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Augustine, De Magistro, 7.19 | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 329 |
Augustine, De Magistro, 10.32 | Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 84 |
Augustine, De Magistro, 10.34 | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 329 |
Augustine, De Magistro, 10.35 | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 175 |
Augustine, De Magistro, 11 | Conybeare (2000), Abused Bodies in Roman Epic, 101 |
Augustine, De Magistro, 11.36 | Harrison (2006), Augustine\s Way into the Will: The Theological and Philosophical Significance of De libero, 106 |
Augustine, De Magistro, 11.37 | Conybeare (2006), The Irrational Augustine, 97, Harrison (2006), Augustine\s Way into the Will: The Theological and Philosophical Significance of De libero, 106 |
Augustine, De Magistro, 11.38 | Burton (2009), Dionysus and Rome: Religion and Literature, 17, Harrison (2006), Augustine\s Way into the Will: The Theological and Philosophical Significance of De libero, 106 |
Augustine, De Magistro, 14.45 | Karfíková (2012), Grace and the Will According to Augustine, 149 |
Augustine, De Magistro, 14.46 | Karfíková (2012), Grace and the Will According to Augustine, 149 |
Augustine, De Magistro, 37 | \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \98 |
Augustine, De Magistro, 38 | \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \101, 98 |