| references | secondary books |
|---|---|
| Augustine, Confessions, 1 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 50 Conybeare, The Irrational Augustine (2006), 146 Esler, The Early Christian World (2000), 1206, 619 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 281, 283, 285, 288 |
| Augustine, Confessions, 1.1 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 209, 50 Fowler, Plato in the Third Sophistic (2014), 199 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125, 128 |
| Augustine, Confessions, 1.1.1 | Karfíková, Grace and the Will According to Augustine (2012), 90 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 158 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274, 275, 276, 278 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 1.1.1-5.6 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275, 276 |
| Augustine, Confessions, 1.2 | Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 177 |
| Augustine, Confessions, 1.2.2 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274 |
| Augustine, Confessions, 1.2.2-5.6 | Karfíková, Grace and the Will According to Augustine (2012), 91 |
| Augustine, Confessions, 1.3.3 | Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019), 241 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274 |
| Augustine, Confessions, 1.4.4 | Burton, Dionysus and Rome: Religion and Literature (2009), 116, 135 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274, 275 |
| Augustine, Confessions, 1.5.5 | Burton, Dionysus and Rome: Religion and Literature (2009), 21 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274, 276, 277 |
| Augustine, Confessions, 1.5.6 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 276 |
| Augustine, Confessions, 1.6 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 410 |
| Augustine, Confessions, 1.6.7 | Burton, Dionysus and Rome: Religion and Literature (2009), 158, 21 Conybeare, The Irrational Augustine (2006), 67 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 181 Karfíková, Grace and the Will According to Augustine (2012), 91 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 249 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 179, 180 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275, 276 |
| Augustine, Confessions, 1.6.8 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 249 |
| Augustine, Confessions, 1.6.9 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 182 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275 |
| Augustine, Confessions, 1.6.10 | Conybeare, The Irrational Augustine (2006), 146 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 252 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 1.7 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 410 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125, 127, 264 |
| Augustine, Confessions, 1.7.11 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 84, 85 Burton, Dionysus and Rome: Religion and Literature (2009), 158 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 51 Karfíková, Grace and the Will According to Augustine (2012), 91 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 252 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 245 |
| Augustine, Confessions, 1.7.12 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 84, 85 Karfíková, Grace and the Will According to Augustine (2012), 91 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 252 |
| Augustine, Confessions, 1.8 | Boeghold, When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature (2022), 21 |
| Augustine, Confessions, 1.8.13 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 407 Burton, Dionysus and Rome: Religion and Literature (2009), 70 Conybeare, The Irrational Augustine (2006), 146 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 252, 254, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 41 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 145 |
| Augustine, Confessions, 1.9 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 343 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114 |
| Augustine, Confessions, 1.9.14 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 358 Burton, Dionysus and Rome: Religion and Literature (2009), 59 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 259 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 39 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 |
| Augustine, Confessions, 1.10 | Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018), 328 |
| Augustine, Confessions, 1.10.16 | Karfíková, Grace and the Will According to Augustine (2012), 91 |
| Augustine, Confessions, 1.11 | Esler, The Early Christian World (2000), 488 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 356, 365 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128 |
| Augustine, Confessions, 1.11.7 | McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 123 |
| Augustine, Confessions, 1.11.17 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1403 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 102, 105, 39, 40, 41, 42, 43, 44, 45 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275 |
| Augustine, Confessions, 1.11.18 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 166, 167, 99 |
| Augustine, Confessions, 1.12 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 1.12.19 | Karfíková, Grace and the Will According to Augustine (2012), 91 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 156 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164 |
| Augustine, Confessions, 1.13 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114, 115 |
| Augustine, Confessions, 1.13.20 | Burton, Dionysus and Rome: Religion and Literature (2009), 36 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 244 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 295 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 735 |
| Augustine, Confessions, 1.13.21 | Burton, Dionysus and Rome: Religion and Literature (2009), 40 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164 |
| Augustine, Confessions, 1.13.22 | Burton, Dionysus and Rome: Religion and Literature (2009), 36 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 145, 162 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164 |
| Augustine, Confessions, 1.13.23 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 145 |
| Augustine, Confessions, 1.13.33 | Graverini, Literature and Identity in The Golden Ass of Apuleius (2012), 197 |
| Augustine, Confessions, 1.14 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 225 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114 |
| Augustine, Confessions, 1.14.23 | Burton, Dionysus and Rome: Religion and Literature (2009), 122 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 245, 255 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 295 |
| Augustine, Confessions, 1.16 | Hubbard, A Companion to Greek and Roman Sexualities (2014), 449 Nisula, Augustine and the Functions of Concupiscence (2012), 181 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114 |
| Augustine, Confessions, 1.16.25 | Mackey, Belief and Cult: Rethinking Roman Religion (2022), 255 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 38 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272, 282 |
| Augustine, Confessions, 1.16.26 | Conybeare, The Irrational Augustine (2006), 44, 55 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 22 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 38 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272, 282 |
| Augustine, Confessions, 1.17 | Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 224 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 1.17.27 | Burton, Dionysus and Rome: Religion and Literature (2009), 36 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 118 |
| Augustine, Confessions, 1.18.28 | Mackey, Belief and Cult: Rethinking Roman Religion (2022), 255 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 357 |
| Augustine, Confessions, 1.18.29 | Burton, Dionysus and Rome: Religion and Literature (2009), 94 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 22 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136, 145, 146 |
| Augustine, Confessions, 1.18.31 | Burton, Dionysus and Rome: Religion and Literature (2009), 175 |
| Augustine, Confessions, 1.19 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114 |
| Augustine, Confessions, 1.19.30 | Mackey, Belief and Cult: Rethinking Roman Religion (2022), 255 |
| Augustine, Confessions, 1.20 | Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021), 10 |
| Augustine, Confessions, 1.26 | Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
| Augustine, Confessions, 1.30 | Nisula, Augustine and the Functions of Concupiscence (2012), 181 |
| Augustine, Confessions, 1.31 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 1.(13)22 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 114, 15, 29, 89 |
| Augustine, Confessions, 1.(17)27 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 114, 89 |
| Augustine, Confessions, 1.(18)28 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 114, 89 |
| Augustine, Confessions, 2 | Esler, The Early Christian World (2000), 1206, 619 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288 |
| Augustine, Confessions, 2.1.1 | Burton, Dionysus and Rome: Religion and Literature (2009), 125, 37 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 41 |
| Augustine, Confessions, 2.2 | Nisula, Augustine and the Functions of Concupiscence (2012), 220, 46, 81 |
| Augustine, Confessions, 2.2.2 | Masterson, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood (2016), 27 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358 |
| Augustine, Confessions, 2.2.3 | Burton, Dionysus and Rome: Religion and Literature (2009), 122 |
| Augustine, Confessions, 2.2.4 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 167 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355, 358 |
| Augustine, Confessions, 2.3.1 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33 |
| Augustine, Confessions, 2.3.2 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33 |
| Augustine, Confessions, 2.3.3 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33 |
| Augustine, Confessions, 2.3.4 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33 |
| Augustine, Confessions, 2.3.5 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 198 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 148 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 282 Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016), 38, 39 |
| Augustine, Confessions, 2.3.6 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 143, 189, 41, 43 |
| Augustine, Confessions, 2.3.6-3.8 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 51, 52, 53 |
| Augustine, Confessions, 2.3.7 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 298 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33 Burton, Dionysus and Rome: Religion and Literature (2009), 58 |
| Augustine, Confessions, 2.3.8 | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 26 |
| Augustine, Confessions, 2.4 | Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
| Augustine, Confessions, 2.4.9 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 39 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 99 Karfíková, Grace and the Will According to Augustine (2012), 92 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 25 Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023), 36 |
| Augustine, Confessions, 2.5 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 227 |
| Augustine, Confessions, 2.5.10 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 328 Burton, Dionysus and Rome: Religion and Literature (2009), 124 |
| Augustine, Confessions, 2.5.11 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 278 Karfíková, Grace and the Will According to Augustine (2012), 92 |
| Augustine, Confessions, 2.6 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 148 |
| Augustine, Confessions, 2.6.12 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 40 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 232 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 26 |
| Augustine, Confessions, 2.6.14 | Karfíková, Grace and the Will According to Augustine (2012), 92 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 26 |
| Augustine, Confessions, 2.7.15 | Karfíková, Grace and the Will According to Augustine (2012), 92 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 282 |
| Augustine, Confessions, 2.8.16 | Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 181 |
| Augustine, Confessions, 2.8.16-9.17 | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 26 |
| Augustine, Confessions, 2.9 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 531, 532 Nisula, Augustine and the Functions of Concupiscence (2012), 159 |
| Augustine, Confessions, 2.10 | Nisula, Augustine and the Functions of Concupiscence (2012), 159 |
| Augustine, Confessions, 2.10.18 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278 |
| Augustine, Confessions, 2.11 | Nisula, Augustine and the Functions of Concupiscence (2012), 159 |
| Augustine, Confessions, 2.12 | Nisula, Augustine and the Functions of Concupiscence (2012), 159 |
| Augustine, Confessions, 2.13 | Nisula, Augustine and the Functions of Concupiscence (2012), 159, 181, 218, 219 |
| Augustine, Confessions, 2.14 | Nisula, Augustine and the Functions of Concupiscence (2012), 159 |
| Augustine, Confessions, 2.15 | Nisula, Augustine and the Functions of Concupiscence (2012), 159 |
| Augustine, Confessions, 2.16 | Nisula, Augustine and the Functions of Concupiscence (2012), 159 |
| Augustine, Confessions, 2.17 | Nisula, Augustine and the Functions of Concupiscence (2012), 159 |
| Augustine, Confessions, 2.18 | Nisula, Augustine and the Functions of Concupiscence (2012), 159 |
| Augustine, Confessions, 2.139 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 127 |
| Augustine, Confessions, 3 | Esler, The Early Christian World (2000), 1206, 619 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288 |
| Augustine, Confessions, 3.1 | McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 172 Nisula, Augustine and the Functions of Concupiscence (2012), 220, 43 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401 |
| Augustine, Confessions, 3.1.1 | Burton, Dionysus and Rome: Religion and Literature (2009), 33 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 178 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 26, 27 |
| Augustine, Confessions, 3.2 | Cairns et al, Emotions through Time: From Antiquity to Byzantium, 250 Nisula, Augustine and the Functions of Concupiscence (2012), 220 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 77 |
| Augustine, Confessions, 3.2.2 | Perkell, The Poets Truth: A Study of the Poet in Virgils Georgics (1989), 55 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 877 Burton, Dionysus and Rome: Religion and Literature (2009), 41 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 74 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27 |
