references | secondary books |
---|---|
Babylonian Talmud, Sanhedrin, 1 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 24 |
Babylonian Talmud, Sanhedrin, 1.2 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 38 |
Babylonian Talmud, Sanhedrin, 2 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 24 |
Babylonian Talmud, Sanhedrin, 2a | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 446 |
Babylonian Talmud, Sanhedrin, 2b-3a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 294, 299 Flatto, The Crown and the Courts (2021), 308 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 216 |
Babylonian Talmud, Sanhedrin, 3a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 293 Flatto, The Crown and the Courts (2021), 305 |
Babylonian Talmud, Sanhedrin, 3b | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 446 |
Babylonian Talmud, Sanhedrin, 4a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 247 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 114 |
Babylonian Talmud, Sanhedrin, 4b | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 114 |
Babylonian Talmud, Sanhedrin, 4b-5a | Flatto, The Crown and the Courts (2021), 322 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 112, 113, 114, 123, 150, 216 |
Babylonian Talmud, Sanhedrin, 5a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 150 Flatto, The Crown and the Courts (2021), 140, 146 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 141, 89 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 1 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 10, 53 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 292 |
Babylonian Talmud, Sanhedrin, 5a-6b | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 149 |
Babylonian Talmud, Sanhedrin, 5b | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 150 Flatto, The Crown and the Courts (2021), 305 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 141 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 10 |
Babylonian Talmud, Sanhedrin, 6.42 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 52 |
Babylonian Talmud, Sanhedrin, 6a | Flatto, The Crown and the Courts (2021), 145, 147 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 198 |
Babylonian Talmud, Sanhedrin, 6b | Hayes, The Literature of the Sages: A Re-Visioning (2022), 556 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 72 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 143 |
Babylonian Talmud, Sanhedrin, 6b-7a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 196 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 93 |
Babylonian Talmud, Sanhedrin, 7a | Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 53 |
Babylonian Talmud, Sanhedrin, 7b | Flatto, The Crown and the Courts (2021), 324 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 151 Levine, The Ancient Synagogue, The First Thousand Years (2005), 290 Schiffman, Testimony and the Penal Code (1983), 42 |
Babylonian Talmud, Sanhedrin, 8a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 148, 91, 97 |
Babylonian Talmud, Sanhedrin, 8b | Schiffman, Testimony and the Penal Code (1983), 109 |
Babylonian Talmud, Sanhedrin, 9a | Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 115 |
Babylonian Talmud, Sanhedrin, 9b | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 251 |
Babylonian Talmud, Sanhedrin, 10b | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Schiffman, Testimony and the Penal Code (1983), 43 |
Babylonian Talmud, Sanhedrin, 11.2 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248 |
Babylonian Talmud, Sanhedrin, 11a | Allison, 4 Baruch (2018), 425 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 11 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 5 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 88 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 152 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 302, 303 Rubenstein, The Culture of the Babylonian Talmud (2003), 67 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 160 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 52 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 49 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 531, 660 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 40 |
Babylonian Talmud, Sanhedrin, 11b | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 11 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 419 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 88 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 413 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 49 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 148, 33, 38, 47, 583 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 40 |
Babylonian Talmud, Sanhedrin, 12a | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 144 |
Babylonian Talmud, Sanhedrin, 13a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 144, 145, 146 |
Babylonian Talmud, Sanhedrin, 13b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 144, 145, 146 Flatto, The Crown and the Courts (2021), 303, 311 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 163 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 10 |
Babylonian Talmud, Sanhedrin, 13b-14a | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 228, 249 Flatto, The Crown and the Courts (2021), 322 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 167 |
Babylonian Talmud, Sanhedrin, 14a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 168, 169, 170, 171, 172, 173 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 292 Brooten, Women Leaders in the Ancient Synagogue (1982), 236, 54 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 112, 220 Levine, The Ancient Synagogue, The First Thousand Years (2005), 458 Maccoby, Philosophy of the Talmud (2002), 71 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 64 Rubenstein, The Culture of the Babylonian Talmud (2003), 131 |
Babylonian Talmud, Sanhedrin, 15a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 175 |
Babylonian Talmud, Sanhedrin, 15b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 24 |
Babylonian Talmud, Sanhedrin, 16a | Flatto, The Crown and the Courts (2021), 267 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 297 |
Babylonian Talmud, Sanhedrin, 16b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 226 Flatto, The Crown and the Courts (2021), 303, 311 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 150 |
Babylonian Talmud, Sanhedrin, 16b-17a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 226 |
Babylonian Talmud, Sanhedrin, 17a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 247 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Flatto, The Crown and the Courts (2021), 158, 311 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 39 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 1, 198, 233, 236 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 103 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 24, 90 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 51 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 131 Schiffman, Testimony and the Penal Code (1983), 45 |
