references | secondary books |
---|---|
Babylonian Talmud, Megillah, 2.1 | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 102, 47, 51 |
Babylonian Talmud, Megillah, 2.3 | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 185 |
Babylonian Talmud, Megillah, 2b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 57 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 223 |
Babylonian Talmud, Megillah, 3.1 | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 189 |
Babylonian Talmud, Megillah, 3a | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 193, 194 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 208 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 162, 185, 186 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 184, 36 Allison, 4 Baruch (2018), 425 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 223 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 211, 220, 224, 240 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 138, 165, 89, 99 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 47 Levine, The Ancient Synagogue, The First Thousand Years (2005), 26 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 240 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 242 Abraham Wasserstein, 'Non-Hellenized Jews in the Semi-Hellenized East: For Nathan Spiegel in his ninetieth year', Scripta Classica Israelica 14 (1995), 111-137, at 127, 127, 128 |
Babylonian Talmud, Megillah, 3b | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 312 Levine, The Ancient Synagogue, The First Thousand Years (2005), 160 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 104 |
Babylonian Talmud, Megillah, 3b/4a | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 190 |
Babylonian Talmud, Megillah, 4a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 38 Alexander, Gender and Timebound Commandments in Judaism (2013), 122, 17, 8 Gera, Judith (2014), 25 |
Babylonian Talmud, Megillah, 5a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 |
Babylonian Talmud, Megillah, 5b | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 144, 163 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 72 |
Babylonian Talmud, Megillah, 6a | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 180 |
Babylonian Talmud, Megillah, 6b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 145 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 188 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 204 |
Babylonian Talmud, Megillah, 7a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 221 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 613 Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 176 Gera, Judith (2014), 19 Goodman, Judaism in the Roman World: Collected Essays (2006), 71 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 226 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 134 Rubenstein, The Culture of the Babylonian Talmud (2003), 177 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 74 |
Babylonian Talmud, Megillah, 7a-b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 31 |
Babylonian Talmud, Megillah, 7b | Allison, 4 Baruch (2018), 342 |
Babylonian Talmud, Megillah, 8a-9a | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 162, 163, 164, 165, 166, 167, 168, 169, 24 |
Babylonian Talmud, Megillah, 8b | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 277 |
Babylonian Talmud, Megillah, 8b-9b | Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 175, 33 |
Babylonian Talmud, Megillah, 9a | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 105, 122, 138, 141 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 203 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 172 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 144 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 66, 67 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 22, 23 Hayes, The Literature of the Sages: A Re-Visioning (2022), 282, 317, 318 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 123 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 95 |
Babylonian Talmud, Megillah, 9a-b | Maccoby, Philosophy of the Talmud (2002), 85 |
Babylonian Talmud, Megillah, 9b | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 105, 122, 138, 141 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 105 Esler, The Early Christian World (2000), 90 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 174, 66 Hayes, The Literature of the Sages: A Re-Visioning (2022), 282, 317, 318 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
Babylonian Talmud, Megillah, 10.3 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 321, 356 |
Babylonian Talmud, Megillah, 10.4 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 321 |
Babylonian Talmud, Megillah, 10.5 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 320 |
Babylonian Talmud, Megillah, 10.6 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 320 |
Babylonian Talmud, Megillah, 10a | Brooten, Women Leaders in the Ancient Synagogue (1982), 74 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 110 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 114 |
Babylonian Talmud, Megillah, 10a-17b | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 203 |
Babylonian Talmud, Megillah, 10b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 31, 34, 35, 37, 38, 39, 41, 42, 50, 51, 55, 66, 70, 74, 77, 83, 86, 87 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 369 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 228, 231 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 142, 23 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 140 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 81, 82 |
Babylonian Talmud, Megillah, 10b-17a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 1 Hayes, The Literature of the Sages: A Re-Visioning (2022), 579 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 51 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 135, 142, 23 |
Babylonian Talmud, Megillah, 11a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 105, 111, 117, 122, 125, 127, 134, 137, 147, 148, 205, 267, 79, 87, 88, 91, 92, 94, 95, 96, 98 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 193 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 135 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 195 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 113, 114, 115, 15, 207 |
Babylonian Talmud, Megillah, 11b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 149, 153, 154, 155, 157, 159, 161, 163, 166, 167, 169, 171, 175, 176, 179 Allison, 4 Baruch (2018), 225 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204 |
Babylonian Talmud, Megillah, 11b-12a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 73 |
Babylonian Talmud, Megillah, 12.1 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 356 |
Babylonian Talmud, Megillah, 12a | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 208 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 192, 70 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 118, 180, 182, 185, 186, 193, 199, 202, 205, 213, 217, 218, 219, 222, 224, 231, 234, 236, 239, 241, 79 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 98 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 192, 70 |
Babylonian Talmud, Megillah, 12b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 113 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 196 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 216, 59 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 146 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171, 333 |