| Augustine, Confessions, 3.2.2-3.3.5 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 127 |
| Augustine, Confessions, 3.2.3 | Perkell, The Poets Truth: A Study of the Poet in Virgils Georgics (1989), 55 Burton, Dionysus and Rome: Religion and Literature (2009), 41 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272, 277 |
| Augustine, Confessions, 3.2.4 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27 |
| Augustine, Confessions, 3.3 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 111 Nisula, Augustine and the Functions of Concupiscence (2012), 220 |
| Augustine, Confessions, 3.3.5 | Karfíková, Grace and the Will According to Augustine (2012), 92 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 191, 53 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27, 28, 30 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 164 |
| Augustine, Confessions, 3.3.6 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 44 Burton, Dionysus and Rome: Religion and Literature (2009), 170, 60 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 119 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 146, 27, 30 |
| Augustine, Confessions, 3.3.6-3.4.7 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 189 |
| Augustine, Confessions, 3.4 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 111 Nisula, Augustine and the Functions of Concupiscence (2012), 220 |
| Augustine, Confessions, 3.4.7 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200, 30 Keeline, The Cambridge Companion to Ciceros Philosophy (2018), 249, 340 Maso, CIceros Philosophy (2022), 24 Bua, Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD (2019), 124 Burton, Dionysus and Rome: Religion and Literature (2009), 102, 95 Conybeare, The Irrational Augustine (2006), 15 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 64 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 150, 157, 27 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55 |
| Augustine, Confessions, 3.4.7-6.10 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 41 |
| Augustine, Confessions, 3.4.8 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 187, 2, 96 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 180 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 54, 55, 56 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 157, 158, 29 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55 |
| Augustine, Confessions, 3.5 | Nisula, Augustine and the Functions of Concupiscence (2012), 181, 36, 53 |
| Augustine, Confessions, 3.5.9 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 34 Conybeare, The Irrational Augustine (2006), 187 Esler, The Early Christian World (2000), 1214 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 39 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 248 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 321, 336, 352 |
| Augustine, Confessions, 3.5.9-6.10 | Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 270 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 54, 55, 56 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27 |
| Augustine, Confessions, 3.6 | Nisula, Augustine and the Functions of Concupiscence (2012), 181 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
| Augustine, Confessions, 3.6.10 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 129, 30, 316, 33, 352, 50, 57, 59 Burton, Dionysus and Rome: Religion and Literature (2009), 130 Conybeare, The Irrational Augustine (2006), 186, 97 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 177, 179 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 47 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55 |
| Augustine, Confessions, 3.6.10-7.13 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 |
| Augustine, Confessions, 3.6.11 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 319 Grove, Augustine on Memory (2021), 1 Karfíková, Grace and the Will According to Augustine (2012), 99 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 3.7 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 187 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128 |
| Augustine, Confessions, 3.7.12 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 181, 268, 30, 308, 318, 34, 50 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 41 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 251 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 39 |
| Augustine, Confessions, 3.7.12-8.15 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272 |
| Augustine, Confessions, 3.7.13 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 30, 34 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 3.7.14 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 36, 57 |
| Augustine, Confessions, 3.8 | Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128 |
| Augustine, Confessions, 3.8.13 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 420 |
| Augustine, Confessions, 3.8.15 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 282 |
| Augustine, Confessions, 3.8.16 | Burton, Dionysus and Rome: Religion and Literature (2009), 141 |
| Augustine, Confessions, 3.10.18 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 318, 39, 50, 59 |
| Augustine, Confessions, 3.11 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 119 |
| Augustine, Confessions, 3.11.19 | Burton, Dionysus and Rome: Religion and Literature (2009), 106, 162 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 40 |
| Augustine, Confessions, 3.11.20 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 329 Karfíková, Grace and the Will According to Augustine (2012), 15 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 40 |
| Augustine, Confessions, 3.12.21 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 312, 64 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 107, 108 Burton, Dionysus and Rome: Religion and Literature (2009), 162 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 55 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 |
| Augustine, Confessions, 3.15 | Nisula, Augustine and the Functions of Concupiscence (2012), 142 |
| Augustine, Confessions, 3.16 | Nisula, Augustine and the Functions of Concupiscence (2012), 142, 163, 180, 181 |
| Augustine, Confessions, 3.17 | Nisula, Augustine and the Functions of Concupiscence (2012), 142 |
| Augustine, Confessions, 3.41 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 245 |
| Augustine, Confessions, 3.(6)11 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 102, 21, 49, 74 |
| Augustine, Confessions, 4 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 129 Esler, The Early Christian World (2000), 1206, 619 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288 |
| Augustine, Confessions, 4.1 | Nisula, Augustine and the Functions of Concupiscence (2012), 182 |
| Augustine, Confessions, 4.1.1 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 329, 59, 60, 64, 68, 69 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 180 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 159, 40 |
| Augustine, Confessions, 4.1.2 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 249 |
| Augustine, Confessions, 4.2 | Nisula, Augustine and the Functions of Concupiscence (2012), 182 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
| Augustine, Confessions, 4.2.2 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 46, 47, 48, 50 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 111, 189, 190 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 119 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 145, 149, 159 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 400, 401 |
| Augustine, Confessions, 4.2.3 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 46, 47, 48, 50, 97 Burton, Dionysus and Rome: Religion and Literature (2009), 170 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 115 |
| Augustine, Confessions, 4.2.3-3.5 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 41 |
| Augustine, Confessions, 4.3 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 433 |
| Augustine, Confessions, 4.3.4 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 309, 86 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 426, 428 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 296 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 72 |
| Augustine, Confessions, 4.3.5 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 324, 344, 97 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 428 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 296 Karfíková, Grace and the Will According to Augustine (2012), 90 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 116, 136 |
| Augustine, Confessions, 4.3.6 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 316, 344, 97 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 428 Conybeare, The Irrational Augustine (2006), 165 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 296 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136, 42 |
| Augustine, Confessions, 4.3.7-7.12 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 264 |
| Augustine, Confessions, 4.4 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 233 |
| Augustine, Confessions, 4.4.2 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 41 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 248 |
| Augustine, Confessions, 4.4.7 | Conybeare, Abused Bodies in Roman Epic (2000), 60 Conybeare, The Irrational Augustine (2006), 67 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 41 |
| Augustine, Confessions, 4.4.7-12.19 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 92 |
| Augustine, Confessions, 4.4.8 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 299, 305, 56, 57 |
| Augustine, Confessions, 4.4.8-4.11.16 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 398 |
| Augustine, Confessions, 4.4.9 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 92, 93 Burton, Dionysus and Rome: Religion and Literature (2009), 159, 160 Grove, Augustine on Memory (2021), 55 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 162 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278 |
| Augustine, Confessions, 4.5 | Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
| Augustine, Confessions, 4.5.10 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 92, 93 Burton, Dionysus and Rome: Religion and Literature (2009), 159 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 4.6 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128 |
| Augustine, Confessions, 4.6.11 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 93, 94 Burton, Dionysus and Rome: Religion and Literature (2009), 159 Conybeare, Abused Bodies in Roman Epic (2000), 132 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 41 |
| Augustine, Confessions, 4.6.12 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 235 |
| Augustine, Confessions, 4.7 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 108 |
| Augustine, Confessions, 4.7.12 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 325 Burton, Dionysus and Rome: Religion and Literature (2009), 159 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 264 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277, 278 |
| Augustine, Confessions, 4.8.13 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 94 Burton, Dionysus and Rome: Religion and Literature (2009), 102, 22 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 41 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 235, 241 |
| Augustine, Confessions, 4.8.13-4.9.14 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 167 |
| Augustine, Confessions, 4.9 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 2 |
| Augustine, Confessions, 4.10.15 | Burton, Dionysus and Rome: Religion and Literature (2009), 33 Conybeare, The Irrational Augustine (2006), 97 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 281 |
| Augustine, Confessions, 4.10.15-12.19 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 281 |
| Augustine, Confessions, 4.11.16 | Burton, Dionysus and Rome: Religion and Literature (2009), 33 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277, 278, 281 |
| Augustine, Confessions, 4.11.16-12.19 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272 |
| Augustine, Confessions, 4.11.17 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277, 281 |
| Augustine, Confessions, 4.12.18 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278, 281, 282 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 4.12.19 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275, 281, 282 |
| Augustine, Confessions, 4.13.20 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 100, 326 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 4.13.20-15.27 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 33 |
| Augustine, Confessions, 4.13.21 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 37 |
| Augustine, Confessions, 4.14.21 | Burton, Dionysus and Rome: Religion and Literature (2009), 75 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 151, 158 |
| Augustine, Confessions, 4.14.23 | Conybeare, The Irrational Augustine (2006), 14 |
| Augustine, Confessions, 4.15 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115 |
| Augustine, Confessions, 4.15.24 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 100, 101, 98 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 4.15.25 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 100, 101, 98 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 4.15.26 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 100, 101, 273, 98 Karfíková, Grace and the Will According to Augustine (2012), 90 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 4.15.27 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 100, 101, 98 |
| Augustine, Confessions, 4.16 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115 |
| Augustine, Confessions, 4.16.28 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 101 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 221 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 263 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27 |
| Augustine, Confessions, 4.16.30 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 96 Burton, Dionysus and Rome: Religion and Literature (2009), 75, 77 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 150, 153 |
| Augustine, Confessions, 4.16.31 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 50 Conybeare, The Irrational Augustine (2006), 124 |
| Augustine, Confessions, 4.17 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 |
| Augustine, Confessions, 4.17.30 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 71 |
| Augustine, Confessions, 4.18 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 |
| Augustine, Confessions, 4.19 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 |
