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Babylonian Talmud, Nazir, 2a | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 136 |
Babylonian Talmud, Nazir, 4a | Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 125 |
Babylonian Talmud, Nazir, 4b | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.250, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.150 |
Babylonian Talmud, Nazir, 5a | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 51, Kanarek (2014), Biblical narrative and formation rabbinic law, 129 |
Babylonian Talmud, Nazir, 8b | Amsler (2023), Knowledge Construction in Late Antiquity, 209 |
Babylonian Talmud, Nazir, 9b | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 103, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.150, 199 |
Babylonian Talmud, Nazir, 20a | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.203 |
Babylonian Talmud, Nazir, 23a | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, 179, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 262 |
Babylonian Talmud, Nazir, 23b | Gera (2014), Judith, 406, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 231 |
Babylonian Talmud, Nazir, 29a | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 126 |
Babylonian Talmud, Nazir, 32a | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.186 |
Babylonian Talmud, Nazir, 32b | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.157, 160 |
Babylonian Talmud, Nazir, 37a | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 113, 114 |
Babylonian Talmud, Nazir, 37b | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 113 |
Babylonian Talmud, Nazir, 40a | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.145 |
Babylonian Talmud, Nazir, 42a | Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 143, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 229, 233 |
Babylonian Talmud, Nazir, 43b | Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 218 |
Babylonian Talmud, Nazir, 45a | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 210 |
Babylonian Talmud, Nazir, 45b | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 83, 87 |
Babylonian Talmud, Nazir, 49b | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 101, 103, 98, Rubenstein (2003), The Culture of the Babylonian Talmud.178 |
Babylonian Talmud, Nazir, 50a | Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 217 |
Babylonian Talmud, Nazir, 51a | Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 222, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 93 |
Babylonian Talmud, Nazir, 51b | Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 220, 222 |
Babylonian Talmud, Nazir, 52a | Amsler (2023), Knowledge Construction in Late Antiquity, 192, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 88 |
Babylonian Talmud, Nazir, 52b | Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 218, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 73, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 88, 91 |
Babylonian Talmud, Nazir, 53a | Levine (2005), The Ancient Synagogue, The First Thousand Years, 207 |
Babylonian Talmud, Nazir, 54b | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.143 |
Babylonian Talmud, Nazir, 55a | Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 47 |
Babylonian Talmud, Nazir, 57a | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 204 |
Babylonian Talmud, Nazir, 58b-59a | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.248 |
Babylonian Talmud, Nazir, 59a | Gera (2014), Judith, 394 |
Babylonian Talmud, Nazir, 60b | Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.33 |
Babylonian Talmud, Nazir, 61b | Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 226 |
Babylonian Talmud, Nazir, 63b | Rubenstein (2003), The Culture of the Babylonian Talmud.189 |
Babylonian Talmud, Nazir, 65a | Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 220 |
Babylonian Talmud, Nazir, fr.2 | Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 355 |
Babylonian Talmud, Nazir, fr.5 | Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 363 |