references | secondary books |
---|---|
Babylonian Talmud, Pesahim, 2b | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 196, 197 |
Babylonian Talmud, Pesahim, 3a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 227 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 183 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 161 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 119 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 101 |
Babylonian Talmud, Pesahim, 3b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 101 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 136, 34, 36 |
Babylonian Talmud, Pesahim, 4a | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 132, 203 |
Babylonian Talmud, Pesahim, 4b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 140 |
Babylonian Talmud, Pesahim, 5b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 191 |
Babylonian Talmud, Pesahim, 6b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 69 |
Babylonian Talmud, Pesahim, 7.1 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 355 |
Babylonian Talmud, Pesahim, 7a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 140 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 69 |
Babylonian Talmud, Pesahim, 7b | Hayes, The Literature of the Sages: A Re-Visioning (2022), 253 |
Babylonian Talmud, Pesahim, 8a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 69 |
Babylonian Talmud, Pesahim, 8b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 262 Levine, The Ancient Synagogue, The First Thousand Years (2005), 402 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 172 |
Babylonian Talmud, Pesahim, 9a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 213 |
Babylonian Talmud, Pesahim, 9b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 39 |
Babylonian Talmud, Pesahim, 10a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 140 |
Babylonian Talmud, Pesahim, 10b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 161, 164 |
Babylonian Talmud, Pesahim, 14b | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 197 |
Babylonian Talmud, Pesahim, 16a | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 63 |
Babylonian Talmud, Pesahim, 16b | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 104 |
Babylonian Talmud, Pesahim, 17b | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 63 |
Babylonian Talmud, Pesahim, 18b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 205 |
Babylonian Talmud, Pesahim, 22a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 116 |
Babylonian Talmud, Pesahim, 22b | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 131 |
Babylonian Talmud, Pesahim, 23a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 112 |
Babylonian Talmud, Pesahim, 24a | Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 85 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 122 |
Babylonian Talmud, Pesahim, 24b | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113 |
Babylonian Talmud, Pesahim, 24b-25a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113 |
Babylonian Talmud, Pesahim, 25a | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 131 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 102 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 75 |
Babylonian Talmud, Pesahim, 25b | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 131 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 143, 145 |
Babylonian Talmud, Pesahim, 25b-26a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 107 |
Babylonian Talmud, Pesahim, 26a | Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 377 |
Babylonian Talmud, Pesahim, 28b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 124 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212 |
Babylonian Talmud, Pesahim, 30a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 126 |
Babylonian Talmud, Pesahim, 31b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 69 |
Babylonian Talmud, Pesahim, 33a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 212 |
Babylonian Talmud, Pesahim, 34b | Rubenstein, The Culture of the Babylonian Talmud (2003), 176 |
Babylonian Talmud, Pesahim, 35b | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 74 |
Babylonian Talmud, Pesahim, 41a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 168 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 44 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 168 |
Babylonian Talmud, Pesahim, 41b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 183 |
Babylonian Talmud, Pesahim, 42a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 |
Babylonian Talmud, Pesahim, 42b | Jaffee, Mishnahs Theology of Tithing: A Study of Tractate Maaserot (1981), 158 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 214, 215 |
Babylonian Talmud, Pesahim, 43b | Alexander, Gender and Timebound Commandments in Judaism (2013), 124 |
Babylonian Talmud, Pesahim, 44a | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 |
Babylonian Talmud, Pesahim, 44b | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113 |
Babylonian Talmud, Pesahim, 46a | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 92, 93 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 226 |
Babylonian Talmud, Pesahim, 47b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 83 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 116 |
Babylonian Talmud, Pesahim, 49a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 231 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 139, 75 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 291 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 186, 197, 198, 199, 200, 201, 202 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 261 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 222 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 126, 135 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 62 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 249, 57 Levine, The Ancient Synagogue, The First Thousand Years (2005), 521 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 240 Rubenstein, The Culture of the Babylonian Talmud (2003), 125, 126, 129, 135, 136, 137 Gary A. Rendsburg, 'The Etymology of χάρτης ‘Papyrus Roll’', Scripta Classica Israelica 36 (2017), 149-169, at 159 |