| Augustine, Confessions, 4.19.30 | Burton, Dionysus and Rome: Religion and Literature (2009), 77 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 155 |
| Augustine, Confessions, 4.20 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 |
| Augustine, Confessions, 4.21 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 |
| Augustine, Confessions, 4.22 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 Nisula, Augustine and the Functions of Concupiscence (2012), 218 |
| Augustine, Confessions, 4.23 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 |
| Augustine, Confessions, 4.24 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 Nisula, Augustine and the Functions of Concupiscence (2012), 221 |
| Augustine, Confessions, 4.25 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 Nisula, Augustine and the Functions of Concupiscence (2012), 221 |
| Augustine, Confessions, 4.26 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 |
| Augustine, Confessions, 4.27 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 |
| Augustine, Confessions, 4.28 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 Nisula, Augustine and the Functions of Concupiscence (2012), 250 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
| Augustine, Confessions, 4.29 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
| Augustine, Confessions, 4.30 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 Nisula, Augustine and the Functions of Concupiscence (2012), 182 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 4.31 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159 |
| Augustine, Confessions, 5 | Esler, The Early Christian World (2000), 1206, 619 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288 |
| Augustine, Confessions, 5.1.1 | Burton, Dionysus and Rome: Religion and Literature (2009), 103 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278 |
| Augustine, Confessions, 5.2.2 | Burton, Dionysus and Rome: Religion and Literature (2009), 162 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278 |
| Augustine, Confessions, 5.3 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 74 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 709 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
| Augustine, Confessions, 5.3.3 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 104, 105, 110, 123, 27, 310, 326, 46, 82 Burton, Dionysus and Rome: Religion and Literature (2009), 96 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136 |
| Augustine, Confessions, 5.3.3-7.13 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 |
| Augustine, Confessions, 5.3.4 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 123, 333, 334 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 5.3.5 | Burton, Dionysus and Rome: Religion and Literature (2009), 123 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 156, 158 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 5.3.5-5.8 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 31 |
| Augustine, Confessions, 5.3.6 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 326 Conybeare, The Irrational Augustine (2006), 155 |
| Augustine, Confessions, 5.3.7 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 105 |
| Augustine, Confessions, 5.4 | Nisula, Augustine and the Functions of Concupiscence (2012), 181 |
| Augustine, Confessions, 5.4.7 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 126 Burton, Dionysus and Rome: Religion and Literature (2009), 106, 123 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 156 |
| Augustine, Confessions, 5.5.8 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 126, 148 |
| Augustine, Confessions, 5.5.9 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 128, 131, 152, 350 |
| Augustine, Confessions, 5.6.10 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 108, 329 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 119 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 161, 40 |
| Augustine, Confessions, 5.6.10-5.7.13 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54 |
| Augustine, Confessions, 5.6.11 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 107, 108, 109, 330 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 96 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136, 146, 160 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277, 278 |
| Augustine, Confessions, 5.7.12 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 108, 109, 124, 125, 129, 130, 152, 334 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 40 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 81 |
| Augustine, Confessions, 5.7.13 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 110, 129, 130, 131, 135, 149 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 40 |
| Augustine, Confessions, 5.8 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 248 Esler, The Early Christian World (2000), 453, 468 Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 17 |
| Augustine, Confessions, 5.8.14 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 141 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 35, 37 |
| Augustine, Confessions, 5.8.15 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 135 Burton, Dionysus and Rome: Religion and Literature (2009), 160, 36, 48, 49, 50, 51, 52 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 63, 64 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 280 |
| Augustine, Confessions, 5.9 | Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 17 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 144, 291 |
| Augustine, Confessions, 5.9.16 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 141, 144, 233 Conybeare, The Irrational Augustine (2006), 159 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 56, 57 |
| Augustine, Confessions, 5.9.17 | Burton, Dionysus and Rome: Religion and Literature (2009), 78 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 154, 159 |
| Augustine, Confessions, 5.10 | Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 17 |
| Augustine, Confessions, 5.10.18 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 142, 143, 162, 182, 309, 312, 322, 340, 341, 86 Burton, Dionysus and Rome: Religion and Literature (2009), 58 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54 |
| Augustine, Confessions, 5.10.19 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 130, 142, 143, 145, 149, 180, 181, 77, 84 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 147, 148 |
| Augustine, Confessions, 5.10.19-5.11.21 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54 |
| Augustine, Confessions, 5.10.20 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 145, 181, 319, 321, 323, 77, 84 Burton, Dionysus and Rome: Religion and Literature (2009), 130 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 251 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54 |
| Augustine, Confessions, 5.11 | Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 17 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128 |
| Augustine, Confessions, 5.11.21 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 145, 180 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 251 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 5.12 | Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 17 |
| Augustine, Confessions, 5.12.22 | Burton, Dionysus and Rome: Religion and Literature (2009), 57 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 149 |
| Augustine, Confessions, 5.13 | Esler, The Early Christian World (2000), 453 |
| Augustine, Confessions, 5.13.23 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 163, 168, 337 Esler, The Early Christian World (2000), 1182 |
| Augustine, Confessions, 5.13.23-14.25 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 64 |
| Augustine, Confessions, 5.14.24 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 158, 167, 169, 307 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 147 Esler, The Early Christian World (2000), 618 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 106 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54 |
| Augustine, Confessions, 5.14.25 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 105, 131, 148, 149, 157, 158, 169, 194 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 37, 38 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275 |
| Augustine, Confessions, 5.14.28 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 289 |
| Augustine, Confessions, 5.15 | Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225 |
| Augustine, Confessions, 5.15.24 | Burton, Dionysus and Rome: Religion and Literature (2009), 131 |
| Augustine, Confessions, 5.16 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 5.17 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 5.18 | Nisula, Augustine and the Functions of Concupiscence (2012), 159 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 5.19 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 335 |
| Augustine, Confessions, 5.20 | Nisula, Augustine and the Functions of Concupiscence (2012), 175 |
| Augustine, Confessions, 5.22 | Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
| Augustine, Confessions, 5.23 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128 |
| Augustine, Confessions, 5.23.13 | Burton, Dionysus and Rome: Religion and Literature (2009), 75 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 151 |
| Augustine, Confessions, 5.24 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 419, 588 |
| Augustine, Confessions, 5.(8)14 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 11, 14, 28, 29 |
| Augustine, Confessions, 6 | Esler, The Early Christian World (2000), 1206, 619 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103 |
| Augustine, Confessions, 6.1 | Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225 |
| Augustine, Confessions, 6.1.1 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 203 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 114, 148 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 144 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 280 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 28 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 6.2 | Cosgrove, Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine (2022), 336 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 135 Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001), 121 |
| Augustine, Confessions, 6.2.2 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 338 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 97 Burton, Dionysus and Rome: Religion and Literature (2009), 127, 147 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 139, 140, 141, 143, 144, 150 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 183, 188, 190 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 209 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 14, 15, 16 |
| Augustine, Confessions, 6.3 | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 128, 166 |
| Augustine, Confessions, 6.3.3 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 168 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 108, 109 Burton, Dionysus and Rome: Religion and Literature (2009), 162, 91 Conybeare, The Irrational Augustine (2006), 104 Esler, The Early Christian World (2000), 1184 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 |
| Augustine, Confessions, 6.3.4 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 308, 338 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 64, 65 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274 |
| Augustine, Confessions, 6.3.4-6.4.6 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54 |
| Augustine, Confessions, 6.3.12 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 168 |
| Augustine, Confessions, 6.3.191 | Johnson and Parker, ?Ancient Literacies: The Culture of Reading in Greece and Rome (2009), 196 |
| Augustine, Confessions, 6.4 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 136 Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 66 |
| Augustine, Confessions, 6.4.5 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 308, 352 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 37, 38, 41 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 6.4.6 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 307 Burton, Dionysus and Rome: Religion and Literature (2009), 108 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 224 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 146 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 215, 338 |
| Augustine, Confessions, 6.4.6-5.7 | Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 11 |
| Augustine, Confessions, 6.5.6 | Esler, The Early Christian World (2000), 681 |
| Augustine, Confessions, 6.5.7 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 353 Burton, Dionysus and Rome: Religion and Literature (2009), 86 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 163 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55 |
| Augustine, Confessions, 6.5.8 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 234, 252 Burton, Dionysus and Rome: Religion and Literature (2009), 128 Esler, The Early Christian World (2000), 681 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 270, 352, 355 |
| Augustine, Confessions, 6.6 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 190 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 419, 588 |
| Augustine, Confessions, 6.6.9 | Conybeare, The Irrational Augustine (2006), 159 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 161, 162 Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023), 40 |
| Augustine, Confessions, 6.7 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125, 126 |
| Augustine, Confessions, 6.7.11 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 34, 64 Conybeare, The Irrational Augustine (2006), 165 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 225 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 35, 42 |
| Augustine, Confessions, 6.7.12 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 152, 34, 64 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 110 Burton, Dionysus and Rome: Religion and Literature (2009), 106 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 225 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 32, 35 |
| Augustine, Confessions, 6.8 | Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017), 227, 228 Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015), 547 Spielman, Jews and Entertainment in the Ancient World (2020) , 163, 224 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 6.8.13 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 477 Burton, Dionysus and Rome: Religion and Literature (2009), 150 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 151, 152 Keane, Juvenal and the Satiric Emotions (2015), 40 Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019), 10 |
