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Tiresias: The Ancient Mediterranean Religions Source Database

Augustine, Commentary On Genesis: reference List

references secondary books
Augustine, Commentary On Genesis, 1.1.1 Hoenig, Platos Timaeus and the Latin Tradition (2018), 237
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 98
Augustine, Commentary On Genesis, 1.1.2 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 98
Augustine, Commentary On Genesis, 1.2 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 17
Augustine, Commentary On Genesis, 1.3 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147
Augustine, Commentary On Genesis, 1.3.7-1.5.11 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 227
Augustine, Commentary On Genesis, 1.4 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147
Augustine, Commentary On Genesis, 1.4.9 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 417
Augustine, Commentary On Genesis, 1.4.9-5.10 Karfíková, Grace and the Will According to Augustine (2012), 242
Augustine, Commentary On Genesis, 1.5 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147
Augustine, Commentary On Genesis, 1.5.10 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 417, 418
Augustine, Commentary On Genesis, 1.6 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147
Augustine, Commentary On Genesis, 1.7 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147
Augustine, Commentary On Genesis, 1.8 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147
Augustine, Commentary On Genesis, 1.9 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147
Augustine, Commentary On Genesis, 1.9.15 Hoenig, Platos Timaeus and the Latin Tradition (2018), 238, 239
Augustine, Commentary On Genesis, 1.10 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147
Augustine, Commentary On Genesis, 1.11 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147
Augustine, Commentary On Genesis, 1.12 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 147
Augustine, Commentary On Genesis, 1.15.29 Karfíková, Grace and the Will According to Augustine (2012), 101
Augustine, Commentary On Genesis, 1.19.39 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 326
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 223
Augustine, Commentary On Genesis, 1.21.41 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 84
Augustine, Commentary On Genesis, 1.38 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 714
Augustine, Commentary On Genesis, 1.39 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 714
Augustine, Commentary On Genesis, 1.40 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 714
Augustine, Commentary On Genesis, 1.41 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 714
Augustine, Commentary On Genesis, 2.3 Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015), 12
Augustine, Commentary On Genesis, 2.4.7 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 222
Augustine, Commentary On Genesis, 2.4.7-5.9 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 222
Augustine, Commentary On Genesis, 2.5 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 253
Augustine, Commentary On Genesis, 2.9.21 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 223
Augustine, Commentary On Genesis, 2.17 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 159
Augustine, Commentary On Genesis, 2.17.36 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 297
Augustine, Commentary On Genesis, 3.10.14 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 67
Augustine, Commentary On Genesis, 3.10.15 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 67, 68
Augustine, Commentary On Genesis, 3.15 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148
Augustine, Commentary On Genesis, 3.16 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 3.16.25 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 268
Augustine, Commentary On Genesis, 3.20.30 Karfíková, Grace and the Will According to Augustine (2012), 241
Augustine, Commentary On Genesis, 3.24 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 166
Augustine, Commentary On Genesis, 3.25 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 4.2.2 Karfíková, Grace and the Will According to Augustine (2012), 112
Augustine, Commentary On Genesis, 4.2.3 Karfíková, Grace and the Will According to Augustine (2012), 112
Augustine, Commentary On Genesis, 4.3.7-iv.4.8 Karfíková, Grace and the Will According to Augustine (2012), 112
Augustine, Commentary On Genesis, 4.7.14 Karfíková, Grace and the Will According to Augustine (2012), 112
Augustine, Commentary On Genesis, 4.9.16 Karfíková, Grace and the Will According to Augustine (2012), 135
Augustine, Commentary On Genesis, 4.9.17 Karfíková, Grace and the Will According to Augustine (2012), 135
Augustine, Commentary On Genesis, 4.9.19 Karfíková, Grace and the Will According to Augustine (2012), 120
Augustine, Commentary On Genesis, 4.12.23 Karfíková, Grace and the Will According to Augustine (2012), 121
Augustine, Commentary On Genesis, 4.13.24 Karfíková, Grace and the Will According to Augustine (2012), 122
Augustine, Commentary On Genesis, 4.16 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 254
Augustine, Commentary On Genesis, 4.24.41 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 227
Augustine, Commentary On Genesis, 4.34.54 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 136
