| references | secondary books |
|---|---|
| Babylonian Talmud, Berachot, 1 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 33 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 68 |
| Babylonian Talmud, Berachot, 2a | Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 228 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 351 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 116 |
| Babylonian Talmud, Berachot, 3 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 129 |
| Babylonian Talmud, Berachot, 3a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 219, 221, 222, 226 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 208 Allison, 4 Baruch (2018), 58 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 254 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 14, 162, 163, 197, 254, 260, 299, 321, 323, 324 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 22 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 52 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 185 Levine, The Ancient Synagogue, The First Thousand Years (2005), 557 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 164, 165 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 160 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 158 |
| Babylonian Talmud, Berachot, 3b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 205, 206, 212, 218, 223, 224, 225, 226 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 207 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 78 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 222, 225, 337 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 257 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 232, 46 |
| Babylonian Talmud, Berachot, 4a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 206, 209, 211, 212, 213, 214, 217, 219, 220, 221, 223, 224, 226 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 232 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 334 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120, 122 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 150 Rubenstein, The Culture of the Babylonian Talmud (2003), 77 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 45 |
| Babylonian Talmud, Berachot, 4b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 204, 205, 211, 213, 218, 219, 220, 221, 222, 224 Allison, 4 Baruch (2018), 238 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 181, 223, 231 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 185 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 129 Levine, The Ancient Synagogue, The First Thousand Years (2005), 565 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 25 |
| Babylonian Talmud, Berachot, 4b-8b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 205, 39, 40 |
| Babylonian Talmud, Berachot, 5a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 205, 207, 209, 211, 212, 214, 222, 223, 225, 226, 73, 74, 80, 84 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 102, 106 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 427 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 180 Hayes, The Literature of the Sages: A Re-Visioning (2022), 118 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 287, 289 Katzoff, On Jews in the Roman World: Collected Studies (2019), 187 Levison, The Greek Life of Adam and Eve (2023), 735 Libson, Law and self-knowledge in the Talmud (2018), 149 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 82 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 160, 186, 208, 78 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 78, 79, 80, 81, 82, 83 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 64 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 40 |
| Babylonian Talmud, Berachot, 5b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 204, 206, 207, 209, 211, 212, 214, 220, 222, 223, 224, 225, 73, 74 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 102, 106 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 36 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 116 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 69 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 325 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 267, 78, 79, 80, 81, 82, 83, 84 |
| Babylonian Talmud, Berachot, 6a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 206, 209, 213, 218, 221, 222, 223, 224, 226 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 97 Allison, 4 Baruch (2018), 156 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 250 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 181 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 147, 17 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 114 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 34 Katzoff, On Jews in the Roman World: Collected Studies (2019), 187 Levine, The Ancient Synagogue, The First Thousand Years (2005), 198, 200, 246, 486 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 172, 248 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 153 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 138 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 74 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 229, 29 |
| Babylonian Talmud, Berachot, 6b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 206, 207, 209, 214, 218, 220, 221, 222, 224, 225 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 346 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 250 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 126 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 47 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 116 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122, 123 Levine, The Ancient Synagogue, The First Thousand Years (2005), 290, 446 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 117 |
| Babylonian Talmud, Berachot, 6b-8a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 477 |
| Babylonian Talmud, Berachot, 6c | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 129 |
| Babylonian Talmud, Berachot, 7a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 206, 207, 209, 212, 214, 218, 221, 223, 224, 225, 226 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 187 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 57 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 193 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 428 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 307, 308, 309 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 125, 172, 179 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 199 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149, 91 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 169, 170 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 57 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 95, 97 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 160, 168 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 46 |
| Babylonian Talmud, Berachot, 7b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 204, 208, 209, 211, 212, 214, 218, 219, 222, 223, 224, 225 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 236, 237 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 62, 78 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 204 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 346 |
| Babylonian Talmud, Berachot, 7b-8a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 208 Levine, The Ancient Synagogue, The First Thousand Years (2005), 290, 477, 566 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 117 |
| Babylonian Talmud, Berachot, 7c | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 43 |
| Babylonian Talmud, Berachot, 7d | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 55, 99 |