| Augustine, Confessions, 6.9 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 6.9.14 | Burton, Dionysus and Rome: Religion and Literature (2009), 43, 44, 45, 46, 47, 48 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 35 |
| Augustine, Confessions, 6.9.15 | Burton, Dionysus and Rome: Religion and Literature (2009), 128 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 35 |
| Augustine, Confessions, 6.9.18 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 147 |
| Augustine, Confessions, 6.10 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 297 |
| Augustine, Confessions, 6.10.16 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 167 Johnson and Parker, ?Ancient Literacies: The Culture of Reading in Greece and Rome (2009), 271 |
| Augustine, Confessions, 6.10.17 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 167 Burton, Dionysus and Rome: Religion and Literature (2009), 121 |
| Augustine, Confessions, 6.11.18 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 188, 308, 344 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 120, 37, 38, 43, 64 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272, 277, 282 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 6.11.19 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 197 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272, 282 |
| Augustine, Confessions, 6.11.20 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 253 Burton, Dionysus and Rome: Religion and Literature (2009), 162 Karfíková, Grace and the Will According to Augustine (2012), 97 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355, 356 |
| Augustine, Confessions, 6.12.20 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 158 |
| Augustine, Confessions, 6.12.21 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200, 203, 221 Burton, Dionysus and Rome: Religion and Literature (2009), 150 Conybeare, The Irrational Augustine (2006), 142 |
| Augustine, Confessions, 6.13.23 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 203 Karfíková, Grace and the Will According to Augustine (2012), 93 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 167, 65 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401 |
| Augustine, Confessions, 6.13.24 | Burton, Dionysus and Rome: Religion and Literature (2009), 123 |
| Augustine, Confessions, 6.14.24 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 188, 197 Conybeare, The Irrational Augustine (2006), 14 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 402 |
| Augustine, Confessions, 6.15.25 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 166, 196, 49 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 264, 265 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 195, 65 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401 |
| Augustine, Confessions, 6.16.26 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164 |
| Augustine, Confessions, 6.18 | Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
| Augustine, Confessions, 6.20 | Nisula, Augustine and the Functions of Concupiscence (2012), 222 |
| Augustine, Confessions, 6.21 | Nisula, Augustine and the Functions of Concupiscence (2012), 222 |
| Augustine, Confessions, 6.22 | Nisula, Augustine and the Functions of Concupiscence (2012), 18, 222, 223 |
| Augustine, Confessions, 6.23 | Nisula, Augustine and the Functions of Concupiscence (2012), 222 |
| Augustine, Confessions, 6.24 | Nisula, Augustine and the Functions of Concupiscence (2012), 222 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 6.25 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 143, 2 Nisula, Augustine and the Functions of Concupiscence (2012), 182, 222 |
| Augustine, Confessions, 6.26 | Nisula, Augustine and the Functions of Concupiscence (2012), 222 |
| Augustine, Confessions, 6.(4)6 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 114, 89 |
| Augustine, Confessions, 7 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 204, 51, 52 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 456 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 343, 352, 45, 46, 65, 8 Esler, The Early Christian World (2000), 1206, 619 Grove, Augustine on Memory (2021), 105, 29 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 180 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 56 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103 |
| Augustine, Confessions, 7.1 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115 |
| Augustine, Confessions, 7.1.1 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 158, 180, 181, 289, 32 ODaly, Days Linked by Song: Prudentius Cathemerinon (2012), 306 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 10, 11, 13, 157, 3, 4, 5, 6, 7, 8, 9 Karfíková, Grace and the Will According to Augustine (2012), 8 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 42, 43 |
| Augustine, Confessions, 7.1.1-2.3 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 307 |
| Augustine, Confessions, 7.1.2 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 180, 181, 32, 336 ODaly, Days Linked by Song: Prudentius Cathemerinon (2012), 306 Burton, Dionysus and Rome: Religion and Literature (2009), 131 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157 Karfíková, Grace and the Will According to Augustine (2012), 8 |
| Augustine, Confessions, 7.2 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 257 |
| Augustine, Confessions, 7.2.2 | Burton, Dionysus and Rome: Religion and Literature (2009), 32 |
| Augustine, Confessions, 7.2.3 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 129, 264, 316, 79, 84, 88 |
| Augustine, Confessions, 7.2.3-3.4 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 158 |
| Augustine, Confessions, 7.3 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 257 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 252 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128 |
| Augustine, Confessions, 7.3.5 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 270, 271, 272, 273, 340, 341 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 107, 111, 115, 135, 71, 72, 73, 74, 75, 76, 77, 78 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 220 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 335, 336 |
| Augustine, Confessions, 7.4.6 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 264 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55, 56 |
| Augustine, Confessions, 7.5 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 564 Nisula, Augustine and the Functions of Concupiscence (2012), 80 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129, 297 |
| Augustine, Confessions, 7.5.7 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 135 Burton, Dionysus and Rome: Religion and Literature (2009), 131 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157 Karfíková, Grace and the Will According to Augustine (2012), 100, 8 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 66 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 7.6 | Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001), 262 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128 |
| Augustine, Confessions, 7.6.8 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 316 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 433 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 |
| Augustine, Confessions, 7.6.9 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 433, 435 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 116, 136 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 |
| Augustine, Confessions, 7.6.10 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 433, 435 Karfíková, Grace and the Will According to Augustine (2012), 102 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 |
| Augustine, Confessions, 7.7 | Nisula, Augustine and the Functions of Concupiscence (2012), 150, 159 |
| Augustine, Confessions, 7.7.1.1 | Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157, 158 |
| Augustine, Confessions, 7.7.11 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 336 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 356 |
| Augustine, Confessions, 7.8 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 73 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 7.8.12 | Burton, Dionysus and Rome: Religion and Literature (2009), 127 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157, 158 |
| Augustine, Confessions, 7.9 | Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 263 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 7.9.13 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 206, 249, 339 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 439 Burton, Dionysus and Rome: Religion and Literature (2009), 96 Conybeare, The Irrational Augustine (2006), 17, 47, 89 Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 437 Esler, The Early Christian World (2000), 1207 Grove, Augustine on Memory (2021), 33, 34 Karfíková, Grace and the Will According to Augustine (2012), 90 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 13, 55 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 356 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 144 |
| Augustine, Confessions, 7.9.14 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 206, 249 Burton, Dionysus and Rome: Religion and Literature (2009), 123, 65 Grove, Augustine on Memory (2021), 105 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 356, 357 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 144 |
| Augustine, Confessions, 7.9.15 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 206 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 439 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 7.9.25 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 |
| Augustine, Confessions, 7.10 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 7.10.16 | Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 1, 10, 11, 13, 158, 16, 17, 18, 19, 2, 20, 21, 22, 3, 4, 5, 6, 7, 8, 9 Conybeare, The Irrational Augustine (2006), 98 Karfíková, Grace and the Will According to Augustine (2012), 99 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 184 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 66, 67 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 37, 55, 56 |
| Augustine, Confessions, 7.10.16-7.11.17 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 56 |
| Augustine, Confessions, 7.10.16-7.16.22 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54 |
| Augustine, Confessions, 7.10.16-12.18 | Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 233 |
| Augustine, Confessions, 7.11.17 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 355 |
| Augustine, Confessions, 7.12.18 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 307, 357 Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 318 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 57 |
| Augustine, Confessions, 7.13 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 126, 51, 52, 7 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 147, 160, 28, 35 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 338 |
| Augustine, Confessions, 7.13.19 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 356 Burton, Dionysus and Rome: Religion and Literature (2009), 65 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 57 |
| Augustine, Confessions, 7.14 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 204 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 338 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 7.14.20 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 103, 77 Conybeare, The Irrational Augustine (2006), 90 Karfíková, Grace and the Will According to Augustine (2012), 8 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274 |
| Augustine, Confessions, 7.16 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 51, 52 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 27, 635 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 7.16.22 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 357 Grove, Augustine on Memory (2021), 32, 33 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 |
| Augustine, Confessions, 7.17 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 110 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 635 Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021), 10 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115, 204 |
| Augustine, Confessions, 7.17.23 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 479 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 10, 11, 13, 158, 16, 17, 18, 19, 20, 21, 22, 23, 24, 3, 4, 5, 6, 7, 8, 9 Grove, Augustine on Memory (2021), 32, 33 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 29, 30 |
| Augustine, Confessions, 7.17.24 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 479 |
| Augustine, Confessions, 7.18 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 635 |
| Augustine, Confessions, 7.18.24 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 189 Grove, Augustine on Memory (2021), 33, 34, 35, 68 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 181 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 31 |
| Augustine, Confessions, 7.18.24-19.25 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 178 |
| Augustine, Confessions, 7.18.24-21.27 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 178 |
| Augustine, Confessions, 7.19.25 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 195, 249 Burton, Dionysus and Rome: Religion and Literature (2009), 154, 32 Grove, Augustine on Memory (2021), 33, 34 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 81 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279 |
| Augustine, Confessions, 7.20.26 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 212, 214 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 78 Burton, Dionysus and Rome: Religion and Literature (2009), 102 Grove, Augustine on Memory (2021), 105, 35 |
| Augustine, Confessions, 7.21 | Esler, The Early Christian World (2000), 472 |
| Augustine, Confessions, 7.21.27 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 201, 250 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 148, 149, 150 Burton, Dionysus and Rome: Religion and Literature (2009), 145, 96 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 189 Grove, Augustine on Memory (2021), 35 Karfíková, Grace and the Will According to Augustine (2012), 93 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 7.22 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127, 282 |
| Augustine, Confessions, 7.23.33 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 268 |
| Augustine, Confessions, 7.24 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 7.25 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 30 |
| Augustine, Confessions, 7.26 | Nisula, Augustine and the Functions of Concupiscence (2012), 284, 285 |
| Augustine, Confessions, 7.27 | Nisula, Augustine and the Functions of Concupiscence (2012), 284, 285 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127 |
