2019), 101
Babylonian Talmud, Sanhedrin, 66b Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 82
Babylonian Talmud, Sanhedrin, 67a Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 270
Hayes, The Literature of the Sages: A Re-Visioning (2022), 378, 379
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 23, 86
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 181
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 330
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 80
Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 98, 99
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 76
Babylonian Talmud, Sanhedrin, 67b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 228, 256
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 173, 45
Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 14
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 22, 23, 86
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 129, 41
Maccoby, Philosophy of the Talmud (2002), 168
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 37, 38, 61, 63
Pinheiro Bierl and Beck, Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel (2013), 290
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 173, 45
Babylonian Talmud, Sanhedrin, 68a Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 242
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 119
Katzoff, On Jews in the Roman World: Collected Studies (2019), 281
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 11, 42, 43, 44, 45, 47, 48, 49, 56, 60
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 564
Rubenstein, The Culture of the Babylonian Talmud (2003), 178
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 34
Babylonian Talmud, Sanhedrin, 68b Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218
Babylonian Talmud, Sanhedrin, 69a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 259, 315
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 288
Babylonian Talmud, Sanhedrin, 69b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 125
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 331
Babylonian Talmud, Sanhedrin, 70a Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 28
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 59
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 131
Babylonian Talmud, Sanhedrin, 70b Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143
Babylonian Talmud, Sanhedrin, 71a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 271, 316, 317
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 134
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 7
Schiffman, Testimony and the Penal Code (1983), 84
Babylonian Talmud, Sanhedrin, 71b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218
Babylonian Talmud, Sanhedrin, 72 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 52
Babylonian Talmud, Sanhedrin, 72a Maccoby, Philosophy of the Talmud (2002), 132
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 22
Babylonian Talmud, Sanhedrin, 72b Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 101
Maccoby, Philosophy of the Talmud (2002), 132, 133
Babylonian Talmud, Sanhedrin, 73a Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 211, 217, 218
Babylonian Talmud, Sanhedrin, 73b Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 145
Babylonian Talmud, Sanhedrin, 74a Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 43, 52
Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 131
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 131, 133
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 177
Gera, Judith (2014), 361
Hayes, The Literature of the Sages: A Re-Visioning (2022), 128
Libson, Law and self-knowledge in the Talmud (2018), 128
Maccoby, Philosophy of the Talmud (2002), 114, 129, 136
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 102
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 41
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 90, 98
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 191, 201
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 184, 75
Babylonian Talmud, Sanhedrin, 74a,_74b
Babylonian Talmud, Sanhedrin, 74b Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 129
Kanarek, Biblical narrative and formation rabbinic law (2014), 140, 141, 156, 157, 158, 159, 161, 162, 163, 164, 165, 166
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 17
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 90
Babylonian Talmud, Sanhedrin, 74b-75a Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 60, 64
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 190
Babylonian Talmud, Sanhedrin, 75a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 204
Hayes, The Literature of the Sages: A Re-Visioning (2022), 558
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119
Maccoby, Philosophy of the Talmud (2002), 121
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 138, 139, 140
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 145
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134
Babylonian Talmud, Sanhedrin, 75b Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 93
Babylonian Talmud, Sanhedrin, 76a Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218
Babylonian Talmud, Sanhedrin, 76b Katzoff, On Jews in the Roman World: Collected Studies (2019), 102
Babylonian Talmud, Sanhedrin, 77a Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 113, 118
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 152
Babylonian Talmud, Sanhedrin, 78b Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 111
Babylonian Talmud, Sanhedrin, 79a Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 141
Babylonian Talmud, Sanhedrin, 79b Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 141
Babylonian Talmud, Sanhedrin, 80b Schiffman, Testimony and the Penal Code (1983), 109
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Babylonian Talmud, Sanhedrin, 82a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 228
Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 131
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Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 151, 152
Rubenstein, The Culture of the Babylonian Talmud (2003), 61
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 4
Babylonian Talmud, Sanhedrin, 82b Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 244
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 151, 152
Rubenstein, The Culture of the Babylonian Talmud (2003), 131
Babylonian Talmud, Sanhedrin, 85b Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 27
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 113
Babylonian Talmud, Sanhedrin, 86 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 86
Babylonian Talmud, Sanhedrin, 86a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 227
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 25
Hayes, The Literature of the Sages: A Re-Visioning (2022), 168, 169
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 138
Babylonian Talmud, Sanhedrin, 87a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 17
Babylonian Talmud, Sanhedrin, 87b Allison, 4 Baruch (2018), 17
Babylonian Talmud, Sanhedrin, 88a Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 50
Amsler, Knowledge Construction in Late Antiquity (2023), 191
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 50
Babylonian Talmud, Sanhedrin, 88b Bickerman and Tropper, Studies in Jewish and Christian History (2007), 558
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 24
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 452, 454
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 38
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 145, 56, 60
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 33
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 193
Babylonian Talmud, Sanhedrin, 89a Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 163
