Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

Augustine, Confessions: reference List

references secondary books
Augustine, Confessions, 1 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 50
Conybeare, The Irrational Augustine (2006), 146
Esler, The Early Christian World (2000), 1206, 619
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 281, 283, 285, 288
Augustine, Confessions, 1.1 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 209, 50
Fowler, Plato in the Third Sophistic (2014), 199
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125, 128
Augustine, Confessions, 1.1.1 Karfíková, Grace and the Will According to Augustine (2012), 90
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 158
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274, 275, 276, 278
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 1.1.1-5.6 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275, 276
Augustine, Confessions, 1.2 Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 177
Augustine, Confessions, 1.2.2 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274
Augustine, Confessions, 1.2.2-5.6 Karfíková, Grace and the Will According to Augustine (2012), 91
Augustine, Confessions, 1.3.3 Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019), 241
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274
Augustine, Confessions, 1.4.4 Burton, Dionysus and Rome: Religion and Literature (2009), 116, 135
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274, 275
Augustine, Confessions, 1.5.5 Burton, Dionysus and Rome: Religion and Literature (2009), 21
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274, 276, 277
Augustine, Confessions, 1.5.6 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 276
Augustine, Confessions, 1.6 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 410
Augustine, Confessions, 1.6.7 Burton, Dionysus and Rome: Religion and Literature (2009), 158, 21
Conybeare, The Irrational Augustine (2006), 67
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 181
Karfíková, Grace and the Will According to Augustine (2012), 91
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Mackey, Belief and Cult: Rethinking Roman Religion (2022), 249
Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 179, 180
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275, 276
Augustine, Confessions, 1.6.8 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111
Mackey, Belief and Cult: Rethinking Roman Religion (2022), 249
Augustine, Confessions, 1.6.9 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 182
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275
Augustine, Confessions, 1.6.10 Conybeare, The Irrational Augustine (2006), 146
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Mackey, Belief and Cult: Rethinking Roman Religion (2022), 252
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 1.7 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 410
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125, 127, 264
Augustine, Confessions, 1.7.11 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 84, 85
Burton, Dionysus and Rome: Religion and Literature (2009), 158
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 51
Karfíková, Grace and the Will According to Augustine (2012), 91
Mackey, Belief and Cult: Rethinking Roman Religion (2022), 252
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 245
Augustine, Confessions, 1.7.12 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 84, 85
Karfíková, Grace and the Will According to Augustine (2012), 91
Mackey, Belief and Cult: Rethinking Roman Religion (2022), 252
Augustine, Confessions, 1.8 Boeghold, When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature (2022), 21
Augustine, Confessions, 1.8.13 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 407
Burton, Dionysus and Rome: Religion and Literature (2009), 70
Conybeare, The Irrational Augustine (2006), 146
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Mackey, Belief and Cult: Rethinking Roman Religion (2022), 252, 254, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 41
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 145
Augustine, Confessions, 1.9 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 343
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114
Augustine, Confessions, 1.9.14 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 358
Burton, Dionysus and Rome: Religion and Literature (2009), 59
Mackey, Belief and Cult: Rethinking Roman Religion (2022), 259
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 39
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Augustine, Confessions, 1.10 Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018), 328
Augustine, Confessions, 1.10.16 Karfíková, Grace and the Will According to Augustine (2012), 91
Augustine, Confessions, 1.11 Esler, The Early Christian World (2000), 488
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 356, 365
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128
Augustine, Confessions, 1.11.7 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 123
Augustine, Confessions, 1.11.17 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1403
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 102, 105, 39, 40, 41, 42, 43, 44, 45
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275
Augustine, Confessions, 1.11.18 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 166, 167, 99
Augustine, Confessions, 1.12 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 1.12.19 Karfíková, Grace and the Will According to Augustine (2012), 91
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 156
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164
Augustine, Confessions, 1.13 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114, 115
Augustine, Confessions, 1.13.20 Burton, Dionysus and Rome: Religion and Literature (2009), 36
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 244
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 295
de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 735
Augustine, Confessions, 1.13.21 Burton, Dionysus and Rome: Religion and Literature (2009), 40
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164
Augustine, Confessions, 1.13.22 Burton, Dionysus and Rome: Religion and Literature (2009), 36
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 145, 162
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164
Augustine, Confessions, 1.13.23 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 145