| Augustine, Confessions, 8 | Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 159 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 490 Esler, The Early Christian World (2000), 1206, 1208, 363, 619 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 182 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 280, 281, 283, 285, 288 |
| Augustine, Confessions, 8-12.28-30 | Esler, The Early Christian World (2000), 621 |
| Augustine, Confessions, 8.1 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 635 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128 |
| Augustine, Confessions, 8.1.1 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200 Karfíková, Grace and the Will According to Augustine (2012), 71 |
| Augustine, Confessions, 8.1.2 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 8.1.2.3 | Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 160 |
| Augustine, Confessions, 8.2 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125 |
| Augustine, Confessions, 8.2.3 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 344 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 5 Karfíková, Grace and the Will According to Augustine (2012), 7, 71 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 222 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 122 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 36 |
| Augustine, Confessions, 8.2.3-2.4 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 168 |
| Augustine, Confessions, 8.2.3-2.5 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 67, 68 |
| Augustine, Confessions, 8.2.4 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 214, 344 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111 Burton, Dionysus and Rome: Religion and Literature (2009), 128, 65 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 235 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 389 Karfíková, Grace and the Will According to Augustine (2012), 71 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 180, 296, 75 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 164 |
| Augustine, Confessions, 8.2.5 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 344 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 102 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1577 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 218, 225 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 152 |
| Augustine, Confessions, 8.3 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 7 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 129 Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 50 |
| Augustine, Confessions, 8.3.7 | Burton, Dionysus and Rome: Religion and Literature (2009), 124 |
| Augustine, Confessions, 8.4 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125 |
| Augustine, Confessions, 8.4.9 | Burton, Dionysus and Rome: Religion and Literature (2009), 103 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 164 |
| Augustine, Confessions, 8.5 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 316, 382, 383, 399 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125 |
| Augustine, Confessions, 8.5.10 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 350 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 67, 68 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 148 |
| Augustine, Confessions, 8.5.11 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 244 |
| Augustine, Confessions, 8.5.12 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 244 |
| Augustine, Confessions, 8.6 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 126 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 372 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125 |
| Augustine, Confessions, 8.6.13 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200, 344, 64 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 84 Conybeare, The Irrational Augustine (2006), 166 |
| Augustine, Confessions, 8.6.13-12.30 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 193, 197 |
| Augustine, Confessions, 8.6.14 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 344 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 439 Burton, Dionysus and Rome: Religion and Literature (2009), 170 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 379 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 325 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 280 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 245 |
| Augustine, Confessions, 8.6.14-7.16 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111 |
| Augustine, Confessions, 8.6.15 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 344, 350 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 439 Burton, Dionysus and Rome: Religion and Literature (2009), 127, 145, 97, 98 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 379 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 325 Masterson, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood (2016), 98 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 280 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 245 Sivan, H. S., 'Town, Country and Province in Late Roman Gaul: The Example of CIL XIII 128 ', ZPE 0791 (1989), p. 109 |
| Augustine, Confessions, 8.7 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125 |
| Augustine, Confessions, 8.7.16 | Karfíková, Grace and the Will According to Augustine (2012), 95 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 |
| Augustine, Confessions, 8.7.17 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 104, 214 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 302 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 313 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 |
| Augustine, Confessions, 8.7.17-12.29 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 72 |
| Augustine, Confessions, 8.7.18 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 214, 237 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 |
| Augustine, Confessions, 8.8 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125 |
| Augustine, Confessions, 8.8.19 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 350 |
| Augustine, Confessions, 8.8.19-8.11.26 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 83 |
| Augustine, Confessions, 8.8.20 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 8.9 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 316, 336, 382, 383, 399 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125 |
| Augustine, Confessions, 8.9.21 | Karfíková, Grace and the Will According to Augustine (2012), 95 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 316 |
| Augustine, Confessions, 8.10 | Nisula, Augustine and the Functions of Concupiscence (2012), 183, 285 Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 227 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 316, 382, 383, 399 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127 |
| Augustine, Confessions, 8.10.22 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 161, 340, 341, 91 |
| Augustine, Confessions, 8.10.23 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 64, 91 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 8.10.24 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 91 Burton, Dionysus and Rome: Religion and Literature (2009), 124, 145 |
| Augustine, Confessions, 8.11 | Nisula, Augustine and the Functions of Concupiscence (2012), 183, 285, 286, 81 |
| Augustine, Confessions, 8.11.25 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 8.11.26 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401 |
| Augustine, Confessions, 8.11.27 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 201 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401 |
| Augustine, Confessions, 8.12 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 96 Levine, The Ancient Synagogue, The First Thousand Years (2005), 400 Nisula, Augustine and the Functions of Concupiscence (2012), 146, 183, 285, 286, 36 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401 |
| Augustine, Confessions, 8.12-9.11 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 255 |
| Augustine, Confessions, 8.12.28 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 310 Burton, Dionysus and Rome: Religion and Literature (2009), 127, 163 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 159 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277, 280 |
| Augustine, Confessions, 8.12.29 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 201, 233 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 109, 110 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 311 Burton, Dionysus and Rome: Religion and Literature (2009), 107, 163, 96 Conybeare, The Irrational Augustine (2006), 98, 99 Esler, The Early Christian World (2000), 1208 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 146 Grove, Augustine on Memory (2021), 35 Karfíková, Grace and the Will According to Augustine (2012), 95 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 245, 48 |
| Augustine, Confessions, 8.12.30 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200, 203, 64 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 109, 110 Burton, Dionysus and Rome: Religion and Literature (2009), 107, 163 Conybeare, The Irrational Augustine (2006), 99 Karfíková, Grace and the Will According to Augustine (2012), 95 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279, 280 |
| Augustine, Confessions, 8.13 | Nisula, Augustine and the Functions of Concupiscence (2012), 183, 285, 286 |
| Augustine, Confessions, 8.14 | Nisula, Augustine and the Functions of Concupiscence (2012), 285 |
| Augustine, Confessions, 8.15 | Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 162 Nisula, Augustine and the Functions of Concupiscence (2012), 285 |
| Augustine, Confessions, 8.16 | Nisula, Augustine and the Functions of Concupiscence (2012), 285 |
| Augustine, Confessions, 8.17 | Nisula, Augustine and the Functions of Concupiscence (2012), 183, 285, 287 |
| Augustine, Confessions, 8.18 | Nisula, Augustine and the Functions of Concupiscence (2012), 285 |
| Augustine, Confessions, 8.19 | Nisula, Augustine and the Functions of Concupiscence (2012), 285, 287 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127 |
| Augustine, Confessions, 8.20 | Nisula, Augustine and the Functions of Concupiscence (2012), 285, 287 |
| Augustine, Confessions, 8.21 | Nisula, Augustine and the Functions of Concupiscence (2012), 138, 285, 82, 83 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127 |
| Augustine, Confessions, 8.22 | Nisula, Augustine and the Functions of Concupiscence (2012), 285, 287, 82 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127 |
| Augustine, Confessions, 8.23 | Nisula, Augustine and the Functions of Concupiscence (2012), 285, 287, 82 |
| Augustine, Confessions, 8.24 | Nisula, Augustine and the Functions of Concupiscence (2012), 285, 287, 82 |
| Augustine, Confessions, 8.25 | Nisula, Augustine and the Functions of Concupiscence (2012), 285 |
| Augustine, Confessions, 8.26 | Nisula, Augustine and the Functions of Concupiscence (2012), 285, 288 |
| Augustine, Confessions, 8.27 | Nisula, Augustine and the Functions of Concupiscence (2012), 285 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 8.28 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 2 |
| Augustine, Confessions, 8.29 | Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 227 Esler, The Early Christian World (2000), 300 Johnson and Parker, ?Ancient Literacies: The Culture of Reading in Greece and Rome (2009), 211 Nisula, Augustine and the Functions of Concupiscence (2012), 288 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 8.30 | Nisula, Augustine and the Functions of Concupiscence (2012), 286 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 224 |
| Augustine, Confessions, 8.31 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 8.(5)10 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 13, 29 |
| Augustine, Confessions, 9 | Conybeare, Abused Bodies in Roman Epic (2000), 73 Esler, The Early Christian World (2000), 1206, 619 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 18, 19 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 280, 281, 283, 285, 288 |
| Augustine, Confessions, 9.1 | Nisula, Augustine and the Functions of Concupiscence (2012), 181 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127 |
| Augustine, Confessions, 9.1.1 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200 Burton, Dionysus and Rome: Religion and Literature (2009), 122, 58 Karfíková, Grace and the Will According to Augustine (2012), 95, 96 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275 |
| Augustine, Confessions, 9.2 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127 |
| Augustine, Confessions, 9.2.2 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 219, 221 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 159 |
| Augustine, Confessions, 9.2.3 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 219 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 108 |
| Augustine, Confessions, 9.2.4 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 197, 220 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 108 |
| Augustine, Confessions, 9.3 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401 |
| Augustine, Confessions, 9.3.5 | Conybeare, The Irrational Augustine (2006), 127 |
| Augustine, Confessions, 9.3.6 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 107, 221, 249, 316 Conybeare, The Irrational Augustine (2006), 166 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 162 |
| Augustine, Confessions, 9.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 184 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 285 |
| Augustine, Confessions, 9.4.7 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 195, 221, 242 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 43 Conybeare, The Irrational Augustine (2006), 100, 123, 58, 6, 7 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 73 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 159 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358 |
| Augustine, Confessions, 9.4.8 | Grove, Augustine on Memory (2021), 4, 59 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 65, 72 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270, 280 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358 |
| Augustine, Confessions, 9.4.9 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270, 280 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 123, 124 |
| Augustine, Confessions, 9.4.10 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270, 280 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 123, 124 |
| Augustine, Confessions, 9.4.11 | Burton, Dionysus and Rome: Religion and Literature (2009), 101, 29 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 124 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270, 280 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 123, 124 |