| Babylonian Talmud, Berachot, 8a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 204, 206, 209, 211, 213, 218, 220, 221, 223, 224, 225, 226 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 346 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 71, 72 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 140 Hayes, The Literature of the Sages: A Re-Visioning (2022), 468 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 157 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 140 Levine, The Ancient Synagogue, The First Thousand Years (2005), 106, 336, 340, 477, 478 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 83 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 118 |
| Babylonian Talmud, Berachot, 8b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 204, 209, 211, 212, 217, 221, 222, 223, 224 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 184, 67 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 165, 23 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 184 Brooten, Women Leaders in the Ancient Synagogue (1982), 146 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 140 Hayes, The Literature of the Sages: A Re-Visioning (2022), 404, 405 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 221 Maccoby, Philosophy of the Talmud (2002), 85 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 51, 52 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 70 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 184, 67 |
| Babylonian Talmud, Berachot, 9a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 214, 222, 225, 249 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 110 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 37 |
| Babylonian Talmud, Berachot, 9b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 208, 211, 212, 213, 214, 219, 221, 222, 223, 224, 225 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122 Levine, The Ancient Synagogue, The First Thousand Years (2005), 565 Levison, The Greek Life of Adam and Eve (2023), 504, 946 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 286 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 494 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 222 |
| Babylonian Talmud, Berachot, 9b-10a | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 89, 90 |
| Babylonian Talmud, Berachot, 10a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 201, 207, 208, 212, 213, 218, 222, 225, 226 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 263, 264 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 56 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Aus, Haggadah in Early Judaism and the New Testament. (2021), 135, 23 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 109, 110, 111, 134, 135, 136, 137, 138, 139, 140, 142, 146, 159, 160, 32, 4, 68 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 219 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 200 Hayes, The Literature of the Sages: A Re-Visioning (2022), 388, 389 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 247 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 178 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 123, 138 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 145 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 161 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 131, 132 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 51, 55, 60 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 56 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 144 |
| Babylonian Talmud, Berachot, 10a.26 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 |
| Babylonian Talmud, Berachot, 10b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 208, 209, 213, 219, 220, 221, 222, 223 Amsler, Knowledge Construction in Late Antiquity (2023), 192 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 63 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 125, 126, 149, 30 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 111 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 124 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 157 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 169 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 332 |
| Babylonian Talmud, Berachot, 11_b | |
| Babylonian Talmud, Berachot, 11a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 83 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 135 |
| Babylonian Talmud, Berachot, 11b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 188, 75 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 204 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 74 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 495 Levine, The Ancient Synagogue, The First Thousand Years (2005), 563 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 135 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 188, 75 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 39 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22 |
| Babylonian Talmud, Berachot, 11b-12a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 563 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 22 |
| Babylonian Talmud, Berachot, 12a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 218 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 231 Levine, The Ancient Synagogue, The First Thousand Years (2005), 168, 531, 553 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 13, 286, 83 |
| Babylonian Talmud, Berachot, 12b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 204, 213, 217, 221, 223, 225, 226, 249 Amsler, Knowledge Construction in Late Antiquity (2023), 192 Levine, The Ancient Synagogue, The First Thousand Years (2005), 564 Libson, Law and self-knowledge in the Talmud (2018), 51 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 72 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 173, 51 |
| Babylonian Talmud, Berachot, 12b-13a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 223 |
| Babylonian Talmud, Berachot, 13a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 208, 213, 217 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 206 Levine, The Ancient Synagogue, The First Thousand Years (2005), 444 Libson, Law and self-knowledge in the Talmud (2018), 46 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 164 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 83 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 119, 121 |
| Babylonian Talmud, Berachot, 13b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 206 Levine, The Ancient Synagogue, The First Thousand Years (2005), 565, 567 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 187 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 426, 614 |
| Babylonian Talmud, Berachot, 13b-14a | Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 234 |
| Babylonian Talmud, Berachot, 14a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 565 |
| Babylonian Talmud, Berachot, 14b | Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 286 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 201 Levine, The Ancient Synagogue, The First Thousand Years (2005), 551, 565 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 189, 59 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 353 |
| Babylonian Talmud, Berachot, 15 | Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 34 |
| Babylonian Talmud, Berachot, 15a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 302, 547, 566 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 36 |
| Babylonian Talmud, Berachot, 15b | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 92 |
| Babylonian Talmud, Berachot, 16a | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 400 Levine, The Ancient Synagogue, The First Thousand Years (2005), 209, 565 Rubenstein, The Culture of the Babylonian Talmud (2003), 26 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 167 |