Augustine, Commentary On Genesis, 5.2.4 Hoenig, Platos Timaeus and the Latin Tradition (2018), 243
Augustine, Commentary On Genesis, 5.3.6 Hoenig, Platos Timaeus and the Latin Tradition (2018), 244
Augustine, Commentary On Genesis, 5.4.10 Hoenig, Platos Timaeus and the Latin Tradition (2018), 246
Augustine, Commentary On Genesis, 5.4.11 Hoenig, Platos Timaeus and the Latin Tradition (2018), 245
Augustine, Commentary On Genesis, 5.5.13 Hoenig, Platos Timaeus and the Latin Tradition (2018), 242
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 233
Augustine, Commentary On Genesis, 5.5.14 Hoenig, Platos Timaeus and the Latin Tradition (2018), 242
Augustine, Commentary On Genesis, 5.5.15 Hoenig, Platos Timaeus and the Latin Tradition (2018), 242
Augustine, Commentary On Genesis, 5.5.16 Hoenig, Platos Timaeus and the Latin Tradition (2018), 242
Augustine, Commentary On Genesis, 5.12.28 Hoenig, Platos Timaeus and the Latin Tradition (2018), 246
Augustine, Commentary On Genesis, 5.19.38 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 191
Augustine, Commentary On Genesis, 5.21 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 5.21.42 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 223
Augustine, Commentary On Genesis, 5.23 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148
Augustine, Commentary On Genesis, 5.23.45 Hoenig, Platos Timaeus and the Latin Tradition (2018), 247
Augustine, Commentary On Genesis, 5.42 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 5.44 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 166
Augustine, Commentary On Genesis, 6.5.7 Karfíková, Grace and the Will According to Augustine (2012), 120
Augustine, Commentary On Genesis, 6.6.9 Karfíková, Grace and the Will According to Augustine (2012), 120
Augustine, Commentary On Genesis, 6.6.10 Karfíková, Grace and the Will According to Augustine (2012), 120
Augustine, Commentary On Genesis, 6.6.11 Karfíková, Grace and the Will According to Augustine (2012), 120
Augustine, Commentary On Genesis, 6.8 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 149, 166
Augustine, Commentary On Genesis, 6.8.13 Karfíková, Grace and the Will According to Augustine (2012), 101
Augustine, Commentary On Genesis, 6.9 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 149, 166
Augustine, Commentary On Genesis, 6.9.14 Karfíková, Grace and the Will According to Augustine (2012), 122
Augustine, Commentary On Genesis, 6.9.15 Karfíková, Grace and the Will According to Augustine (2012), 123
Augustine, Commentary On Genesis, 6.9.16 Karfíková, Grace and the Will According to Augustine (2012), 122
Augustine, Commentary On Genesis, 6.10 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 149, 166
Augustine, Commentary On Genesis, 6.10.17 Karfíková, Grace and the Will According to Augustine (2012), 120
Augustine, Commentary On Genesis, 6.11.19 Karfíková, Grace and the Will According to Augustine (2012), 120
Augustine, Commentary On Genesis, 6.12.21 Karfíková, Grace and the Will According to Augustine (2012), 241
Augustine, Commentary On Genesis, 6.13 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 165
Augustine, Commentary On Genesis, 6.14 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 149, 166
Augustine, Commentary On Genesis, 6.15 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 149, 166, 265
Augustine, Commentary On Genesis, 6.15.26-16.27 Karfíková, Grace and the Will According to Augustine (2012), 119
Augustine, Commentary On Genesis, 6.16 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 149, 166
Augustine, Commentary On Genesis, 6.17 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.17.28 Karfíková, Grace and the Will According to Augustine (2012), 126
Augustine, Commentary On Genesis, 6.18.29 Karfíková, Grace and the Will According to Augustine (2012), 119
Augustine, Commentary On Genesis, 6.19 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 251
Augustine, Commentary On Genesis, 6.22 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.23 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.24 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.25 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.25.36 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407
Augustine, Commentary On Genesis, 6.26 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.27 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.27.38 Karfíková, Grace and the Will According to Augustine (2012), 245
Augustine, Commentary On Genesis, 6.28 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 150, 166, 168
Augustine, Commentary On Genesis, 6.29 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.33 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.34 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.35 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 149, 166
Augustine, Commentary On Genesis, 6.36 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.37 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 6.38 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 150, 166, 167, 168
Augustine, Commentary On Genesis, 6.39 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 150, 166, 167
Augustine, Commentary On Genesis, 6.40 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166
Augustine, Commentary On Genesis, 7.4.6 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 53
Karfíková, Grace and the Will According to Augustine (2012), 100
