| references | secondary books |
|---|---|
| Augustine, Letters, 1 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 219, 348, 349 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 114, 148 Hoenig, Platos Timaeus and the Latin Tradition (2018), 222 Conybeare, The Irrational Augustine (2006), 16 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 11 |
| Augustine, Letters, 1.1 | Conybeare, The Irrational Augustine (2006), 21 |
| Augustine, Letters, 1.7 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 160 |
| Augustine, Letters, 1.157 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.158 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.159 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.160 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.161 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.162 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.163 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.164 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.165 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.166 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.167 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.168 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.169 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1.170 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 1a | Burton, Dionysus and Rome: Religion and Literature (2009), 110 |
| Augustine, Letters, 1a* | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 15 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 11 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 160, 161, 269, 91 |
| Augustine, Letters, 1a*.1 | Karfíková, Grace and the Will According to Augustine (2012), 268 |
| Augustine, Letters, 1a*._1 | |
| Augustine, Letters, 1a*._1-2 | |
| Augustine, Letters, 1a*._2 | |
| Augustine, Letters, 1a*._3 | |
| Augustine, Letters, 2 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 349 |
| Augustine, Letters, 2* | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 129 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 144 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 160, 161, 162, 163, 164, 165, 91 Van Nuffelen, Orosius and the Rhetoric of History (2012), 16, 58 |
| Augustine, Letters, 2*.3 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 1 |
| Augustine, Letters, 2*.4 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 126, 128, 162, 163 |
| Augustine, Letters, 2*.5 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 126 |
| Augustine, Letters, 2*.6 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 1 |
| Augustine, Letters, 2*.7 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 163, 164 |
| Augustine, Letters, 2*.8 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 163, 164 |
| Augustine, Letters, 2*.11 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 164, 196 |
| Augustine, Letters, 2*._1 | |
| Augustine, Letters, 2*._3 | |
| Augustine, Letters, 2*._4 | |
| Augustine, Letters, 3 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 259, 354 Conybeare, The Irrational Augustine (2006), 165 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 222 |
| Augustine, Letters, 3* | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 60 |
| Augustine, Letters, 3.3 | Conybeare, The Irrational Augustine (2006), 166 |
| Augustine, Letters, 3.4 | Conybeare, The Irrational Augustine (2006), 168 |
| Augustine, Letters, 3.5 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 58, 59 Conybeare, The Irrational Augustine (2006), 166, 167, 170, 171 |
| Augustine, Letters, 4 | Conybeare, The Irrational Augustine (2006), 171 |
| Augustine, Letters, 4*.4 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 251 |
| Augustine, Letters, 4.2 | Conybeare, The Irrational Augustine (2006), 169, 172 |
| Augustine, Letters, 5 | Conybeare, The Irrational Augustine (2006), 171 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 11, 7, 8 |
| Augustine, Letters, 5* | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 227, 295 |
| Augustine, Letters, 5*.1 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 115 |
| Augustine, Letters, 5*.2 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 212 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 226 |
| Augustine, Letters, 6 | McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 107 |
| Augustine, Letters, 6* | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 405, 407, 412 |
| Augustine, Letters, 6*.5 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407 |
| Augustine, Letters, 6*.7 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407 |
| Augustine, Letters, 6*.8 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407 |
| Augustine, Letters, 7.2 | Grove, Augustine on Memory (2021), 4, 5 |
| Augustine, Letters, 7.4 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 60 |
| Augustine, Letters, 8* | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 202, 203 |
| Augustine, Letters, 8.13 | Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975), 249 |
| Augustine, Letters, 9* | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 211 |
| Augustine, Letters, 9.2 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 436, 437 |
| Augustine, Letters, 9.3 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 436, 437, 440 |
| Augustine, Letters, 10 | Conybeare, The Irrational Augustine (2006), 169 |
| Augustine, Letters, 10* | McGinn, The Economy of Prostitution in the Roman world: A study of Social History & The Brothel (2004), 56 |
| Augustine, Letters, 10.1 | Conybeare, The Irrational Augustine (2006), 172 |
| Augustine, Letters, 11* | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 256 |
| Augustine, Letters, 12*.12 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 238 |
| Augustine, Letters, 12.12 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 238 |
| Augustine, Letters, 13 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 281 |
| Augustine, Letters, 13.1 | Pinheiro Bierl and Beck, Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel (2013), 166 |
| Augustine, Letters, 13.2 | Conybeare, The Irrational Augustine (2006), 171 |
| Augustine, Letters, 14-16 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 34, 35 |
| Augustine, Letters, 15* | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 230 |
| Augustine, Letters, 16 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 30 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 18 Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019), 109, 110 Van Nuffelen, Orosius and the Rhetoric of History (2012), 14, 29 |
| Augustine, Letters, 16* | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 230 |
| Augustine, Letters, 16.3 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223 |
| Augustine, Letters, 16.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 255 |
| Augustine, Letters, 17 | Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019), 109, 110 Van Nuffelen, Orosius and the Rhetoric of History (2012), 14, 29 |
| Augustine, Letters, 17.2 | Gruen, Rethinking the Other in Antiquity (2011), 138 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 110 |
| Augustine, Letters, 17.4 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 5, 6 Bernabe et al., Redefining Dionysos (2013), 469 |
| Augustine, Letters, 20*.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 130 |
| Augustine, Letters, 20*.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 130 |
| Augustine, Letters, 20*.6 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 130 |
| Augustine, Letters, 20*.7 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 130 |
| Augustine, Letters, 20.*29 | Kehoe, Law and the rural economy in the Roman Empire (2007), 176 |
| Augustine, Letters, 21 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 255 Conybeare, The Irrational Augustine (2006), 179 Grove, Augustine on Memory (2021), 59, 60 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 16 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 345 |
| Augustine, Letters, 21.3 | Karfíková, Grace and the Will According to Augustine (2012), 45 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 37 |
| Augustine, Letters, 21.4 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 197 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 37 |
| Augustine, Letters, 22 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 344, 345 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 138, 140 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 16, 17, 18 |
| Augustine, Letters, 22* | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 248 |
| Augustine, Letters, 22.1.6 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 16 |
| Augustine, Letters, 22.2 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 234 |
| Augustine, Letters, 22.3 | Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 147 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 189, 34 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 17 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 157 |
| Augustine, Letters, 22.4 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 189 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 234 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 17, 18 |
| Augustine, Letters, 22.5 | Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 143 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 189 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 18 |
| Augustine, Letters, 22.6 | Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 139, 141, 143, 146, 147, 149, 150 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 189, 191 |
| Augustine, Letters, 22.7 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223, 285 |
| Augustine, Letters, 22.8 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223, 285 |
| Augustine, Letters, 22.9 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223, 285 |
| Augustine, Letters, 23* | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 230 |
| Augustine, Letters, 23.2 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 162 |
| Augustine, Letters, 23.3 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 162 |
| Augustine, Letters, 23.4 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 162 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 102 Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993), 129 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 111 |
| Augustine, Letters, 23.5 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 162 |
| Augustine, Letters, 23a* | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 230 |
| Augustine, Letters, 24 | Grove, Augustine on Memory (2021), 99 |
| Augustine, Letters, 24* | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 178, 191, 73, 74 Czajkowski et al., Law in the Roman Provinces (2020), 377 McGinn, The Economy of Prostitution in the Roman world: A study of Social History & The Brothel (2004), 57 |
| Augustine, Letters, 24.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223 |
| Augustine, Letters, 25 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223 |
| Augustine, Letters, 25.1 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 106 |
| Augustine, Letters, 26 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 12, 29 |
| Augustine, Letters, 27 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 62 |
| Augustine, Letters, 27.1 | Conybeare, Abused Bodies in Roman Epic (2000), 134 |
| Augustine, Letters, 27.2 | Conybeare, Abused Bodies in Roman Epic (2000), 2, 41, 82, 83 |
| Augustine, Letters, 27.4 | Conybeare, Abused Bodies in Roman Epic (2000), 160 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223 |
| Augustine, Letters, 27.5 | Conybeare, Abused Bodies in Roman Epic (2000), 43 |
| Augustine, Letters, 27.6 | Conybeare, Abused Bodies in Roman Epic (2000), 42 |
| Augustine, Letters, 28 | Conybeare, The Irrational Augustine (2006), 177 |
| Augustine, Letters, 28* | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 191 |
| Augustine, Letters, 28*.2 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 390 |
| Augustine, Letters, 28.1 | Conybeare, Abused Bodies in Roman Epic (2000), 142 |
| Augustine, Letters, 28.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 102 |
| Augustine, Letters, 28.2.2 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 69 |
| Augustine, Letters, 28.3 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 6 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 254 |
| Augustine, Letters, 28.4 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 6 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 254 |
