| Babylonian Talmud, Moed Qatan, 2a |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 106 |
| Babylonian Talmud, Moed Qatan, 3.7 |
Spielman (2020), Jews and Entertainment in the Ancient World. 193 |
| Babylonian Talmud, Moed Qatan, 3b |
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 92 |
| Babylonian Talmud, Moed Qatan, 3b-4a |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 164 |
| Babylonian Talmud, Moed Qatan, 4b |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 180 |
| Babylonian Talmud, Moed Qatan, 5a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218 |
| Babylonian Talmud, Moed Qatan, 5b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 218 |
| Babylonian Talmud, Moed Qatan, 7a |
Rubenstein (2003), The Culture of the Babylonian Talmud.189 |
| Babylonian Talmud, Moed Qatan, 7b |
Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.201 |
| Babylonian Talmud, Moed Qatan, 8a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 212, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 161 |
| Babylonian Talmud, Moed Qatan, 8b |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.172 |
| Babylonian Talmud, Moed Qatan, 9a |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 183, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 144, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 196 |
| Babylonian Talmud, Moed Qatan, 9b |
Rubenstein (2003), The Culture of the Babylonian Talmud.78 |
| Babylonian Talmud, Moed Qatan, 11b |
Katzoff (2019), On Jews in the Roman World: Collected Studies.116 |
| Babylonian Talmud, Moed Qatan, 12a |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.145 |
| Babylonian Talmud, Moed Qatan, 12b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 102, 99 |
| Babylonian Talmud, Moed Qatan, 14a |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 81 |
| Babylonian Talmud, Moed Qatan, 14b |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 77, Kanarek (2014), Biblical narrative and formation rabbinic law, 121 |
| Babylonian Talmud, Moed Qatan, 15b |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 164, Kanarek (2014), Biblical narrative and formation rabbinic law, 136, 137 |
| Babylonian Talmud, Moed Qatan, 16a |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 291, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 101, 99, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 141, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.228, 229 |
| Babylonian Talmud, Moed Qatan, 16a-b |
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 185, Rubenstein (2003), The Culture of the Babylonian Talmud.138 |
| Babylonian Talmud, Moed Qatan, 16b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 291, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 101, 98, 99, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 141, 143, 85, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 390, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 72, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 404, Rubenstein (2003), The Culture of the Babylonian Talmud.183, Allison (2018), 4 Baruch, 160, 161 |
| Babylonian Talmud, Moed Qatan, 17a |
Flatto (2021), The Crown and the Courts, 321, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 84, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 61 |
| Babylonian Talmud, Moed Qatan, 18a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 173, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 73, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 128, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.125, 204, 220 |
| Babylonian Talmud, Moed Qatan, 18b |
Katzoff (2019), On Jews in the Roman World: Collected Studies.187 |
| Babylonian Talmud, Moed Qatan, 19b |
Kanarek (2014), Biblical narrative and formation rabbinic law, 128, 129, 130, 131 |
| Babylonian Talmud, Moed Qatan, 20a |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 364, Kanarek (2014), Biblical narrative and formation rabbinic law, 124, 125, 126, 127, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.167 |
| Babylonian Talmud, Moed Qatan, 21a |
Kanarek (2014), Biblical narrative and formation rabbinic law, 130, 137 |
| Babylonian Talmud, Moed Qatan, 22b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 144, Flatto (2021), The Crown and the Courts, 315, Levine (2005), The Ancient Synagogue, The First Thousand Years, 338, 458, 473, 476, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 72, 73 |
| Babylonian Talmud, Moed Qatan, 22b-23a |
Flatto (2021), The Crown and the Courts, 321, Levine (2005), The Ancient Synagogue, The First Thousand Years, 458 |
| Babylonian Talmud, Moed Qatan, 24a |
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 108, 109, 110, 111, 112, 113 |
| Babylonian Talmud, Moed Qatan, 24b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 102, 99 |
| Babylonian Talmud, Moed Qatan, 25 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 78, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 179 |
| Babylonian Talmud, Moed Qatan, 25a |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 287, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 129, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 73, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 148, 149, 150, 151, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.154 |
| Babylonian Talmud, Moed Qatan, 25a-b |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.33 |
| Babylonian Talmud, Moed Qatan, 25b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 197, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, 123, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 2 |
| Babylonian Talmud, Moed Qatan, 26a |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 105, 198, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 144, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.115, 235, 240, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.196, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.105, 198, Allison (2018), 4 Baruch, 116 |
| Babylonian Talmud, Moed Qatan, 26b |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 73 |
| Babylonian Talmud, Moed Qatan, 27a |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 74 |
| Babylonian Talmud, Moed Qatan, 27b |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 481, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 74, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 181, 192, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 389, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 103, 106, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.172 |
| Babylonian Talmud, Moed Qatan, 28a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 173, 180, 191, 194, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 169, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 4, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 113, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 238, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 104, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 194, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 67, 99, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 392, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 177, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 112, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.220, 289, 290, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.46, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.169, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.133 |
| Babylonian Talmud, Moed Qatan, 28b |
Schiffman (1983), Testimony and the Penal Code, 204 |
| Babylonian Talmud, Moed Qatan, 28b-29a |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 91 |
| Babylonian Talmud, Moed Qatan, 53a |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.191 |