Augustine, Commentary On Genesis, 7.10.15 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 252
Augustine, Commentary On Genesis, 7.11.17 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 321, 324
Augustine, Commentary On Genesis, 7.13 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 709
Augustine, Commentary On Genesis, 7.14 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 709
Augustine, Commentary On Genesis, 7.15 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 709
Augustine, Commentary On Genesis, 7.18.24 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 136
Augustine, Commentary On Genesis, 7.24.35-28.43 Karfíková, Grace and the Will According to Augustine (2012), 123
Augustine, Commentary On Genesis, 8.1.1 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 810
Augustine, Commentary On Genesis, 8.2.5 Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015), 12, 14, 7
Augustine, Commentary On Genesis, 8.3 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 8.4 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 272
Augustine, Commentary On Genesis, 8.4.8 Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006), 192
Augustine, Commentary On Genesis, 8.5.9 Estes, The Tree of Life (2020), 220
Augustine, Commentary On Genesis, 8.5.10 Estes, The Tree of Life (2020), 220
Augustine, Commentary On Genesis, 8.5.11 Estes, The Tree of Life (2020), 220
Augustine, Commentary On Genesis, 8.8 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 734
Augustine, Commentary On Genesis, 8.9.18 Karfíková, Grace and the Will According to Augustine (2012), 118
Augustine, Commentary On Genesis, 8.11.24 Karfíková, Grace and the Will According to Augustine (2012), 115
Augustine, Commentary On Genesis, 8.12 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 250
Augustine, Commentary On Genesis, 8.12.25 Karfíková, Grace and the Will According to Augustine (2012), 121
Augustine, Commentary On Genesis, 8.12.26 Karfíková, Grace and the Will According to Augustine (2012), 121
Augustine, Commentary On Genesis, 8.12.27 Karfíková, Grace and the Will According to Augustine (2012), 121
Augustine, Commentary On Genesis, 8.14.31 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 319
Augustine, Commentary On Genesis, 8.20.39 Karfíková, Grace and the Will According to Augustine (2012), 101
Augustine, Commentary On Genesis, 8.21.40-22.43 Karfíková, Grace and the Will According to Augustine (2012), 118
Augustine, Commentary On Genesis, 8.23 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 8.23.44 Karfíková, Grace and the Will According to Augustine (2012), 118
Augustine, Commentary On Genesis, 8.24.45 Karfíková, Grace and the Will According to Augustine (2012), 117
Augustine, Commentary On Genesis, 8.26 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 8.26.48 Karfíková, Grace and the Will According to Augustine (2012), 118
Augustine, Commentary On Genesis, 8.27.49 Karfíková, Grace and the Will According to Augustine (2012), 118
Augustine, Commentary On Genesis, 8.32 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148
Augustine, Commentary On Genesis, 8.42 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 166, 167
Augustine, Commentary On Genesis, 9.3.6 Esler, The Early Christian World (2000), 1224
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 52
Karfíková, Grace and the Will According to Augustine (2012), 123, 143, 145
Augustine, Commentary On Genesis, 9.4.8 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 52
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407
Augustine, Commentary On Genesis, 9.9.14 Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 10
Augustine, Commentary On Genesis, 9.10.16 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407
Augustine, Commentary On Genesis, 9.10.17 Karfíková, Grace and the Will According to Augustine (2012), 123
Augustine, Commentary On Genesis, 9.10.18 Karfíková, Grace and the Will According to Augustine (2012), 123, 145
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407
Augustine, Commentary On Genesis, 9.10.19 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407
Augustine, Commentary On Genesis, 9.11.19 Karfíková, Grace and the Will According to Augustine (2012), 125
Augustine, Commentary On Genesis, 9.14 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167, 290
Augustine, Commentary On Genesis, 9.14.25 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 336, 47
Augustine, Commentary On Genesis, 9.15.26 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 235
Augustine, Commentary On Genesis, 9.15.28 Karfíková, Grace and the Will According to Augustine (2012), 121
Augustine, Commentary On Genesis, 9.16.30 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 192, 193
Augustine, Commentary On Genesis, 9.17 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 261
Augustine, Commentary On Genesis, 9.17.32 Karfíková, Grace and the Will According to Augustine (2012), 120
Augustine, Commentary On Genesis, 9.18 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 250
Augustine, Commentary On Genesis, 9.18.33 Karfíková, Grace and the Will According to Augustine (2012), 119, 120
Augustine, Commentary On Genesis, 9.18.34 Karfíková, Grace and the Will According to Augustine (2012), 119, 120
Augustine, Commentary On Genesis, 9.18.35 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 296