| Augustine, Confessions, 9.4.12 | Burton, Dionysus and Rome: Religion and Literature (2009), 21 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 73, 83 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358 |
| Augustine, Confessions, 9.5.13 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 168, 220, 221, 251 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 72, 73, 74 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 339 |
| Augustine, Confessions, 9.6 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 402 |
| Augustine, Confessions, 9.6.14 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 240, 242, 313, 49 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 18, 34 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 103 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1254, 1403, 1425, 1562 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 115, 180, 182, 43, 75, 77, 78, 79, 80 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 71 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 |
| Augustine, Confessions, 9.6.14-7.15 | Esler, The Early Christian World (2000), 786 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 109 |
| Augustine, Confessions, 9.7 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 392 |
| Augustine, Confessions, 9.7.15 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 167 Burton, Dionysus and Rome: Religion and Literature (2009), 144 Esler, The Early Christian World (2000), 1191 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 75 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279, 280 |
| Augustine, Confessions, 9.7.16 | Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 19 Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 187 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 133 |
| Augustine, Confessions, 9.8 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 62 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 209 Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 83 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127 |
| Augustine, Confessions, 9.8.17 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 221 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 18, 41 Burton, Dionysus and Rome: Religion and Literature (2009), 52, 53, 54, 55, 56 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 9.8.18 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 110 Burton, Dionysus and Rome: Religion and Literature (2009), 52, 53, 54, 55, 56 |
| Augustine, Confessions, 9.9 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127 |
| Augustine, Confessions, 9.9.2 | Esler, The Early Christian World (2000), 1212 |
| Augustine, Confessions, 9.9.13 | Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 52 |
| Augustine, Confessions, 9.9.19 | Thonemann, An Ancient Dream Manual: Artemidorus the Interpretation of Dreams (2020), 195 Burton, Dionysus and Rome: Religion and Literature (2009), 26 Conybeare, The Irrational Augustine (2006), 68 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 161 |
| Augustine, Confessions, 9.9.20 | Burton, Dionysus and Rome: Religion and Literature (2009), 56 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 160 |
| Augustine, Confessions, 9.10 | Esler, The Early Christian World (2000), 730 Osborne, Irenaeus of Lyons (2001), 28 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115, 188, 204 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127 |
| Augustine, Confessions, 9.10.23 | Burton, Dionysus and Rome: Religion and Literature (2009), 22 Grove, Augustine on Memory (2021), 146, 147 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 161 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278 |
| Augustine, Confessions, 9.10.24 | Burton, Dionysus and Rome: Religion and Literature (2009), 22 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 159 Conybeare, The Irrational Augustine (2006), 112 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 137, 229 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278 |
| Augustine, Confessions, 9.10.25 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 137, 229 |
| Augustine, Confessions, 9.11 | Esler, The Early Christian World (2000), 730 |
| Augustine, Confessions, 9.11.27 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 18 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 265 Conybeare, The Irrational Augustine (2006), 45 |
| Augustine, Confessions, 9.11.28 | Conybeare, The Irrational Augustine (2006), 68 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 161 |
| Augustine, Confessions, 9.11.28-9.12.30 | Grove, Augustine on Memory (2021), 171 |
| Augustine, Confessions, 9.12 | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 130 Esler, The Early Christian World (2000), 730 |
| Augustine, Confessions, 9.12.20 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 18 |
| Augustine, Confessions, 9.12.29 | Burton, Dionysus and Rome: Religion and Literature (2009), 144 |
| Augustine, Confessions, 9.12.30 | Burton, Dionysus and Rome: Religion and Literature (2009), 144 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 265 |
| Augustine, Confessions, 9.12.31 | Burton, Dionysus and Rome: Religion and Literature (2009), 144 |
| Augustine, Confessions, 9.12.32 | Burton, Dionysus and Rome: Religion and Literature (2009), 146, 147 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 280 |
| Augustine, Confessions, 9.12.33 | Burton, Dionysus and Rome: Religion and Literature (2009), 105, 164 |
| Augustine, Confessions, 9.13 | Esler, The Early Christian World (2000), 730 |
| Augustine, Confessions, 9.13.35 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 80 |
| Augustine, Confessions, 9.13.37 | Conybeare, The Irrational Augustine (2006), 67 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 281 |
| Augustine, Confessions, 9.14 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126, 127 |
| Augustine, Confessions, 9.15 | Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225, 229 |
| Augustine, Confessions, 9.18 | Nisula, Augustine and the Functions of Concupiscence (2012), 286 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225 |
| Augustine, Confessions, 9.19 | Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225 |
| Augustine, Confessions, 9.20 | Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225 |
| Augustine, Confessions, 9.21 | Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 9.22 | Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225 |
| Augustine, Confessions, 9.23 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128 |
| Augustine, Confessions, 9.32 | Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 229 |
| Augustine, Confessions, 9.34 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127, 129, 274 |
| Augustine, Confessions, 9.(10)23 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 11, 28 |
| Augustine, Confessions, 10 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 423 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 220, 228, 234, 324, 336, 483, 490, 50 Esler, The Early Christian World (2000), 1208, 494 Grove, Augustine on Memory (2021), 29 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 283, 285, 288 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 277 |
| Augustine, Confessions, 10.1.1 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 283 |
| Augustine, Confessions, 10.2.2 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 283 |
| Augustine, Confessions, 10.3 | Robbins et al., The Art of Visual Exegesis (2017), 312 |
| Augustine, Confessions, 10.3.3 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 198 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 283 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 347, 355 |
| Augustine, Confessions, 10.3.3-5.7 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 287 |
| Augustine, Confessions, 10.3.4 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 284 |
| Augustine, Confessions, 10.4 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 483 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 123 |
| Augustine, Confessions, 10.4.5 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 284 |
| Augustine, Confessions, 10.4.6 | Grove, Augustine on Memory (2021), 37, 38 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 284 |
| Augustine, Confessions, 10.5 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 10.6 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 483 |
| Augustine, Confessions, 10.6.8 | Grove, Augustine on Memory (2021), 38, 39 Karfíková, Grace and the Will According to Augustine (2012), 98 |
| Augustine, Confessions, 10.6.8-7.11 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274 |
| Augustine, Confessions, 10.6.8-10.7.11 | Grove, Augustine on Memory (2021), 38, 39 |
| Augustine, Confessions, 10.6.9 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 128 Grove, Augustine on Memory (2021), 38, 39 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 |
| Augustine, Confessions, 10.6.10 | Grove, Augustine on Memory (2021), 38, 39 |
| Augustine, Confessions, 10.7 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 67 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 233, 635 |
| Augustine, Confessions, 10.7.11 | Grove, Augustine on Memory (2021), 39 |
| Augustine, Confessions, 10.8 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 67 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 128 |
| Augustine, Confessions, 10.8.12 | Grove, Augustine on Memory (2021), 39 |
| Augustine, Confessions, 10.8.12-19.28 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 353 |
| Augustine, Confessions, 10.8.13 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 474, 479 Grove, Augustine on Memory (2021), 39, 40 |
| Augustine, Confessions, 10.8.14 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 128 |
| Augustine, Confessions, 10.8.15 | Grove, Augustine on Memory (2021), 112, 113 |
| Augustine, Confessions, 10.8.16 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15 |
| Augustine, Confessions, 10.9 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 67 |
| Augustine, Confessions, 10.9.16 | Burton, Dionysus and Rome: Religion and Literature (2009), 77 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 128 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 148, 153 |
| Augustine, Confessions, 10.11.18 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 474 |
| Augustine, Confessions, 10.12 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 234 |
| Augustine, Confessions, 10.12.19 | Burton, Dionysus and Rome: Religion and Literature (2009), 77, 86 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 155, 163 |
| Augustine, Confessions, 10.13 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 234 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 128 |
| Augustine, Confessions, 10.14 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 234 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 233 |
| Augustine, Confessions, 10.14.21 | Grove, Augustine on Memory (2021), 123, 124, 39, 40 |
| Augustine, Confessions, 10.14.22 | Grove, Augustine on Memory (2021), 39, 40 |
| Augustine, Confessions, 10.15 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 234 |
| Augustine, Confessions, 10.16.5 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 129 |
| Augustine, Confessions, 10.16.24 | Burton, Dionysus and Rome: Religion and Literature (2009), 77 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 155 |
| Augustine, Confessions, 10.17 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 129 |
| Augustine, Confessions, 10.17-11.18 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 474 |
| Augustine, Confessions, 10.17.26 | Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019), 30 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 129 Karfíková, Grace and the Will According to Augustine (2012), 98 |
| Augustine, Confessions, 10.18.27 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 683 |
| Augustine, Confessions, 10.19.28 | Grove, Augustine on Memory (2021), 141 |
| Augustine, Confessions, 10.20.29 | Grove, Augustine on Memory (2021), 51, 52, 55, 56 Karfíková, Grace and the Will According to Augustine (2012), 98 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 163 |
| Augustine, Confessions, 10.21 | Nisula, Augustine and the Functions of Concupiscence (2012), 219, 288 |
| Augustine, Confessions, 10.21.30 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 149 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 233 |
| Augustine, Confessions, 10.21.31 | Karfíková, Grace and the Will According to Augustine (2012), 98 |
| Augustine, Confessions, 10.22 | Nisula, Augustine and the Functions of Concupiscence (2012), 219 |
| Augustine, Confessions, 10.22.32 | Karfíková, Grace and the Will According to Augustine (2012), 98 |
| Augustine, Confessions, 10.24.35 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 307 |
| Augustine, Confessions, 10.25.55 | Grove, Augustine on Memory (2021), 144 |
| Augustine, Confessions, 10.27 | Esler, The Early Christian World (2000), 1208 deJauregui, Orphism and Christianity in Late Antiquity (2010), , 274 |
| Augustine, Confessions, 10.27.36 | Grove, Augustine on Memory (2021), 163, 164 |
| Augustine, Confessions, 10.27.38 | Grove, Augustine on Memory (2021), 5, 6 Karfíková, Grace and the Will According to Augustine (2012), 92 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 171 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278 |
| Augustine, Confessions, 10.28.39 | Grove, Augustine on Memory (2021), 43, 44, 45 Karfíková, Grace and the Will According to Augustine (2012), 99 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278 |
| Augustine, Confessions, 10.29.30 | Esler, The Early Christian World (2000), 626 |
| Augustine, Confessions, 10.29.40 | Karfíková, Grace and the Will According to Augustine (2012), 97 |
| Augustine, Confessions, 10.30 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115, 414 |
| Augustine, Confessions, 10.30.41 | Burton, Dionysus and Rome: Religion and Literature (2009), 127 Grove, Augustine on Memory (2021), 44, 45 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 108 |
| Augustine, Confessions, 10.30.41-10.34.53 | Grove, Augustine on Memory (2021), 45 |
| Augustine, Confessions, 10.30.41-10.39.64 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 125 |
| Augustine, Confessions, 10.30.42 | Grove, Augustine on Memory (2021), 45, 46 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 |
| Augustine, Confessions, 10.30.45 | Esler, The Early Christian World (2000), 626 |
| Augustine, Confessions, 10.31.43 | Grove, Augustine on Memory (2021), 45, 46 |
| Augustine, Confessions, 10.31.44 | Grove, Augustine on Memory (2021), 45, 46 Karfíková, Grace and the Will According to Augustine (2012), 97 |