| Babylonian Talmud, Berachot, 16b | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 568 Brooten, Women Leaders in the Ancient Synagogue (1982), 67 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 37 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 236 Kanarek, Biblical narrative and formation rabbinic law (2014), 137 Levine, The Ancient Synagogue, The First Thousand Years (2005), 556, 564 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 180, 83 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 90 Rubenstein, The Culture of the Babylonian Talmud (2003), 182 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 120 |
| Babylonian Talmud, Berachot, 16b-17a | Levine, The Ancient Synagogue, The First Thousand Years (2005), 556 |
| Babylonian Talmud, Berachot, 17a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 234 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 262 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 196 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 4 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 37 Hayes, The Literature of the Sages: A Re-Visioning (2022), 378 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 108, 47 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 289 Levine, The Ancient Synagogue, The First Thousand Years (2005), 289, 401 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 6 Maccoby, Philosophy of the Talmud (2002), 107 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 306, 329 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 366 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 152, 165, 173 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 168 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 213, 81 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 109, 138 Schwartz, 2 Maccabees (2008), 137 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 250, 80 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 123 Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016), 168 |
| Babylonian Talmud, Berachot, 17b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 164, 179, 41 Amsler, Knowledge Construction in Late Antiquity (2023), 212 Hayes, The Literature of the Sages: A Re-Visioning (2022), 378 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 132 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 517 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 386 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 232 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 164, 179, 41 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 80 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 172 |
| Babylonian Talmud, Berachot, 18a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 255 Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 276 Levison, The Greek Life of Adam and Eve (2023), 961 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 217 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 132 Wilson, The Sentences of Sextus (2012), 225, 385 |
| Babylonian Talmud, Berachot, 18b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 211, 228 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 110, 111, 112 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 153 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 223, 91 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 147 |
| Babylonian Talmud, Berachot, 19a | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 85 Levine, The Ancient Synagogue, The First Thousand Years (2005), 303 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 122 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 89 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 49 Spielman, Jews and Entertainment in the Ancient World (2020) , 225 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 427, 650 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 54 |
| Babylonian Talmud, Berachot, 19b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 230 Libson, Law and self-knowledge in the Talmud (2018), 111 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 98 |
| Babylonian Talmud, Berachot, 20a | Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 226, 227, 228 Hayes, The Literature of the Sages: A Re-Visioning (2022), 415, 416 Libson, Law and self-knowledge in the Talmud (2018), 55 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 158, 248 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 111 Rubenstein, The Culture of the Babylonian Talmud (2003), 34 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 247 |
| Babylonian Talmud, Berachot, 20b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 231 Alexander, Gender and Timebound Commandments in Judaism (2013), 107, 112, 123, 124, 17, 177, 185, 8 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 45 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 189 |
| Babylonian Talmud, Berachot, 21a | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 82 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 199 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 122 |
| Babylonian Talmud, Berachot, 21b | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 178 Kanarek, Biblical narrative and formation rabbinic law (2014), 140, 141, 156, 157, 160, 161, 162, 163, 164, 165, 166 Levine, The Ancient Synagogue, The First Thousand Years (2005), 557, 575 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 181 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 160 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 114, 118, 129, 17 |
| Babylonian Talmud, Berachot, 22 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 128 |
| Babylonian Talmud, Berachot, 22a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 200 Alexander, Gender and Timebound Commandments in Judaism (2013), 192, 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 158, 81 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 62 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 197, 95 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 405 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 125, 132 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 185 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 319, 320 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204, 207 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 244 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 178 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 112, 124, 127, 229 |
| Babylonian Talmud, Berachot, 22ab | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 217 |
| Babylonian Talmud, Berachot, 22b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 158 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 195 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 79 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 124, 126, 127 |
| Babylonian Talmud, Berachot, 23a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 201 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 69 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 77, 78, 80, 81 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 248 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 44 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 203 Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 242 |
| Babylonian Talmud, Berachot, 23b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 201 |
| Babylonian Talmud, Berachot, 24a | Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 104 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 166 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 41 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 324 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 128 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 357, 363, 373 |
| Babylonian Talmud, Berachot, 24b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 73, 74 Levine, The Ancient Synagogue, The First Thousand Years (2005), 565 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 157 |
| Babylonian Talmud, Berachot, 25a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 160 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 120, 90 |