Babylonian Talmud, Pesahim, 49b | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Brooten, Women Leaders in the Ancient Synagogue (1982), 18, 28, 29 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 291, 292 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 186, 197, 198, 199, 200, 201, 202 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 261 Hayes, The Literature of the Sages: A Re-Visioning (2022), 40 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 126, 135, 45, 46 Katzoff, Law in the Documents of the Judaean Desert (2005), 226 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 249, 57 Levine, The Ancient Synagogue, The First Thousand Years (2005), 208, 421, 443, 456 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 240 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 109 Rubenstein, The Culture of the Babylonian Talmud (2003), 118, 125, 126, 129, 135, 136, 137, 156, 157, 205 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
Babylonian Talmud, Pesahim, 50a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 165 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 67 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 230 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 177 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 80 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 51 Katzoff, On Jews in the Roman World: Collected Studies (2019), 266 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 37 Schiffman, Testimony and the Penal Code (1983), 147 Daniel E. Gershenson, 'Theocritus Idyll 1 and the Reversal of Nature', Scripta Classica Israelica 1 (1974), 24-28, at 26 |
Babylonian Talmud, Pesahim, 50b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 262 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 191 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 151 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 74 |
Babylonian Talmud, Pesahim, 51a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 91 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 93 |
Babylonian Talmud, Pesahim, 51b | Amsler, Knowledge Construction in Late Antiquity (2023), 212 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 93 |
Babylonian Talmud, Pesahim, 52a | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 123 |
Babylonian Talmud, Pesahim, 53a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 303 |
Babylonian Talmud, Pesahim, 53b | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 62 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 125, 126, 30 Katzoff, On Jews in the Roman World: Collected Studies (2019), 233 Levine, The Ancient Synagogue, The First Thousand Years (2005), 241, 303 |
Babylonian Talmud, Pesahim, 54a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 105 Amsler, Knowledge Construction in Late Antiquity (2023), 192 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 120 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 196, 78 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 239, 241, 74 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 164 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 43 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 105 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 136 |
Babylonian Talmud, Pesahim, 54b | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 270 |
Babylonian Talmud, Pesahim, 55a | Amsler, Knowledge Construction in Late Antiquity (2023), 212 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 151 |
Babylonian Talmud, Pesahim, 55b | Amsler, Knowledge Construction in Late Antiquity (2023), 192 |
Babylonian Talmud, Pesahim, 56a | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 389, 392 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 291 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 122 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 222 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 189 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 287, 332 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 38 |
Babylonian Talmud, Pesahim, 57a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 235 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 90 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 729 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 310 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 135 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 145, 88 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 180, 181, 182, 226 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 139, 193, 196, 25 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 154 Robbins et al., The Art of Visual Exegesis (2017), 156, 160 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 90 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 8 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 178 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 546 |
Babylonian Talmud, Pesahim, 57b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 112 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 135 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 154 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 97 |
Babylonian Talmud, Pesahim, 58 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 59 |
Babylonian Talmud, Pesahim, 58a | Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 21 |
Babylonian Talmud, Pesahim, 59a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 322 Hayes, The Literature of the Sages: A Re-Visioning (2022), 386 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 312 |
Babylonian Talmud, Pesahim, 59b | Hayes, The Literature of the Sages: A Re-Visioning (2022), 386 |
Babylonian Talmud, Pesahim, 61b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149, 91 |
Babylonian Talmud, Pesahim, 62b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 197, 229, 254 Rubenstein, The Culture of the Babylonian Talmud (2003), 181 |
Babylonian Talmud, Pesahim, 64b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 61 |
Babylonian Talmud, Pesahim, 65a | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 177 |
Babylonian Talmud, Pesahim, 66a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 107 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 142 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 200 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 159 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 194, 195, 212 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 123 Rubenstein, The Culture of the Babylonian Talmud (2003), 175 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 4 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22 |