Babylonian Talmud, Sanhedrin, 17b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 229, 230 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 63 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 136, 57 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 48 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 39 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 150 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 198 Levine, The Ancient Synagogue, The First Thousand Years (2005), 390, 436, 442, 443, 486 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 131 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 357 |
Babylonian Talmud, Sanhedrin, 18a | Flatto, The Crown and the Courts (2021), 294, 308 |
Babylonian Talmud, Sanhedrin, 18b | Flatto, The Crown and the Courts (2021), 143, 295 |
Babylonian Talmud, Sanhedrin, 19a | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 23, 24, 26, 27, 28 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 157 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 79 Flatto, The Crown and the Courts (2021), 339 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 304, 327, 328, 329 Hayes, The Literature of the Sages: A Re-Visioning (2022), 570, 571, 572 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 65, 66, 67 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 12, 123, 194, 208, 25 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 207, 208 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 207 |
Babylonian Talmud, Sanhedrin, 19b | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 23, 24, 26, 27, 28 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 455 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 168, 200 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 157 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 304, 327, 329 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 82 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 84 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 81 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 12, 194, 25 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 207, 208 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 572 |
Babylonian Talmud, Sanhedrin, 19b) | Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 100, 101, 102, 99 |
Babylonian Talmud, Sanhedrin, 20a | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 230 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 131 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 52 |
Babylonian Talmud, Sanhedrin, 20a-b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 156 |
Babylonian Talmud, Sanhedrin, 20b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 132, 150, 153 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 309 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 217, 233 |
Babylonian Talmud, Sanhedrin, 21a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265, 270 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 85 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 248 |
Babylonian Talmud, Sanhedrin, 21b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265, 266, 269, 274 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 80 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 378, 380 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 314 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 96 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 24 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 122 Levine, The Ancient Synagogue, The First Thousand Years (2005), 160 Segev, Aristotle on Religion (2017), 141 |
Babylonian Talmud, Sanhedrin, 21b-22a | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 142 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 212 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 93, 94 |
Babylonian Talmud, Sanhedrin, 21b-22aα | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 198 |
Babylonian Talmud, Sanhedrin, 22a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 233 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 156 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 52 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 141 |
Babylonian Talmud, Sanhedrin, 22b | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 118 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 337 Kanarek, Biblical narrative and formation rabbinic law (2014), 129, 130 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 445 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 333 |
Babylonian Talmud, Sanhedrin, 23a | Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 261 |
Babylonian Talmud, Sanhedrin, 24a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 86, 9 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 121 Hayes, The Literature of the Sages: A Re-Visioning (2022), 241 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 44 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 107 Keener, First-Second Corinthians (2005), 108 Rubenstein, The Culture of the Babylonian Talmud (2003), 50, 55, 56 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 86, 9 |
Babylonian Talmud, Sanhedrin, 24b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248 |
Babylonian Talmud, Sanhedrin, 25a | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 172, 173 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 132 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 410 |
Babylonian Talmud, Sanhedrin, 25b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 95 Schiffman, Testimony and the Penal Code (1983), 69 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 95 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 410 |
Babylonian Talmud, Sanhedrin, 26a | Allison, 4 Baruch (2018), 414 Amsler, Knowledge Construction in Late Antiquity (2023), 198 |
Babylonian Talmud, Sanhedrin, 26b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Allison, 4 Baruch (2018), 414 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 124 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 190 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 283 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 140, 146 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 145 Schiffman, Testimony and the Penal Code (1983), 70 |
Babylonian Talmud, Sanhedrin, 26b-27a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 212, 93 |
Babylonian Talmud, Sanhedrin, 27a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 188 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 42 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 132 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 135 |
Babylonian Talmud, Sanhedrin, 27b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 42 |
Babylonian Talmud, Sanhedrin, 29a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 167 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 228, 238 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 27 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 30 |
Babylonian Talmud, Sanhedrin, 30a | Schiffman, Testimony and the Penal Code (1983), 189, 79 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 241, 99 |
