| references | secondary books |
|---|---|
| Ausonius, Epigrams, 1.1 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 111, 166 |
| Ausonius, Epigrams, 12 | Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 29 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 33 |
| Ausonius, Epigrams, 12.10 | Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 434 |
| Ausonius, Epigrams, 12.11 | Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 434 |
| Ausonius, Epigrams, 12.12 | Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 434 |
| Ausonius, Epigrams, 12.13 | Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 434 |
| Ausonius, Epigrams, 12.14 | Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 434 |
| Ausonius, Epigrams, 14.1 | Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022), 218, 219 |
| Ausonius, Epigrams, 14.2 | Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022), 218, 219 |
| Ausonius, Epigrams, 14.3 | Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022), 218, 219 |
| Ausonius, Epigrams, 33 | Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 29 |
| Ausonius, Epigrams, 37.9 | Fielding, Transformations of Ovid in Late Antiquity (2017), 66 |
| Ausonius, Epigrams, 37.10 | Fielding, Transformations of Ovid in Late Antiquity (2017), 66 |
| Ausonius, Epigrams, 72 | Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 184 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 35, 36 |
| Ausonius, Epigrams, 72.11 | Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 189 |
| Ausonius, Epigrams, 72.12 | Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 189 |
| Ausonius, Epigrams, 73 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 36, 37, 38 |
| Ausonius, Epigrams, 75 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 40, 41 |
| Ausonius, Epigrams, 76 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 252 |
| Ausonius, Epigrams, 79 | Bowersock, Fiction as History: Nero to Julian (1997), 75 |
| Ausonius, Epigrams, 79.4 | McGinn, The Economy of Prostitution in the Roman world: A study of Social History & The Brothel (2004), 128 |
| Ausonius, Epigrams, 99.3 | Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 189 |
| Ausonius, Epigrams, 99.4 | Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 189 |
| Ausonius, Epigrams, 101.1 | Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 189 |
| Ausonius, Epigrams, 103 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 38, 39, 40 |
| Ausonius, Epigrams, 103.12 | Keith and Myers, Vergil and Elegy (2023), 348 |
| Ausonius, Epigrams, 103.13 | Keith and Myers, Vergil and Elegy (2023), 348 |
| Ausonius, Epigrams, 110.3 | Fielding, Transformations of Ovid in Late Antiquity (2017), 31 |