| Babylonian Talmud, Nazir, 2a |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 136 |
| Babylonian Talmud, Nazir, 4a |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 125 |
| Babylonian Talmud, Nazir, 4b |
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.250, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.150 |
| Babylonian Talmud, Nazir, 5a |
Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 51, Kanarek (2014), Biblical narrative and formation rabbinic law, 129 |
| Babylonian Talmud, Nazir, 8b |
Amsler (2023), Knowledge Construction in Late Antiquity, 209 |
| Babylonian Talmud, Nazir, 9b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 103, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.150, 199 |
| Babylonian Talmud, Nazir, 20a |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.203 |
| Babylonian Talmud, Nazir, 23a |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, 179, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 262 |
| Babylonian Talmud, Nazir, 23b |
Gera (2014), Judith, 406, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 231 |
| Babylonian Talmud, Nazir, 29a |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 126 |
| Babylonian Talmud, Nazir, 32a |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.186 |
| Babylonian Talmud, Nazir, 32b |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.157, 160 |
| Babylonian Talmud, Nazir, 37a |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 113, 114 |
| Babylonian Talmud, Nazir, 37b |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 113 |
| Babylonian Talmud, Nazir, 40a |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.145 |
| Babylonian Talmud, Nazir, 42a |
Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 143, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 229, 233 |
| Babylonian Talmud, Nazir, 43b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 218 |
| Babylonian Talmud, Nazir, 45a |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 210 |
| Babylonian Talmud, Nazir, 45b |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 83, 87 |
| Babylonian Talmud, Nazir, 49b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 101, 103, 98, Rubenstein (2003), The Culture of the Babylonian Talmud.178 |
| Babylonian Talmud, Nazir, 50a |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 217 |
| Babylonian Talmud, Nazir, 51a |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 222, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 93 |
| Babylonian Talmud, Nazir, 51b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 220, 222 |
| Babylonian Talmud, Nazir, 52a |
Amsler (2023), Knowledge Construction in Late Antiquity, 192, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 88 |
| Babylonian Talmud, Nazir, 52b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 218, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 73, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 88, 91 |
| Babylonian Talmud, Nazir, 53a |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 207 |
| Babylonian Talmud, Nazir, 54b |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.143 |
| Babylonian Talmud, Nazir, 55a |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 47 |
| Babylonian Talmud, Nazir, 57a |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 204 |
| Babylonian Talmud, Nazir, 58b-59a |
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.248 |
| Babylonian Talmud, Nazir, 59a |
Gera (2014), Judith, 394 |
| Babylonian Talmud, Nazir, 60b |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.33 |
| Babylonian Talmud, Nazir, 61b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 226 |
| Babylonian Talmud, Nazir, 63b |
Rubenstein (2003), The Culture of the Babylonian Talmud.189 |
| Babylonian Talmud, Nazir, 65a |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 220 |
| Babylonian Talmud, Nazir, fr.2 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 355 |
| Babylonian Talmud, Nazir, fr.5 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 363 |