Babylonian Talmud, Sanhedrin, 30b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 196 Levine, The Ancient Synagogue, The First Thousand Years (2005), 458 Rubenstein, The Culture of the Babylonian Talmud (2003), 178 Schiffman, Testimony and the Penal Code (1983), 87 |
Babylonian Talmud, Sanhedrin, 31a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 167 Rubenstein, The Culture of the Babylonian Talmud (2003), 141 Schiffman, Testimony and the Penal Code (1983), 189 |
Babylonian Talmud, Sanhedrin, 31b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 222 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 32 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66 |
Babylonian Talmud, Sanhedrin, 32b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 295, 73 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 461 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 38, 42 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 232, 236 Katzoff, On Jews in the Roman World: Collected Studies (2019), 233 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 390 Levine, The Ancient Synagogue, The First Thousand Years (2005), 303 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 102 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 119 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 57 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 53, 66 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 169 |
Babylonian Talmud, Sanhedrin, 33a | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 198 |
Babylonian Talmud, Sanhedrin, 33b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 15 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 194 |
Babylonian Talmud, Sanhedrin, 34a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 227 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 84 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 258 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 215 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 435, 460, 461, 512 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 280, 30 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 210 |
Babylonian Talmud, Sanhedrin, 34b | Allison, 4 Baruch (2018), 189 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 282, 283 |
Babylonian Talmud, Sanhedrin, 35b | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 461 |
Babylonian Talmud, Sanhedrin, 36b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 Schiffman, Testimony and the Penal Code (1983), 36 |
Babylonian Talmud, Sanhedrin, 37a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 250 |
Babylonian Talmud, Sanhedrin, 37b | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 179 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 161 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 176 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 175 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 301 |
Babylonian Talmud, Sanhedrin, 38 | Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 216, 218 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 177 |
Babylonian Talmud, Sanhedrin, 38a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 249 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 29 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 210 Schwartz, 2 Maccabees (2008), 151 |
Babylonian Talmud, Sanhedrin, 38b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230, 256 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 263 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 133, 134 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 110, 155, 188 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 175, 176, 189, 192, 196, 198, 200, 201, 207, 249 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 204 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 279 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 528 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 238, 254 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 179 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 26 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 58 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 262 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 47 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 227, 77 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 71 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 292 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 103 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 163 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 210, 250, 251, 252 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 110, 113, 335, 526, 53, 578 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 136 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 51 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 133, 134 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 176, 177 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 74 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 514 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 73 |
Babylonian Talmud, Sanhedrin, 38b-39a | Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 184, 185 |
Babylonian Talmud, Sanhedrin, 39 | Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 177 |
Babylonian Talmud, Sanhedrin, 39a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 129, 134, 135, 50, 64 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 12, 185, 71, 79, 87 Hayes, The Literature of the Sages: A Re-Visioning (2022), 408, 409 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 144, 249, 250, 255 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 229 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 37 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 129, 134, 135, 50, 64 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27 |
Babylonian Talmud, Sanhedrin, 39b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 79 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 123, 138 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 216 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 211 |
Babylonian Talmud, Sanhedrin, 40b | Schiffman, Testimony and the Penal Code (1983), 109 |
Babylonian Talmud, Sanhedrin, 41a | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 566 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 145 |
Babylonian Talmud, Sanhedrin, 42a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 39 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 58 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 157 Rubenstein, The Culture of the Babylonian Talmud (2003), 60 |
Babylonian Talmud, Sanhedrin, 42b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 |
Babylonian Talmud, Sanhedrin, 43a | Allison, 4 Baruch (2018), 356 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 91 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 25, 276 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 155 Esler, The Early Christian World (2000), 101 Hayes, The Literature of the Sages: A Re-Visioning (2022), 379, 381, 382 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138, 71, 72 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 210, 226 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 81, 82 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 172 |
