| Babylonian Talmud, Kiddushin, 5b-6a |
Katzoff (2019), On Jews in the Roman World: Collected Studies.100 |
| Babylonian Talmud, Kiddushin, 6b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 185, 191, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.81 |
| Babylonian Talmud, Kiddushin, 6b-7a |
Katzoff (2019), On Jews in the Roman World: Collected Studies.189 |
| Babylonian Talmud, Kiddushin, 7b |
Katzoff (2019), On Jews in the Roman World: Collected Studies.104 |
| Babylonian Talmud, Kiddushin, 8a |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.81, 82 |
| Babylonian Talmud, Kiddushin, 9a |
Katzoff (2019), On Jews in the Roman World: Collected Studies.104 |
| Babylonian Talmud, Kiddushin, 9b |
Katzoff (2019), On Jews in the Roman World: Collected Studies.187 |
| Babylonian Talmud, Kiddushin, 12b |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.175, 24, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.141, 191 |
| Babylonian Talmud, Kiddushin, 21b |
Kanarek (2014), Biblical narrative and formation rabbinic law, 109, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.200 |
| Babylonian Talmud, Kiddushin, 22b |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 178 |
| Babylonian Talmud, Kiddushin, 26a |
Katzoff(2005), Law in the Documents of the Judaean Desert, 191 |
| Babylonian Talmud, Kiddushin, 28b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 68 |
| Babylonian Talmud, Kiddushin, 29a |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 29 |
| Babylonian Talmud, Kiddushin, 29b |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.71, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.199, 201 |
| Babylonian Talmud, Kiddushin, 30a |
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 93, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.20 |
| Babylonian Talmud, Kiddushin, 30b |
Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 118, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.131, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.121, 143, 208, 21, 53 |
| Babylonian Talmud, Kiddushin, 30b-31a |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 117 |
| Babylonian Talmud, Kiddushin, 31a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 256, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 192, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 157 |
| Babylonian Talmud, Kiddushin, 31b |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 111, 27, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 165, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 81 |
| Babylonian Talmud, Kiddushin, 32b |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 82 |
| Babylonian Talmud, Kiddushin, 39b |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 58, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 136, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.150, 153, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.201 |
| Babylonian Talmud, Kiddushin, 40a |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.185, 200 |
| Babylonian Talmud, Kiddushin, 40b |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 61, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 85, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 143, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.161 |
| Babylonian Talmud, Kiddushin, 41a |
Kanarek (2014), Biblical narrative and formation rabbinic law, 82, Katzoff (2019), On Jews in the Roman World: Collected Studies.102 |
| Babylonian Talmud, Kiddushin, 43a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 143 |
| Babylonian Talmud, Kiddushin, 49a |
Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 142; Abraham Wasserstein, 'Non-Hellenized Jews in the Semi-Hellenized East: For Nathan Spiegel in his ninetieth year', Scripta Classica Israelica 14 (1995), 111-137, at 128 |
| Babylonian Talmud, Kiddushin, 49b |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 148, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 357 |
| Babylonian Talmud, Kiddushin, 60b |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 102, 91 |
| Babylonian Talmud, Kiddushin, 63a |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 50 |
| Babylonian Talmud, Kiddushin, 63b |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.109, 201 |
| Babylonian Talmud, Kiddushin, 65a |
Katzoff (2019), On Jews in the Roman World: Collected Studies.163 |
| Babylonian Talmud, Kiddushin, 65b |
Katzoff (2019), On Jews in the Roman World: Collected Studies.56 |
| Babylonian Talmud, Kiddushin, 66a |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 225, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 63, 64, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 59, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.148 |
| Babylonian Talmud, Kiddushin, 69a |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 124, 131, Katzoff (2019), On Jews in the Roman World: Collected Studies.162 |
| Babylonian Talmud, Kiddushin, 69b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 121, 17 |
| Babylonian Talmud, Kiddushin, 70a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 172, 173, 193, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 32, 52, 56, 57, 65, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 165, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.150 |
| Babylonian Talmud, Kiddushin, 70b |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 172, 173, 193, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 52, 53, 56, 57, 65 |
| Babylonian Talmud, Kiddushin, 71a |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 187, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 54, 55, 56, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.323, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 80 |
| Babylonian Talmud, Kiddushin, 71b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 120, 121, 59, 60 |
| Babylonian Talmud, Kiddushin, 72a |
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 220, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 373 |
| Babylonian Talmud, Kiddushin, 72b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 56, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.41 |
| Babylonian Talmud, Kiddushin, 73a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 191, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 7 |
| Babylonian Talmud, Kiddushin, 76b |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 144 |
| Babylonian Talmud, Kiddushin, 80a |
Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 141 |
| Babylonian Talmud, Kiddushin, 80b |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.208 |
| Babylonian Talmud, Kiddushin, 80b-82a |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.117, 124 |
| Babylonian Talmud, Kiddushin, 81a |
Katzoff (2019), On Jews in the Roman World: Collected Studies.102, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.117, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.111, 112 |
| Babylonian Talmud, Kiddushin, 81a-b |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.161, 206, 209 |
| Babylonian Talmud, Kiddushin, 81b |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 116, 25, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 131, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 9, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.209 |
| Babylonian Talmud, Kiddushin, 84a |
Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 220 |
