references | secondary books |
---|---|
Babylonian Talmud, Ketuvot, 2b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 82 |
Babylonian Talmud, Ketuvot, 2b-3a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 253, 254 |
Babylonian Talmud, Ketuvot, 3a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 121 Katzoff, On Jews in the Roman World: Collected Studies (2019), 124 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 141 |
Babylonian Talmud, Ketuvot, 3b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 103 |
Babylonian Talmud, Ketuvot, 4 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 314, 53 |
Babylonian Talmud, Ketuvot, 4a | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 124 |
Babylonian Talmud, Ketuvot, 5a | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 184 Levine, The Ancient Synagogue, The First Thousand Years (2005), 140, 391, 392, 396, 407, 411, 476 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 126 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 184 |
Babylonian Talmud, Ketuvot, 5b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 146 |
Babylonian Talmud, Ketuvot, 6b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 87 |
Babylonian Talmud, Ketuvot, 7 | Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 191 |
Babylonian Talmud, Ketuvot, 7b | Kanarek, Biblical narrative and formation rabbinic law (2014), 167, 168, 169 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 104 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 408 |
Babylonian Talmud, Ketuvot, 7b-8a | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 233 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 102 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 71 |
Babylonian Talmud, Ketuvot, 7b.8a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 234 |
Babylonian Talmud, Ketuvot, 8a | Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 209 Levison, The Greek Life of Adam and Eve (2023), 977 Rubenstein, The Culture of the Babylonian Talmud (2003), 189 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 180, 82 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 195, 408 |
Babylonian Talmud, Ketuvot, 8a(a) | Cosgrove, Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine (2022), 269 |
Babylonian Talmud, Ketuvot, 8b | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 235 Levine, The Ancient Synagogue, The First Thousand Years (2005), 408, 421 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 114 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 172, 181, 184 |
Babylonian Talmud, Ketuvot, 8b-9a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 146 |
Babylonian Talmud, Ketuvot, 9b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 104 |
Babylonian Talmud, Ketuvot, 10a | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 111, 116, 25 |
Babylonian Talmud, Ketuvot, 10b | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 61 Hayes, The Literature of the Sages: A Re-Visioning (2022), 441, 442 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 111, 116, 25 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 15 |
Babylonian Talmud, Ketuvot, 11a | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 320 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 53, 56, 62 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 156 |
Babylonian Talmud, Ketuvot, 12a | Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 276 Katzoff, Law in the Documents of the Judaean Desert (2005), 140 Katzoff, On Jews in the Roman World: Collected Studies (2019), 95 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 100, 105, 58 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 117 |
Babylonian Talmud, Ketuvot, 12b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 44 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 88 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 104 |
Babylonian Talmud, Ketuvot, 13a | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 24 |
Babylonian Talmud, Ketuvot, 13b | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 106 |
Babylonian Talmud, Ketuvot, 15a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 39 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 141 Daniel Sperber, 'HESYCHIUS AND RABBINIC LOANWORDS', Scripta Classica Israelica 4 (1978), 122-132, at 127 |
Babylonian Talmud, Ketuvot, 15b | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 133 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 184 |
Babylonian Talmud, Ketuvot, 16b | Katzoff, Law in the Documents of the Judaean Desert (2005), 143 Katzoff, On Jews in the Roman World: Collected Studies (2019), 29, 98 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 109, 110, 114 |
Babylonian Talmud, Ketuvot, 16b-17a | Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 150, 151 |
Babylonian Talmud, Ketuvot, 17a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 169 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 112 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 122, 123 Levison, The Greek Life of Adam and Eve (2023), 961 Libson, Law and self-knowledge in the Talmud (2018), 55 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 347 Maccoby, Philosophy of the Talmud (2002), 103 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 104, 174 |
Babylonian Talmud, Ketuvot, 17a(a) | Cosgrove, Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine (2022), 270 |
Babylonian Talmud, Ketuvot, 17b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 170 |
Babylonian Talmud, Ketuvot, 18 | Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 336 |
Babylonian Talmud, Ketuvot, 18a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 272 |
Babylonian Talmud, Ketuvot, 19a | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 131 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 184 |
Babylonian Talmud, Ketuvot, 21b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 196 |
Babylonian Talmud, Ketuvot, 22a | Flatto, The Crown and the Courts (2021), 305 Rubenstein, The Culture of the Babylonian Talmud (2003), 81 |
Babylonian Talmud, Ketuvot, 24b | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 198 |
Babylonian Talmud, Ketuvot, 25a | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 |
Babylonian Talmud, Ketuvot, 25b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 113, 118, 94 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 Levine, The Ancient Synagogue, The First Thousand Years (2005), 526 |
Babylonian Talmud, Ketuvot, 26a | Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 199 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 189 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 |
