| Babylonian Talmud, Horayot, 2b |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 356, 357 |
| Babylonian Talmud, Horayot, 3a |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119 |
| Babylonian Talmud, Horayot, 3b |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 73, Schiffman (1983), Testimony and the Penal Code, 42 |
| Babylonian Talmud, Horayot, 4 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 207, 210, 212 |
| Babylonian Talmud, Horayot, 4a |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 207, 210, 212 |
| Babylonian Talmud, Horayot, 4b |
Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.216 |
| Babylonian Talmud, Horayot, 7a |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 119 |
| Babylonian Talmud, Horayot, 7a-b |
Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.216 |
| Babylonian Talmud, Horayot, 8a |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible223, Allison (2018), 4 Baruch, 280 |
| Babylonian Talmud, Horayot, 10a |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 294, Levine (2005), The Ancient Synagogue, The First Thousand Years, 458 |
| Babylonian Talmud, Horayot, 10b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 294, Libson (2018), Law and self-knowledge in the Talmud, 53, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, 179, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 231 |
| Babylonian Talmud, Horayot, 11a |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 571, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 132 |
| Babylonian Talmud, Horayot, 11b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 84, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 53, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 94, 97, Flatto (2021), The Crown and the Courts, 316, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 292 |
| Babylonian Talmud, Horayot, 12a |
Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 262, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 132, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 194, 195, Rubenstein (2003), The Culture of the Babylonian Talmud.200, Allison (2018), 4 Baruch, 134 |
| Babylonian Talmud, Horayot, 12b |
Schiffman (1983), Testimony and the Penal Code, 204 |
| Babylonian Talmud, Horayot, 13a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 306, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 132, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 132, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 183 |
| Babylonian Talmud, Horayot, 13b |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 98, Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 75, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 10, 450, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 116, Flatto (2021), The Crown and the Courts, 321, Levine (2005), The Ancient Synagogue, The First Thousand Years, 457, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 132, 55, Hayes (2022), The Literature of the Sages: A Re-Visioning, 416, Amsler (2023), Knowledge Construction in Late Antiquity, 192, 198, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 165, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 198, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.243, 96, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 132, Rubenstein (2003), The Culture of the Babylonian Talmud.41, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 82 |
| Babylonian Talmud, Horayot, 13b,_1414a |
|
| Babylonian Talmud, Horayot, 13b-14a |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 91, Levine (2005), The Ancient Synagogue, The First Thousand Years, 457, Rubenstein (2003), The Culture of the Babylonian Talmud.141, 154, 184, 202, 203, 24, 75, 90 |
| Babylonian Talmud, Horayot, 14a |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 193, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 115, Rubenstein (2003), The Culture of the Babylonian Talmud.174, 49 |
| Babylonian Talmud, Horayot, 14b |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.31, 35 |
| Babylonian Talmud, Horayot, 17.6 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 117 |
| Babylonian Talmud, Horayot, 17.7 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 118, 120 |
| Babylonian Talmud, Horayot, 17.8 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 118, 120, 249 |
| Babylonian Talmud, Horayot, 17.9 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 118, 120, 249 |
| Babylonian Talmud, Horayot, 17.10 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 118, 120 |
| Babylonian Talmud, Horayot, 17.11 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 118, 120 |
| Babylonian Talmud, Horayot, 17.12 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 120 |
| Babylonian Talmud, Horayot, 17.13 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 120 |
| Babylonian Talmud, Horayot, 17.14 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 120 |
| Babylonian Talmud, Horayot, 17.15 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 120 |
| Babylonian Talmud, Horayot, 20.12-21.2 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 121 |
| Babylonian Talmud, Horayot, a |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 207, 210, 212 |