| Augustine, Letters, 28.6 | Conybeare, Abused Bodies in Roman Epic (2000), 29 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223 |
| Augustine, Letters, 29 | Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 138, 140 |
| Augustine, Letters, 29* | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 191 |
| Augustine, Letters, 29.1 | Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224 |
| Augustine, Letters, 29.2 | Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 139 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224 |
| Augustine, Letters, 29.5 | Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 147 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 156 |
| Augustine, Letters, 29.7 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 185, 190 |
| Augustine, Letters, 29.8 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 191 |
| Augustine, Letters, 29.9 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 192 |
| Augustine, Letters, 29.11 | Esler, The Early Christian World (2000), 961 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 147, 150 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 151 |
| Augustine, Letters, 31 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 19 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 223 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 137, 223 |
| Augustine, Letters, 31.2 | Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022), 240 Conybeare, Abused Bodies in Roman Epic (2000), 142, 39 |
| Augustine, Letters, 31.3 | Conybeare, Abused Bodies in Roman Epic (2000), 43 |
| Augustine, Letters, 31.4 | Conybeare, Abused Bodies in Roman Epic (2000), 86 |
| Augustine, Letters, 31.6 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 276 |
| Augustine, Letters, 31.7 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 318, 319 Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015), 203, 205 |
| Augustine, Letters, 31.8 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 318, 319 Conybeare, Abused Bodies in Roman Epic (2000), 30 Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015), 203 |
| Augustine, Letters, 33 | Conybeare, The Irrational Augustine (2006), 12 |
| Augustine, Letters, 33.5 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 168 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 199 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 168 |
| Augustine, Letters, 34 | Conybeare, The Irrational Augustine (2006), 12 |
| Augustine, Letters, 34.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 118 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 116 |
| Augustine, Letters, 35 | Conybeare, The Irrational Augustine (2006), 12 |
| Augustine, Letters, 35.2 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 116 |
| Augustine, Letters, 35.3 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 232 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 109 |
| Augustine, Letters, 36 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 338, 58 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 65 |
| Augustine, Letters, 36.9.22 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 232 |
| Augustine, Letters, 36.14.32 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 143, 189, 65, 66 |
| Augustine, Letters, 36.23 | Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020), 102 |
| Augustine, Letters, 37.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223 |
| Augustine, Letters, 38.1 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 269 |
| Augustine, Letters, 38.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 120 |
| Augustine, Letters, 40 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 121 |
| Augustine, Letters, 40.1 | Conybeare, Abused Bodies in Roman Epic (2000), 23 |
| Augustine, Letters, 40.3 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 254 |
| Augustine, Letters, 41 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 22 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 197 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 107, 142 |
| Augustine, Letters, 41.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 186 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 68 |
| Augustine, Letters, 41.2 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 132 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 291, 321 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 68 |
| Augustine, Letters, 42 | Conybeare, Abused Bodies in Roman Epic (2000), 25, 32 |
| Augustine, Letters, 43.8.24 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 111 |
| Augustine, Letters, 43.16 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 281 |
| Augustine, Letters, 43.17 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 157 |
| Augustine, Letters, 43.25 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 157 |
| Augustine, Letters, 44 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 90 |
| Augustine, Letters, 44.1 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, 44.2 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, 44.2.4 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 90, 91, 94 |
| Augustine, Letters, 44.3.5 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, 44.3.6 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, 44.4.7 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, 44.4.8 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, 44.4.9 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 205 |
| Augustine, Letters, 46 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 907 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 94 |
| Augustine, Letters, 46.6 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.7 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.8 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.9 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.10 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.11 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.12 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.13 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.14 | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 130 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.15 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.16 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.17 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 46.18 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 152 |
| Augustine, Letters, 47 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 907 |
| Augustine, Letters, 47.3 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 76 |
| Augustine, Letters, 47.4 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 76 |
| Augustine, Letters, 50 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 31 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 189 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 659, 665 |
| Augustine, Letters, 51.4 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 165 |
| Augustine, Letters, 51.5 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 165 |
| Augustine, Letters, 52.3 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 111 |
| Augustine, Letters, 53.2 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 83 |
| Augustine, Letters, 54 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 338 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 185, 207, 65 |
| Augustine, Letters, 54.2.3 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 65, 66 |
| Augustine, Letters, 54.4.5-7.10 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 206 |
| Augustine, Letters, 54.7.9 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 207 |
| Augustine, Letters, 54.7.10 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 207 |
| Augustine, Letters, 54.9 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 78 |
| Augustine, Letters, 55 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 326, 344, 98 Johnston and Struck, Mantikê: Studies in Ancient Divination (2005), 52, 79 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 224 |
| Augustine, Letters, 55.2 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 182 |
| Augustine, Letters, 55.8 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 249 |
| Augustine, Letters, 55.12 | Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 13 |
| Augustine, Letters, 55.16 | Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 164 |
| Augustine, Letters, 55.20 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 426 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 48 |
| Augustine, Letters, 55.29 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 224 |
| Augustine, Letters, 55.33 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 35 |
| Augustine, Letters, 57.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 70 |
| Augustine, Letters, 58 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 233 |
| Augustine, Letters, 65.11 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 136 |
| Augustine, Letters, 66 | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 219 |
| Augustine, Letters, 67 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 121 |
| Augustine, Letters, 67.2 | Conybeare, Abused Bodies in Roman Epic (2000), 26 |
| Augustine, Letters, 68 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 121 |
| Augustine, Letters, 69 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 144 |
| Augustine, Letters, 70.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 281 |
| Augustine, Letters, 71 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 27 |
| Augustine, Letters, 71.1 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 207 |
| Augustine, Letters, 71.2.4 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 67 |
| Augustine, Letters, 71.5 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 224 |
| Augustine, Letters, 71.6 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 327 |
| Augustine, Letters, 72.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 228 |
| Augustine, Letters, 73.4 | Conybeare, Abused Bodies in Roman Epic (2000), 62 |
| Augustine, Letters, 73.5 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 271 |
| Augustine, Letters, 75.6 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 11 |
| Augustine, Letters, 75.19 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 224, 228 |
| Augustine, Letters, 75.20 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 224, 228 |
| Augustine, Letters, 76.3 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 167 |
| Augustine, Letters, 76.4 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 167 |
| Augustine, Letters, 77 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 336 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 224 |
| Augustine, Letters, 77.2 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 50 |
| Augustine, Letters, 78 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 50 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 224 |
| Augustine, Letters, 78.3 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 30 |
| Augustine, Letters, 80.1 | Conybeare, Abused Bodies in Roman Epic (2000), 33, 55 |
| Augustine, Letters, 80.2 | Conybeare, Abused Bodies in Roman Epic (2000), 134 |
| Augustine, Letters, 82 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 329, 330 |
| Augustine, Letters, 82.2.6 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 325 |
| Augustine, Letters, 82.3.23 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 669 |
| Augustine, Letters, 82.5 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 30 |
| Augustine, Letters, 82.5.35 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 328 |
| Augustine, Letters, 82.7 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 83 |
| Augustine, Letters, 82.20 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 190 |
| Augustine, Letters, 82.24 | Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 18 |
| Augustine, Letters, 83.4 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 203, 204 |
| Augustine, Letters, 85 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 297 |
| Augustine, Letters, 85.2 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 127, 176 Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020), 102, 103 |
| Augustine, Letters, 87 | Conybeare, The Irrational Augustine (2006), 12 |
| Augustine, Letters, 87.1 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161, 171 |
| Augustine, Letters, 87.2 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161, 171, 172 |