Babylonian Talmud, Sanhedrin, 43b | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 377 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 169 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 186 |
Babylonian Talmud, Sanhedrin, 44a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230, 234 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 55 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 172 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 73 |
Babylonian Talmud, Sanhedrin, 44b | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 151 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22 |
Babylonian Talmud, Sanhedrin, 45a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 138, 139, 77 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 201 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 210 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 113 |
Babylonian Talmud, Sanhedrin, 45b | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 135 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 194 |
Babylonian Talmud, Sanhedrin, 46a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 256 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 65 |
Babylonian Talmud, Sanhedrin, 46b | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 145, 150, 152, 157, 161 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 50 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 362 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 115 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 50 |
Babylonian Talmud, Sanhedrin, 47a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 73 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 392 |
Babylonian Talmud, Sanhedrin, 47b | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 128 |
Babylonian Talmud, Sanhedrin, 47b,_48a,_48b | |
Babylonian Talmud, Sanhedrin, 48b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 251 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 384 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 404 |
Babylonian Talmud, Sanhedrin, 49a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 256 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144, 30, 85 |
Babylonian Talmud, Sanhedrin, 49b | Allison, 4 Baruch (2018), 448 |
Babylonian Talmud, Sanhedrin, 50a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 178 |
Babylonian Talmud, Sanhedrin, 50b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 82 |
Babylonian Talmud, Sanhedrin, 51a | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 29 |
Babylonian Talmud, Sanhedrin, 51b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248 Maccoby, Philosophy of the Talmud (2002), 182 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 198 |
Babylonian Talmud, Sanhedrin, 52a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 104, 114 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 32 |
Babylonian Talmud, Sanhedrin, 52b | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 103, 107, 108, 110, 112, 124, 125 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 161 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 267 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 308, 332 Hayes, The Literature of the Sages: A Re-Visioning (2022), 254 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 32 |
Babylonian Talmud, Sanhedrin, 53a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 115, 121 |
Babylonian Talmud, Sanhedrin, 54b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 194 |
Babylonian Talmud, Sanhedrin, 55a | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204 |
Babylonian Talmud, Sanhedrin, 56a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 361, 362, 368 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 149 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 47 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 64 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 350 Goodman, Judaism in the Roman World: Collected Essays (2006), 31 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 27 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 151, 181 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 38 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 131 Schiffman, Testimony and the Penal Code (1983), 151 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 47 |
Babylonian Talmud, Sanhedrin, 56b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 227 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 332, 334, 362 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 484 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 339 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 131 |
Babylonian Talmud, Sanhedrin, 57a | Rubenstein, The Culture of the Babylonian Talmud (2003), 198 |
Babylonian Talmud, Sanhedrin, 57b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 201 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 365 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 123 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 180, 181, 32 |
Babylonian Talmud, Sanhedrin, 57b-58a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 190 |
Babylonian Talmud, Sanhedrin, 58b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 220 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 257 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 51 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 158 Maccoby, Philosophy of the Talmud (2002), 98 |
Babylonian Talmud, Sanhedrin, 58b-59a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 361 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 143 |
Babylonian Talmud, Sanhedrin, 59a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 349 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 175 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 257 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113, 116 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 179 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 175 |
Babylonian Talmud, Sanhedrin, 59b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 358 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 91 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 160 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113, 116 |
Babylonian Talmud, Sanhedrin, 60a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 173 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 173 |
Babylonian Talmud, Sanhedrin, 61b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 76 Levine, The Ancient Synagogue, The First Thousand Years (2005), 326 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 104, 89 |
Babylonian Talmud, Sanhedrin, 62b | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 207 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 48, 57, 87 |
Babylonian Talmud, Sanhedrin, 63a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 70 |
