| Augustine, De Natura Boni Contra Manichaeos, 1 |
Wiebe (2021), Fallen Angels in the Theology of St Augustine, 57, Karfíková (2012), Grace and the Will According to Augustine, 109 |
| Augustine, De Natura Boni Contra Manichaeos, 3 |
Wiebe (2021), Fallen Angels in the Theology of St Augustine, 69 |
| Augustine, De Natura Boni Contra Manichaeos, 4 |
Beduhn (2013), Augustine\s Manichaean Dilemma, vol. 1, 319, 357 |
| Augustine, De Natura Boni Contra Manichaeos, 5 |
Beduhn (2013), Augustine\s Manichaean Dilemma, vol. 1, 319 |
| Augustine, De Natura Boni Contra Manichaeos, 6 |
Beduhn (2013), Augustine\s Manichaean Dilemma, vol. 1, 319 |
| Augustine, De Natura Boni Contra Manichaeos, 7 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \118, Beduhn (2013), Augustine\s Manichaean Dilemma, vol. 1, 319 |
| Augustine, De Natura Boni Contra Manichaeos, 8 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 79, Beduhn (2013), Augustine\s Manichaean Dilemma, vol. 1, 319 |
| Augustine, De Natura Boni Contra Manichaeos, 9 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \118, Beduhn (2013), Augustine\s Manichaean Dilemma, vol. 1, 319 |
| Augustine, De Natura Boni Contra Manichaeos, 20 |
Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering.268 |
| Augustine, De Natura Boni Contra Manichaeos, 22 |
Karfíková (2012), Grace and the Will According to Augustine, 112 |
| Augustine, De Natura Boni Contra Manichaeos, 24 |
Karfíková (2012), Grace and the Will According to Augustine, 109 |
| Augustine, De Natura Boni Contra Manichaeos, 27 |
Karfíková (2012), Grace and the Will According to Augustine, 109 |
| Augustine, De Natura Boni Contra Manichaeos, 31 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \118, 134 |
| Augustine, De Natura Boni Contra Manichaeos, 36 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \118 |
| Augustine, De Natura Boni Contra Manichaeos, 39 |
DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 66 |
| Augustine, De Natura Boni Contra Manichaeos, 41 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 269, Beduhn (2013), Augustine\s Manichaean Dilemma, vol. 1, 88 |
| Augustine, De Natura Boni Contra Manichaeos, 42 |
Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 53, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \118, Karfíková (2012), Grace and the Will According to Augustine, 50, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.173 |
| Augustine, De Natura Boni Contra Manichaeos, 44 |
Beduhn (2013), Augustine\s Manichaean Dilemma, vol. 1, 321 |
| Augustine, De Natura Boni Contra Manichaeos, 46 |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.192, 85 |
| Augustine, De Natura Boni Contra Manichaeos, 47 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 246, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 81 |
| Augustine, De Natura Boni Contra Manichaeos, 48 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \118, 134 |
