/* Clear floats after the columns */ .row:after { content: ""; display: table; clear: both; }
Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

Babylonian Talmud, Menachot: reference List

ref joined_books
Babylonian Talmud, Menachot, 2.2 Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 295
Babylonian Talmud, Menachot, 2b Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 265
Babylonian Talmud, Menachot, 7a Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 66
Babylonian Talmud, Menachot, 13.10 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 135, 137, 138, 139, 140, 147, 152, 401, 423, 5, 77
Babylonian Talmud, Menachot, 13.12 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 135, 140, 344, 401, 5, 77
Babylonian Talmud, Menachot, 13.13 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 135, 140, 344, 401, 5, 77
Babylonian Talmud, Menachot, 13.14 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 135, 344, 401, 5, 77
Babylonian Talmud, Menachot, 13.15 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 135, 344, 401, 5, 77
Babylonian Talmud, Menachot, 13.23 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 345
Babylonian Talmud, Menachot, 18a Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.127
Babylonian Talmud, Menachot, 21b Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 121
Babylonian Talmud, Menachot, 26a Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 75
Babylonian Talmud, Menachot, 27a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 291, 292, 302
Babylonian Talmud, Menachot, 27b Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 307
Babylonian Talmud, Menachot, 28b Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 175, Levine (2005), The Ancient Synagogue, The First Thousand Years, 204, 470
Babylonian Talmud, Menachot, 29a Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 40, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 541, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 139, 291, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 301, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, 243, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 131
Babylonian Talmud, Menachot, 29b Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 189, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 348, 43, 46, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 82, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 149, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 287, 296, 297, 298, 299, 300, 301, 303, 304, 305, 306, 307, 308, 309, 310, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 225, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 331, 66, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 97, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 28, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 78, Hayes (2022), The Literature of the Sages: A Re-Visioning, 126, 260, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 388, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 155, 194, 195, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 181, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.182, 186, Rubenstein (2003), The Culture of the Babylonian Talmud.19, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 279
Babylonian Talmud, Menachot, 30a Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478
Babylonian Talmud, Menachot, 32a Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 85
Babylonian Talmud, Menachot, 32b Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.157
Babylonian Talmud, Menachot, 33a Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances269
Babylonian Talmud, Menachot, 35b Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 271
Babylonian Talmud, Menachot, 36a Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.29
Babylonian Talmud, Menachot, 37a Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 286, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.72, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 161
Babylonian Talmud, Menachot, 40a Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 165
Babylonian Talmud, Menachot, 41a Hayes (2022), The Literature of the Sages: A Re-Visioning, 412, Katzoff (2019), On Jews in the Roman World: Collected Studies.225
Babylonian Talmud, Menachot, 41b Esler (2000), The Early Christian World, 740
Babylonian Talmud, Menachot, 42a Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 305
Babylonian Talmud, Menachot, 42b Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.29, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine193
Babylonian Talmud, Menachot, 43a Levine (2005), The Ancient Synagogue, The First Thousand Years, 512
Babylonian Talmud, Menachot, 43b Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 278, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 68, Levine (2005), The Ancient Synagogue, The First Thousand Years, 533, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 305, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 153, 154, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.129, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 137, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 271
Babylonian Talmud, Menachot, 44a Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 343, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 189, 205, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 189, Rubenstein (2003), The Culture of the Babylonian Talmud.198
Babylonian Talmud, Menachot, 44b Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22
Babylonian Talmud, Menachot, 45a Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 163, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 122, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 74, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 25
Babylonian Talmud, Menachot, 45a–b Libson (2018), Law and self-knowledge in the Talmud, 88
Babylonian Talmud, Menachot, 45b Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 135
Babylonian Talmud, Menachot, 51b Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218, Amsler (2023), Knowledge Construction in Late Antiquity, 192
Babylonian Talmud, Menachot, 53a Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 121, 122, Rubenstein (2003), The Culture of the Babylonian Talmud.89
Babylonian Talmud, Menachot, 53b Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.73
Babylonian Talmud, Menachot, 55a Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218
Babylonian Talmud, Menachot, 57b Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.29, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 210
Babylonian Talmud, Menachot, 59b Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 163
Babylonian Talmud, Menachot, 59b-60a Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 163
Babylonian Talmud, Menachot, 60a Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 163
Babylonian Talmud, Menachot, 61a Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218
