| Babylonian Talmud, Menachot, 2.2 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 295 |
| Babylonian Talmud, Menachot, 2b |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 265 |
| Babylonian Talmud, Menachot, 7a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 66 |
| Babylonian Talmud, Menachot, 13.10 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 135, 137, 138, 139, 140, 147, 152, 401, 423, 5, 77 |
| Babylonian Talmud, Menachot, 13.12 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 135, 140, 344, 401, 5, 77 |
| Babylonian Talmud, Menachot, 13.13 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 135, 140, 344, 401, 5, 77 |
| Babylonian Talmud, Menachot, 13.14 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 135, 344, 401, 5, 77 |
| Babylonian Talmud, Menachot, 13.15 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 135, 344, 401, 5, 77 |
| Babylonian Talmud, Menachot, 13.23 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 345 |
| Babylonian Talmud, Menachot, 18a |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.127 |
| Babylonian Talmud, Menachot, 21b |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 121 |
| Babylonian Talmud, Menachot, 26a |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 75 |
| Babylonian Talmud, Menachot, 27a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 291, 292, 302 |
| Babylonian Talmud, Menachot, 27b |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 307 |
| Babylonian Talmud, Menachot, 28b |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 175, Levine (2005), The Ancient Synagogue, The First Thousand Years, 204, 470 |
| Babylonian Talmud, Menachot, 29a |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 40, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 541, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 139, 291, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 301, Amsler (2023), Knowledge Construction in Late Antiquity, 191, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, 243, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 131 |
| Babylonian Talmud, Menachot, 29b |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 189, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 348, 43, 46, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 82, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 149, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 287, 296, 297, 298, 299, 300, 301, 303, 304, 305, 306, 307, 308, 309, 310, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 225, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 331, 66, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 97, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 28, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 78, Hayes (2022), The Literature of the Sages: A Re-Visioning, 126, 260, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 388, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 155, 194, 195, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 181, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.182, 186, Rubenstein (2003), The Culture of the Babylonian Talmud.19, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 279 |
| Babylonian Talmud, Menachot, 30a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478 |
| Babylonian Talmud, Menachot, 32a |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 85 |
| Babylonian Talmud, Menachot, 32b |
Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.157 |
| Babylonian Talmud, Menachot, 33a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances269 |
| Babylonian Talmud, Menachot, 35b |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 271 |
| Babylonian Talmud, Menachot, 36a |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.29 |
| Babylonian Talmud, Menachot, 37a |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 286, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.72, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 161 |
| Babylonian Talmud, Menachot, 40a |
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 165 |
| Babylonian Talmud, Menachot, 41a |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 412, Katzoff (2019), On Jews in the Roman World: Collected Studies.225 |
| Babylonian Talmud, Menachot, 41b |
Esler (2000), The Early Christian World, 740 |
| Babylonian Talmud, Menachot, 42a |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 305 |
| Babylonian Talmud, Menachot, 42b |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.29, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine193 |
| Babylonian Talmud, Menachot, 43a |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 512 |
| Babylonian Talmud, Menachot, 43b |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 278, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 68, Levine (2005), The Ancient Synagogue, The First Thousand Years, 533, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 305, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 153, 154, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.129, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 137, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 271 |
| Babylonian Talmud, Menachot, 44a |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 343, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 189, 205, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 189, Rubenstein (2003), The Culture of the Babylonian Talmud.198 |
| Babylonian Talmud, Menachot, 44b |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22 |
| Babylonian Talmud, Menachot, 45a |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 163, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 122, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 74, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 25 |
| Babylonian Talmud, Menachot, 45a–b |
Libson (2018), Law and self-knowledge in the Talmud, 88 |
| Babylonian Talmud, Menachot, 45b |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 135 |
| Babylonian Talmud, Menachot, 51b |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218, Amsler (2023), Knowledge Construction in Late Antiquity, 192 |
| Babylonian Talmud, Menachot, 53a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 121, 122, Rubenstein (2003), The Culture of the Babylonian Talmud.89 |
| Babylonian Talmud, Menachot, 53b |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.73 |
| Babylonian Talmud, Menachot, 55a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218 |
| Babylonian Talmud, Menachot, 57b |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.29, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 210 |
| Babylonian Talmud, Menachot, 59b |
Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 163 |
| Babylonian Talmud, Menachot, 59b-60a |
Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 163 |
| Babylonian Talmud, Menachot, 60a |
Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 163 |
| Babylonian Talmud, Menachot, 61a |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218 |
| Babylonian Talmud, Menachot, 62a |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 314 |