Babylonian Talmud, Ketuvot, 28a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 58, 98 |
Babylonian Talmud, Ketuvot, 28b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 135 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 89 Rubenstein, The Culture of the Babylonian Talmud (2003), 185, 84 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 111 |
Babylonian Talmud, Ketuvot, 32b | Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 114 |
Babylonian Talmud, Ketuvot, 33 | Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 296, 301 |
Babylonian Talmud, Ketuvot, 34 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 53 |
Babylonian Talmud, Ketuvot, 34a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 404 |
Babylonian Talmud, Ketuvot, 36a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 106 |
Babylonian Talmud, Ketuvot, 36b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 106 |
Babylonian Talmud, Ketuvot, 37a | Brooten, Women Leaders in the Ancient Synagogue (1982), 146 |
Babylonian Talmud, Ketuvot, 38a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 172 |
Babylonian Talmud, Ketuvot, 39a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Katzoff, On Jews in the Roman World: Collected Studies (2019), 100 |
Babylonian Talmud, Ketuvot, 39b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 231 |
Babylonian Talmud, Ketuvot, 42a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 |
Babylonian Talmud, Ketuvot, 43a | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 550 |
Babylonian Talmud, Ketuvot, 43b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 9 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 172 |
Babylonian Talmud, Ketuvot, 46a | Schiffman, Testimony and the Penal Code (1983), 189 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 29 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 256 |
Babylonian Talmud, Ketuvot, 47a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 172 |
Babylonian Talmud, Ketuvot, 47b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 318 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 256 |
Babylonian Talmud, Ketuvot, 48a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 68 Hayes, The Literature of the Sages: A Re-Visioning (2022), 406, 407 Levison, The Greek Life of Adam and Eve (2023), 961 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 51 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 118 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 68 |
Babylonian Talmud, Ketuvot, 49 | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 123 |
Babylonian Talmud, Ketuvot, 49a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 114 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 29 |
Babylonian Talmud, Ketuvot, 49ab | Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 232 |
Babylonian Talmud, Ketuvot, 49b | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 135 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 129 |
Babylonian Talmud, Ketuvot, 50a | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 136 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 206 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 81 |
Babylonian Talmud, Ketuvot, 50b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 249 |
Babylonian Talmud, Ketuvot, 51a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 249 Katzoff, On Jews in the Roman World: Collected Studies (2019), 58, 64 |
Babylonian Talmud, Ketuvot, 51b | Hayes, The Literature of the Sages: A Re-Visioning (2022), 359 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 143 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 109, 110, 201 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 106, 107 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 256 |
Babylonian Talmud, Ketuvot, 52b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 293, 294, 299 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119, 226, 227 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 126 |
Babylonian Talmud, Ketuvot, 53a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 102, 99 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 201 |
Babylonian Talmud, Ketuvot, 53b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 |
Babylonian Talmud, Ketuvot, 54a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 130 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 201 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 106 |
Babylonian Talmud, Ketuvot, 54b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 228 |
Babylonian Talmud, Ketuvot, 56a | Katzoff, Law in the Documents of the Judaean Desert (2005), 142 Katzoff, On Jews in the Roman World: Collected Studies (2019), 145, 32, 60, 97 |
Babylonian Talmud, Ketuvot, 56b | Katzoff, Law in the Documents of the Judaean Desert (2005), 142 Katzoff, On Jews in the Roman World: Collected Studies (2019), 60, 97 |
Babylonian Talmud, Ketuvot, 57a | Katzoff, Law in the Documents of the Judaean Desert (2005), 142 Katzoff, On Jews in the Roman World: Collected Studies (2019), 145, 49, 60, 97 |
Babylonian Talmud, Ketuvot, 57b | Kanarek, Biblical narrative and formation rabbinic law (2014), 102, 103, 104, 105, 67, 68, 82, 83, 84, 85, 86, 87 |
Babylonian Talmud, Ketuvot, 58b | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 550 |
Babylonian Talmud, Ketuvot, 59a | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 188 |
Babylonian Talmud, Ketuvot, 59b | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 188 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 106 |
Babylonian Talmud, Ketuvot, 60a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 159 |
Babylonian Talmud, Ketuvot, 60b-61a | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 196 |
Babylonian Talmud, Ketuvot, 61a | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 546 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 401, 421 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 145 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 196 Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part I', Scripta Classica Israelica 22 (2003), 103-134, at 112 |
Babylonian Talmud, Ketuvot, 61a-b | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 146 |
Babylonian Talmud, Ketuvot, 61b | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 196 |
Babylonian Talmud, Ketuvot, 61b-62a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 553, 591 |
Babylonian Talmud, Ketuvot, 61b-63a | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 57 |