Augustine, Confessions, 1.13.33 Graverini, Literature and Identity in The Golden Ass of Apuleius (2012), 197
Augustine, Confessions, 1.14 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 225
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114
Augustine, Confessions, 1.14.23 Burton, Dionysus and Rome: Religion and Literature (2009), 122
Mackey, Belief and Cult: Rethinking Roman Religion (2022), 245, 255
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 295
Augustine, Confessions, 1.16 Hubbard, A Companion to Greek and Roman Sexualities (2014), 449
Nisula, Augustine and the Functions of Concupiscence (2012), 181
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114
Augustine, Confessions, 1.16.25 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 255
Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 38
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272, 282
Augustine, Confessions, 1.16.26 Conybeare, The Irrational Augustine (2006), 44, 55
Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 22
Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 38
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272, 282
Augustine, Confessions, 1.17 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 224
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 1.17.27 Burton, Dionysus and Rome: Religion and Literature (2009), 36
Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 118
Augustine, Confessions, 1.18.28 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 255
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 357
Augustine, Confessions, 1.18.29 Burton, Dionysus and Rome: Religion and Literature (2009), 94
Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 22
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136, 145, 146
Augustine, Confessions, 1.18.31 Burton, Dionysus and Rome: Religion and Literature (2009), 175
Augustine, Confessions, 1.19 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114
Augustine, Confessions, 1.19.30 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 255
Augustine, Confessions, 1.20 Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021), 10
Augustine, Confessions, 1.26 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Augustine, Confessions, 1.30 Nisula, Augustine and the Functions of Concupiscence (2012), 181
Augustine, Confessions, 1.31 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 1.(13)22 Van Nuffelen, Orosius and the Rhetoric of History (2012), 114, 15, 29, 89
Augustine, Confessions, 1.(17)27 Van Nuffelen, Orosius and the Rhetoric of History (2012), 114, 89
Augustine, Confessions, 1.(18)28 Van Nuffelen, Orosius and the Rhetoric of History (2012), 114, 89
Augustine, Confessions, 2 Esler, The Early Christian World (2000), 1206, 619
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288
Augustine, Confessions, 2.1.1 Burton, Dionysus and Rome: Religion and Literature (2009), 125, 37
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 41
Augustine, Confessions, 2.2 Nisula, Augustine and the Functions of Concupiscence (2012), 220, 46, 81
Augustine, Confessions, 2.2.2 Masterson, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood (2016), 27
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358
Augustine, Confessions, 2.2.3 Burton, Dionysus and Rome: Religion and Literature (2009), 122
Augustine, Confessions, 2.2.4 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 167
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355, 358
Augustine, Confessions, 2.3.1 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33
Augustine, Confessions, 2.3.2 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33
Augustine, Confessions, 2.3.3 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33
Augustine, Confessions, 2.3.4 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33
Augustine, Confessions, 2.3.5 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 198
van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 148
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 282
Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016), 38, 39
Augustine, Confessions, 2.3.6 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 143, 189, 41, 43
Augustine, Confessions, 2.3.6-3.8 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 51, 52, 53
Augustine, Confessions, 2.3.7 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 298
van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 33
Burton, Dionysus and Rome: Religion and Literature (2009), 58
Augustine, Confessions, 2.3.8 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 26
Augustine, Confessions, 2.4 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Augustine, Confessions, 2.4.9 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 39
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 99
Karfíková, Grace and the Will According to Augustine (2012), 92
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 25
Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023), 36
Augustine, Confessions, 2.5 Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 227
Augustine, Confessions, 2.5.10 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 328
Burton, Dionysus and Rome: Religion and Literature (2009), 124
Augustine, Confessions, 2.5.11 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 278
Karfíková, Grace and the Will According to Augustine (2012), 92
Augustine, Confessions, 2.6 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 148
Augustine, Confessions, 2.6.12 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 40
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 232
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 26
Augustine, Confessions, 2.6.14 Karfíková, Grace and the Will According to Augustine (2012), 92
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 26
Augustine, Confessions, 2.7.15 Karfíková, Grace and the Will According to Augustine (2012), 92
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 282
Augustine, Confessions, 2.8.16 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 181
Augustine, Confessions, 2.8.16-9.17 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 26
Augustine, Confessions, 2.9 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 531, 532
Nisula, Augustine and the Functions of Concupiscence (2012), 159
Augustine, Confessions, 2.10 Nisula, Augustine and the Functions of Concupiscence (2012), 159
Augustine, Confessions, 2.10.18 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278