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 144
Babylonian Talmud, Sanhedrin, 89b Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 305
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 242
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 123
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 125, 224
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 147
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 161, 162, 96
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 192
Babylonian Talmud, Sanhedrin, 90a Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 92
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 50
Babylonian Talmud, Sanhedrin, 90b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 163
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 200, 25, 268
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 114, 121
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 127
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138
Keener, First-Second Corinthians (2005), 130
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 92
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 194, 81
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 320
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 11
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 179
Babylonian Talmud, Sanhedrin, 90b,_91a
Babylonian Talmud, Sanhedrin, 91 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 91
Babylonian Talmud, Sanhedrin, 91a Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 42
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 157
Goodman, Judaism in the Roman World: Collected Essays (2006), 156, 160
Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 145
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 263
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138, 95
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 118, 41
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 224, 225
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 361
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 252
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 135, 137, 138, 140
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 106
Babylonian Talmud, Sanhedrin, 91ab Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 153
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 161
Babylonian Talmud, Sanhedrin, 91b Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 131
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 470
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 122, 187, 208
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 135, 137, 138, 140
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 320
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 192
Babylonian Talmud, Sanhedrin, 92a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 233
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 387, 422
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 125, 126, 30
Maccoby, Philosophy of the Talmud (2002), 8
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 168
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 92
Rubenstein, The Culture of the Babylonian Talmud (2003), 198, 199
Babylonian Talmud, Sanhedrin, 92b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 179
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 253
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 211
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Babylonian Talmud, Sanhedrin, 93a Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 211
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 114
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 110
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 195
Babylonian Talmud, Sanhedrin, 93b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143, 87
Rubenstein, The Culture of the Babylonian Talmud (2003), 179, 45, 46
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 331
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 511, 512
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 404
Babylonian Talmud, Sanhedrin, 94a Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 111
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 184
Allison, 4 Baruch (2018), 114, 425
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 91
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 220
Babylonian Talmud, Sanhedrin, 94b Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 138
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 374
Stuckenbruck, 1 Enoch 91-108 (2007), 282
Babylonian Talmud, Sanhedrin, 95a Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190, 191
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 155
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 85, 86
Babylonian Talmud, Sanhedrin, 95b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230, 232, 251
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 172
Babylonian Talmud, Sanhedrin, 96a Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 165
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 57
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 132
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 220
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 564
Rubenstein, The Culture of the Babylonian Talmud (2003), 199
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 141
Babylonian Talmud, Sanhedrin, 96b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 147, 148, 149, 150, 151, 152, 155, 158, 159, 160, 161, 162, 163
Allison, 4 Baruch (2018), 106
Amsler, Knowledge Construction in Late Antiquity (2023), 198
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 144
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 360
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 222
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 229
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 181
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 46
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 255
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 186, 187
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 181
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 99
Babylonian Talmud, Sanhedrin, 97a Allison, 4 Baruch (2018), 154
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 233
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 317
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 390
Goodman, Judaism in the Roman World: Collected Essays (2006), 113
Katzoff, On Jews in the Roman World: Collected Studies (2019), 272
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 265
Maccoby, Philosophy of the Talmud (2002), 25
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 246
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 144
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 121, 218, 219
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 57
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 239
Babylonian Talmud, Sanhedrin, 97b Allison, 4 Baruch (2018), 154
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 317
Katzoff, On Jews in the Roman World: Collected Studies (2019), 266, 267
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 265, 357
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 66
Babylonian Talmud, Sanhedrin, 97b-98a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 251
Babylonian Talmud, Sanhedrin, 98a Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 105, 191, 39, 81
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 159
Hayes, The Literature of the Sages: A Re-Visioning (2022), 408
Katzoff, On Jews in the Roman World: Collected Studies (2019), 264, 268
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 213
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 244
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 255
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 177, 178, 32