| Babylonian Talmud, Berachot, 25b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 75 |
| Babylonian Talmud, Berachot, 26a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 184 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 78, 79 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 167 Levine, The Ancient Synagogue, The First Thousand Years (2005), 200 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 184 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 124, 129 |
| Babylonian Talmud, Berachot, 26b | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 4 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 563, 577 Gera, Judith (2014), 302 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 47 Kanarek, Biblical narrative and formation rabbinic law (2014), 59 Katzoff, On Jews in the Roman World: Collected Studies (2019), 187 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 207 Levine, The Ancient Synagogue, The First Thousand Years (2005), 200, 24, 240, 544, 546, 566 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 175 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 99 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 167 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 178 |
| Babylonian Talmud, Berachot, 27a | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 406 Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 229 Katzoff, Law in the Documents of the Judaean Desert (2005), 138 Katzoff, On Jews in the Roman World: Collected Studies (2019), 93 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 27 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 176 |
| Babylonian Talmud, Berachot, 27b | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 67 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 85 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 120 Levine, The Ancient Synagogue, The First Thousand Years (2005), 162, 340, 521, 546 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 27 Rubenstein, The Culture of the Babylonian Talmud (2003), 175, 179, 61, 97 |
| Babylonian Talmud, Berachot, 27b,_28a | |
| Babylonian Talmud, Berachot, 27b-28a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 67, 83 Levine, The Ancient Synagogue, The First Thousand Years (2005), 546 Rubenstein, The Culture of the Babylonian Talmud (2003), 120, 121, 18, 203 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 11, 273 |
| Babylonian Talmud, Berachot, 27b–28a | Libson, Law and self-knowledge in the Talmud (2018), 7 |
| Babylonian Talmud, Berachot, 28a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 84, 85, 87, 88, 91 Hayes, The Literature of the Sages: A Re-Visioning (2022), 419 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 44 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 226 Levine, The Ancient Synagogue, The First Thousand Years (2005), 337 Levison, The Greek Life of Adam and Eve (2023), 786 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 175 Rubenstein, The Culture of the Babylonian Talmud (2003), 139 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 55 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 528 |
| Babylonian Talmud, Berachot, 28b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 57 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 116 Allison, 4 Baruch (2018), 282, 99 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 185 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 563, 933 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 59 Esler, The Early Christian World (2000), 99 Hayes, The Literature of the Sages: A Re-Visioning (2022), 320 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 161, 191 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 15, 47 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 158 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 14, 15 Levine, The Ancient Synagogue, The First Thousand Years (2005), 540, 544, 547 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 166, 175 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 157 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 144, 147 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 177 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 57 Spielman, Jews and Entertainment in the Ancient World (2020) , 231 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 274 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 410 |
| Babylonian Talmud, Berachot, 28b-29a | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 184 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 59 Levine, The Ancient Synagogue, The First Thousand Years (2005), 209 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 95 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 650 |
| Babylonian Talmud, Berachot, 29a | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 567 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 158 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 191 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 136, 61 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 199 Levine, The Ancient Synagogue, The First Thousand Years (2005), 563 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 166, 175 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 123, 206, 62, 92, 94 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 417, 419 Schwartz, 2 Maccabees (2008), 64 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 91 |
| Babylonian Talmud, Berachot, 29b | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 79 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 570 Levine, The Ancient Synagogue, The First Thousand Years (2005), 421 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 118 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 75 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 243, 271, 275 |
| Babylonian Talmud, Berachot, 30 | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 75 |
| Babylonian Talmud, Berachot, 30a | Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 80 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 76 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 47 Levine, The Ancient Synagogue, The First Thousand Years (2005), 196 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 198 |
| Babylonian Talmud, Berachot, 30b | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 206 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 Levine, The Ancient Synagogue, The First Thousand Years (2005), 340, 478 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 327 |
| Babylonian Talmud, Berachot, 30b-31a | Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 193 |
| Babylonian Talmud, Berachot, 30b-33a | Hayes, The Literature of the Sages: A Re-Visioning (2022), 424, 425, 426, 573, 574, 585, 596, 597 |
| Babylonian Talmud, Berachot, 31a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 248 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 173 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 227 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 127, 82, 87 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 50 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 176 Kanarek, Biblical narrative and formation rabbinic law (2014), 1 Levine, The Ancient Synagogue, The First Thousand Years (2005), 564 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 63 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 218 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 193 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 149 |
| Babylonian Talmud, Berachot, 31b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 Aus, Haggadah in Early Judaism and the New Testament. (2021), 35 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 122, 19 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 170 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 112 |