| Augustine, Letters, 87.3 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 172 |
| Augustine, Letters, 87.4 | Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 113 |
| Augustine, Letters, 87.7 | Karfíková, Grace and the Will According to Augustine (2012), 150 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 91, 94 |
| Augustine, Letters, 87.8 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 172 Karfíková, Grace and the Will According to Augustine (2012), 150 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 195 |
| Augustine, Letters, 87.9 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 172 |
| Augustine, Letters, 87.10 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 83 |
| Augustine, Letters, 88 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 170, 263 Conybeare, The Irrational Augustine (2006), 12 |
| Augustine, Letters, 88.1 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 172 |
| Augustine, Letters, 88.2 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 107 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 156, 172 |
| Augustine, Letters, 88.3 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 156 |
| Augustine, Letters, 88.6 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 158 |
| Augustine, Letters, 88.7 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 158 |
| Augustine, Letters, 88.10 | Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 218 |
| Augustine, Letters, 89.2 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 84 |
| Augustine, Letters, 90 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 24 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 139 |
| Augustine, Letters, 91 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 78 |
| Augustine, Letters, 91.1 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 25 |
| Augustine, Letters, 91.3 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 25, 26 Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020), 249 |
| Augustine, Letters, 91.4 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 25, 26 Burton, Dionysus and Rome: Religion and Literature (2009), 46 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 299 |
| Augustine, Letters, 91.5 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 25, 26 Alvar Ezquerra, Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras (2008), 216 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 299 |
| Augustine, Letters, 91.6 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 25, 26 |
| Augustine, Letters, 91.8 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 31 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 68, 72 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 207 |
| Augustine, Letters, 91.9 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 31 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 68, 72 |
| Augustine, Letters, 91.10 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 31 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 68, 72 |
| Augustine, Letters, 93 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 316, 317 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 111, 190 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 277 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 79 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 24, 349 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 221 |
| Augustine, Letters, 93.1 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 65 |
| Augustine, Letters, 93.1.1 | Karfíková, Grace and the Will According to Augustine (2012), 151 |
| Augustine, Letters, 93.1.3 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 278, 279 Karfíková, Grace and the Will According to Augustine (2012), 150 |
| Augustine, Letters, 93.2 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 280 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 89 |
| Augustine, Letters, 93.2.4 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175 |
| Augustine, Letters, 93.2.5 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175 Karfíková, Grace and the Will According to Augustine (2012), 151 |
| Augustine, Letters, 93.2.7 | Karfíková, Grace and the Will According to Augustine (2012), 152 |
| Augustine, Letters, 93.2.8 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 91, 94 |
| Augustine, Letters, 93.3.9 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 281 |
| Augustine, Letters, 93.4 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 281 |
| Augustine, Letters, 93.4.14 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 156 |
| Augustine, Letters, 93.4.15 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 156 |
| Augustine, Letters, 93.5 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225 |
| Augustine, Letters, 93.5.16 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 280 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175 Karfíková, Grace and the Will According to Augustine (2012), 151 |
| Augustine, Letters, 93.5.17 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 277 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 116 Karfíková, Grace and the Will According to Augustine (2012), 150 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 53 |
| Augustine, Letters, 93.5.18 | Karfíková, Grace and the Will According to Augustine (2012), 150 |
| Augustine, Letters, 93.6.20 | Karfíková, Grace and the Will According to Augustine (2012), 150 |
| Augustine, Letters, 93.7.22 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.7.23 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 207 |
| Augustine, Letters, 93.9 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 224 |
| Augustine, Letters, 93.9.28 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.9.29 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.9.30 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.9.31 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.9.32 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.9.33 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.9.34 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.10.40 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.10.41 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.10.42 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 24 |
| Augustine, Letters, 93.10.43 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 22, 24 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 292 |
| Augustine, Letters, 93.10.44 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 22, 24, 349 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 293 |
| Augustine, Letters, 93.10.45 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 22, 24 |
| Augustine, Letters, 93.11 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 227, 4 |
| Augustine, Letters, 93.12.50 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.12.51 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, 93.13 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 280 |
| Augustine, Letters, 93.16 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225 |
| Augustine, Letters, 93.17 | Conybeare, The Irrational Augustine (2006), 12 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225 |
| Augustine, Letters, 93.22 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 48 |
| Augustine, Letters, 95.3 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 74 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 132 |
| Augustine, Letters, 96.2 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 127 |
| Augustine, Letters, 98 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 161, 226, 242 |
| Augustine, Letters, 98.1 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 83 Karfíková, Grace and the Will According to Augustine (2012), 176 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 227 |
| Augustine, Letters, 98.5 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 115, 212, 227 |
| Augustine, Letters, 98.6 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 83 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 54 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 115, 116, 212 |
| Augustine, Letters, 98.7 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 115, 212, 218 |
| Augustine, Letters, 98.8 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 115, 212 |
| Augustine, Letters, 98.9 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 115, 212 |
| Augustine, Letters, 98.10 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 102, 103, 83 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 115, 212 |
| Augustine, Letters, 101 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 109, 72 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 225 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147 |
| Augustine, Letters, 101.2 | Conybeare, The Irrational Augustine (2006), 78 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 221 |
| Augustine, Letters, 101.3 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 81 |
| Augustine, Letters, 101.4 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 422 |
| Augustine, Letters, 102 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 13, 289, 293, 39 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 62 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 90 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 131, 132, 201 |
| Augustine, Letters, 102.2 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 42, 43, 53 |
| Augustine, Letters, 102.8 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 276, 293 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 62, 64 |
| Augustine, Letters, 102.16 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 39 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 250 |
| Augustine, Letters, 102.17 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 38, 39 |
| Augustine, Letters, 102.18 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 427 |
| Augustine, Letters, 102.28 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 225 |
| Augustine, Letters, 102.32 | Fletcher, The Ass of the Gods: Apuleius Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023), 180 Pinheiro Bierl and Beck, Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel (2013), 166 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 13 |
| Augustine, Letters, 103.2 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 24, 25 |
| Augustine, Letters, 104 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 237 |
| Augustine, Letters, 104.3 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 25, 26 |
| Augustine, Letters, 104.3.11 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 158, 269 |
| Augustine, Letters, 104.11 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 237 |
| Augustine, Letters, 104.17 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 25, 26 |
| Augustine, Letters, 105 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 189, 263 |
| Augustine, Letters, 105.2.7 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 111 |
| Augustine, Letters, 106.46 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 77 |
| Augustine, Letters, 108 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 289 |
| Augustine, Letters, 108.3 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 111 |
| Augustine, Letters, 108.5 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 84 |
| Augustine, Letters, 108.5.14 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 91, 94 |
| Augustine, Letters, 108.8 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 63 |
| Augustine, Letters, 108.18 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 177 |
| Augustine, Letters, 108.19 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 177 |
| Augustine, Letters, 109 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223 |
| Augustine, Letters, 109.1 | Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 185 |
| Augustine, Letters, 111.1 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 32, 33 |
| Augustine, Letters, 111.2 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 32, 33 |
| Augustine, Letters, 111.3 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 32, 33 |
| Augustine, Letters, 111.4 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 32, 33 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 521 |
| Augustine, Letters, 111.5 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 32, 33 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 521 |
| Augustine, Letters, 111.6 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 32, 33 |
| Augustine, Letters, 111.7 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 32, 33 |