Babylonian Talmud, Megillah, 12b-13a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 90 |
Babylonian Talmud, Megillah, 13a | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 243 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 168 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 66 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 207 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 73, 74 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 336 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 81 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 118 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 114 |
Babylonian Talmud, Megillah, 13b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 113 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 200 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 137, 142 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134 |
Babylonian Talmud, Megillah, 14a | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 226 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 101 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 331 Gera, Judith (2014), 362 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 232 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 28 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143, 149 |
Babylonian Talmud, Megillah, 14a-15a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 13 |
Babylonian Talmud, Megillah, 14b | Allison, 4 Baruch (2018), 160, 171, 183, 378 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 64 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 172 Gera, Judith (2014), 17, 273 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 130 |
Babylonian Talmud, Megillah, 15a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 13, 178, 67, 85 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 21 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 29 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 322, 324 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 141 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 187, 203, 211 |
Babylonian Talmud, Megillah, 15b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 69 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 223, 231 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 102 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 171 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 378 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 435 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 39 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 268 Rubenstein, The Culture of the Babylonian Talmud (2003), 60 |
Babylonian Talmud, Megillah, 16.2 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 308, 313 |
Babylonian Talmud, Megillah, 16a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 32 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 67 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 76 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 112 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 188 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 192 |
Babylonian Talmud, Megillah, 16b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 343 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 13, 266, 31 Allison, 4 Baruch (2018), 267, 95 Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 233 Hayes, The Literature of the Sages: A Re-Visioning (2022), 289 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 16 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 16 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 81 Rubenstein, The Culture of the Babylonian Talmud (2003), 171, 31 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 143 |
Babylonian Talmud, Megillah, 17a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 204 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 650 |
Babylonian Talmud, Megillah, 17b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 162, 24, 540, 544 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 150 Schiffman, Testimony and the Penal Code (1983), 106 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 274, 275, 528 |
Babylonian Talmud, Megillah, 17b-18a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 162, 24 |
Babylonian Talmud, Megillah, 18a | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 143 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 223 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 248, 341 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 112, 116, 33, 78, 99 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 132 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 83 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 313 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 191 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 427 |
Babylonian Talmud, Megillah, 19a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 76 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 187 |
Babylonian Talmud, Megillah, 19b | Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 137 Hayes, The Literature of the Sages: A Re-Visioning (2022), 118 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 205 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122, 123 Maccoby, Philosophy of the Talmud (2002), 184 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 155 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 64 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 40 |
Babylonian Talmud, Megillah, 20a | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 229 |
Babylonian Talmud, Megillah, 21a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 253, 254 |
Babylonian Talmud, Megillah, 21b | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 276 Hayes, The Literature of the Sages: A Re-Visioning (2022), 253, 254 Levine, The Ancient Synagogue, The First Thousand Years (2005), 290, 446, 565, 577, 578 |
Babylonian Talmud, Megillah, 21b-22a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 577 |
Babylonian Talmud, Megillah, 22a | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 128 Levine, The Ancient Synagogue, The First Thousand Years (2005), 205, 482, 565 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 207 |
Babylonian Talmud, Megillah, 22b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 290, 476 |
Babylonian Talmud, Megillah, 23a | Brooten, Women Leaders in the Ancient Synagogue (1982), 94, 95 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 71 Levine, The Ancient Synagogue, The First Thousand Years (2005), 154, 507, 577 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 18 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 431, 57 |
Babylonian Talmud, Megillah, 23b | Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 174 Kanarek, Biblical narrative and formation rabbinic law (2014), 140, 141, 156, 157, 160, 161, 162, 163, 164, 165, 166, 167 Levine, The Ancient Synagogue, The First Thousand Years (2005), 527, 565, 578 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 180 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 80 |
Babylonian Talmud, Megillah, 24a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 578 |
