references | secondary books |
---|---|
Babylonian Talmud, Eruvin, 1 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 188, 208, 209, 210, 211, 212 |
Babylonian Talmud, Eruvin, 2 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 40, 72 |
Babylonian Talmud, Eruvin, 2a | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 148 |
Babylonian Talmud, Eruvin, 3 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 143 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 141, 161, 164 |
Babylonian Talmud, Eruvin, 4 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 211 |
Babylonian Talmud, Eruvin, 4.1.7 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 383 |
Babylonian Talmud, Eruvin, 4.1.8 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 383 |
Babylonian Talmud, Eruvin, 4.1.9 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 383 |
Babylonian Talmud, Eruvin, 4.2.2 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 380 |
Babylonian Talmud, Eruvin, 4.2.3 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 380 |
Babylonian Talmud, Eruvin, 4b | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 103 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 98 |
Babylonian Talmud, Eruvin, 4b.14b | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 319 |
Babylonian Talmud, Eruvin, 5 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 188, 211, 212 |
Babylonian Talmud, Eruvin, 7 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 124 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 188, 208, 209, 210 |
Babylonian Talmud, Eruvin, 8 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 126 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 141, 161, 164, 211 |
Babylonian Talmud, Eruvin, 8a | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 130 |
Babylonian Talmud, Eruvin, 9 | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 94 |
Babylonian Talmud, Eruvin, 10b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 78 |
Babylonian Talmud, Eruvin, 11b | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 131 |
Babylonian Talmud, Eruvin, 13a | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 143 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 30 |
Babylonian Talmud, Eruvin, 13b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 175 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 267 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 430, 445 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 55 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 1, 18, 198, 234, 280 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 112, 118 Levison, The Greek Life of Adam and Eve (2023), 405 Maccoby, Philosophy of the Talmud (2002), 177, 3 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 142 Rubenstein, The Culture of the Babylonian Talmud (2003), 175, 47, 65 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 64 |
Babylonian Talmud, Eruvin, 14a | Amsler, Knowledge Construction in Late Antiquity (2023), 209 |
Babylonian Talmud, Eruvin, 15b | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212 |
Babylonian Talmud, Eruvin, 16 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 |
Babylonian Talmud, Eruvin, 17 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 126, 162, 167 |
Babylonian Talmud, Eruvin, 17a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 94 |
Babylonian Talmud, Eruvin, 17b | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 188, 208, 209, 210 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 74 |
Babylonian Talmud, Eruvin, 18a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 262 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 199 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 181, 57 |
Babylonian Talmud, Eruvin, 18b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 471 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 157 Rubenstein, The Culture of the Babylonian Talmud (2003), 131 |
Babylonian Talmud, Eruvin, 19 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 |
Babylonian Talmud, Eruvin, 19a | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 168 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 252 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 161 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 125, 128 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 145, 55 |
Babylonian Talmud, Eruvin, 20 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162, 167 |
Babylonian Talmud, Eruvin, 21 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 229 Amsler, Knowledge Construction in Late Antiquity (2023), 47, 48 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 167 |
Babylonian Talmud, Eruvin, 21a | Amsler, Knowledge Construction in Late Antiquity (2023), 45 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 403 |
Babylonian Talmud, Eruvin, 21b | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 257 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 145 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 121 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 403 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 61 |
Babylonian Talmud, Eruvin, 21b-22a | Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 392 |
Babylonian Talmud, Eruvin, 22 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 229 |
Babylonian Talmud, Eruvin, 22-apr | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 |
Babylonian Talmud, Eruvin, 22a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 68 |
Babylonian Talmud, Eruvin, 23 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 167 |
Babylonian Talmud, Eruvin, 23b | Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 94 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 38 |
Babylonian Talmud, Eruvin, 24 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 167 |
Babylonian Talmud, Eruvin, 24b | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 207 |
Babylonian Talmud, Eruvin, 25a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 94 |
Babylonian Talmud, Eruvin, 26 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162, 167 |
Babylonian Talmud, Eruvin, 27a | Alexander, Gender and Timebound Commandments in Judaism (2013), 121 |
Babylonian Talmud, Eruvin, 27b | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 122 |
Babylonian Talmud, Eruvin, 27b-28a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 122 |
Babylonian Talmud, Eruvin, 28a | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 179 |
Babylonian Talmud, Eruvin, 29a | Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 143 Rubenstein, The Culture of the Babylonian Talmud (2003), 200 |
Babylonian Talmud, Eruvin, 29b | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 43, 44 |
Babylonian Talmud, Eruvin, 30b | Jaffee, Mishnahs Theology of Tithing: A Study of Tractate Maaserot (1981), 85 |
Babylonian Talmud, Eruvin, 31a | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 74 |
Babylonian Talmud, Eruvin, 31b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 73 |
Babylonian Talmud, Eruvin, 32a | Jaffee, Mishnahs Theology of Tithing: A Study of Tractate Maaserot (1981), 85, 86 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 323 |
Babylonian Talmud, Eruvin, 32b | Jaffee, Mishnahs Theology of Tithing: A Study of Tractate Maaserot (1981), 86 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 69 |
Babylonian Talmud, Eruvin, 34b | Rubenstein, The Culture of the Babylonian Talmud (2003), 200 |
Babylonian Talmud, Eruvin, 36b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 47 |
Babylonian Talmud, Eruvin, 38b | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 141, 161, 164 |
Babylonian Talmud, Eruvin, 39b | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 |
Babylonian Talmud, Eruvin, 40a | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 191 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 77 |
Babylonian Talmud, Eruvin, 43a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 46 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 18, 278 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 46 |
Babylonian Talmud, Eruvin, 43b | Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 164 |
