references | secondary books |
---|---|
Babylonian Talmud, Rosh Hashanah, 3.2 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 299 |
Babylonian Talmud, Rosh Hashanah, 3a | Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 249 Schiffman, Testimony and the Penal Code (1983), 176 |
Babylonian Talmud, Rosh Hashanah, 3b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 70 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1000 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 70 |
Babylonian Talmud, Rosh Hashanah, 4b | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 266 |
Babylonian Talmud, Rosh Hashanah, 5a | Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 146 |
Babylonian Talmud, Rosh Hashanah, 7.6 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 355 |
Babylonian Talmud, Rosh Hashanah, 8a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 343 |
Babylonian Talmud, Rosh Hashanah, 9a | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 164 |
Babylonian Talmud, Rosh Hashanah, 11a | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165 |
Babylonian Talmud, Rosh Hashanah, 11b | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 244 |
Babylonian Talmud, Rosh Hashanah, 11b-12a | Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 262, 264 |
Babylonian Talmud, Rosh Hashanah, 13a | Rubenstein, The Culture of the Babylonian Talmud (2003), 178 |
Babylonian Talmud, Rosh Hashanah, 13b | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 204 |
Babylonian Talmud, Rosh Hashanah, 15a | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 141 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 146 |
Babylonian Talmud, Rosh Hashanah, 16a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 127, 128, 129 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 165, 166, 167, 168 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 382 |
Babylonian Talmud, Rosh Hashanah, 16b | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 47 Katzoff, On Jews in the Roman World: Collected Studies (2019), 357 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 134 Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 254 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 164 |
Babylonian Talmud, Rosh Hashanah, 17a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 213 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 191 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 178 |
Babylonian Talmud, Rosh Hashanah, 17b | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 218 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 39 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 160 |
Babylonian Talmud, Rosh Hashanah, 18a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 220 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 118 Katzoff, On Jews in the Roman World: Collected Studies (2019), 351 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 273 |
Babylonian Talmud, Rosh Hashanah, 18b | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 603 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 220 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 119, 136 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 205, 62 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 145 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 267 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 367 |
Babylonian Talmud, Rosh Hashanah, 19a | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 228 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 105 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 172 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 229 |
Babylonian Talmud, Rosh Hashanah, 19b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 143 |
Babylonian Talmud, Rosh Hashanah, 21a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 101, 98 |
Babylonian Talmud, Rosh Hashanah, 21b | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 208 |
Babylonian Talmud, Rosh Hashanah, 22a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 293 Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 257 |
Babylonian Talmud, Rosh Hashanah, 23a | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 330 |
Babylonian Talmud, Rosh Hashanah, 24a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 470, 478, 483, 484 Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 258 |
Babylonian Talmud, Rosh Hashanah, 24b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 290, 364, 470, 478, 483, 484, 565, 89 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 175 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 479 |
Babylonian Talmud, Rosh Hashanah, 25a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 201, 202, 237, 238 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 278 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66 Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 259 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 99 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 144 |
Babylonian Talmud, Rosh Hashanah, 25b | Flatto, The Crown and the Courts (2021), 146 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 278 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 111, 112 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 47 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66 |
Babylonian Talmud, Rosh Hashanah, 26b | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 56 |
Babylonian Talmud, Rosh Hashanah, 27a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 63 Levine, The Ancient Synagogue, The First Thousand Years (2005), 439, 564 |
Babylonian Talmud, Rosh Hashanah, 28a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 262 Libson, Law and self-knowledge in the Talmud (2018), 46 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 118, 130 |
Babylonian Talmud, Rosh Hashanah, 28b | Libson, Law and self-knowledge in the Talmud (2018), 46 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 118, 130, 132 |
Babylonian Talmud, Rosh Hashanah, 28b,_29a | |
Babylonian Talmud, Rosh Hashanah, 29a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 113 |
Babylonian Talmud, Rosh Hashanah, 29b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 15, 293 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 82 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 59 Levine, The Ancient Synagogue, The First Thousand Years (2005), 199, 519 |
Babylonian Talmud, Rosh Hashanah, 30a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 15, 294, 299 |
Babylonian Talmud, Rosh Hashanah, 30b | Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 125 |
Babylonian Talmud, Rosh Hashanah, 31a | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 152 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 295 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 145 Levine, The Ancient Synagogue, The First Thousand Years (2005), 200, 550 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 271 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86 Schwartz, 2 Maccabees (2008), 506 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 95 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 216, 217, 218, 22 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 361 |
Babylonian Talmud, Rosh Hashanah, 31b | Brooten, Women Leaders in the Ancient Synagogue (1982), 248 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 295, 63 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 566 Levine, The Ancient Synagogue, The First Thousand Years (2005), 290, 526, 527, 554 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 245 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 75 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 61 |
Babylonian Talmud, Rosh Hashanah, 32a | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 372 |
Babylonian Talmud, Rosh Hashanah, 33a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 |
Babylonian Talmud, Rosh Hashanah, 33b | Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 229 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 119 |
Babylonian Talmud, Rosh Hashanah, 34b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 565 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 219 |
Babylonian Talmud, Rosh Hashanah, 35a | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 218 |
Babylonian Talmud, Rosh Hashanah, 116a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 272 |