Babylonian Talmud, Megillah, 24b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 565 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 85 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 325 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 28 |
Babylonian Talmud, Megillah, 25a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 221 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 259 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 124 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 327 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 127, 94 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 545 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 426 |
Babylonian Talmud, Megillah, 25b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 72 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 227 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 135 Levine, The Ancient Synagogue, The First Thousand Years (2005), 458 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 545 |
Babylonian Talmud, Megillah, 26a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 207, 288, 382, 388, 56, 60 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 193 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 117 Schiffman, Testimony and the Penal Code (1983), 42 |
Babylonian Talmud, Megillah, 26b | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 74 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 146 Levine, The Ancient Synagogue, The First Thousand Years (2005), 188, 287, 290, 291, 343, 350, 369, 382, 407, 477, 491 Schiffman, Testimony and the Penal Code (1983), 42 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 287 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
Babylonian Talmud, Megillah, 26b-27a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 477 |
Babylonian Talmud, Megillah, 27a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 247 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 94 Levine, The Ancient Synagogue, The First Thousand Years (2005), 382, 477 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 18, 19 |
Babylonian Talmud, Megillah, 27b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 72 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 157 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 61 |
Babylonian Talmud, Megillah, 28a | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 475 Levine, The Ancient Synagogue, The First Thousand Years (2005), 393, 486 Schiffman, Testimony and the Penal Code (1983), 185 |
Babylonian Talmud, Megillah, 28b | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 227 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 92 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 475 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 176 Hayes, The Literature of the Sages: A Re-Visioning (2022), 166 Levine, The Ancient Synagogue, The First Thousand Years (2005), 194, 393, 407, 486 Rubenstein, The Culture of the Babylonian Talmud (2003), 19, 50 |
Babylonian Talmud, Megillah, 29a | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 208 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 250 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 265, 351 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 182 Goodman, Judaism in the Roman World: Collected Essays (2006), 223 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 10, 450 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 107 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 76 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 104 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 181 Levine, The Ancient Synagogue, The First Thousand Years (2005), 206, 24, 246, 25, 291, 4, 476, 478, 492, 632, 96 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 67, 68 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 149 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 104 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 92 |
Babylonian Talmud, Megillah, 29b | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 188 Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 154, 536, 564, 567 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 26 |
Babylonian Talmud, Megillah, 29b-30a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 564 |
Babylonian Talmud, Megillah, 30b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 537 Libson, Law and self-knowledge in the Talmud (2018), 88 |
Babylonian Talmud, Megillah, 31a | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 239, 275 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 221 Levine, The Ancient Synagogue, The First Thousand Years (2005), 555, 567, 577 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 266 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 316 Rubenstein, The Culture of the Babylonian Talmud (2003), 182 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 278, 289 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 23 |
Babylonian Talmud, Megillah, 31b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 40 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 488 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 154 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 121, 122, 148 Levine, The Ancient Synagogue, The First Thousand Years (2005), 537, 539 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 252 Rubenstein, The Culture of the Babylonian Talmud (2003), 171 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 18, 20, 23 |
Babylonian Talmud, Megillah, 32a | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 207 Levine, The Ancient Synagogue, The First Thousand Years (2005), 150, 368, 370, 539 |
Babylonian Talmud, Megillah, 32a(b) | Cosgrove, Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine (2022), 293 |
Babylonian Talmud, Megillah, 69.1 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 52 |
Babylonian Talmud, Megillah, 74a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 189 |
Babylonian Talmud, Megillah, 138 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 140 |
Babylonian Talmud, Megillah, 164.23-165.4 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 359 |
Babylonian Talmud, Megillah, 164.31 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 355 |
Babylonian Talmud, Megillah, 164.42-165.4 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 359 |
Babylonian Talmud, Megillah, 165.1 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 359 |
Babylonian Talmud, Megillah, 165.2 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 359 |
Babylonian Talmud, Megillah, 165.3 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 359 |
Babylonian Talmud, Megillah, 165.4 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 355 |
Babylonian Talmud, Megillah, 165.5 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 355 |
Babylonian Talmud, Megillah, dtn_16.16 | |
Babylonian Talmud, Megillah, dtn_23.32 | |
Babylonian Talmud, Megillah, dtn_28.32 | |
Babylonian Talmud, Megillah, dtn_32.6 | |
Babylonian Talmud, Megillah, ex_1.19 | |
Babylonian Talmud, Megillah, ex_1.21 | |
Babylonian Talmud, Megillah, ex_15.12 | |
Babylonian Talmud, Megillah, ex_17.11 | |
Babylonian Talmud, Megillah, ex_21.22 | |
Babylonian Talmud, Megillah, ex_34.20 | |
Babylonian Talmud, Megillah, ex_150 | |
Babylonian Talmud, Megillah, gen_21.33 | |
Babylonian Talmud, Megillah, gen_22.13 | |
Babylonian Talmud, Megillah, lev_22.28 | |
Babylonian Talmud, Megillah, num_21.9 | |
Babylonian Talmud, Megillah, num_23.23 |