Babylonian Talmud, Pesahim, 66b | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 107 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 35 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 127, 87 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 404 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 |
Babylonian Talmud, Pesahim, 66b-68a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 404 |
Babylonian Talmud, Pesahim, 67b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 388 |
Babylonian Talmud, Pesahim, 67b-68a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 388 |
Babylonian Talmud, Pesahim, 68a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 123 |
Babylonian Talmud, Pesahim, 68b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 229, 235, 236 Rubenstein, The Culture of the Babylonian Talmud (2003), 171 |
Babylonian Talmud, Pesahim, 69a | Rubenstein, The Culture of the Babylonian Talmud (2003), 57 |
Babylonian Talmud, Pesahim, 70a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 105 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 439 |
Babylonian Talmud, Pesahim, 70b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 57 Hayes, The Literature of the Sages: A Re-Visioning (2022), 117 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 188, 99 |
Babylonian Talmud, Pesahim, 71a | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 439 |
Babylonian Talmud, Pesahim, 72a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 83 |
Babylonian Talmud, Pesahim, 72b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 83 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 98 |
Babylonian Talmud, Pesahim, 74a | Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 244 |
Babylonian Talmud, Pesahim, 74b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 93 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 546 |
Babylonian Talmud, Pesahim, 76a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 114 |
Babylonian Talmud, Pesahim, 76b | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 289 |
Babylonian Talmud, Pesahim, 77a | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 75 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22 |
Babylonian Talmud, Pesahim, 77a,_77b | |
Babylonian Talmud, Pesahim, 77b | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 205 |
Babylonian Talmud, Pesahim, 78.2 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 361 |
Babylonian Talmud, Pesahim, 78b | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 134, 156, 165 |
Babylonian Talmud, Pesahim, 79a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 |
Babylonian Talmud, Pesahim, 79a80a | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 156 |
Babylonian Talmud, Pesahim, 81a | Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22 |
Babylonian Talmud, Pesahim, 82b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 111 |
Babylonian Talmud, Pesahim, 84a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 99 |
Babylonian Talmud, Pesahim, 86a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 |
Babylonian Talmud, Pesahim, 87a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 147 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 642 |
Babylonian Talmud, Pesahim, 87b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232, 234 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 291 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 215 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 132 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 24, 64, 81 |
Babylonian Talmud, Pesahim, 87b-88a | Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 196 |
Babylonian Talmud, Pesahim, 88a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 53, 62, 63, 64, 65 |
Babylonian Talmud, Pesahim, 89b | Amsler, Knowledge Construction in Late Antiquity (2023), 210 |
Babylonian Talmud, Pesahim, 92a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 319, 320 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 296 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 57 |
Babylonian Talmud, Pesahim, 93b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 74 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 74 |
Babylonian Talmud, Pesahim, 94.2 | Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 15 |
Babylonian Talmud, Pesahim, 94b | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171, 333 |
Babylonian Talmud, Pesahim, 95b | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 150 |
Babylonian Talmud, Pesahim, 96a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 163 Goodman, Judaism in the Roman World: Collected Essays (2006), 97 |
Babylonian Talmud, Pesahim, 100b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 144, 393, 406 |
Babylonian Talmud, Pesahim, 100b-101a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 144, 393, 406 |
Babylonian Talmud, Pesahim, 101a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 289 |
Babylonian Talmud, Pesahim, 102b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 564 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 179 |
Babylonian Talmud, Pesahim, 103 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 115 |
Babylonian Talmud, Pesahim, 103b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 58 |
Babylonian Talmud, Pesahim, 104b | Schwartz, 2 Maccabees (2008), 514 |
Babylonian Talmud, Pesahim, 105a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 124 |
Babylonian Talmud, Pesahim, 105b | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 76 |
Babylonian Talmud, Pesahim, 106a | Schiffman, Testimony and the Penal Code (1983), 205 |
Babylonian Talmud, Pesahim, 107a | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 97 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 264 |
Babylonian Talmud, Pesahim, 107b | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 546 |
Babylonian Talmud, Pesahim, 108a | Alexander, Gender and Timebound Commandments in Judaism (2013), 122, 17, 8 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 96 |
Babylonian Talmud, Pesahim, 108b | Alexander, Gender and Timebound Commandments in Judaism (2013), 122, 17, 8 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 127 |
Babylonian Talmud, Pesahim, 108b-109a | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 227 |
Babylonian Talmud, Pesahim, 109a | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 169 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 140, 300 |