Augustine, Commentary On Genesis, 9.25 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 9.27 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 259, 260
Augustine, Commentary On Genesis, 9.33 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 166
Augustine, Commentary On Genesis, 10.1.1 Karfíková, Grace and the Will According to Augustine (2012), 216
Augustine, Commentary On Genesis, 10.1.2 Karfíková, Grace and the Will According to Augustine (2012), 216
Augustine, Commentary On Genesis, 10.2.3 Karfíková, Grace and the Will According to Augustine (2012), 216
Augustine, Commentary On Genesis, 10.3.4 Karfíková, Grace and the Will According to Augustine (2012), 216
Augustine, Commentary On Genesis, 10.4.7 Karfíková, Grace and the Will According to Augustine (2012), 216
Augustine, Commentary On Genesis, 10.6 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 250
Augustine, Commentary On Genesis, 10.11.19 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.12.20 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.12.21 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.14.25 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.15.26 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.16.28 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.18 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167
Augustine, Commentary On Genesis, 10.18.32 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.18.33 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.19 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167
Augustine, Commentary On Genesis, 10.20 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167
Augustine, Commentary On Genesis, 10.20.36 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.21 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167, 261
Augustine, Commentary On Genesis, 10.21.37 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.22 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167
Augustine, Commentary On Genesis, 10.23 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167
Augustine, Commentary On Genesis, 10.23.39 Karfíková, Grace and the Will According to Augustine (2012), 217
Augustine, Commentary On Genesis, 10.24 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167
Augustine, Commentary On Genesis, 10.25 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167
Augustine, Commentary On Genesis, 10.25.41 Karfíková, Grace and the Will According to Augustine (2012), 215
Augustine, Commentary On Genesis, 10.26 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167
Augustine, Commentary On Genesis, 10.27 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 166, 167
Augustine, Commentary On Genesis, 10.28 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167
Augustine, Commentary On Genesis, 10.29 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 150, 167
Augustine, Commentary On Genesis, 10.38 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 10.39 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 10.41 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 10.42 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 10.43 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 10.44 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 10.45 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 167
Augustine, Commentary On Genesis, 11 Esler, The Early Christian World (2000), 1224
Augustine, Commentary On Genesis, 11.3 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 167
Augustine, Commentary On Genesis, 11.5 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 167
Augustine, Commentary On Genesis, 11.8 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 166
Augustine, Commentary On Genesis, 11.9 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 166
Augustine, Commentary On Genesis, 11.10 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 166
Augustine, Commentary On Genesis, 11.11 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 166
Augustine, Commentary On Genesis, 11.12 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 148, 166
Augustine, Commentary On Genesis, 11.13 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 166, 167
Augustine, Commentary On Genesis, 11.14.18 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 229
Augustine, Commentary On Genesis, 11.15.20 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 216
Augustine, Commentary On Genesis, 11.17 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 167
Augustine, Commentary On Genesis, 11.22 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 149, 167
Augustine, Commentary On Genesis, 11.31.40-11.32.42 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407
Augustine, Commentary On Genesis, 11.41.56 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 407
Augustine, Commentary On Genesis, 12 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 56
Augustine, Commentary On Genesis, 12.6 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 56
Augustine, Commentary On Genesis, 12.6.15 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 478
Augustine, Commentary On Genesis, 12.6.16 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 478
Augustine, Commentary On Genesis, 12.7.16 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 56, 57
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 251
Augustine, Commentary On Genesis, 12.7.17 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 251