| Augustine, Letters, 111.8 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 32, 33 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 526 |
| Augustine, Letters, 111.9 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 32, 33 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 526 |
| Augustine, Letters, 116.16.1 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 395 |
| Augustine, Letters, 117 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 349 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 111 |
| Augustine, Letters, 118 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 147 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 110, 111 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 218 |
| Augustine, Letters, 118.1.1 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 86 |
| Augustine, Letters, 118.1.2 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 165 |
| Augustine, Letters, 118.1.3 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 86 |
| Augustine, Letters, 118.1.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 86 |
| Augustine, Letters, 118.1.5 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 86 |
| Augustine, Letters, 118.2.8 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 165 |
| Augustine, Letters, 118.2.9 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 142, 165, 166, 167, 168, 169 |
| Augustine, Letters, 118.2.10 | Keeline, The Cambridge Companion to Ciceros Philosophy (2018), 339, 340 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 166, 169 |
| Augustine, Letters, 118.2.11 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 165 |
| Augustine, Letters, 118.2.12 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 165, 166, 167, 92 |
| Augustine, Letters, 118.3.13 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 168, 169 |
| Augustine, Letters, 118.3.15 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 170 |
| Augustine, Letters, 118.3.16 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 169 |
| Augustine, Letters, 118.3.17 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 170 |
| Augustine, Letters, 118.3.18 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 170 |
| Augustine, Letters, 118.3.19 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 170 |
| Augustine, Letters, 118.3.20 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 170 |
| Augustine, Letters, 118.3.21 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 170, 171 |
| Augustine, Letters, 118.4 | Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 271 |
| Augustine, Letters, 118.4.23 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 169, 173 |
| Augustine, Letters, 118.4.24 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 173 |
| Augustine, Letters, 118.4.27 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 173 |
| Augustine, Letters, 118.4.28 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 173 |
| Augustine, Letters, 118.4.29 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 173 |
| Augustine, Letters, 118.4.30 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 173 |
| Augustine, Letters, 118.4.31 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 173 |
| Augustine, Letters, 118.5.32 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 171, 173 |
| Augustine, Letters, 118.5.33 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 172 |
| Augustine, Letters, 118.5.34 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 165 |
| Augustine, Letters, 118.12 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 267 |
| Augustine, Letters, 118.14 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 27 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 170 |
| Augustine, Letters, 118.15 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 27 |
| Augustine, Letters, 118.17 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 170 |
| Augustine, Letters, 118.27 | Carter, Aristotle on Earlier Greek Psychology: The Science of Soul (2019), 89 |
| Augustine, Letters, 118.28 | Carter, Aristotle on Earlier Greek Psychology: The Science of Soul (2019), 89 |
| Augustine, Letters, 118.30 | Bryan, Authors and Authorities in Ancient Philosophy (2018), 233, 234, 241 Wardy and Warren, Authors and Authorities in Ancient Philosophy (2018), 233, 234, 241 |
| Augustine, Letters, 118.31 | Bryan, Authors and Authorities in Ancient Philosophy (2018), 241 Wardy and Warren, Authors and Authorities in Ancient Philosophy (2018), 241 |
| Augustine, Letters, 118.32 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225 |
| Augustine, Letters, 118.33 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 4 |
| Augustine, Letters, 119 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 225 |
| Augustine, Letters, 119.5 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223 |
| Augustine, Letters, 119.6 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223 |
| Augustine, Letters, 120 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 225 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 223 |
| Augustine, Letters, 120.1.6 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 172 |
| Augustine, Letters, 121.11 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 230 |
| Augustine, Letters, 124 | Conybeare, Abused Bodies in Roman Epic (2000), 45 |
| Augustine, Letters, 125 | Conybeare, Abused Bodies in Roman Epic (2000), 45 |
| Augustine, Letters, 126 | Conybeare, Abused Bodies in Roman Epic (2000), 45 |
| Augustine, Letters, 126.5 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 131, 132 |
| Augustine, Letters, 127.10 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 167 |
| Augustine, Letters, 130 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 186 Conybeare, Abused Bodies in Roman Epic (2000), 57 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 269 |
| Augustine, Letters, 130.10 | Conybeare, The Irrational Augustine (2006), 74 |
| Augustine, Letters, 132 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 8 |
| Augustine, Letters, 133 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 117 |
| Augustine, Letters, 133.2 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161 |
| Augustine, Letters, 133.3 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161 |
| Augustine, Letters, 134.3 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 74, 75 |
| Augustine, Letters, 134.4 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 390 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161 |
| Augustine, Letters, 135 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 13 Van Nuffelen, Orosius and the Rhetoric of History (2012), 14, 16, 29, 58 |
| Augustine, Letters, 135.1 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 157 |
| Augustine, Letters, 135.2 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 136 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 13 |
| Augustine, Letters, 136.1 | Nisula, Augustine and the Functions of Concupiscence (2012), 237 |
| Augustine, Letters, 136.2 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34, 35 |
| Augustine, Letters, 136.3 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34, 35 |
| Augustine, Letters, 137 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 13 Grove, Augustine on Memory (2021), 189 Van Nuffelen, Orosius and the Rhetoric of History (2012), 14, 16, 29, 58 |
| Augustine, Letters, 137.2 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.3 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 308 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 158 |
| Augustine, Letters, 137.4 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.4.16 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 142 |
| Augustine, Letters, 137.5 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.6 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.7 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.8 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.9 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225 |
| Augustine, Letters, 137.10 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225 |
| Augustine, Letters, 137.11 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 Conybeare, Abused Bodies in Roman Epic (2000), 133 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225 |
| Augustine, Letters, 137.12 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 237 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225 |
| Augustine, Letters, 137.13 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.14 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.15 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.16 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.17 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 137.18 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695 |
| Augustine, Letters, 137.20 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 33, 34 |
| Augustine, Letters, 138 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 101 Alvar Ezquerra, Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras (2008), 416 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 13, 8 Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975), 51 |
| Augustine, Letters, 138.3.17 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 348, 48 |
| Augustine, Letters, 138.5 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 229 |
| Augustine, Letters, 138.7 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 179 |
| Augustine, Letters, 138.9 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, 138.9-10 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 34, 35 |
| Augustine, Letters, 138.10 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, 138.11 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, 138.12 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, 138.13 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, 138.14 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, 138.15 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, 138.16 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 284 Burton, Dionysus and Rome: Religion and Literature (2009), 58 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, 138.17 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, 138.18 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 868 |
| Augustine, Letters, 138.19 | Fletcher, The Ass of the Gods: Apuleius Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023), 111, 191 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 285 Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015), 434 Czajkowski et al., Law in the Roman Provinces (2020), 375, 377 Graverini, Literature and Identity in The Golden Ass of Apuleius (2012), 185, 194, 201 Pinheiro Bierl and Beck, Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel (2013), 166 |
| Augustine, Letters, 138.20 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 34, 35 Conybeare, Abused Bodies in Roman Epic (2000), 54 |
| Augustine, Letters, 139.1 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 390 |
| Augustine, Letters, 139.3 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 227, 275 |
| Augustine, Letters, 140 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 95 |
| Augustine, Letters, 140.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 146, 226 |
| Augustine, Letters, 140.3 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 146, 226 |
| Augustine, Letters, 140.4 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 226 |
| Augustine, Letters, 140.4.10 | Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993), 63, 64 |
| Augustine, Letters, 140.5 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 226 |
| Augustine, Letters, 140.19.48 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 128, 56 |