Babylonian Talmud, Ketuvot, 62a | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 234, 65 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 183 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 226 Rubenstein, The Culture of the Babylonian Talmud (2003), 105, 193 |
Babylonian Talmud, Ketuvot, 62b | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 256 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 108 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 640 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 183 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 89, 94 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 125, 126, 31, 46 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 207, 21, 25, 76 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 123 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 129 Rubenstein, The Culture of the Babylonian Talmud (2003), 103, 104, 107, 108, 110, 111, 114, 155, 196, 204, 80 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 53 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 94 |
Babylonian Talmud, Ketuvot, 62b-63a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 235, 240, 241 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 89 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 56 |
Babylonian Talmud, Ketuvot, 63a | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 226 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 46 Libson, Law and self-knowledge in the Talmud (2018), 170 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 111 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 154 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 135 |
Babylonian Talmud, Ketuvot, 63b | Libson, Law and self-knowledge in the Talmud (2018), 170, 181 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 145 |
Babylonian Talmud, Ketuvot, 64a | Libson, Law and self-knowledge in the Talmud (2018), 175 |
Babylonian Talmud, Ketuvot, 64b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 129 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 200, 209 |
Babylonian Talmud, Ketuvot, 65a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 35 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 129 |
Babylonian Talmud, Ketuvot, 65b | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 132 |
Babylonian Talmud, Ketuvot, 66a | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 209 |
Babylonian Talmud, Ketuvot, 66a-67a | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 307 |
Babylonian Talmud, Ketuvot, 66b | Allison, 4 Baruch (2018), 98 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 200 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 1, 180 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 88 Rubenstein, The Culture of the Babylonian Talmud (2003), 197 |
Babylonian Talmud, Ketuvot, 66b-67a | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 150 |
Babylonian Talmud, Ketuvot, 66b-68a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 224, 225, 226, 242, 255, 256, 257, 258, 259, 594, 595 |
Babylonian Talmud, Ketuvot, 67a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 58 |
Babylonian Talmud, Ketuvot, 67b | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 123 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 200 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 124, 131, 135, 136, 153, 184 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 231 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 129, 43 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 25, 31 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 80 |
Babylonian Talmud, Ketuvot, 68a | Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 205 Katzoff, On Jews in the Roman World: Collected Studies (2019), 188 |
Babylonian Talmud, Ketuvot, 68b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 188 |
Babylonian Talmud, Ketuvot, 69a | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 31, 37 |
Babylonian Talmud, Ketuvot, 69b | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 54, 55 |
Babylonian Talmud, Ketuvot, 70 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 131, 132 |
Babylonian Talmud, Ketuvot, 71b | Libson, Law and self-knowledge in the Talmud (2018), 176 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 145 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 106 |
Babylonian Talmud, Ketuvot, 72a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 246, 247 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 77 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 96 |
Babylonian Talmud, Ketuvot, 72b | Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 276 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 329 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
Babylonian Talmud, Ketuvot, 75b | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 241, 242 |
Babylonian Talmud, Ketuvot, 77a | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 177 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 203 Libson, Law and self-knowledge in the Talmud (2018), 158 |
Babylonian Talmud, Ketuvot, 77b | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 177 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 35 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 173 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 33 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 92 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 51 Katzoff, On Jews in the Roman World: Collected Studies (2019), 265, 270 Levison, The Greek Life of Adam and Eve (2023), 187 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 375 Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part I', Scripta Classica Israelica 22 (2003), 103-134, at 109 |
Babylonian Talmud, Ketuvot, 78b-79a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 65 |
Babylonian Talmud, Ketuvot, 79a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 209 |
Babylonian Talmud, Ketuvot, 79b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 |
Babylonian Talmud, Ketuvot, 81b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 56 |
Babylonian Talmud, Ketuvot, 82b | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 197 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 459 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 76 Katzoff, On Jews in the Roman World: Collected Studies (2019), 57 |
Babylonian Talmud, Ketuvot, 83b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 253 |
Babylonian Talmud, Ketuvot, 84a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 179, 62 |
Babylonian Talmud, Ketuvot, 84b | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Katzoff, On Jews in the Roman World: Collected Studies (2019), 63 |
