| references | secondary books |
|---|---|
| Babylonian Talmud, Moed Qatan, 2a | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 106 |
| Babylonian Talmud, Moed Qatan, 3.7 | Spielman, Jews and Entertainment in the Ancient World (2020) , 193 |
| Babylonian Talmud, Moed Qatan, 3b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 92 |
| Babylonian Talmud, Moed Qatan, 3b-4a | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 164 |
| Babylonian Talmud, Moed Qatan, 4a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 |
| Babylonian Talmud, Moed Qatan, 4b | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 180 |
| Babylonian Talmud, Moed Qatan, 5a | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 |
| Babylonian Talmud, Moed Qatan, 5b | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 218 |
| Babylonian Talmud, Moed Qatan, 7a | Rubenstein, The Culture of the Babylonian Talmud (2003), 189 |
| Babylonian Talmud, Moed Qatan, 7b | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 201 |
| Babylonian Talmud, Moed Qatan, 8a | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 161 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212 |
| Babylonian Talmud, Moed Qatan, 8b | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 172 |
| Babylonian Talmud, Moed Qatan, 9a | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 196 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 183 |
| Babylonian Talmud, Moed Qatan, 9b | Rubenstein, The Culture of the Babylonian Talmud (2003), 78 |
| Babylonian Talmud, Moed Qatan, 11b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 116 |
| Babylonian Talmud, Moed Qatan, 12a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 145 |
| Babylonian Talmud, Moed Qatan, 12b | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 102, 99 |
| Babylonian Talmud, Moed Qatan, 13b | Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 244 |
| Babylonian Talmud, Moed Qatan, 14a | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 153 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 81 |
| Babylonian Talmud, Moed Qatan, 14b | Kanarek, Biblical narrative and formation rabbinic law (2014), 121 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 77 |
| Babylonian Talmud, Moed Qatan, 15b | Kanarek, Biblical narrative and formation rabbinic law (2014), 136, 137 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 164 |
| Babylonian Talmud, Moed Qatan, 16a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 101, 99 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 78, 81, 82, 85, 87 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 291 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 141 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 228, 229 Rubenstein, The Culture of the Babylonian Talmud (2003), 138 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 185 |
| Babylonian Talmud, Moed Qatan, 16b | Allison, 4 Baruch (2018), 160, 161 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 101, 98, 99 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 86 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 291 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 72 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 141, 143, 85 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 390 Rubenstein, The Culture of the Babylonian Talmud (2003), 138, 183 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 185 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 404 |
| Babylonian Talmud, Moed Qatan, 16b-17a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 |
| Babylonian Talmud, Moed Qatan, 17a | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 61 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 80, 82, 84, 85 Flatto, The Crown and the Courts (2021), 321 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 84 |
| Babylonian Talmud, Moed Qatan, 17a-b | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 200, 82 |
| Babylonian Talmud, Moed Qatan, 18a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 173 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 125, 204, 220 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 128 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 73 |
| Babylonian Talmud, Moed Qatan, 18b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 187 |
| Babylonian Talmud, Moed Qatan, 19b | Kanarek, Biblical narrative and formation rabbinic law (2014), 128, 129, 130, 131 |
| Babylonian Talmud, Moed Qatan, 20a | Kanarek, Biblical narrative and formation rabbinic law (2014), 124, 125, 126, 127 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 364 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 167 |
| Babylonian Talmud, Moed Qatan, 21a | Kanarek, Biblical narrative and formation rabbinic law (2014), 130, 137 |
| Babylonian Talmud, Moed Qatan, 22b | Flatto, The Crown and the Courts (2021), 315 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Levine, The Ancient Synagogue, The First Thousand Years (2005), 338, 458, 473, 476 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 72, 73 |
| Babylonian Talmud, Moed Qatan, 22b-23a | Flatto, The Crown and the Courts (2021), 321 Levine, The Ancient Synagogue, The First Thousand Years (2005), 458 |
| Babylonian Talmud, Moed Qatan, 24a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 108, 109, 110, 111, 112, 113 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 166 |
| Babylonian Talmud, Moed Qatan, 24b | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 102, 99 |
| Babylonian Talmud, Moed Qatan, 25 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 78 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 179 |
| Babylonian Talmud, Moed Qatan, 25a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 148, 149, 150, 151 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 154, 33 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 129 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 73 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 287 |
| Babylonian Talmud, Moed Qatan, 25b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 2 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 197 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 33 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122, 123 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 340 |
| Babylonian Talmud, Moed Qatan, 26a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 105, 198 Allison, 4 Baruch (2018), 116 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 115, 235, 240 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 196 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 105, 198 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 144 |
| Babylonian Talmud, Moed Qatan, 26b | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 73 |
| Babylonian Talmud, Moed Qatan, 27a | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 74 |
| Babylonian Talmud, Moed Qatan, 27b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 103, 106 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 389 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 181, 192 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 481 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 172 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 74 |
| Babylonian Talmud, Moed Qatan, 28a | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 194 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 169 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 133 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 392 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 4 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 177 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 112 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 173, 180, 191, 194 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 220, 289, 290 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 104 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 113 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 238 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 46 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 67, 99 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 169 |
| Babylonian Talmud, Moed Qatan, 28b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 32 Schiffman, Testimony and the Penal Code (1983), 204 |
| Babylonian Talmud, Moed Qatan, 28b-29a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 91 |
| Babylonian Talmud, Moed Qatan, 53a | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 191 |