| Babylonian Talmud, Berachot, 31b-32a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 231 |
| Babylonian Talmud, Berachot, 32a | Allison, 4 Baruch (2018), 119 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 230 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 567 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 321 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 282, 377 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 135 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 218 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149, 91 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 243 |
| Babylonian Talmud, Berachot, 32b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Allison, 4 Baruch (2018), 20 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 83 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 224 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 147 Estes, The Tree of Life (2020), 206 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 47 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 259 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 204, 205, 206 Levine, The Ancient Synagogue, The First Thousand Years (2005), 204 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 63, 66, 67 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 168 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 117 |
| Babylonian Talmud, Berachot, 32b-33a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 202 |
| Babylonian Talmud, Berachot, 33a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 228 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 313 Levine, The Ancient Synagogue, The First Thousand Years (2005), 24, 544 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 99 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 69 Rubenstein, The Culture of the Babylonian Talmud (2003), 26 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 243 |
| Babylonian Talmud, Berachot, 33b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 125, 250 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 260 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 221 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 156, 157 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 283 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 259 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 124, 149 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 127, 94 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 243 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 426 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 31 |
| Babylonian Talmud, Berachot, 34a | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 82, 83 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 567, 568 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 327 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 220 |
| Babylonian Talmud, Berachot, 34b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 228 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 206 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 283 Aus, Haggadah in Early Judaism and the New Testament. (2021), 229 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 179 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 178, 191 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 171 Estes, The Tree of Life (2020), 179 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 125, 126 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 169, 170 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 65, 67, 68, 89 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 332 Rubenstein, The Culture of the Babylonian Talmud (2003), 199 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 85 Schiffman, Testimony and the Penal Code (1983), 131 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 49 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 60 |
| Babylonian Talmud, Berachot, 35a | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 593 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 160 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 218 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 153, 154, 155 |
| Babylonian Talmud, Berachot, 35b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 227 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 143 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 201 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175 Hayes, The Literature of the Sages: A Re-Visioning (2022), 422 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 90 Levine, The Ancient Synagogue, The First Thousand Years (2005), 442 Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part I', Scripta Classica Israelica 22 (2003), 103-134, at 109 |
| Babylonian Talmud, Berachot, 36 | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 75 |
| Babylonian Talmud, Berachot, 36a | Jaffee, Mishnahs Theology of Tithing: A Study of Tractate Maaserot (1981), 134 Rubenstein, The Culture of the Babylonian Talmud (2003), 177 |
| Babylonian Talmud, Berachot, 38b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 162 |
| Babylonian Talmud, Berachot, 39a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 97, 98 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 42 |
| Babylonian Talmud, Berachot, 40a | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 187 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 59 |
| Babylonian Talmud, Berachot, 40b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 184 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 50 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 348 Levine, The Ancient Synagogue, The First Thousand Years (2005), 564, 565 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 184 |
| Babylonian Talmud, Berachot, 42a | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Schiffman, Testimony and the Penal Code (1983), 206 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 130 |
| Babylonian Talmud, Berachot, 43a | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 209 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 141 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 50 |
| Babylonian Talmud, Berachot, 43b | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 231 Katzoff, On Jews in the Roman World: Collected Studies (2019), 221 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 33 Rubenstein, The Culture of the Babylonian Talmud (2003), 198 |
| Babylonian Talmud, Berachot, 44a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 200 |
| Babylonian Talmud, Berachot, 44b | Amsler, Knowledge Construction in Late Antiquity (2023), 192, 193, 194 Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part I', Scripta Classica Israelica 22 (2003), 103-134, at 109 |
| Babylonian Talmud, Berachot, 45a | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 160 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 283 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 194 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 152 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 161 |
| Babylonian Talmud, Berachot, 45b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 246 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 178 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 194 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 128 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 335 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 95 |
| Babylonian Talmud, Berachot, 46b | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 184 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 182 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 342 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 186, 189 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 184 |
