references | secondary books |
---|---|
Babylonian Talmud, Hagigah, 0 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 39 |
Babylonian Talmud, Hagigah, 1 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 39 |
Babylonian Talmud, Hagigah, 1.1.192 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 74 |
Babylonian Talmud, Hagigah, 1.1.193 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 74 |
Babylonian Talmud, Hagigah, 1.1.194 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 74 |
Babylonian Talmud, Hagigah, 2a | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 40 |
Babylonian Talmud, Hagigah, 2a-3b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 61 |
Babylonian Talmud, Hagigah, 3a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 197 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 390, 467, 478 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 142 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 219 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 150 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 85 Rubenstein, The Culture of the Babylonian Talmud (2003), 174 |
Babylonian Talmud, Hagigah, 3a-3b | Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 284 |
Babylonian Talmud, Hagigah, 3b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 257 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 175 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 114, 115, 116, 121 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 390, 430, 464, 465, 466, 467, 478 Libson, Law and self-knowledge in the Talmud (2018), 7 Rubenstein, The Culture of the Babylonian Talmud (2003), 54 |
Babylonian Talmud, Hagigah, 4b | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 |
Babylonian Talmud, Hagigah, 4b-5a | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 195, 196 |
Babylonian Talmud, Hagigah, 5a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 105 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 123 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 153 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 287, 290 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 35 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 105 |
Babylonian Talmud, Hagigah, 5b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 233 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 100, 56 Allison, 4 Baruch (2018), 20, 21, 253 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 163, 164, 197, 261 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 114, 287 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 Katzoff, On Jews in the Roman World: Collected Studies (2019), 354 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 182, 196 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 100, 56 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 179, 180 Joseph Patrich, Eran Meir, Aharoni Amitai, 'A Provincial Palace (Praetorium) in Tiberias? The Archaeological Finds and the Evidence of the Literary Sources', Scripta Classica Israelica 41 (2022), 77-107, at 94 |
Babylonian Talmud, Hagigah, 6b | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 118 |
Babylonian Talmud, Hagigah, 7a | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 180 |
Babylonian Talmud, Hagigah, 7b | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 180 |
Babylonian Talmud, Hagigah, 9b | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171, 172, 196 |
Babylonian Talmud, Hagigah, 10a | Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 33, 36 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 395 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 190 Rubenstein, The Culture of the Babylonian Talmud (2003), 177 |
Babylonian Talmud, Hagigah, 10b | Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 206, 22, 23, 32, 35, 48 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 39 Schiffman, Testimony and the Penal Code (1983), 102 |
Babylonian Talmud, Hagigah, 11_b | |
Babylonian Talmud, Hagigah, 11b | Flatto, The Crown and the Courts (2021), 316 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 7 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 190 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 109, 201 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 223, 227, 588 |
Babylonian Talmud, Hagigah, 11b-16a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 133 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 260 Levison, The Greek Life of Adam and Eve (2023), 264 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 179 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 221 |
Babylonian Talmud, Hagigah, 12a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 211 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 195, 196, 197, 198, 47 Amsler, Knowledge Construction in Late Antiquity (2023), 192 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 200, 242 Maccoby, Philosophy of the Talmud (2002), 15, 26 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 163 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 27, 588 |
Babylonian Talmud, Hagigah, 12b | Allison, 4 Baruch (2018), 256, 414 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 254 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 105 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 101, 221, 226, 259, 98 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 138, 139, 140, 142 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 313 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 170, 30, 329 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 132, 143 Stuckenbruck, 1 Enoch 91-108 (2007), 723 Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016), 168 |
Babylonian Talmud, Hagigah, 13a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 254 Amsler, Knowledge Construction in Late Antiquity (2023), 192 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 72 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 256 Flatto, The Crown and the Courts (2021), 177 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 510 Maccoby, Philosophy of the Talmud (2002), 7, 8 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 66 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 74 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 134 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 144, 22 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 74 |
Babylonian Talmud, Hagigah, 13b | Allison, 4 Baruch (2018), 332 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 256 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 335, 336, 337 Flatto, The Crown and the Courts (2021), 321 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 510 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 372 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 205 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 556 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 261 |