| Babylonian Talmud, Menachot, 64a |
Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 95 |
| Babylonian Talmud, Menachot, 64b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 160, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 100, 11, 158, 160, 173, 22, 24, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 64, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.179, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 119, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 12, 14 |
| Babylonian Talmud, Menachot, 65a |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 196, 231, 309, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 171, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 33, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 116, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 100, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 164, 54, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 11, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 199, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 60, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.146 |
| Babylonian Talmud, Menachot, 65b |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 11, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 58 |
| Babylonian Talmud, Menachot, 66a |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 188 |
| Babylonian Talmud, Menachot, 67a |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 190 |
| Babylonian Talmud, Menachot, 67b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 213 |
| Babylonian Talmud, Menachot, 69a |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 73, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 158, 94, Hayes (2022), The Literature of the Sages: A Re-Visioning, 415 |
| Babylonian Talmud, Menachot, 69b |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 211, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 102, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 160 |
| Babylonian Talmud, Menachot, 71a |
Amsler (2023), Knowledge Construction in Late Antiquity, 192 |
| Babylonian Talmud, Menachot, 72a |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 164 |
| Babylonian Talmud, Menachot, 72b |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 218 |
| Babylonian Talmud, Menachot, 73b |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 596, 597, 600, Amsler (2023), Knowledge Construction in Late Antiquity, 192 |
| Babylonian Talmud, Menachot, 74a |
Rubenstein (2003), The Culture of the Babylonian Talmud.176 |
| Babylonian Talmud, Menachot, 77a |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 186 |
| Babylonian Talmud, Menachot, 79b |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.29 |
| Babylonian Talmud, Menachot, 82b |
Kanarek (2014), Biblical narrative and formation rabbinic law, 56, 57, 58 |
| Babylonian Talmud, Menachot, 83b |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.171 |
| Babylonian Talmud, Menachot, 85a |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 294 |
| Babylonian Talmud, Menachot, 85b |
Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 60, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.171 |
| Babylonian Talmud, Menachot, 86b |
Schiffman (1983), Testimony and the Penal Code, 67 |
| Babylonian Talmud, Menachot, 87a |
Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 12, 146, 159, 160, 187, 190, 23, 25, 27, 3, 32, 4, 66, 67, 68, 69, 70, 71, 72, 79, 87 |
| Babylonian Talmud, Menachot, 93a |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 319, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 57, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119 |
| Babylonian Talmud, Menachot, 93b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 102, 99, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 60, 70, 88, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 180 |
| Babylonian Talmud, Menachot, 95b |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 159, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 152 |
| Babylonian Talmud, Menachot, 97a |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 134 |
| Babylonian Talmud, Menachot, 97b |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.142 |
| Babylonian Talmud, Menachot, 98a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 122, 123, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 368 |
| Babylonian Talmud, Menachot, 98b |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 150, Levine (2005), The Ancient Synagogue, The First Thousand Years, 484 |
| Babylonian Talmud, Menachot, 99b |
Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 151, Hayes (2022), The Literature of the Sages: A Re-Visioning, 318, 320, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 11, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 167, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.179, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.138, 141, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.105, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 11, 13, 14 |
| Babylonian Talmud, Menachot, 101b |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 114 |
| Babylonian Talmud, Menachot, 103b |
Rubenstein (2003), The Culture of the Babylonian Talmud.197 |
| Babylonian Talmud, Menachot, 104a |
Amsler (2023), Knowledge Construction in Late Antiquity, 192, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 164, 168 |
| Babylonian Talmud, Menachot, 104b |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 188 |
| Babylonian Talmud, Menachot, 107b |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 165 |
| Babylonian Talmud, Menachot, 109 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 74 |
| Babylonian Talmud, Menachot, 109a |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 12, 125, 135, 140, 141, 142, 143, 144, 145, 152, 156, 161, 336, 344, 401, 409, 418, 5, 77, 91 |
| Babylonian Talmud, Menachot, 109b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 157, 540, 84, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 193, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 88, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 600, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 12, 125, 135, 140, 141, 142, 143, 144, 145, 152, 156, 161, 336, 344, 401, 409, 418, 5, 77, 91 |
| Babylonian Talmud, Menachot, 110a |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 81, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 52, 62, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 165, 311, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 138, 140, 142, 204, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 12, 4, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 252, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 64, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.47, Allison (2018), 4 Baruch, 414, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 153, 160, 334 |
| Babylonian Talmud, Menachot, 110b |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 187, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 195 |