| Augustine, Confessions, 10.31.45 | Grove, Augustine on Memory (2021), 45, 46 Karfíková, Grace and the Will According to Augustine (2012), 97 |
| Augustine, Confessions, 10.31.46 | Burton, Dionysus and Rome: Religion and Literature (2009), 127 Grove, Augustine on Memory (2021), 45, 46 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 356 |
| Augustine, Confessions, 10.31.47 | Grove, Augustine on Memory (2021), 45, 46 |
| Augustine, Confessions, 10.32.48 | Grove, Augustine on Memory (2021), 45 |
| Augustine, Confessions, 10.32.49 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 71 |
| Augustine, Confessions, 10.32.50 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 71 |
| Augustine, Confessions, 10.32.50-38.53 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 218 |
| Augustine, Confessions, 10.33 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 413 |
| Augustine, Confessions, 10.33.49 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 36, 57 Esler, The Early Christian World (2000), 787 Grove, Augustine on Memory (2021), 45 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 109 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 |
| Augustine, Confessions, 10.33.50 | Burton, Dionysus and Rome: Religion and Literature (2009), 148, 149 Esler, The Early Christian World (2000), 787 Grove, Augustine on Memory (2021), 45, 46 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 150 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 |
| Augustine, Confessions, 10.34.51 | Grove, Augustine on Memory (2021), 45 |
| Augustine, Confessions, 10.34.52 | Grove, Augustine on Memory (2021), 45 |
| Augustine, Confessions, 10.34.53 | Grove, Augustine on Memory (2021), 45 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15 |
| Augustine, Confessions, 10.35 | Nisula, Augustine and the Functions of Concupiscence (2012), 56 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 44 |
| Augustine, Confessions, 10.35.51 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 477 |
| Augustine, Confessions, 10.35.54 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 478 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 212 Grove, Augustine on Memory (2021), 45, 46, 47 |
| Augustine, Confessions, 10.35.55 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 212 Grove, Augustine on Memory (2021), 45, 46, 47 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 413, 77, 80 |
| Augustine, Confessions, 10.35.56 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 212 Grove, Augustine on Memory (2021), 45, 46, 47 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 127 |
| Augustine, Confessions, 10.35.57 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 212 Grove, Augustine on Memory (2021), 45, 46, 47 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 127 |
| Augustine, Confessions, 10.36 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 223 |
| Augustine, Confessions, 10.36.58 | Grove, Augustine on Memory (2021), 46, 47 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 276 |
| Augustine, Confessions, 10.36.58-10.39.64 | Grove, Augustine on Memory (2021), 45 |
| Augustine, Confessions, 10.36.59 | Grove, Augustine on Memory (2021), 47 Karfíková, Grace and the Will According to Augustine (2012), 90 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 276 |
| Augustine, Confessions, 10.37.60 | Esler, The Early Christian World (2000), 626 Karfíková, Grace and the Will According to Augustine (2012), 97 |
| Augustine, Confessions, 10.37.61 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 282 |
| Augustine, Confessions, 10.37.62 | Grove, Augustine on Memory (2021), 47, 48 |
| Augustine, Confessions, 10.38.63 | Karfíková, Grace and the Will According to Augustine (2012), 97 |
| Augustine, Confessions, 10.38.63-40.66 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277 |
| Augustine, Confessions, 10.39 | Nisula, Augustine and the Functions of Concupiscence (2012), 182 Osborne, Eros Unveiled: Plato and the God of Love (1996), 81 |
| Augustine, Confessions, 10.40 | Nisula, Augustine and the Functions of Concupiscence (2012), 182, 298 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 277 |
| Augustine, Confessions, 10.40.65 | Grove, Augustine on Memory (2021), 48, 49 |
| Augustine, Confessions, 10.41 | Nisula, Augustine and the Functions of Concupiscence (2012), 182, 183, 184, 288 Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018), 328 |
| Augustine, Confessions, 10.41.66 | Grove, Augustine on Memory (2021), 49 |
| Augustine, Confessions, 10.42 | Nisula, Augustine and the Functions of Concupiscence (2012), 183, 184, 288 |
| Augustine, Confessions, 10.42.67 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 88 Grove, Augustine on Memory (2021), 49 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 138 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 97 |
| Augustine, Confessions, 10.42.67-43.70 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15 |
| Augustine, Confessions, 10.42.68 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 138 |
| Augustine, Confessions, 10.43 | Nisula, Augustine and the Functions of Concupiscence (2012), 184 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 145 |
| Augustine, Confessions, 10.43.68 | Grove, Augustine on Memory (2021), 49, 50 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275 |
| Augustine, Confessions, 10.43.69 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275 |
| Augustine, Confessions, 10.43.70 | Burton, Dionysus and Rome: Religion and Literature (2009), 127 Grove, Augustine on Memory (2021), 171, 50, 51, 56 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 138 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275 |
| Augustine, Confessions, 10.44 | Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 145 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126 |
| Augustine, Confessions, 10.45 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 483 Nisula, Augustine and the Functions of Concupiscence (2012), 183, 184 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 145 |
| Augustine, Confessions, 10.46 | Nisula, Augustine and the Functions of Concupiscence (2012), 184 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 145, 156 |
| Augustine, Confessions, 10.47 | Nisula, Augustine and the Functions of Concupiscence (2012), 183, 184 |
| Augustine, Confessions, 10.48 | Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289 |
| Augustine, Confessions, 10.49 | Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289 |
| Augustine, Confessions, 10.50 | Nisula, Augustine and the Functions of Concupiscence (2012), 184 |
| Augustine, Confessions, 10.51 | Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289 |
| Augustine, Confessions, 10.52 | Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289 |
| Augustine, Confessions, 10.53 | Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289 |
| Augustine, Confessions, 10.54 | Nisula, Augustine and the Functions of Concupiscence (2012), 184 |
| Augustine, Confessions, 10.55 | Nisula, Augustine and the Functions of Concupiscence (2012), 18, 184 |
| Augustine, Confessions, 10.56 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 483 Nisula, Augustine and the Functions of Concupiscence (2012), 289 |
| Augustine, Confessions, 10.57 | Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289 |
| Augustine, Confessions, 10.58 | Nisula, Augustine and the Functions of Concupiscence (2012), 289 |
| Augustine, Confessions, 10.59 | Nisula, Augustine and the Functions of Concupiscence (2012), 185, 289 |
| Augustine, Confessions, 10.60 | Nisula, Augustine and the Functions of Concupiscence (2012), 185, 289 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 283 |
| Augustine, Confessions, 10.63 | Nisula, Augustine and the Functions of Concupiscence (2012), 185 |
| Augustine, Confessions, 10.64 | Nisula, Augustine and the Functions of Concupiscence (2012), 185 |
| Augustine, Confessions, 10.66 | Nisula, Augustine and the Functions of Concupiscence (2012), 186 |
| Augustine, Confessions, 10.67 | Nisula, Augustine and the Functions of Concupiscence (2012), 186 |
| Augustine, Confessions, 10.69 | Nisula, Augustine and the Functions of Concupiscence (2012), 186, 289 |
| Augustine, Confessions, 11 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 324, 336 Esler, The Early Christian World (2000), 1206 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 24, 47 Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 83 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 39, 40, 41, 42, 43, 44 Grove, Augustine on Memory (2021), 121, 29 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 227 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 283, 285, 288 Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016), 203 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 277 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 91 |
| Augustine, Confessions, 11.1 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 328 Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.2 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.2.2 | Burton, Dionysus and Rome: Religion and Literature (2009), 177 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 348, 356, 359, 360 |
| Augustine, Confessions, 11.2.3 | Grove, Augustine on Memory (2021), 53 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355, 356, 359, 363 |
| Augustine, Confessions, 11.2.4 | Grove, Augustine on Memory (2021), 53 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 356, 359 |
| Augustine, Confessions, 11.3 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.4 | Robbins et al., The Art of Visual Exegesis (2017), 336 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125 |
| Augustine, Confessions, 11.5 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.5.7 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 475 |
| Augustine, Confessions, 11.6 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 39 Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.7 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 40 Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.7._9 | |
| Augustine, Confessions, 11.8 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.8.10 | Burton, Dionysus and Rome: Religion and Literature (2009), 17 Grove, Augustine on Memory (2021), 53, 54 |
| Augustine, Confessions, 11.9 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 41 Robbins et al., The Art of Visual Exegesis (2017), 336 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 205 |
| Augustine, Confessions, 11.9.11 | Burton, Dionysus and Rome: Religion and Literature (2009), 78 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 155 |
| Augustine, Confessions, 11.10 | Robbins et al., The Art of Visual Exegesis (2017), 336 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125 |
| Augustine, Confessions, 11.10.12 | Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 74 |
| Augustine, Confessions, 11.11 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.11.13 | Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 165 Karfíková, Grace and the Will According to Augustine (2012), 100 |
| Augustine, Confessions, 11.12 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.12.14 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 162 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 270 |
| Augustine, Confessions, 11.13 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.13.16 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 21 |
| Augustine, Confessions, 11.14 | Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and Reality from Homer to Heliodorus (2021), 13 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 67 Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.14.17 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 68 Hoenig, Platos Timaeus and the Latin Tradition (2018), 233 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 96 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 20, 21 Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 2 |
| Augustine, Confessions, 11.14.24 | Omeara, Platonopolis: Platonic Political Philosophy in Late Antiquity (2005), 152 |
| Augustine, Confessions, 11.15 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.15.18 | Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 70, 71 |
| Augustine, Confessions, 11.15.19 | Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 71 |
| Augustine, Confessions, 11.15.20 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 20 Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 71 |
| Augustine, Confessions, 11.16 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.17 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 111, 126 Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.18 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.18.23 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 120, 254 |
| Augustine, Confessions, 11.19 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.20 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.21 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.22 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.22.28 | Burton, Dionysus and Rome: Religion and Literature (2009), 124 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 106 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 11.23 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.23.29 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 231 Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 72 |
| Augustine, Confessions, 11.23.30 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 231 Grove, Augustine on Memory (2021), 54 |
| Augustine, Confessions, 11.24 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.24.31 | Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 71 |
| Augustine, Confessions, 11.25 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.26 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.26.33 | Grove, Augustine on Memory (2021), 54 Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 73 |
| Augustine, Confessions, 11.26.33-11.31.41 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 21 |
| Augustine, Confessions, 11.27 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.27.36 | Burton, Dionysus and Rome: Religion and Literature (2009), 33 |
| Augustine, Confessions, 11.28 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.28.37 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 97 |
| Augustine, Confessions, 11.28.38 | Grove, Augustine on Memory (2021), 54 |
| Augustine, Confessions, 11.29 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 97 Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.29.39 | Burton, Dionysus and Rome: Religion and Literature (2009), 124 Grove, Augustine on Memory (2021), 54 |
| Augustine, Confessions, 11.30 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.31 | Robbins et al., The Art of Visual Exegesis (2017), 336 |