Babylonian Talmud, Hagigah, 14a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 200, 256 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 27 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 96 Hayes, The Literature of the Sages: A Re-Visioning (2022), 109 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 319 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 113 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 307 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 216 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 29, 292 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 170, 205 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 110, 541 Rubenstein, The Culture of the Babylonian Talmud (2003), 174 |
Babylonian Talmud, Hagigah, 14b | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 208, 209 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 203, 219 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 151 Keener, First-Second Corinthians (2005), 239 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 125, 292 Levine, The Ancient Synagogue, The First Thousand Years (2005), 348 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 230 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 101, 108, 232, 269, 28, 342, 345, 347, 349, 351, 355, 432, 433, 437, 75 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 54 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 184 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 169, 216 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 353 |
Babylonian Talmud, Hagigah, 14b-15a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 419 |
Babylonian Talmud, Hagigah, 15 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 362 |
Babylonian Talmud, Hagigah, 15.a | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 75 |
Babylonian Talmud, Hagigah, 15.b | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 75 |
Babylonian Talmud, Hagigah, 15a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 131 Allison, 4 Baruch (2018), 280 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 167 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 222 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 144, 145 Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 201, 206, 21, 23, 25, 26, 29, 30, 35, 36, 37, 38, 48 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 219 Hayes, The Literature of the Sages: A Re-Visioning (2022), 292 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 260 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 125 Levine, The Ancient Synagogue, The First Thousand Years (2005), 206, 400 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 294 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 10 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 103, 104 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 170 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 246, 251 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 105, 110, 170, 256, 259, 342, 345, 347, 349, 351, 432, 44, 453, 48, 483, 501, 51, 52, 56, 77 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 78 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 281, 282 |
Babylonian Talmud, Hagigah, 15b | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 195 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 197 Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 206 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 219 Hayes, The Literature of the Sages: A Re-Visioning (2022), 292 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 260 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 105, 106 Levine, The Ancient Synagogue, The First Thousand Years (2005), 206, 400 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 259, 342, 345, 347, 349, 351, 453, 483 Rubenstein, The Culture of the Babylonian Talmud (2003), 174 Stuckenbruck, 1 Enoch 91-108 (2007), 453 |
Babylonian Talmud, Hagigah, 16a | Allison, 4 Baruch (2018), 146 Amsler, Knowledge Construction in Late Antiquity (2023), 192 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 216 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 289 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 151 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 305 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 34 Levine, The Ancient Synagogue, The First Thousand Years (2005), 527 Maccoby, Philosophy of the Talmud (2002), 107 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 174 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 147 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 162, 93 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 84 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 227 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 138 |
Babylonian Talmud, Hagigah, 16b | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 98 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 53, 59 Schiffman, Testimony and the Penal Code (1983), 104 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 49 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 192, 193 |
Babylonian Talmud, Hagigah, 18b-19a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 114 |
Babylonian Talmud, Hagigah, 19a | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 209 |
Babylonian Talmud, Hagigah, 19b | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 94 |
Babylonian Talmud, Hagigah, 20 | Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 21, 24 |
Babylonian Talmud, Hagigah, 20a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 56 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 233, 235 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 123 |
Babylonian Talmud, Hagigah, 20b | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 177, 235 |
Babylonian Talmud, Hagigah, 21a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 323 |
Babylonian Talmud, Hagigah, 22a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 269 |
Babylonian Talmud, Hagigah, 22b | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 157 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 73, 92 |
Babylonian Talmud, Hagigah, 24b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 323 |
Babylonian Talmud, Hagigah, 25a | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 171 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 204 |
Babylonian Talmud, Hagigah, 26b | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 536, 540, 546 |
Babylonian Talmud, Hagigah, 27a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 161 |
Babylonian Talmud, Hagigah, 28a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 47 |
Babylonian Talmud, Hagigah, 61.9 | Lateiner and Spatharas, The Ancient Emotion of Disgust (2016), 275 |
Babylonian Talmud, Hagigah, 63.9 | Lateiner and Spatharas, The Ancient Emotion of Disgust (2016), 274 |
Babylonian Talmud, Hagigah, 63.17 | Lateiner and Spatharas, The Ancient Emotion of Disgust (2016), 272 |
Babylonian Talmud, Hagigah, 66.14.3 | Perry, Gender, Manumission, and the Roman Freedwoman (2014), 145 |
Babylonian Talmud, Hagigah, 77a | Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 141 |
Babylonian Talmud, Hagigah, 206 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 20 |
Babylonian Talmud, Hagigah, b | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 39 |