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 105, 191, 39, 81
Babylonian Talmud, Sanhedrin, 98b Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 360
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 144, 89
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 186
Babylonian Talmud, Sanhedrin, 99a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 255, 256
Allison, 4 Baruch (2018), 22
Hayes, The Literature of the Sages: A Re-Visioning (2022), 314
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 212, 22
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138, 31, 97
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 265
Maccoby, Philosophy of the Talmud (2002), 150
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 96
Rubenstein, The Culture of the Babylonian Talmud (2003), 199
Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 55
Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 73
Babylonian Talmud, Sanhedrin, 99b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 138, 198, 199, 241, 252
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 194
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 177, 179
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 35
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 105, 115
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 109
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 324
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 117
Rubenstein, The Culture of the Babylonian Talmud (2003), 171, 196, 31
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 267
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 188
Babylonian Talmud, Sanhedrin, 99b-100a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 256
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 117
Babylonian Talmud, Sanhedrin, 100a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 197, 202, 256
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 62
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 25, 269, 270
Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 176
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 300
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Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 232
Babylonian Talmud, Sanhedrin, 100b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 200
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 214, 216, 221
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 613
Esler, The Early Christian World (2000), 87
Hayes, The Literature of the Sages: A Re-Visioning (2022), 280
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 87
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 322
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 39
Babylonian Talmud, Sanhedrin, 101a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 200
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 35
Libson, Law and self-knowledge in the Talmud (2018), 148
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 196
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 74
Babylonian Talmud, Sanhedrin, 101b Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 55
Babylonian Talmud, Sanhedrin, 102a Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265, 266, 274
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 120
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 236
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69
Babylonian Talmud, Sanhedrin, 102b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 233
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 298, 307
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 49, 50
Babylonian Talmud, Sanhedrin, 103a Hayes, The Literature of the Sages: A Re-Visioning (2022), 378
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 143
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 232
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 172
Babylonian Talmud, Sanhedrin, 103b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 43, 44
Allison, 4 Baruch (2018), 446
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 311
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 228
Libson, Law and self-knowledge in the Talmud (2018), 88
Babylonian Talmud, Sanhedrin, 104a Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 121, 350
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 111
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134
Babylonian Talmud, Sanhedrin, 104b Allison, 4 Baruch (2018), 425
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 380
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 71
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 247
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 121
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 40, 41
Levine, The Ancient Synagogue, The First Thousand Years (2005), 443
Babylonian Talmud, Sanhedrin, 105a Bickerman and Tropper, Studies in Jewish and Christian History (2007), 991
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 267
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 221, 230
Maccoby, Philosophy of the Talmud (2002), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 153
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 2
Rubenstein, The Culture of the Babylonian Talmud (2003), 59
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 199
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 377
Babylonian Talmud, Sanhedrin, 105b-106a Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 193
Babylonian Talmud, Sanhedrin, 106a Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 95
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 103, 134
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 193
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 170, 171, 172
Babylonian Talmud, Sanhedrin, 106b Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 254
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 165
Hayes, The Literature of the Sages: A Re-Visioning (2022), 416
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 106, 107, 138
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 286
Rubenstein, The Culture of the Babylonian Talmud (2003), 172, 174
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 208, 210, 224
Babylonian Talmud, Sanhedrin, 107a Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 125
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 61
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 94, 95
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143, 144, 86, 87
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 161, 200, 209
Rubenstein, The Culture of the Babylonian Talmud (2003), 77
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 172
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 271
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 297
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 404, 437, 440, 442
Babylonian Talmud, Sanhedrin, 107b Allison, 4 Baruch (2018), 106
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 86
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 403
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 539
Hayes, The Literature of the Sages: A Re-Visioning (2022), 378, 379
Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 28
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144, 62
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 165, 166
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 80
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 122, 123, 208
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 228
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 368
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 215, 226
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Allison, 4 Baruch (2018), 157
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 330
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