Babylonian Talmud, Sanhedrin, 63b | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 525 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 143 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 123 Schiffman, Testimony and the Penal Code (1983), 144 |
Babylonian Talmud, Sanhedrin, 64a | Amsler, Knowledge Construction in Late Antiquity (2023), 198 Hayes, The Literature of the Sages: A Re-Visioning (2022), 439 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 242 Levine, The Ancient Synagogue, The First Thousand Years (2005), 227 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 247 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 119 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
Babylonian Talmud, Sanhedrin, 64b | Hayes, The Literature of the Sages: A Re-Visioning (2022), 126 |
Babylonian Talmud, Sanhedrin, 65a | Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 57 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 22 |
Babylonian Talmud, Sanhedrin, 65b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 173, 74 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 173 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 259 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 369 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 47, 48 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 317, 55, 61, 63, 69 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 173, 74 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 185, 241, 34 |
Babylonian Talmud, Sanhedrin, 66a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 101 |
Babylonian Talmud, Sanhedrin, 66b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 82 |
Babylonian Talmud, Sanhedrin, 67a | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 270 Hayes, The Literature of the Sages: A Re-Visioning (2022), 378, 379 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 23, 86 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 181 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 330 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 80 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 98, 99 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 76 |
Babylonian Talmud, Sanhedrin, 67b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 228, 256 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 173, 45 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 14 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 22, 23, 86 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 129, 41 Maccoby, Philosophy of the Talmud (2002), 168 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 37, 38, 61, 63 Pinheiro Bierl and Beck, Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel (2013), 290 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 173, 45 |
Babylonian Talmud, Sanhedrin, 68a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 242 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 119 Katzoff, On Jews in the Roman World: Collected Studies (2019), 281 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 11, 42, 43, 44, 45, 47, 48, 49, 56, 60 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 564 Rubenstein, The Culture of the Babylonian Talmud (2003), 178 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 34 |
Babylonian Talmud, Sanhedrin, 68b | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 |
Babylonian Talmud, Sanhedrin, 69a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 259, 315 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 288 |
Babylonian Talmud, Sanhedrin, 69b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 125 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 331 |
Babylonian Talmud, Sanhedrin, 70a | Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 28 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 59 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 131 |
Babylonian Talmud, Sanhedrin, 70b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 |
Babylonian Talmud, Sanhedrin, 71a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 271, 316, 317 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 134 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 7 Schiffman, Testimony and the Penal Code (1983), 84 |
Babylonian Talmud, Sanhedrin, 71b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 |
Babylonian Talmud, Sanhedrin, 72 | Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 52 |
Babylonian Talmud, Sanhedrin, 72a | Maccoby, Philosophy of the Talmud (2002), 132 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 22 |
Babylonian Talmud, Sanhedrin, 72b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 101 Maccoby, Philosophy of the Talmud (2002), 132, 133 |
Babylonian Talmud, Sanhedrin, 73a | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 211, 217, 218 |
Babylonian Talmud, Sanhedrin, 73b | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 145 |
Babylonian Talmud, Sanhedrin, 74a | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 43, 52 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 131 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 131, 133 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 177 Gera, Judith (2014), 361 Hayes, The Literature of the Sages: A Re-Visioning (2022), 128 Libson, Law and self-knowledge in the Talmud (2018), 128 Maccoby, Philosophy of the Talmud (2002), 114, 129, 136 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 102 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 41 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 90, 98 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 191, 201 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 184, 75 |
Babylonian Talmud, Sanhedrin, 74a,_74b | |
Babylonian Talmud, Sanhedrin, 74b | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 129 Kanarek, Biblical narrative and formation rabbinic law (2014), 140, 141, 156, 157, 158, 159, 161, 162, 163, 164, 165, 166 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 17 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 90 |
Babylonian Talmud, Sanhedrin, 74b-75a | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 60, 64 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 190 |
Babylonian Talmud, Sanhedrin, 75a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 204 Hayes, The Literature of the Sages: A Re-Visioning (2022), 558 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 Maccoby, Philosophy of the Talmud (2002), 121 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 138, 139, 140 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 145 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134 |
Babylonian Talmud, Sanhedrin, 75b | Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 93 |
Babylonian Talmud, Sanhedrin, 76a | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 |
Babylonian Talmud, Sanhedrin, 76b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 102 |
Babylonian Talmud, Sanhedrin, 77a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 113, 118 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 152 |
Babylonian Talmud, Sanhedrin, 78b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 111 |