| Augustine, Letters, 140.20 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.21 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.22 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.23 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.24 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.25 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.26 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 411 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.27 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.28 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.29 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.30 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.31 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.32 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.33 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.34 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.35 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.36 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.37 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.38 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.39 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.40 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.41 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.42 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.43 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.44 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.45 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.46 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.47 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.48 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.49 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.50 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.51 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.52 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.53 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.54 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.55 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.56 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.57 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.58 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.59 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.60 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.61 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.62 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.63 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.64 | Grove, Augustine on Memory (2021), 181 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.65 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.66 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.67 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.68 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.69 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.70 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.71 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.72 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.73 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.74 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.75 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.76 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.77 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.78 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.79 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.80 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.81 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.82 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.83 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.84 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 140.85 | Conybeare, Abused Bodies in Roman Epic (2000), 100, 101 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225, 226 |
| Augustine, Letters, 141.3 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225 |
| Augustine, Letters, 141.4 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 225 |
| Augustine, Letters, 143 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 346 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 25 |
| Augustine, Letters, 143.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 212 |
| Augustine, Letters, 143.6 | Karfíková, Grace and the Will According to Augustine (2012), 214 |
| Augustine, Letters, 144.1 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 227 |
| Augustine, Letters, 144.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 227 |
| Augustine, Letters, 145 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 228 |
| Augustine, Letters, 145.16 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 111 |
| Augustine, Letters, 146 | Karfíková, Grace and the Will According to Augustine (2012), 167 |
| Augustine, Letters, 147 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 350 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 480, 481, 737 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 80, 81, 82, 85, 86 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 228, 95 |
| Augustine, Letters, 147.2.7 | Karfíková, Grace and the Will According to Augustine (2012), 225 |
| Augustine, Letters, 147.5.12 | Karfíková, Grace and the Will According to Augustine (2012), 224 |
| Augustine, Letters, 147.5.13 | Karfíková, Grace and the Will According to Augustine (2012), 224 |
| Augustine, Letters, 147.6.18 | Karfíková, Grace and the Will According to Augustine (2012), 224 |
| Augustine, Letters, 147.7.19 | Karfíková, Grace and the Will According to Augustine (2012), 224 |
| Augustine, Letters, 147.8.20 | Karfíková, Grace and the Will According to Augustine (2012), 224 |
| Augustine, Letters, 147.9.21 | Karfíková, Grace and the Will According to Augustine (2012), 225 |
| Augustine, Letters, 147.9.22 | Karfíková, Grace and the Will According to Augustine (2012), 225 |
| Augustine, Letters, 147.11.26 | Karfíková, Grace and the Will According to Augustine (2012), 225 |
| Augustine, Letters, 147.13.31 | Karfíková, Grace and the Will According to Augustine (2012), 225 |
| Augustine, Letters, 147.15.37 | Karfíková, Grace and the Will According to Augustine (2012), 79 |
| Augustine, Letters, 147.18 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 74 |
| Augustine, Letters, 147.19.47 | Karfíková, Grace and the Will According to Augustine (2012), 225 |
| Augustine, Letters, 147.23.52 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 109, 81 |
| Augustine, Letters, 147.42 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115 |
| Augustine, Letters, 147.43 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115 |
| Augustine, Letters, 147.52 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 102 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1254 |
| Augustine, Letters, 148 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 80, 81, 82, 85, 86 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115 |
| Augustine, Letters, 148.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 482 |
| Augustine, Letters, 149 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 674 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 228, 260 |
| Augustine, Letters, 149.1 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 3, 4 |
| Augustine, Letters, 149.17 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 230 |
| Augustine, Letters, 149.23 | Conybeare, Abused Bodies in Roman Epic (2000), 135 |
| Augustine, Letters, 149.34 | Conybeare, Abused Bodies in Roman Epic (2000), 135 |
| Augustine, Letters, 151 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 35 |
| Augustine, Letters, 151.2 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 89 |
| Augustine, Letters, 151.8 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 126 |
| Augustine, Letters, 151.14 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 159, 160, 189, 196 |
| Augustine, Letters, 153 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 155, 52, 69, 70, 71 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 89 |
| Augustine, Letters, 153.3.7 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 120 |
| Augustine, Letters, 153.5.13 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 132 |
| Augustine, Letters, 153.12 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 228 |
| Augustine, Letters, 153.17 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 74 |
| Augustine, Letters, 153.18 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 123 |
| Augustine, Letters, 154.1 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 228 |
| Augustine, Letters, 154.2 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 35, 39 |
| Augustine, Letters, 155 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 121 |
| Augustine, Letters, 155.1 | Conybeare, Abused Bodies in Roman Epic (2000), 63 |
| Augustine, Letters, 155.2 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 35 Conybeare, Abused Bodies in Roman Epic (2000), 63 |
| Augustine, Letters, 155.7 | Conybeare, Abused Bodies in Roman Epic (2000), 64 |
| Augustine, Letters, 155.9 | Conybeare, Abused Bodies in Roman Epic (2000), 64 |
| Augustine, Letters, 155.13 | Conybeare, Abused Bodies in Roman Epic (2000), 64, 79 |
| Augustine, Letters, 155.14 | Conybeare, Abused Bodies in Roman Epic (2000), 75 |
| Augustine, Letters, 155.17 | Conybeare, Abused Bodies in Roman Epic (2000), 64 |
| Augustine, Letters, 156 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 30 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 229 |
| Augustine, Letters, 157 | Esler, The Early Christian World (2000), 1225 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 144 |
| Augustine, Letters, 157.2.7 | Karfíková, Grace and the Will According to Augustine (2012), 258 |
| Augustine, Letters, 157.2.8 | Karfíková, Grace and the Will According to Augustine (2012), 258 |
| Augustine, Letters, 157.2.10 | Karfíková, Grace and the Will According to Augustine (2012), 259 |
| Augustine, Letters, 157.3 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 319 |
| Augustine, Letters, 157.3.15 | Karfíková, Grace and the Will According to Augustine (2012), 259 |
| Augustine, Letters, 157.3.16 | Karfíková, Grace and the Will According to Augustine (2012), 259 |
| Augustine, Letters, 157.3.19 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 110 |
| Augustine, Letters, 157.3.22 | Karfíková, Grace and the Will According to Augustine (2012), 7 |
| Augustine, Letters, 157.15 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 190, 191 |
| Augustine, Letters, 157.23 | de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 357, 363, 364 |
| Augustine, Letters, 157.24 | de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 357, 363, 364 |
| Augustine, Letters, 158 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 170 |
| Augustine, Letters, 158.2 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 121 |
| Augustine, Letters, 158.6 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 36 |
| Augustine, Letters, 158.10 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 227 |
| Augustine, Letters, 159 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 170 |
| Augustine, Letters, 159.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 228 |
| Augustine, Letters, 161.1 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 228 |
| Augustine, Letters, 162 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 33, 41, 42, 43 |
| Augustine, Letters, 162.5 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 227 |
| Augustine, Letters, 164.2.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 167, 181 |
| Augustine, Letters, 164.19 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 182 |
| Augustine, Letters, 165.1.1 | Karfíková, Grace and the Will According to Augustine (2012), 219 |
| Augustine, Letters, 166 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 25 Hanghan, Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus (2019), 35 Hitch, Animal sacrifice in the ancient Greek world (2017), 35 Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 33 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 250 Van Nuffelen, Orosius and the Rhetoric of History (2012), 1, 20, 26, 29, 5 |
| Augustine, Letters, 166.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 114 |
| Augustine, Letters, 166.1.2 | Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.3.6 | Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.3.7 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 72 Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.4.10 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 74 Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.5.11 | Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.6.16 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 85 Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.7.18 | Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.7.19 | Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.7.20 | Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.8.22 | Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.8.23 | Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.8.24 | Karfíková, Grace and the Will According to Augustine (2012), 218 |
| Augustine, Letters, 166.8.26 | Karfíková, Grace and the Will According to Augustine (2012), 219 |