| Augustine, Confessions, 11.31.41 | Grove, Augustine on Memory (2021), 54 Karfíková, Grace and the Will According to Augustine (2012), 100 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 276 Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 76, 79 |
| Augustine, Confessions, 12 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 419 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 324 Esler, The Early Christian World (2000), 1206 Grove, Augustine on Memory (2021), 29 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 283, 285 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 398 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 415 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 23 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 277 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 91 |
| Augustine, Confessions, 12.1.1 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355, 356 |
| Augustine, Confessions, 12.4.6 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 162 |
| Augustine, Confessions, 12.6 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 635 |
| Augustine, Confessions, 12.6.6 | Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 273 |
| Augustine, Confessions, 12.9.9 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 43 |
| Augustine, Confessions, 12.10.10 | Burton, Dionysus and Rome: Religion and Literature (2009), 78 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 155 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 360 |
| Augustine, Confessions, 12.10.12 | Conybeare, The Irrational Augustine (2006), 171 |
| Augustine, Confessions, 12.11.12 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 23, 43 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 360 |
| Augustine, Confessions, 12.12.15 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 43 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 12.13 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 |
| Augustine, Confessions, 12.13.16 | Burton, Dionysus and Rome: Religion and Literature (2009), 29 |
| Augustine, Confessions, 12.15.18 | Karfíková, Grace and the Will According to Augustine (2012), 100, 101 |
| Augustine, Confessions, 12.15.19 | Wiebe, Fallen Angels in the Theology of St Augustine (2021), 43 |
| Augustine, Confessions, 12.15.22 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 12.16.23 | Burton, Dionysus and Rome: Religion and Literature (2009), 163 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 360 |
| Augustine, Confessions, 12.18.27 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 352 |
| Augustine, Confessions, 12.19.28 | Conybeare, The Irrational Augustine (2006), 187 |
| Augustine, Confessions, 12.20.29 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 352 |
| Augustine, Confessions, 12.23.32 | Burton, Dionysus and Rome: Religion and Literature (2009), 177 |
| Augustine, Confessions, 12.24.33 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 12.25.34 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 360 |
| Augustine, Confessions, 12.25.35 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 278, 352 |
| Augustine, Confessions, 12.26.36 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 150 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 352, 360 |
| Augustine, Confessions, 12.27 | deJauregui, Orphism and Christianity in Late Antiquity (2010), , 304, 315 |
| Augustine, Confessions, 12.27.37 | Burton, Dionysus and Rome: Religion and Literature (2009), 177 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 352 |
| Augustine, Confessions, 12.28.38 | Karfíková, Grace and the Will According to Augustine (2012), 101 |
| Augustine, Confessions, 12.29 | Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 574 |
| Augustine, Confessions, 12.29.40 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 413 Karfíková, Grace and the Will According to Augustine (2012), 101 |
| Augustine, Confessions, 12.30.41 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 352 |
| Augustine, Confessions, 12.31.42 | Burton, Dionysus and Rome: Religion and Literature (2009), 105 Conybeare, Abused Bodies in Roman Epic (2000), 101 Conybeare, The Irrational Augustine (2006), 12 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 146 |
| Augustine, Confessions, 12.32.43 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361 |
| Augustine, Confessions, 12.42 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 12.43 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 13 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 323, 324, 413 Esler, The Early Christian World (2000), 1206 Grove, Augustine on Memory (2021), 29 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 283, 285 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 398 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 23 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 277 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 91 |
| Augustine, Confessions, 13.1 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 413 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129 |
| Augustine, Confessions, 13.1.1 | Karfíková, Grace and the Will According to Augustine (2012), 101 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 13.2 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 |
| Augustine, Confessions, 13.2.2 | Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 274 |
| Augustine, Confessions, 13.2.3 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 13.3 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 |
| Augustine, Confessions, 13.3.4 | Karfíková, Grace and the Will According to Augustine (2012), 101 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 13.4 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 |
| Augustine, Confessions, 13.4.5 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 13.5 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 |
| Augustine, Confessions, 13.5.6 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 |
| Augustine, Confessions, 13.6 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 |
| Augustine, Confessions, 13.7 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 |
| Augustine, Confessions, 13.8 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 Nisula, Augustine and the Functions of Concupiscence (2012), 146 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 254 |
| Augustine, Confessions, 13.9 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 |
| Augustine, Confessions, 13.10 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 Nisula, Augustine and the Functions of Concupiscence (2012), 146 |
| Augustine, Confessions, 13.10.11 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 362 |
| Augustine, Confessions, 13.11 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 |
| Augustine, Confessions, 13.11.12 | Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 136, 147 Burton, Dionysus and Rome: Religion and Literature (2009), 107 Karfíková, Grace and the Will According to Augustine (2012), 241 |
| Augustine, Confessions, 13.12 | Hoenig, Platos Timaeus and the Latin Tradition (2018), 239 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 271, 274, 316, 322, 324, 325, 326, 327, 355 |
| Augustine, Confessions, 13.12.13 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 362 |
| Augustine, Confessions, 13.14.15 | Karfíková, Grace and the Will According to Augustine (2012), 102 |
| Augustine, Confessions, 13.15 | Nisula, Augustine and the Functions of Concupiscence (2012), 158 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 143 |
| Augustine, Confessions, 13.15.17 | Karfíková, Grace and the Will According to Augustine (2012), 98 |
| Augustine, Confessions, 13.15.18 | Burton, Dionysus and Rome: Religion and Literature (2009), 29 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 278 |
| Augustine, Confessions, 13.18 | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 635 |
| Augustine, Confessions, 13.18.22 | Karfíková, Grace and the Will According to Augustine (2012), 101 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361, 363 |
| Augustine, Confessions, 13.18.23 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 158 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361 |
| Augustine, Confessions, 13.19.24 | Burton, Dionysus and Rome: Religion and Literature (2009), 77 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 153, 161 |
| Augustine, Confessions, 13.20.28 | Burton, Dionysus and Rome: Religion and Literature (2009), 176 |
| Augustine, Confessions, 13.21 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 329, 330, 331 |
| Augustine, Confessions, 13.23 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 329 |
| Augustine, Confessions, 13.23.33 | Karfíková, Grace and the Will According to Augustine (2012), 102 |
| Augustine, Confessions, 13.23.34 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 278 |
| Augustine, Confessions, 13.24.35 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361 |
| Augustine, Confessions, 13.24.36 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361, 362 |
| Augustine, Confessions, 13.26.39-27.42 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361 |
| Augustine, Confessions, 13.30 | Nisula, Augustine and the Functions of Concupiscence (2012), 186, 218, 223 |
| Augustine, Confessions, 13.30.45 | Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 83 |
| Augustine, Confessions, 13.31 | Nisula, Augustine and the Functions of Concupiscence (2012), 186, 218, 223 |
| Augustine, Confessions, 13.32 | Nisula, Augustine and the Functions of Concupiscence (2012), 207 |
| Augustine, Confessions, 13.32.47 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361 |
| Augustine, Confessions, 13.33 | Nisula, Augustine and the Functions of Concupiscence (2012), 207 |
| Augustine, Confessions, 13.34 | Nisula, Augustine and the Functions of Concupiscence (2012), 207 |
| Augustine, Confessions, 13.34.49 | Karfíková, Grace and the Will According to Augustine (2012), 101 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361 |
| Augustine, Confessions, 13.35.50-38.53 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 218 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 276 |
| Augustine, Confessions, 13.36.51-37.52 | Karfíková, Grace and the Will According to Augustine (2012), 272 |
| Augustine, Confessions, 13.38 | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 142 |
| Augustine, Confessions, 13.38.53 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 289 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355 |
| Augustine, Confessions, 13.47 | Nisula, Augustine and the Functions of Concupiscence (2012), 222, 229 |
| Augustine, Confessions, 13.49 | Nisula, Augustine and the Functions of Concupiscence (2012), 223 |
| Augustine, Confessions, 15.3.3 | Karfíková, Grace and the Will According to Augustine (2012), 8 |
| Augustine, Confessions, 15.6.10 | Karfíková, Grace and the Will According to Augustine (2012), 15 |
| Augustine, Confessions, 15.9.16 | Karfíková, Grace and the Will According to Augustine (2012), 92 |
| Augustine, Confessions, 15.10.18 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 173 |
| Augustine, Confessions, 15.10.19 | Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 318 |
| Augustine, Confessions, 15.10.20 | Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 318 |
| Augustine, Confessions, 15.11.21 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 201 |
| Augustine, Confessions, 36.4.2 | Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019), 238 |
| Augustine, Confessions, 48 | Mackey, Belief and Cult: Rethinking Roman Religion (2022), 251, 254 |
| Augustine, Confessions, 144 | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 244, 268 |
| Augustine, Confessions, 145 | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 244, 268 |
| Augustine, Confessions, "1.2" | Cover, Philo of Alexandria: On the Change of Names (2023), 467 |
| Augustine, Confessions, "1.11" | Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 23 |
| Augustine, Confessions, "1.18.28" | Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 273 |
| Augustine, Confessions, "2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 104 |
| Augustine, Confessions, "2.9‒18" | Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 23 |
| Augustine, Confessions, "5.3.3" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 168 |
| Augustine, Confessions, "5.13.23" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 221 |
| Augustine, Confessions, "5.14.24" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 220 |
| Augustine, Confessions, "6.2.2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 120 |
| Augustine, Confessions, "6.4.6" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103, 36 |
| Augustine, Confessions, "6.5.8" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103 |
| Augustine, Confessions, "6.7.11" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 363 |
| Augustine, Confessions, "6.10-7.13" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 168 |
| Augustine, Confessions, "7.3" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 169 |
| Augustine, Confessions, "7.9.13" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103 |
| Augustine, Confessions, "7.10.16" | Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 260, 271, 272, 273, 274, 276 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103 |
| Augustine, Confessions, "7.17.23" | Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 271, 276 |
| Augustine, Confessions, "7.18.24-7.21.27" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 144 |
| Augustine, Confessions, "8.10‒13" | Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 22 |
| Augustine, Confessions, "8.20‒21" | Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 22, 30 |
| Augustine, Confessions, "9.4.8" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 118 |
| Augustine, Confessions, "9.6.14-7.15" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 482 |
| Augustine, Confessions, "9.10.23‒24" | Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 260, 274, 275, 276, 277, 279 |
| Augustine, Confessions, "10.46" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 379 |
| Augustine, Confessions, "10.65" | Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 23 |
| Augustine, Confessions, "12.4.4" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103, 107 |
| Augustine, Confessions, "12.14.17" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 104 |
| Augustine, Confessions, "12.27.37" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103 |
| Augustine, Confessions, "13.7.8" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 91 |
| Augustine, Confessions, "13.18.23" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103 |
| Augustine, Confessions, "13.29.44" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 105 |
| Augustine, Confessions, "13.31.46" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 105 |