Babylonian Talmud, Sanhedrin, 79a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 141 |
Babylonian Talmud, Sanhedrin, 79b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 141 |
Babylonian Talmud, Sanhedrin, 80b | Schiffman, Testimony and the Penal Code (1983), 109 |
Babylonian Talmud, Sanhedrin, 81b | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 131 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 173, 178 Schiffman, Testimony and the Penal Code (1983), 87, 88 |
Babylonian Talmud, Sanhedrin, 82a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 228 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 131 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 151, 152 Rubenstein, The Culture of the Babylonian Talmud (2003), 61 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 4 |
Babylonian Talmud, Sanhedrin, 82b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 244 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 151, 152 Rubenstein, The Culture of the Babylonian Talmud (2003), 131 |
Babylonian Talmud, Sanhedrin, 85b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 27 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 113 |
Babylonian Talmud, Sanhedrin, 86 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 86 |
Babylonian Talmud, Sanhedrin, 86a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 227 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 25 Hayes, The Literature of the Sages: A Re-Visioning (2022), 168, 169 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 138 |
Babylonian Talmud, Sanhedrin, 87a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 17 |
Babylonian Talmud, Sanhedrin, 87b | Allison, 4 Baruch (2018), 17 |
Babylonian Talmud, Sanhedrin, 88a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 50 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 50 |
Babylonian Talmud, Sanhedrin, 88b | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 558 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 24 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 452, 454 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 38 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 145, 56, 60 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 33 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 193 |
Babylonian Talmud, Sanhedrin, 89a | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 163 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 144 |
Babylonian Talmud, Sanhedrin, 89b | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 305 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 242 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 123 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 125, 224 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 147 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 161, 162, 96 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 192 |
Babylonian Talmud, Sanhedrin, 90a | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 92 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 50 |
Babylonian Talmud, Sanhedrin, 90b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 163 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 200, 25, 268 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 114, 121 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 127 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 Keener, First-Second Corinthians (2005), 130 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 92 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 194, 81 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 320 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 11 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 179 |
Babylonian Talmud, Sanhedrin, 90b,_91a | |
Babylonian Talmud, Sanhedrin, 91 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 91 |
Babylonian Talmud, Sanhedrin, 91a | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 42 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 157 Goodman, Judaism in the Roman World: Collected Essays (2006), 156, 160 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 145 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 263 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138, 95 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 118, 41 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 224, 225 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 361 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 252 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 135, 137, 138, 140 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 106 |
Babylonian Talmud, Sanhedrin, 91ab | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 153 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 161 |
Babylonian Talmud, Sanhedrin, 91b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 131 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 470 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 122, 187, 208 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 135, 137, 138, 140 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 320 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 192 |
Babylonian Talmud, Sanhedrin, 92a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 233 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 387, 422 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 125, 126, 30 Maccoby, Philosophy of the Talmud (2002), 8 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 168 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 92 Rubenstein, The Culture of the Babylonian Talmud (2003), 198, 199 |
Babylonian Talmud, Sanhedrin, 92b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 179 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 253 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 211 |
Babylonian Talmud, Sanhedrin, 93.1 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 94 |
Babylonian Talmud, Sanhedrin, 93a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 211 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 114 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 110 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 195 |
Babylonian Talmud, Sanhedrin, 93b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143, 87 Rubenstein, The Culture of the Babylonian Talmud (2003), 179, 45, 46 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 331 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 511, 512 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 404 |
Babylonian Talmud, Sanhedrin, 94a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 111 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 184 Allison, 4 Baruch (2018), 114, 425 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 91 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 220 |
Babylonian Talmud, Sanhedrin, 94b | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 138 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 374 Stuckenbruck, 1 Enoch 91-108 (2007), 282 |
