| references | secondary books |
|---|---|
| Babylonian Talmud, Makkot, 2a | Brooten, Women Leaders in the Ancient Synagogue (1982), 81 |
| Babylonian Talmud, Makkot, 4b | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 96 |
| Babylonian Talmud, Makkot, 5b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 206 Schiffman, Testimony and the Penal Code (1983), 104 |
| Babylonian Talmud, Makkot, 6b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 16 Schiffman, Testimony and the Penal Code (1983), 79 |
| Babylonian Talmud, Makkot, 7a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 200, 201 |
| Babylonian Talmud, Makkot, 7b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 48, 56, 57, 75 |
| Babylonian Talmud, Makkot, 8b | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 164 |
| Babylonian Talmud, Makkot, 9a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 371 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 75 |
| Babylonian Talmud, Makkot, 10a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 242 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144, 84, 85 Rubenstein, The Culture of the Babylonian Talmud (2003), 171, 177, 31, 52 David M. Schaps, 'Martin Ostwald: 1922-2010', Scripta Classica Israelica 29 (2010), 151-154, at 153 |
| Babylonian Talmud, Makkot, 10b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 115 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 179 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 48 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 81, 82 |
| Babylonian Talmud, Makkot, 11a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 200 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 196, 197 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 27 |
| Babylonian Talmud, Makkot, 11b | Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 229 Rubenstein, The Culture of the Babylonian Talmud (2003), 170, 174, 179 |
| Babylonian Talmud, Makkot, 12a | Naiden, Ancient Suppliation (2006), 89 |
| Babylonian Talmud, Makkot, 13a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 |
| Babylonian Talmud, Makkot, 13b | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 216 |
| Babylonian Talmud, Makkot, 14a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 128 Hayes, The Literature of the Sages: A Re-Visioning (2022), 129 |
| Babylonian Talmud, Makkot, 14b | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 208 |
| Babylonian Talmud, Makkot, 16a | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 55 Schiffman, Testimony and the Penal Code (1983), 152 |
| Babylonian Talmud, Makkot, 16b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 83 Levine, The Ancient Synagogue, The First Thousand Years (2005), 290, 444 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 122 |
| Babylonian Talmud, Makkot, 19a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 218 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 249 |
| Babylonian Talmud, Makkot, 19b | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 63, 81 |
| Babylonian Talmud, Makkot, 21b | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 116 |
| Babylonian Talmud, Makkot, 22a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 125 |
| Babylonian Talmud, Makkot, 22b | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 78 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 176, 179, 191 Hayes, The Literature of the Sages: A Re-Visioning (2022), 73 |
| Babylonian Talmud, Makkot, 23a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 59 Levine, The Ancient Synagogue, The First Thousand Years (2005), 442 |
| Babylonian Talmud, Makkot, 23b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 230, 250, 251 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 236 Schiffman, Testimony and the Penal Code (1983), 185 |
| Babylonian Talmud, Makkot, 23b-24a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 199 |
| Babylonian Talmud, Makkot, 24a | Allison, 4 Baruch (2018), 118 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 334 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 116 |