| Babylonian Talmud, Berachot, 47a | Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 185 Levine, The Ancient Synagogue, The First Thousand Years (2005), 208 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 123 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 74 |
| Babylonian Talmud, Berachot, 47b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 200 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 290 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 194, 195, 196, 197 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 231 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 244, 278, 37 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 113 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 110 Rubenstein, The Culture of the Babylonian Talmud (2003), 124, 125, 134, 153, 176, 197, 51 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 72 |
| Babylonian Talmud, Berachot, 48a | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 38 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 61, 62 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 11, 123, 139 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 143 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 207 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 74 |
| Babylonian Talmud, Berachot, 48b | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 62 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 339 |
| Babylonian Talmud, Berachot, 49a | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 342 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 184 |
| Babylonian Talmud, Berachot, 50a | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 101 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 60 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 212 Schiffman, Testimony and the Penal Code (1983), 206 |
| Babylonian Talmud, Berachot, 50b | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 104 Katzoff, On Jews in the Roman World: Collected Studies (2019), 224 |
| Babylonian Talmud, Berachot, 50b–51a | Libson, Law and self-knowledge in the Talmud (2018), 171 |
| Babylonian Talmud, Berachot, 51a | Amsler, Knowledge Construction in Late Antiquity (2023), 191, 192 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 97 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 174 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 264, 265, 8 |
| Babylonian Talmud, Berachot, 51b | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 314 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 414 |
| Babylonian Talmud, Berachot, 52a | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 130 |
| Babylonian Talmud, Berachot, 52b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 152 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 130 |
| Babylonian Talmud, Berachot, 53a | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 78 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 385 Levine, The Ancient Synagogue, The First Thousand Years (2005), 289 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 173 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 99 |
| Babylonian Talmud, Berachot, 53b | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 148, 151, 152, 153, 154, 155, 156 Hayes, The Literature of the Sages: A Re-Visioning (2022), 590 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 48 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 174 |
| Babylonian Talmud, Berachot, 54a | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 123 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 102, 116 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 217 Levine, The Ancient Synagogue, The First Thousand Years (2005), 348 Levison, The Greek Life of Adam and Eve (2023), 735 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 65 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 16 |
| Babylonian Talmud, Berachot, 54b | Amsler, Knowledge Construction in Late Antiquity (2023), 191 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 116 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 149 |
| Babylonian Talmud, Berachot, 54b-_55a | |
| Babylonian Talmud, Berachot, 55a | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 138, 171, 181, 211, 229 Amsler, Knowledge Construction in Late Antiquity (2023), 191, 192, 20 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 243 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 98 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 942 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 74, 83 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 226 Goodman, Judaism in the Roman World: Collected Essays (2006), 81 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 265 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 56 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 91 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 283 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 216 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 66 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134 Rubenstein, The Culture of the Babylonian Talmud (2003), 29 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 268 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 74 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 422 |
| Babylonian Talmud, Berachot, 55b | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 138, 181, 202, 211, 229 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 106, 107 Levine, The Ancient Synagogue, The First Thousand Years (2005), 527 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 159, 172, 248 Rubenstein, The Culture of the Babylonian Talmud (2003), 170, 29 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 422, 424, 433 |
| Babylonian Talmud, Berachot, 55b-56a | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 87, 88, 89 |
| Babylonian Talmud, Berachot, 56a | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 167, 168 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 105 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 163 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 114, 121, 142 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 124, 23 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 48 Levine, The Ancient Synagogue, The First Thousand Years (2005), 436 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 191, 196 Rubenstein, The Culture of the Babylonian Talmud (2003), 30 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 301 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 67 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 105 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 424, 433, 444, 449, 450 |
| Babylonian Talmud, Berachot, 56a-b | Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 200 |
| Babylonian Talmud, Berachot, 56b | Amsler, Knowledge Construction in Late Antiquity (2023), 192 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 226 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 124, 140, 23 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 222 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 424, 444, 447, 449, 450, 455 |
| Babylonian Talmud, Berachot, 56b-57a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 229 |
| Babylonian Talmud, Berachot, 57a | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 138 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 34 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 138 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 244 Rubenstein, The Culture of the Babylonian Talmud (2003), 196, 30 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 175 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 354 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 434, 436, 453 |