| Augustine, Letters, 166.9.27 | Karfíková, Grace and the Will According to Augustine (2012), 219 |
| Augustine, Letters, 166.10 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 229 |
| Augustine, Letters, 166.16 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 229 |
| Augustine, Letters, 166.17 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 229 |
| Augustine, Letters, 167 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 230, 251, 95 |
| Augustine, Letters, 167.1.2 | Karfíková, Grace and the Will According to Augustine (2012), 219 |
| Augustine, Letters, 167.3.12 | Karfíková, Grace and the Will According to Augustine (2012), 194 |
| Augustine, Letters, 167.3.13 | Karfíková, Grace and the Will According to Augustine (2012), 194 |
| Augustine, Letters, 167.4.15 | Karfíková, Grace and the Will According to Augustine (2012), 258 |
| Augustine, Letters, 167.10 | Nisula, Augustine and the Functions of Concupiscence (2012), 116 |
| Augustine, Letters, 169 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 46 |
| Augustine, Letters, 169.1 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 307 |
| Augustine, Letters, 169.4 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 42 |
| Augustine, Letters, 169.4.43 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 672 |
| Augustine, Letters, 169.6 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 230 |
| Augustine, Letters, 171a | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 227 |
| Augustine, Letters, 172 | Hanghan, Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus (2019), 35 Hitch, Animal sacrifice in the ancient Greek world (2017), 35 |
| Augustine, Letters, 172.2 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 46 |
| Augustine, Letters, 173.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 231 |
| Augustine, Letters, 173.6 | de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 209 |
| Augustine, Letters, 173.10 | Karfíková, Grace and the Will According to Augustine (2012), 147 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 231 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 221 |
| Augustine, Letters, 174 | Nisula, Augustine and the Functions of Concupiscence (2012), 228 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 151 |
| Augustine, Letters, 175.6 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 243 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 231 |
| Augustine, Letters, 176.2 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 243 |
| Augustine, Letters, 176.3 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 231 |
| Augustine, Letters, 177 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 231 |
| Augustine, Letters, 177.7 | Karfíková, Grace and the Will According to Augustine (2012), 162 |
| Augustine, Letters, 177.15 | Karfíková, Grace and the Will According to Augustine (2012), 162 |
| Augustine, Letters, 179.6 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 219 |
| Augustine, Letters, 179.7 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 231 |
| Augustine, Letters, 180 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 211, 214 |
| Augustine, Letters, 180.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 230 |
| Augustine, Letters, 181 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 231 |
| Augustine, Letters, 182.13 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 232 |
| Augustine, Letters, 182.14 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 232 |
| Augustine, Letters, 183 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 231 |
| Augustine, Letters, 184.3 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 229 |
| Augustine, Letters, 184a | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 11, 7, 8 Nisula, Augustine and the Functions of Concupiscence (2012), 101, 309 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407 |
| Augustine, Letters, 184a.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 195 |
| Augustine, Letters, 184a.3 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 142 |
| Augustine, Letters, 184a._5 | |
| Augustine, Letters, 185 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 277 Grove, Augustine on Memory (2021), 71, 72 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 115 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 100, 101, 102, 103, 99 |
| Augustine, Letters, 185.1 | Esler, The Early Christian World (2000), 962 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 83 |
| Augustine, Letters, 185.2 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 84 |
| Augustine, Letters, 185.2.6 | Karfíková, Grace and the Will According to Augustine (2012), 146, 147 |
| Augustine, Letters, 185.2.7 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 103 |
| Augustine, Letters, 185.2.8 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 283 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 111 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 105 |
| Augustine, Letters, 185.2.9 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 106, 89, 91, 94 |
| Augustine, Letters, 185.2.10 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 94 |
| Augustine, Letters, 185.2.11 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 106, 94 |
| Augustine, Letters, 185.2.11-3.12 | Karfíková, Grace and the Will According to Augustine (2012), 146 |
| Augustine, Letters, 185.3 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 83 |
| Augustine, Letters, 185.3.13 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 282 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 103 |
| Augustine, Letters, 185.5.4 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 282 |
| Augustine, Letters, 185.5.20 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 77 |
| Augustine, Letters, 185.6.23 | Karfíková, Grace and the Will According to Augustine (2012), 150 |
| Augustine, Letters, 185.6.24 | Karfíková, Grace and the Will According to Augustine (2012), 151 |
| Augustine, Letters, 185.7.26 | Karfíková, Grace and the Will According to Augustine (2012), 150 |
| Augustine, Letters, 185.7.28 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 268 |
| Augustine, Letters, 185.7.30 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 280 |
| Augustine, Letters, 185.9.38 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 208 |
| Augustine, Letters, 185.9.39 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 208 |
| Augustine, Letters, 185.9.40 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 208 |
| Augustine, Letters, 185.11.51 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 280 |
| Augustine, Letters, 185.12 | Esler, The Early Christian World (2000), 961 |
| Augustine, Letters, 185.21 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 232 |
| Augustine, Letters, 185.25 | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 220 |
| Augustine, Letters, 185.26 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161 |
| Augustine, Letters, 185.27 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161 |
| Augustine, Letters, 185.28 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161 |
| Augustine, Letters, 185.42 | Nisula, Augustine and the Functions of Concupiscence (2012), 55 |
| Augustine, Letters, 186 | Conybeare, Abused Bodies in Roman Epic (2000), 14 |
| Augustine, Letters, 186.1 | Conybeare, Abused Bodies in Roman Epic (2000), 39 Karfíková, Grace and the Will According to Augustine (2012), 168 |
| Augustine, Letters, 186.1.1 | Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022), 240 |
| Augustine, Letters, 186.1.2 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 243 |
| Augustine, Letters, 186.4 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 146, 267 |
| Augustine, Letters, 186.5 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 245, 267 |
| Augustine, Letters, 186.6 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 267 |
| Augustine, Letters, 186.6.19 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 49 |
| Augustine, Letters, 186.12 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 201 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 27 |
| Augustine, Letters, 186.15 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 201 |
| Augustine, Letters, 186.40 | Conybeare, Abused Bodies in Roman Epic (2000), 103, 43 Nisula, Augustine and the Functions of Concupiscence (2012), 319 |
| Augustine, Letters, 187.4.11 | Karfíková, Grace and the Will According to Augustine (2012), 225 |
| Augustine, Letters, 187.4.14 | Karfíková, Grace and the Will According to Augustine (2012), 225 |
| Augustine, Letters, 187.4.15 | Karfíková, Grace and the Will According to Augustine (2012), 225 |
| Augustine, Letters, 187.5.16 | Karfíková, Grace and the Will According to Augustine (2012), 225 |
| Augustine, Letters, 187.5.17 | Karfíková, Grace and the Will According to Augustine (2012), 226 |
| Augustine, Letters, 187.6.18 | Karfíková, Grace and the Will According to Augustine (2012), 226 |
| Augustine, Letters, 187.6.19 | Karfíková, Grace and the Will According to Augustine (2012), 226 |
| Augustine, Letters, 187.6.20 | Karfíková, Grace and the Will According to Augustine (2012), 227 |
| Augustine, Letters, 187.6.21 | Karfíková, Grace and the Will According to Augustine (2012), 227 |
| Augustine, Letters, 187.8.29 | Karfíková, Grace and the Will According to Augustine (2012), 227 |
| Augustine, Letters, 187.9.30 | Karfíková, Grace and the Will According to Augustine (2012), 227 |
| Augustine, Letters, 187.9.31 | Karfíková, Grace and the Will According to Augustine (2012), 227 |
| Augustine, Letters, 187.12.36 | Karfíková, Grace and the Will According to Augustine (2012), 227 |
| Augustine, Letters, 187.13 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 42 |
| Augustine, Letters, 187.14 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 42 |
| Augustine, Letters, 187.15 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 42 |
| Augustine, Letters, 187.24 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 232, 95 |
| Augustine, Letters, 188.7 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 146 |
| Augustine, Letters, 189.5 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 189 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 62 |
| Augustine, Letters, 189.7 | Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020), 102, 103 |
| Augustine, Letters, 190.4.14 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 223 Karfíková, Grace and the Will According to Augustine (2012), 224 |
| Augustine, Letters, 190.4.15 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 223 Karfíková, Grace and the Will According to Augustine (2012), 39 |
| Augustine, Letters, 190.6.20 | Karfíková, Grace and the Will According to Augustine (2012), 224 |
| Augustine, Letters, 190.6.23 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 255, 256 |
| Augustine, Letters, 190.10 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 219 |
| Augustine, Letters, 190.12 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 232, 233 |
| Augustine, Letters, 190.13 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 232, 233 |
| Augustine, Letters, 190.14 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 232, 233 |
| Augustine, Letters, 190.20 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 23 |
| Augustine, Letters, 191 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1011 |
| Augustine, Letters, 191.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 143 |
| Augustine, Letters, 191.2 | Karfíková, Grace and the Will According to Augustine (2012), 163 |
| Augustine, Letters, 193.7 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 199 |
| Augustine, Letters, 194.2.4 | Karfíková, Grace and the Will According to Augustine (2012), 211 |
| Augustine, Letters, 194.2.5 | Karfíková, Grace and the Will According to Augustine (2012), 211 |
| Augustine, Letters, 194.4 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 146 |
| Augustine, Letters, 194.5 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 200 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 146 |
| Augustine, Letters, 194.8 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.8.34 | Karfíková, Grace and the Will According to Augustine (2012), 210 |
| Augustine, Letters, 194.9 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.10 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.10.46 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 115 |