Babylonian Talmud, Eruvin, 44b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 47 |
Babylonian Talmud, Eruvin, 45a | Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 100, 101, 102, 99 |
Babylonian Talmud, Eruvin, 45b | Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 129 |
Babylonian Talmud, Eruvin, 46b | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 17 |
Babylonian Talmud, Eruvin, 47a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 101 |
Babylonian Talmud, Eruvin, 48a | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 211 |
Babylonian Talmud, Eruvin, 51a | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 188, 211, 212 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 38 Schiffman, Testimony and the Penal Code (1983), 83 |
Babylonian Talmud, Eruvin, 51b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 74 |
Babylonian Talmud, Eruvin, 52b | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 173, 174 |
Babylonian Talmud, Eruvin, 53a | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 11 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 200 Hayes, The Literature of the Sages: A Re-Visioning (2022), 578 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 111, 116, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 Rubenstein, The Culture of the Babylonian Talmud (2003), 171 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 3 |
Babylonian Talmud, Eruvin, 53b | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 202 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 60 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 226 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 260 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 12 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 157 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 38 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 150 |
Babylonian Talmud, Eruvin, 54a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 257 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 236 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 40 Maccoby, Philosophy of the Talmud (2002), 73 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 138 Rubenstein, The Culture of the Babylonian Talmud (2003), 181, 66 |
Babylonian Talmud, Eruvin, 54b | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 257 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 26, 41 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 377 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 117 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 194, 3, 4, 7 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 10 Rubenstein, The Culture of the Babylonian Talmud (2003), 119, 192, 200 |
Babylonian Talmud, Eruvin, 55b | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 289 Levine, The Ancient Synagogue, The First Thousand Years (2005), 289, 315, 318, 406, 436 |
Babylonian Talmud, Eruvin, 57b | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 2 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 130 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 197 |
Babylonian Talmud, Eruvin, 58a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 162 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 |
Babylonian Talmud, Eruvin, 59a | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 188, 217 |
Babylonian Talmud, Eruvin, 61b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 228 |
Babylonian Talmud, Eruvin, 62a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 411 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 111 |
Babylonian Talmud, Eruvin, 63a | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 269, 84 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 66 |
Babylonian Talmud, Eruvin, 63b | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 36 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22 |
Babylonian Talmud, Eruvin, 64a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 49 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 163 |
Babylonian Talmud, Eruvin, 64b | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 270 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 360 Hayes, The Literature of the Sages: A Re-Visioning (2022), 569, 570 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 23, 87 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 330 |
Babylonian Talmud, Eruvin, 65a | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 274 |
Babylonian Talmud, Eruvin, 65b | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 86 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 136 |
Babylonian Talmud, Eruvin, 67a | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 114 Rubenstein, The Culture of the Babylonian Talmud (2003), 49 |
Babylonian Talmud, Eruvin, 68 | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 199 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 199 |
Babylonian Talmud, Eruvin, 68a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Libson, Law and self-knowledge in the Talmud (2018), 133 |
Babylonian Talmud, Eruvin, 69a | Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 150 |
Babylonian Talmud, Eruvin, 69b | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 195, 309 |
Babylonian Talmud, Eruvin, 71a | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 |
Babylonian Talmud, Eruvin, 71b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 91 |
Babylonian Talmud, Eruvin, 72b | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 91 |
Babylonian Talmud, Eruvin, 74b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 289, 406, 436 |
Babylonian Talmud, Eruvin, 85b | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 32 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 100 |
Babylonian Talmud, Eruvin, 86b | Levine, The Ancient Synagogue, The First Thousand Years (2005), 352 |
Babylonian Talmud, Eruvin, 87b | Amsler, Knowledge Construction in Late Antiquity (2023), 191 |
Babylonian Talmud, Eruvin, 87b-88a | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 119, 73 |
Babylonian Talmud, Eruvin, 95a | Alexander, Gender and Timebound Commandments in Judaism (2013), 100 |
Babylonian Talmud, Eruvin, 95b | Alexander, Gender and Timebound Commandments in Judaism (2013), 70, 71, 77, 84, 85 |
Babylonian Talmud, Eruvin, 95b-96a | Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 127 |
Babylonian Talmud, Eruvin, 95b–96a | Libson, Law and self-knowledge in the Talmud (2018), 46 |
Babylonian Talmud, Eruvin, 96a | Alexander, Gender and Timebound Commandments in Judaism (2013), 100, 67 Levine, The Ancient Synagogue, The First Thousand Years (2005), 483 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 176 |
Babylonian Talmud, Eruvin, 96b | Alexander, Gender and Timebound Commandments in Judaism (2013), 40 |
Babylonian Talmud, Eruvin, 99b | Jaffee, Mishnahs Theology of Tithing: A Study of Tractate Maaserot (1981), 132 |
Babylonian Talmud, Eruvin, 100b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 312 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 402 Libson, Law and self-knowledge in the Talmud (2018), 177 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 145 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 306, 312 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 32 |
Babylonian Talmud, Eruvin, 101a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 56 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 158, 159, 160, 161, 162, 163, 164, 27, 32, 4, 68 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 247 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 56 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 179 |
Babylonian Talmud, Eruvin, 103b | Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 151 |
Babylonian Talmud, Eruvin, 114, | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 117, 118 |
Babylonian Talmud, Eruvin, 136 | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 119, 73 |
Babylonian Talmud, Eruvin, 138 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 558 |
Babylonian Talmud, Eruvin, a | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 188, 211, 212 |
Babylonian Talmud, Eruvin, b | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 141, 161, 164, 188, 208, 209, 210 |