| Babylonian Talmud, Berachot, 57b | Allison, 4 Baruch (2018), 253 Amsler, Knowledge Construction in Late Antiquity (2023), 192 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 426 Katzoff, On Jews in the Roman World: Collected Studies (2019), 278 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 161, 162 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 389 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 358, 359, 481 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 197 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 422, 425 |
| Babylonian Talmud, Berachot, 58a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 256, 257 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 171, 40 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 225 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 148, 270 Hayes, The Literature of the Sages: A Re-Visioning (2022), 585, 586 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 110, 147, 148, 226, 239, 240, 278, 291 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 217 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 165 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 114, 115, 116 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 117 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 232 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 171, 40 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 172 |
| Babylonian Talmud, Berachot, 58b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 257 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 104, 105 |
| Babylonian Talmud, Berachot, 59a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Allison, 4 Baruch (2018), 20 Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 26 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 7, 96, 98 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 105 |
| Babylonian Talmud, Berachot, 59b | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 162, 163, 167, 197, 198, 255 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 177, 191 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 318 Rubenstein, The Culture of the Babylonian Talmud (2003), 177 |
| Babylonian Talmud, Berachot, 60a | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 100 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 234, 246, 65 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 157, 161 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 185, 229 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 44 Libson, Law and self-knowledge in the Talmud (2018), 107 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 152 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 100 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 91 Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 255 |
| Babylonian Talmud, Berachot, 60b | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 78 Levine, The Ancient Synagogue, The First Thousand Years (2005), 556, 557 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 88 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 219, 267 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 81 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 128 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 138 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 125, 29, 30 |
| Babylonian Talmud, Berachot, 61_a | |
| Babylonian Talmud, Berachot, 61a | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 199 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 307 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 217, 43, 83 Levison, The Greek Life of Adam and Eve (2023), 735 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 14, 145, 163, 24, 57, 81 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 264, 307 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 130, 178, 185, 187, 208, 57, 74, 83 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 110, 118 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 195 |
| Babylonian Talmud, Berachot, 61b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 208 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 137, 173, 177, 249, 388, 410, 427, 428, 447, 455, 7 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 102, 196 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 250 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 277, 299, 300, 308 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 69 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 78 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 83 Hayes, The Literature of the Sages: A Re-Visioning (2022), 423 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 180, 181, 182, 186, 187, 236, 242 Libson, Law and self-knowledge in the Talmud (2018), 148 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 102 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 310, 319, 320 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 15 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 109 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 166, 167 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 29 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 310 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 374 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 306 |
| Babylonian Talmud, Berachot, 62a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 232 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 265 Amsler, Knowledge Construction in Late Antiquity (2023), 191 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 62, 63 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 48, 70, 71, 79, 80, 82, 84 Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 229 Maccoby, Philosophy of the Talmud (2002), 104 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 125, 197, 29, 30 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 29 |
| Babylonian Talmud, Berachot, 62b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 196 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 70, 71, 72, 78 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143 Kanarek, Biblical narrative and formation rabbinic law (2014), 51 Libson, Law and self-knowledge in the Talmud (2018), 171 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 161 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 121 |
| Babylonian Talmud, Berachot, 63a | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 224 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 74 Levine, The Ancient Synagogue, The First Thousand Years (2005), 287, 392, 457 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 136 Rubenstein, The Culture of the Babylonian Talmud (2003), 205, 24, 82 |
| Babylonian Talmud, Berachot, 63b | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 218 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 115, 258 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 91, 99 Levine, The Ancient Synagogue, The First Thousand Years (2005), 287, 392, 457 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 155 Rubenstein, The Culture of the Babylonian Talmud (2003), 177, 192, 52 |
| Babylonian Talmud, Berachot, 63b-64a | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 110 |
| Babylonian Talmud, Berachot, 64a | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 24 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 153 Rubenstein, The Culture of the Babylonian Talmud (2003), 49 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 451 |
| Babylonian Talmud, Berachot, 72b | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 269 |
| Babylonian Talmud, Berachot, 95a | Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 99 |
| Babylonian Talmud, Berachot, 101 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 102 |
| Babylonian Talmud, Berachot, 201 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 52 |
| Babylonian Talmud, Berachot, 291, | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 294 |
| Babylonian Talmud, Berachot, 569 | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 426 |
| Babylonian Talmud, Berachot, berakhot | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 83 |