Augustine, Commentary On Genesis, 12.8.19 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 137
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 57
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 251
Augustine, Commentary On Genesis, 12.11.22 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 478
Augustine, Commentary On Genesis, 12.13.38 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 427
Augustine, Commentary On Genesis, 12.15.31 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 381, 414, 415
Augustine, Commentary On Genesis, 12.17 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 288
Augustine, Commentary On Genesis, 12.17.34 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 365
Augustine, Commentary On Genesis, 12.18 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 79
Augustine, Commentary On Genesis, 12.53 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 170
Augustine, Commentary On Genesis, 12.54 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 170
Augustine, Commentary On Genesis, 13.21.33 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 406
Augustine, Commentary On Genesis, 13.30-14.31 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 212
Augustine, Commentary On Genesis, 15.5.16 Karfíková, Grace and the Will According to Augustine (2012), 101
Augustine, Commentary On Genesis, 15.20.41 Karfíková, Grace and the Will According to Augustine (2012), 120
Augustine, Commentary On Genesis, 24 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 116
Augustine, Commentary On Genesis, 25.26 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 434
Augustine, Commentary On Genesis, 25.27 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 434
Augustine, Commentary On Genesis, 25.28 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 434
Augustine, Commentary On Genesis, 25.29 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 434
Augustine, Commentary On Genesis, 25.30 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 434
Augustine, Commentary On Genesis, 25.31 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 434
Augustine, Commentary On Genesis, 25.32 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 434
Augustine, Commentary On Genesis, 25.33 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 434
Augustine, Commentary On Genesis, 25.34 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 434
Augustine, Commentary On Genesis, 68.3 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 179
Augustine, Commentary On Genesis, 223 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 227, 228, 250
Augustine, Commentary On Genesis, "1.1.1" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 97, 98
Augustine, Commentary On Genesis, "1.2.5" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Commentary On Genesis, "1.14.28" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103, 107
Augustine, Commentary On Genesis, "1.17.34" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 98
Augustine, Commentary On Genesis, "1.19.39" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 89
Augustine, Commentary On Genesis, "2.1.4" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 98
Augustine, Commentary On Genesis, "2.6.13" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103, 107
Augustine, Commentary On Genesis, "2.9.22" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 98
Augustine, Commentary On Genesis, "4.11.21-4.12.22" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 458
Augustine, Commentary On Genesis, "4.22.39" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 110, 111
Augustine, Commentary On Genesis, "4.24.41" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 99
Augustine, Commentary On Genesis, "4.28.45" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 100, 98, 99
Augustine, Commentary On Genesis, "4.34.55" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Commentary On Genesis, "5.3.6" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Commentary On Genesis, "5.23.45" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 111
Augustine, Commentary On Genesis, "6.1.1" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 92
Augustine, Commentary On Genesis, "6.6.9" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Commentary On Genesis, "8.1.2" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 100, 101
Augustine, Commentary On Genesis, "8.1.2-8.2.5" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 98
Augustine, Commentary On Genesis, "8.21.41" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Commentary On Genesis, "9.14.24" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Commentary On Genesis, "11.1.2" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 101, 98
Augustine, Commentary On Genesis, "11.13.17-11.26.33" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 92
Augustine, Commentary On Genesis, "11.15.20" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 92
Augustine, Commentary On Genesis, "11.31.41" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 98
Augustine, Commentary On Genesis, "11.36.49-11.40.54" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 98
Augustine, Commentary On Genesis, "11.38.51-11.39.52" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 101
Augustine, Commentary On Genesis, "11.40.55" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 101