Babylonian Talmud, Ketuvot, 85a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 290 |
Babylonian Talmud, Ketuvot, 85b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 228 |
Babylonian Talmud, Ketuvot, 86a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 179 |
Babylonian Talmud, Ketuvot, 86b | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 269 |
Babylonian Talmud, Ketuvot, 86b-88b | Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 413 |
Babylonian Talmud, Ketuvot, 87a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 163 |
Babylonian Talmud, Ketuvot, 88a | Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 263 |
Babylonian Talmud, Ketuvot, 89a | Katzoff, Law in the Documents of the Judaean Desert (2005), 143 |
Babylonian Talmud, Ketuvot, 91a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 |
Babylonian Talmud, Ketuvot, 96a | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 170 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 60 Katzoff, On Jews in the Roman World: Collected Studies (2019), 61, 63 |
Babylonian Talmud, Ketuvot, 96b | Katzoff, On Jews in the Roman World: Collected Studies (2019), 59, 60 |
Babylonian Talmud, Ketuvot, 97 | Katzoff, On Jews in the Roman World: Collected Studies (2019), 59 |
Babylonian Talmud, Ketuvot, 97a | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 178 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 95 |
Babylonian Talmud, Ketuvot, 97b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 |
Babylonian Talmud, Ketuvot, 102a | Katzoff, On Jews in the Roman World: Collected Studies (2019), 186, 187 |
Babylonian Talmud, Ketuvot, 102b | Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 414 Katzoff, On Jews in the Roman World: Collected Studies (2019), 186, 187, 192, 198 |
Babylonian Talmud, Ketuvot, 103a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 73, 78, 84, 91 Rubenstein, The Culture of the Babylonian Talmud (2003), 92, 93, 94 |
Babylonian Talmud, Ketuvot, 103b | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 386 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 222 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 196 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 73, 78, 84, 91 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 232 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 119, 86 Levine, The Ancient Synagogue, The First Thousand Years (2005), 404 Rubenstein, The Culture of the Babylonian Talmud (2003), 153, 176, 203, 52, 59, 92, 93, 94 |
Babylonian Talmud, Ketuvot, 104a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229, 248 Allison, 4 Baruch (2018), 391 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 74 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 252 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 329, 330 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 145 |
Babylonian Talmud, Ketuvot, 105 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 63 |
Babylonian Talmud, Ketuvot, 105a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 144, 61 |
Babylonian Talmud, Ketuvot, 105b | Flatto, The Crown and the Courts (2021), 324 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 126 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 116 |
Babylonian Talmud, Ketuvot, 106a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 193, 72 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 240, 241 Rubenstein, The Culture of the Babylonian Talmud (2003), 17 |
Babylonian Talmud, Ketuvot, 109a | Amsler, Knowledge Construction in Late Antiquity (2023), 192 |
Babylonian Talmud, Ketuvot, 109b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 228 |
Babylonian Talmud, Ketuvot, 110a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 574, 575, 598 |
Babylonian Talmud, Ketuvot, 110b | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 88 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 159, 161, 166 Hayes, The Literature of the Sages: A Re-Visioning (2022), 574, 575, 598 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 88 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 145 |
Babylonian Talmud, Ketuvot, 110b-111a | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 156, 157, 165 |
Babylonian Talmud, Ketuvot, 110b-112a | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 126 Rubenstein, The Culture of the Babylonian Talmud (2003), 199 |
Babylonian Talmud, Ketuvot, 111a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 345 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 269 Aus, Haggadah in Early Judaism and the New Testament. (2021), 248 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 233 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 107 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1017 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 84 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 154, 156, 157, 216, 217, 218, 219, 220, 221 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 14 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 95 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 28, 29, 30 Rubenstein, The Culture of the Babylonian Talmud (2003), 198, 205 |
Babylonian Talmud, Ketuvot, 111b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229, 257 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 262, 263, 264 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 126, 29 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 153 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 138 Rubenstein, The Culture of the Babylonian Talmud (2003), 136, 199 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 125 Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part I', Scripta Classica Israelica 22 (2003), 103-134, at 125 |
Babylonian Talmud, Ketuvot, 111b-12a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 228 |
Babylonian Talmud, Ketuvot, 111b-112a | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 266 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 382 |
Babylonian Talmud, Ketuvot, 111b-113a | Rubenstein, The Culture of the Babylonian Talmud (2003), 199 |
Babylonian Talmud, Ketuvot, 112a | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 63 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 126 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 264, 265, 267 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 |
Babylonian Talmud, Ketuvot, 112b | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 268 |
Babylonian Talmud, Ketuvot, 506 | Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 181 |