Babylonian Talmud, Menachot, 62a Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 314
Babylonian Talmud, Menachot, 64a Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 95
Babylonian Talmud, Menachot, 64b Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 160, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 100, 11, 158, 160, 173, 22, 24, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 64, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.179, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 119, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 12, 14
Babylonian Talmud, Menachot, 65a Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 196, 231, 309, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 171, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 33, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 116, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 100, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 164, 54, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 11, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 199, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 60, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.146
Babylonian Talmud, Menachot, 65b Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 11, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 58
Babylonian Talmud, Menachot, 66a Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 188
Babylonian Talmud, Menachot, 67a Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 190
Babylonian Talmud, Menachot, 67b Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 213
Babylonian Talmud, Menachot, 69a Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 73, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 158, 94, Hayes (2022), The Literature of the Sages: A Re-Visioning, 415
Babylonian Talmud, Menachot, 69b Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 211, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 102, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 160
Babylonian Talmud, Menachot, 71a Amsler (2023), Knowledge Construction in Late Antiquity, 192
Babylonian Talmud, Menachot, 72a Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 164
Babylonian Talmud, Menachot, 72b Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218
Babylonian Talmud, Menachot, 73b Bickerman and Tropper (2007), Studies in Jewish and Christian History, 596, 597, 600, Amsler (2023), Knowledge Construction in Late Antiquity, 192
Babylonian Talmud, Menachot, 74a Rubenstein (2003), The Culture of the Babylonian Talmud.176
Babylonian Talmud, Menachot, 77a Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 186
Babylonian Talmud, Menachot, 79b Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.29
Babylonian Talmud, Menachot, 82b Kanarek (2014), Biblical narrative and formation rabbinic law, 56, 57, 58
Babylonian Talmud, Menachot, 83b Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.171
Babylonian Talmud, Menachot, 85a Hayes (2022), The Literature of the Sages: A Re-Visioning, 294
Babylonian Talmud, Menachot, 85b Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 60, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.171
Babylonian Talmud, Menachot, 86b Schiffman (1983), Testimony and the Penal Code, 67
Babylonian Talmud, Menachot, 87a Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 12, 146, 159, 160, 187, 190, 23, 25, 27, 3, 32, 4, 66, 67, 68, 69, 70, 71, 72, 79, 87
Babylonian Talmud, Menachot, 93a Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 319, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 57, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119
Babylonian Talmud, Menachot, 93b Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 102, 99, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 60, 70, 88, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 180
Babylonian Talmud, Menachot, 95b Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 159, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 152
Babylonian Talmud, Menachot, 97a Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 134
Babylonian Talmud, Menachot, 97b Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.142
Babylonian Talmud, Menachot, 98a Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, 123, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 368
Babylonian Talmud, Menachot, 98b Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 150, Levine (2005), The Ancient Synagogue, The First Thousand Years, 484
Babylonian Talmud, Menachot, 99b Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 151, Hayes (2022), The Literature of the Sages: A Re-Visioning, 318, 320, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 11, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 167, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.179, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.138, 141, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.105, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 11, 13, 14
Babylonian Talmud, Menachot, 101b Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 114
Babylonian Talmud, Menachot, 103b Rubenstein (2003), The Culture of the Babylonian Talmud.197
Babylonian Talmud, Menachot, 104a Amsler (2023), Knowledge Construction in Late Antiquity, 192, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 164, 168
Babylonian Talmud, Menachot, 104b Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 188
Babylonian Talmud, Menachot, 107b Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 165
Babylonian Talmud, Menachot, 109 Brooten (1982), Women Leaders in the Ancient Synagogue, 74
Babylonian Talmud, Menachot, 109a Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 12, 125, 135, 140, 141, 142, 143, 144, 145, 152, 156, 161, 336, 344, 401, 409, 418, 5, 77, 91
Babylonian Talmud, Menachot, 109b Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 157, 540, 84, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 193, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 88, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 600, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 12, 125, 135, 140, 141, 142, 143, 144, 145, 152, 156, 161, 336, 344, 401, 409, 418, 5, 77, 91
Babylonian Talmud, Menachot, 110a Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 81, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 52, 62, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 165, 311, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 138, 140, 142, 204, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 12, 4, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 252, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 64, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.47, Allison (2018), 4 Baruch, 414, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 153, 160, 334
Babylonian Talmud, Menachot, 110b Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 187, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 195