Babylonian Talmud, Pesahim, 109a/b | Amsler, Knowledge Construction in Late Antiquity (2023), 209 |
Babylonian Talmud, Pesahim, 109b-110a | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 187 |
Babylonian Talmud, Pesahim, 109b-112a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 17, 5 |
Babylonian Talmud, Pesahim, 110 | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 246 |
Babylonian Talmud, Pesahim, 110a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 156, 46 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 79 Hayes, The Literature of the Sages: A Re-Visioning (2022), 295 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 18, 241, 278 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 94 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 141 Rubenstein, The Culture of the Babylonian Talmud (2003), 78 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 156, 46 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 125, 29, 31 |
Babylonian Talmud, Pesahim, 110b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 241 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 31 |
Babylonian Talmud, Pesahim, 111 | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 246 |
Babylonian Talmud, Pesahim, 111a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 402 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 23, 87, 93, 96 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 318, 330 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 248, 96 |
Babylonian Talmud, Pesahim, 111b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 79 |
Babylonian Talmud, Pesahim, 111b-112a | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 29 |
Babylonian Talmud, Pesahim, 112 | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 246 |
Babylonian Talmud, Pesahim, 112a | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 201 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 291 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 8 Katzoff, On Jews in the Roman World: Collected Studies (2019), 102 |
Babylonian Talmud, Pesahim, 112a-b | Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 72 |
Babylonian Talmud, Pesahim, 112b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 175 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 73 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 234 Katzoff, On Jews in the Roman World: Collected Studies (2019), 102 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 259 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 21, 22 |
Babylonian Talmud, Pesahim, 113 | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 246 |
Babylonian Talmud, Pesahim, 113a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 172 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 19 Katzoff, On Jews in the Roman World: Collected Studies (2019), 102 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 199, 203 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 155 Schiffman, Testimony and the Penal Code (1983), 103, 128 |
Babylonian Talmud, Pesahim, 113a/b | Amsler, Knowledge Construction in Late Antiquity (2023), 201 |
Babylonian Talmud, Pesahim, 113b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 85 Amsler, Knowledge Construction in Late Antiquity (2023), 192 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 82 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 291 Hayes, The Literature of the Sages: A Re-Visioning (2022), 408 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 107 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 204, 207 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 63 Rubenstein, The Culture of the Babylonian Talmud (2003), 54 Schiffman, Testimony and the Penal Code (1983), 103 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 85 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 39 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
Babylonian Talmud, Pesahim, 114a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 201 Libson, Law and self-knowledge in the Talmud (2018), 46 |
Babylonian Talmud, Pesahim, 114b | Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 213 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 123 Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part I', Scripta Classica Israelica 22 (2003), 103-134, at 109 |
Babylonian Talmud, Pesahim, 115b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 196 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 69, 70 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 127 |
Babylonian Talmud, Pesahim, 116 | Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 216 |
Babylonian Talmud, Pesahim, 116a | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 174 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 70 |
Babylonian Talmud, Pesahim, 116b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 196 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 71 |
Babylonian Talmud, Pesahim, 117a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 173 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 181 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 115 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 220 |
Babylonian Talmud, Pesahim, 117b | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 564 Levine, The Ancient Synagogue, The First Thousand Years (2005), 290 |
Babylonian Talmud, Pesahim, 118a | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 68 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 300, 302, 303, 314 |
Babylonian Talmud, Pesahim, 118b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 215 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 229 |
Babylonian Talmud, Pesahim, 119a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 266, 274, 322 Hayes, The Literature of the Sages: A Re-Visioning (2022), 253 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 249, 251 |
Babylonian Talmud, Pesahim, 119b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 346, 348 Hayes, The Literature of the Sages: A Re-Visioning (2022), 253 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 117, 122 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 222, 223 |
Babylonian Talmud, Pesahim, 120a | Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 187 |
Babylonian Talmud, Pesahim, 121b | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 83 |
Babylonian Talmud, Pesahim, b | Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 21 |