| Babylonian talmud, Niddah, 1 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167 |
| Babylonian talmud, Niddah, 1.2_fr.30 |
|
| Babylonian talmud, Niddah, 2 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 39 |
| Babylonian talmud, Niddah, 2a–3b |
Libson (2018), Law and self-knowledge in the Talmud, 93 |
| Babylonian talmud, Niddah, 3 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167, 39 |
| Babylonian talmud, Niddah, 3a |
Libson (2018), Law and self-knowledge in the Talmud, 94 |
| Babylonian talmud, Niddah, 5.15 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 100 |
| Babylonian talmud, Niddah, 5b |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.77 |
| Babylonian talmud, Niddah, 6b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232 |
| Babylonian talmud, Niddah, 7.1 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 151 |
| Babylonian talmud, Niddah, 7b |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 193 |
| Babylonian talmud, Niddah, 8a |
Amsler (2023), Knowledge Construction in Late Antiquity, 191, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.256 |
| Babylonian talmud, Niddah, 9a |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 275 |
| Babylonian talmud, Niddah, 9b |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 150 |
| Babylonian talmud, Niddah, 13a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 182, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 340, Libson (2018), Law and self-knowledge in the Talmud, 87, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 227, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 104, Katzoff (2019), On Jews in the Roman World: Collected Studies.222, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 233 |
| Babylonian talmud, Niddah, 13b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 182, 293, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 340, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 41, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 223, 86, 89, 90, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 110, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 103, 104, Hayes (2022), The Literature of the Sages: A Re-Visioning, 436, 437, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167, Katzoff (2019), On Jews in the Roman World: Collected Studies.103, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.41, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.109, 201, 30, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 57 |
| Babylonian talmud, Niddah, 15b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 213 |
| Babylonian talmud, Niddah, 16b |
Schiffman (1983), Testimony and the Penal Code, 103, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 283, Hayes (2022), The Literature of the Sages: A Re-Visioning, 331, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 726, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.141, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.210 |
| Babylonian talmud, Niddah, 17a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 173, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.244 |
| Babylonian talmud, Niddah, 18a |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 39 |
| Babylonian talmud, Niddah, 19a |
Libson (2018), Law and self-knowledge in the Talmud, 72 |
| Babylonian talmud, Niddah, 19b |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 212 |
| Babylonian talmud, Niddah, 20a |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.126, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.188, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.211 |
| Babylonian talmud, Niddah, 20b |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 105, 157, 5, 6, 62, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.201, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.244, 247, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.196, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.105, 157, 5, 6, 62, Rubenstein (2003), The Culture of the Babylonian Talmud.182 |
| Babylonian talmud, Niddah, 21a |
Libson (2018), Law and self-knowledge in the Talmud, 119 |
| Babylonian talmud, Niddah, 21a–b |
Libson (2018), Law and self-knowledge in the Talmud, 122 |
| Babylonian talmud, Niddah, 22a |
Libson (2018), Law and self-knowledge in the Talmud, 122 |
| Babylonian talmud, Niddah, 23a |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 39, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.213 |
| Babylonian talmud, Niddah, 23b |
Schiffman (1983), Testimony and the Penal Code, 103 |
| Babylonian talmud, Niddah, 24a |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 116 |
| Babylonian talmud, Niddah, 24b |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 198, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.186, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 116 |
| Babylonian talmud, Niddah, 25a |
Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.188 |
| Babylonian talmud, Niddah, 25b |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 17, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.175, 254 |
| Babylonian talmud, Niddah, 26b |
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.213 |
| Babylonian talmud, Niddah, 27a |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 221, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 215 |
| Babylonian talmud, Niddah, 27b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 221 |
| Babylonian talmud, Niddah, 28a |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 227 |
| Babylonian talmud, Niddah, 28b |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 17 |
| Babylonian talmud, Niddah, 30b |
Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 191, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.138, 142, 172, 174 |
| Babylonian talmud, Niddah, 31a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 343, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 15, 16, 17, Libson (2018), Law and self-knowledge in the Talmud, 106, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 193, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.12, 242, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.131, 141, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.138, 199, 203 |