| Augustine, Letters, 194.11 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.12 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.13 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.14 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 146, 233, 234 |
| Augustine, Letters, 194.15 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.16 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.17 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.18 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.23 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 30 |
| Augustine, Letters, 194.30 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.31 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.32 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.43 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.44 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 194.45 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 233 |
| Augustine, Letters, 195 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 234, 285 |
| Augustine, Letters, 196 | Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 42 |
| Augustine, Letters, 196.10.46 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 114 |
| Augustine, Letters, 197.5 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 42 |
| Augustine, Letters, 199 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 326 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 242, 243, 244 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 40 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 314 |
| Augustine, Letters, 199.22 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 141 |
| Augustine, Letters, 202.1 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 234 |
| Augustine, Letters, 202a | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 251 |
| Augustine, Letters, 202a.3.7 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 73 |
| Augustine, Letters, 202a.6.13 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 73 |
| Augustine, Letters, 202a.6.14 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 73 |
| Augustine, Letters, 203.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 170 |
| Augustine, Letters, 203.3 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 234 |
| Augustine, Letters, 204 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 100 |
| Augustine, Letters, 204.2 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 255 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 234, 246 |
| Augustine, Letters, 204.4 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 84 |
| Augustine, Letters, 209.9 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 130 Nisula, Augustine and the Functions of Concupiscence (2012), 139 |
| Augustine, Letters, 211 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 224 Esler, The Early Christian World (2000), 364 |
| Augustine, Letters, 211.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 143 |
| Augustine, Letters, 211.9 | Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020), 102, 103 |
| Augustine, Letters, 211.11 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 150 |
| Augustine, Letters, 211.13 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 204 Conybeare, The Irrational Augustine (2006), 69 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 34 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 166 |
| Augustine, Letters, 211.15 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 178 |
| Augustine, Letters, 213.1 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 201 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 234 |
| Augustine, Letters, 213.2 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 201 |
| Augustine, Letters, 213.3 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 201 |
| Augustine, Letters, 213.4 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 201 |
| Augustine, Letters, 213.5 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 201 |
| Augustine, Letters, 213.6 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 201 |
| Augustine, Letters, 214 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1011 |
| Augustine, Letters, 214.1 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 234 |
| Augustine, Letters, 214.3 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 146 |
| Augustine, Letters, 215 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 144 |
| Augustine, Letters, 217 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 320 |
| Augustine, Letters, 217.1.2 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 136 |
| Augustine, Letters, 217.3 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 12, 6, 8 |
| Augustine, Letters, 217.5.16 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 218 |
| Augustine, Letters, 217.6.19 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 116 |
| Augustine, Letters, 217.18 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 219, 235 |
| Augustine, Letters, 217.19 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 235, 260 |
| Augustine, Letters, 217.27 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 235 |
| Augustine, Letters, 220.11 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 229 |
| Augustine, Letters, 221 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 217, 251 |
| Augustine, Letters, 222 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 338 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 217 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 929 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 266 |
| Augustine, Letters, 222.2 | McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 96 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 266 |
| Augustine, Letters, 223 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 217 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 266 |
| Augustine, Letters, 224 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 217 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 266 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 238 |
| Augustine, Letters, 224.2 | Conybeare, Abused Bodies in Roman Epic (2000), 13 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 238, 275 |
| Augustine, Letters, 225 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 203, 206, 222, 236 |
| Augustine, Letters, 225.5 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 219 |
| Augustine, Letters, 226 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 203, 206 |
| Augustine, Letters, 226.4 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 203, 237 |
| Augustine, Letters, 226.6 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 146 |
| Augustine, Letters, 227 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 173, 174, 226 |
| Augustine, Letters, 228.2 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 2 |
| Augustine, Letters, 228.7 | Nisula, Augustine and the Functions of Concupiscence (2012), 139 |
| Augustine, Letters, 229 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 101 |
| Augustine, Letters, 231.7 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 166 |
| Augustine, Letters, 234.1 | deJauregui, Orphism and Christianity in Late Antiquity (2010), , 103 |
| Augustine, Letters, 236 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 315, 316, 323, 58 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 260 |
| Augustine, Letters, 236.2 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 61 |
| Augustine, Letters, 237 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 938 Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015), 149 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 379 |
| Augustine, Letters, 238.5.28 | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 486 |
| Augustine, Letters, 238.5.29 | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 486 |
| Augustine, Letters, 243.1 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 203 |
| Augustine, Letters, 243.7 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 203 |
| Augustine, Letters, 247.2 | Grove, Augustine on Memory (2021), 99 |
| Augustine, Letters, 249 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 22 |
| Augustine, Letters, 250 | Nisula, Augustine and the Functions of Concupiscence (2012), 132 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 237 |
| Augustine, Letters, 252 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 267 |
| Augustine, Letters, 258 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 144 Conybeare, Abused Bodies in Roman Epic (2000), 157 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 237 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 157, 158 |
| Augustine, Letters, 258.1 | Conybeare, Abused Bodies in Roman Epic (2000), 60, 61 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 157, 158 |
| Augustine, Letters, 258.2 | Conybeare, Abused Bodies in Roman Epic (2000), 60, 61 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 157, 158 |
| Augustine, Letters, 258.4 | Conybeare, Abused Bodies in Roman Epic (2000), 75, 76 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 126, 158, 180, 182 |
| Augustine, Letters, 258.5 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 237, 238 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 126, 158, 196, 60 |
| Augustine, Letters, 259 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 203 |
| Augustine, Letters, 259.3 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 56, 99 |
| Augustine, Letters, 261.5 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 326 |
| Augustine, Letters, 262 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 179 Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021), 321 |
| Augustine, Letters, 262.9 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 143 |
| Augustine, Letters, 263.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 259 |
| Augustine, Letters, 265.1 | Conybeare, Abused Bodies in Roman Epic (2000), 13 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 324 |
| Augustine, Letters, 265.2 | Nisula, Augustine and the Functions of Concupiscence (2012), 318 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 324 |
| Augustine, Letters, 265.3 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 324 |
| Augustine, Letters, 265.4 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 324 |
| Augustine, Letters, 265.5 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 324 |
| Augustine, Letters, 265.7 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 227 |
| Augustine, Letters, 266.4 | Conybeare, Abused Bodies in Roman Epic (2000), 101 |
| Augustine, Letters, "4*" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 131 |
| Augustine, Letters, "10.1" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 272 |
| Augustine, Letters, "10.5.17" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 174 |
| Augustine, Letters, "16.1" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 68 |
| Augustine, Letters, "19*3" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 348 |
| Augustine, Letters, "21.3" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 122, 225 |
| Augustine, Letters, "21.4" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 145 |
| Augustine, Letters, "21.6" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 225 |
| Augustine, Letters, "22.1.1" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 273 |
| Augustine, Letters, "23" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 162, 163 |
| Augustine, Letters, "23*a.3.2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 482 |
| Augustine, Letters, "23.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 165 |
| Augustine, Letters, "23.6" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 156, 162, 174 |
| Augustine, Letters, "23.7" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 162 |
| Augustine, Letters, "23a.3" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 68 |
| Augustine, Letters, "24" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 364, 366, 381 |
| Augustine, Letters, "33" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 163 |
| Augustine, Letters, "33.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 163, 165 |
| Augustine, Letters, "33.2" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 163 |
| Augustine, Letters, "33.4" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 163 |
| Augustine, Letters, "33.5" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161, 163 |
| Augustine, Letters, "33.6" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 163 |
| Augustine, Letters, "34" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 163 |