Babylonian Talmud, Sanhedrin, 95a | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190, 191 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 155 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 85, 86 |
Babylonian Talmud, Sanhedrin, 95b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230, 232, 251 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 172 |
Babylonian Talmud, Sanhedrin, 96a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 165 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 57 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 132 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 220 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 564 Rubenstein, The Culture of the Babylonian Talmud (2003), 199 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 141 |
Babylonian Talmud, Sanhedrin, 96b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 147, 148, 149, 150, 151, 152, 155, 158, 159, 160, 161, 162, 163 Allison, 4 Baruch (2018), 106 Amsler, Knowledge Construction in Late Antiquity (2023), 198 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 144 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 360 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 222 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 229 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 181 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 46 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 255 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 186, 187 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 181 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 99 |
Babylonian Talmud, Sanhedrin, 97a | Allison, 4 Baruch (2018), 154 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 233 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 317 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 390 Goodman, Judaism in the Roman World: Collected Essays (2006), 113 Katzoff, On Jews in the Roman World: Collected Studies (2019), 272 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 265 Maccoby, Philosophy of the Talmud (2002), 25 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 246 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 144 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 121, 218, 219 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 57 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 239 |
Babylonian Talmud, Sanhedrin, 97b | Allison, 4 Baruch (2018), 154 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 317 Katzoff, On Jews in the Roman World: Collected Studies (2019), 266, 267 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 265, 357 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 66 |
Babylonian Talmud, Sanhedrin, 97b-98a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 251 |
Babylonian Talmud, Sanhedrin, 98a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 105, 191, 39, 81 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 159 Hayes, The Literature of the Sages: A Re-Visioning (2022), 408 Katzoff, On Jews in the Roman World: Collected Studies (2019), 264, 268 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 213 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 244 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 255 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 177, 178, 32 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 105, 191, 39, 81 |
Babylonian Talmud, Sanhedrin, 98b | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 360 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 144, 89 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 186 |
Babylonian Talmud, Sanhedrin, 99a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 255, 256 Allison, 4 Baruch (2018), 22 Hayes, The Literature of the Sages: A Re-Visioning (2022), 314 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 212, 22 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138, 31, 97 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 265 Maccoby, Philosophy of the Talmud (2002), 150 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 96 Rubenstein, The Culture of the Babylonian Talmud (2003), 199 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 55 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 73 |
Babylonian Talmud, Sanhedrin, 99b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 138, 198, 199, 241, 252 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 194 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 177, 179 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 35 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 105, 115 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 109 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 324 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 117 Rubenstein, The Culture of the Babylonian Talmud (2003), 171, 196, 31 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 267 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 188 |
Babylonian Talmud, Sanhedrin, 99b-100a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 256 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 117 |
Babylonian Talmud, Sanhedrin, 100a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 197, 202, 256 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 62 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 25, 269, 270 Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 176 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 300 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 146 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 232 |
Babylonian Talmud, Sanhedrin, 100b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 200 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 214, 216, 221 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 613 Esler, The Early Christian World (2000), 87 Hayes, The Literature of the Sages: A Re-Visioning (2022), 280 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 87 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 322 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 39 |
Babylonian Talmud, Sanhedrin, 101a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 200 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 35 Libson, Law and self-knowledge in the Talmud (2018), 148 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 196 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 74 |
Babylonian Talmud, Sanhedrin, 101b | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 55 |
Babylonian Talmud, Sanhedrin, 102a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265, 266, 274 Allison, 4 Baruch (2018), 425 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 120 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 236 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69 |
Babylonian Talmud, Sanhedrin, 102b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 233 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 298, 307 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 49, 50 |