| Babylonian talmud, Niddah, 31b |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 175, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Schiffman (1983), Testimony and the Penal Code, 185, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 34, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 101, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 309, 324, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 219, 272 |
| Babylonian talmud, Niddah, 33b |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 180, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 50, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 189, Goodman (2006), Judaism in the Roman World: Collected Essays, 155, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 59 |
| Babylonian talmud, Niddah, 34a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 249, 263, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 223, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.124 |
| Babylonian talmud, Niddah, 34b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 222, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 133 |
| Babylonian talmud, Niddah, 37a |
Libson (2018), Law and self-knowledge in the Talmud, 119 |
| Babylonian talmud, Niddah, 37b |
Libson (2018), Law and self-knowledge in the Talmud, 133 |
| Babylonian talmud, Niddah, 38a |
Libson (2018), Law and self-knowledge in the Talmud, 122, Schiffman (1983), Testimony and the Penal Code, 72, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 156 |
| Babylonian talmud, Niddah, 38b |
Schiffman (1983), Testimony and the Penal Code, 72 |
| Babylonian talmud, Niddah, 40a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 212, 222, 223, 225 |
| Babylonian talmud, Niddah, 43a |
Libson (2018), Law and self-knowledge in the Talmud, 86, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 226 |
| Babylonian talmud, Niddah, 43a-b |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 222 |
| Babylonian talmud, Niddah, 44a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 113 |
| Babylonian talmud, Niddah, 45a |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.16 |
| Babylonian talmud, Niddah, 45b-49a |
Katzoff (2019), On Jews in the Roman World: Collected Studies.100 |
| Babylonian talmud, Niddah, 46a |
Schiffman (1983), Testimony and the Penal Code, 68 |
| Babylonian talmud, Niddah, 46b |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 209 |
| Babylonian talmud, Niddah, 47a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 172, 192, 66, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120 |
| Babylonian talmud, Niddah, 47b |
Jaffee (1981), Mishnah\s Theology of Tithing: A Study of Tractate Maaserot, 106, Schiffman (1983), Testimony and the Penal Code, 68, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.37 |
| Babylonian talmud, Niddah, 49b |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 222, 268 |
| Babylonian talmud, Niddah, 50b |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 230 |
| Babylonian talmud, Niddah, 51a |
Jaffee (1981), Mishnah\s Theology of Tithing: A Study of Tractate Maaserot, 113, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Rubenstein (2003), The Culture of the Babylonian Talmud.189 |
| Babylonian talmud, Niddah, 51b |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 122, 150 |
| Babylonian talmud, Niddah, 52a |
Katzoff(2005), Law in the Documents of the Judaean Desert, 138, Katzoff (2019), On Jews in the Roman World: Collected Studies.100, 94 |
| Babylonian talmud, Niddah, 52a-b |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 75 |
| Babylonian talmud, Niddah, 52b |
Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 60, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.260 |
| Babylonian talmud, Niddah, 54a |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 234 |
| Babylonian talmud, Niddah, 56b |
Katzoff(2005), Law in the Documents of the Judaean Desert, 211, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 113, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.80 |
| Babylonian talmud, Niddah, 57b |
Libson (2018), Law and self-knowledge in the Talmud, 81, 83, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 136 |
| Babylonian talmud, Niddah, 57b–58a |
Libson (2018), Law and self-knowledge in the Talmud, 83 |
| Babylonian talmud, Niddah, 58a |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 47 |
| Babylonian talmud, Niddah, 59b |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 76, 79, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 91 |
| Babylonian talmud, Niddah, 61_a |
|
| Babylonian talmud, Niddah, 61a |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 293, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 224, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible68 |
| Babylonian talmud, Niddah, 61b |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.171 |
| Babylonian talmud, Niddah, 63a |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.29 |
| Babylonian talmud, Niddah, 65b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 424 |
| Babylonian talmud, Niddah, 66a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 176, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 399, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 212, Libson (2018), Law and self-knowledge in the Talmud, 122, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 227 |
| Babylonian talmud, Niddah, 66b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 420, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 207, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 286 |
| Babylonian talmud, Niddah, 66b-68a |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 420 |
| Babylonian talmud, Niddah, 67a |
Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.195, 254 |
| Babylonian talmud, Niddah, 68a |
Libson (2018), Law and self-knowledge in the Talmud, 119 |
| Babylonian talmud, Niddah, 69b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 263, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 163 |
| Babylonian talmud, Niddah, 70b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 380, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 16, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 216 |
| Babylonian talmud, Niddah, 72a |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 207 |
| Babylonian talmud, Niddah, 73a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 283 |
| Babylonian talmud, Niddah, a |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 39 |
| Babylonian talmud, Niddah, b |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 167 |