| Augustine, Letters, "34.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 163 |
| Augustine, Letters, "34.2" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 163 |
| Augustine, Letters, "34.5" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, "34.6" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, "35.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 162, 164 |
| Augustine, Letters, "35.4" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, "43" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 162 |
| Augustine, Letters, "43.8.21" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 162 |
| Augustine, Letters, "44" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, "44.3.5" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 156, 161 |
| Augustine, Letters, "44.4.8" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, "44.5.11" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, "44.14" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, "46.12" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, "47.5" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, "49" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, "49.3" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 156 |
| Augustine, Letters, "51.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 165 |
| Augustine, Letters, "51.2" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 165 |
| Augustine, Letters, "51.3" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 165 |
| Augustine, Letters, "51.5" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 165 |
| Augustine, Letters, "52" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, "54.3" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 177 |
| Augustine, Letters, "56" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 164 |
| Augustine, Letters, "64.3" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 20, 21 |
| Augustine, Letters, "66" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 158, 166 |
| Augustine, Letters, "66.2" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 166 |
| Augustine, Letters, "75.19" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 125 |
| Augustine, Letters, "76" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 167 |
| Augustine, Letters, "76.3" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 167 |
| Augustine, Letters, "76.4" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 162 |
| Augustine, Letters, "77" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 169 |
| Augustine, Letters, "79" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 168 |
| Augustine, Letters, "83.5" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 364 |
| Augustine, Letters, "87" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 171 |
| Augustine, Letters, "87.4" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 161, 171 |
| Augustine, Letters, "87.6" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 171 |
| Augustine, Letters, "87.7" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 171 |
| Augustine, Letters, "87.8" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 171 |
| Augustine, Letters, "87.10" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 172 |
| Augustine, Letters, "88" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 172 |
| Augustine, Letters, "88.4" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 173 |
| Augustine, Letters, "88.5.7" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 173 |
| Augustine, Letters, "88.6" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 172 |
| Augustine, Letters, "88.7" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 168, 169, 172, 173 |
| Augustine, Letters, "88.8" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 172 |
| Augustine, Letters, "88.10" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 173 |
| Augustine, Letters, "88.11" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 173 |
| Augustine, Letters, "88.12" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 173 |
| Augustine, Letters, "91.1" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 231 |
| Augustine, Letters, "91.9" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 155 |
| Augustine, Letters, "93" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 174 |
| Augustine, Letters, "93.1.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175 |
| Augustine, Letters, "93.1.2" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175 |
| Augustine, Letters, "93.1.3" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175, 182 |
| Augustine, Letters, "93.2.4" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175 |
| Augustine, Letters, "93.2.5" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 152 |
| Augustine, Letters, "93.3.9" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175 |
| Augustine, Letters, "93.3.10" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, "93.5.17" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 170, 174, 176 |
| Augustine, Letters, "93.5.18" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175 |
| Augustine, Letters, "93.6.20" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 175 |
| Augustine, Letters, "93.6.21" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, "93.11.46" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, "93.12.50" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, "93.12.52" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, "95.3" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 151 |
| Augustine, Letters, "97" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 176 |
| Augustine, Letters, "100" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 168, 210 |
| Augustine, Letters, "101.4" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 268 |
| Augustine, Letters, "102" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 304, 318 |
| Augustine, Letters, "104.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 155 |
| Augustine, Letters, "105" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 173, 177 |
| Augustine, Letters, "105.2" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 173, 174, 177 |
| Augustine, Letters, "105.3" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 174 |
| Augustine, Letters, "105.4" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 158, 168, 173, 174 |
| Augustine, Letters, "105.8" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 156 |
| Augustine, Letters, "105.17" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 173 |
| Augustine, Letters, "106.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 174 |
| Augustine, Letters, "108" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 177 |
| Augustine, Letters, "108.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 177 |
| Augustine, Letters, "108.2" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 177 |
| Augustine, Letters, "108.17" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 177 |
| Augustine, Letters, "111.3" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 526 |
| Augustine, Letters, "128.3" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 183 |
| Augustine, Letters, "130" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 327 |
| Augustine, Letters, "133" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 153, 168, 177 |
| Augustine, Letters, "134" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 168 |
| Augustine, Letters, "136.2" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 211 |
| Augustine, Letters, "138.5" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 56 |
| Augustine, Letters, "138.19" | Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016), 280 |
| Augustine, Letters, "139" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 168 |
| Augustine, Letters, "144" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 172 |
| Augustine, Letters, "147.7" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 140 |
| Augustine, Letters, "147.39" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 51 |
| Augustine, Letters, "148.15" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 51 |
| Augustine, Letters, "152" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 168 |
| Augustine, Letters, "153" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 168 |
| Augustine, Letters, "158" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "158.6" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "158.8" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "159" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "160" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "161" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "162" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "162.2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 378 |
| Augustine, Letters, "162.9" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "163" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "164" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "164.22" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "169" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 372 |
| Augustine, Letters, "169.4.13" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 248 |
| Augustine, Letters, "170" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 366, 367, 368, 369, 370, 382 |
| Augustine, Letters, "170.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 183 |
| Augustine, Letters, "173.10" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 152 |
| Augustine, Letters, "176" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 366, 370 |
| Augustine, Letters, "176.2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 249 |
| Augustine, Letters, "177" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 261, 361, 366, 370 |
| Augustine, Letters, "177.11" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 249 |
| Augustine, Letters, "177.16" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 261 |
| Augustine, Letters, "179.2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 244 |
| Augustine, Letters, "182.5" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 249 |
| Augustine, Letters, "185" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 178, 179, 180, 182 |
| Augustine, Letters, "185.3" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 179 |
| Augustine, Letters, "185.7" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 178, 179 |
| Augustine, Letters, "186" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 304, 366, 367, 368, 370 |
| Augustine, Letters, "186.1" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 242, 387 |
| Augustine, Letters, "186.2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 387 |
| Augustine, Letters, "188" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 366, 370 |
| Augustine, Letters, "193" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 181 |
| Augustine, Letters, "194" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 303, 304, 371 |
| Augustine, Letters, "207" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 276 |
| Augustine, Letters, "214" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 303 |
| Augustine, Letters, "215" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 303 |
| Augustine, Letters, "216" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 304 |
| Augustine, Letters, "221.4" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 335 |
| Augustine, Letters, "224.2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 155 |
| Augustine, Letters, "225" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 318 |
| Augustine, Letters, "225.9" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 318 |
| Augustine, Letters, "226" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 318, 319 |
| Augustine, Letters, "227" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 366 |
| Augustine, Letters, "228.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 183 |
| Augustine, Letters, "237" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 183 |
| Augustine, Letters, "238" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 497 |
| Augustine, Letters, "239" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 497 |
| Augustine, Letters, "240" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 497 |
| Augustine, Letters, "241" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 497 |
| Augustine, Letters, "261" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 121, 122 |
| Augustine, Letters, "261.2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 50 |
| Augustine, Letters, "266.3" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 52 |