Babylonian Talmud, Sanhedrin, 103a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 378 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 143 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 232 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 172 |
Babylonian Talmud, Sanhedrin, 103b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 43, 44 Allison, 4 Baruch (2018), 446 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 311 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 228 Libson, Law and self-knowledge in the Talmud (2018), 88 |
Babylonian Talmud, Sanhedrin, 104a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 121, 350 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 111 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134 |
Babylonian Talmud, Sanhedrin, 104b | Allison, 4 Baruch (2018), 425 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 380 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 71 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 247 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 121 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 40, 41 Levine, The Ancient Synagogue, The First Thousand Years (2005), 443 |
Babylonian Talmud, Sanhedrin, 105a | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 991 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 267 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 221, 230 Maccoby, Philosophy of the Talmud (2002), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 153 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 2 Rubenstein, The Culture of the Babylonian Talmud (2003), 59 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 199 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 377 |
Babylonian Talmud, Sanhedrin, 105b-106a | Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 193 |
Babylonian Talmud, Sanhedrin, 106a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 95 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 103, 134 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 193 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 170, 171, 172 |
Babylonian Talmud, Sanhedrin, 106b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 254 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 165 Hayes, The Literature of the Sages: A Re-Visioning (2022), 416 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 106, 107, 138 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 286 Rubenstein, The Culture of the Babylonian Talmud (2003), 172, 174 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 208, 210, 224 |
Babylonian Talmud, Sanhedrin, 107a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 125 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 61 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 94, 95 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143, 144, 86, 87 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 161, 200, 209 Rubenstein, The Culture of the Babylonian Talmud (2003), 77 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 172 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 271 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 297 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 404, 437, 440, 442 |
Babylonian Talmud, Sanhedrin, 107b | Allison, 4 Baruch (2018), 106 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 86 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 403 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 539 Hayes, The Literature of the Sages: A Re-Visioning (2022), 378, 379 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 28 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144, 62 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 165, 166 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 80 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 122, 123, 208 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 228 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 368 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 215, 226 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 79 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 192 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 297 |
Babylonian Talmud, Sanhedrin, 107b.5-17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 |
Babylonian Talmud, Sanhedrin, 108a | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 78 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 21 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 240 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 210 |
Babylonian Talmud, Sanhedrin, 108b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 208 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 227, 228 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 291 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 471 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 381 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 232 Rubenstein, The Culture of the Babylonian Talmud (2003), 179 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 116 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 208 |
Babylonian Talmud, Sanhedrin, 109a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 255 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 229, 230 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 282, 354 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 31 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 165 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 247 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
Babylonian Talmud, Sanhedrin, 109b | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 38 |
Babylonian Talmud, Sanhedrin, 110a | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 93 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 492 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 249, 251 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 99 |
Babylonian Talmud, Sanhedrin, 110b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 256 Allison, 4 Baruch (2018), 157 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 330 |
Babylonian Talmud, Sanhedrin, 111a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 91, 92 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 353 |
Babylonian Talmud, Sanhedrin, 111b | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147 Rubenstein, The Culture of the Babylonian Talmud (2003), 179 |
Babylonian Talmud, Sanhedrin, 112a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 272 |
Babylonian Talmud, Sanhedrin, 113a | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 232 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 59 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122, 123, 19 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 195 |
Babylonian Talmud, Sanhedrin, 113b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122, 123, 19 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 195 |
Babylonian Talmud, Sanhedrin, 150 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 151 |
Babylonian Talmud, Sanhedrin, 445 | Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021), 94 |
Babylonian Talmud, Sanhedrin, b | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 24 |