Augustine, Confessions, 2.11 Nisula, Augustine and the Functions of Concupiscence (2012), 159
Augustine, Confessions, 2.12 Nisula, Augustine and the Functions of Concupiscence (2012), 159
Augustine, Confessions, 2.13 Nisula, Augustine and the Functions of Concupiscence (2012), 159, 181, 218, 219
Augustine, Confessions, 2.14 Nisula, Augustine and the Functions of Concupiscence (2012), 159
Augustine, Confessions, 2.15 Nisula, Augustine and the Functions of Concupiscence (2012), 159
Augustine, Confessions, 2.16 Nisula, Augustine and the Functions of Concupiscence (2012), 159
Augustine, Confessions, 2.17 Nisula, Augustine and the Functions of Concupiscence (2012), 159
Augustine, Confessions, 2.18 Nisula, Augustine and the Functions of Concupiscence (2012), 159
Augustine, Confessions, 2.139 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 127
Augustine, Confessions, 3 Esler, The Early Christian World (2000), 1206, 619
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288
Augustine, Confessions, 3.1 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 172
Nisula, Augustine and the Functions of Concupiscence (2012), 220, 43
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401
Augustine, Confessions, 3.1.1 Burton, Dionysus and Rome: Religion and Literature (2009), 33
Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 178
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 26, 27
Augustine, Confessions, 3.2 Cairns et al, Emotions through Time: From Antiquity to Byzantium, 250
Nisula, Augustine and the Functions of Concupiscence (2012), 220
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 77
Augustine, Confessions, 3.2.2 Perkell, The Poets Truth: A Study of the Poet in Virgils Georgics (1989), 55
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 877
Burton, Dionysus and Rome: Religion and Literature (2009), 41
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 74
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27
Augustine, Confessions, 3.2.2-3.3.5 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 127
Augustine, Confessions, 3.2.3 Perkell, The Poets Truth: A Study of the Poet in Virgils Georgics (1989), 55
Burton, Dionysus and Rome: Religion and Literature (2009), 41
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272, 277
Augustine, Confessions, 3.2.4 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27
Augustine, Confessions, 3.3 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 111
Nisula, Augustine and the Functions of Concupiscence (2012), 220
Augustine, Confessions, 3.3.5 Karfíková, Grace and the Will According to Augustine (2012), 92
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 191, 53
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27, 28, 30
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 164
Augustine, Confessions, 3.3.6 Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 44
Burton, Dionysus and Rome: Religion and Literature (2009), 170, 60
Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 119
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 146, 27, 30
Augustine, Confessions, 3.3.6-3.4.7 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 189
Augustine, Confessions, 3.4 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 111
Nisula, Augustine and the Functions of Concupiscence (2012), 220
Augustine, Confessions, 3.4.7 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200, 30
Keeline, The Cambridge Companion to Ciceros Philosophy (2018), 249, 340
Maso, CIceros Philosophy (2022), 24
Bua, Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD (2019), 124
Burton, Dionysus and Rome: Religion and Literature (2009), 102, 95
Conybeare, The Irrational Augustine (2006), 15
Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 64
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 150, 157, 27
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55
Augustine, Confessions, 3.4.7-6.10 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 41
Augustine, Confessions, 3.4.8 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 187, 2, 96
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 180
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 54, 55, 56
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 157, 158, 29
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55
Augustine, Confessions, 3.5 Nisula, Augustine and the Functions of Concupiscence (2012), 181, 36, 53
Augustine, Confessions, 3.5.9 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 34
Conybeare, The Irrational Augustine (2006), 187
Esler, The Early Christian World (2000), 1214
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 39
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 248
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 321, 336, 352
Augustine, Confessions, 3.5.9-6.10 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 270
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 54, 55, 56
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27
Augustine, Confessions, 3.6 Nisula, Augustine and the Functions of Concupiscence (2012), 181
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115
Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Augustine, Confessions, 3.6.10 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 129, 30, 316, 33, 352, 50, 57, 59
Burton, Dionysus and Rome: Religion and Literature (2009), 130
Conybeare, The Irrational Augustine (2006), 186, 97
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 177, 179
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 47
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55
Augustine, Confessions, 3.6.10-7.13 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Augustine, Confessions, 3.6.11 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 319
Grove, Augustine on Memory (2021), 1
Karfíková, Grace and the Will According to Augustine (2012), 99
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 3.7 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 187
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115
Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128
Augustine, Confessions, 3.7.12 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 181, 268, 30, 308, 318, 34, 50
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 41
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 251
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 39
Augustine, Confessions, 3.7.12-8.15 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272
Augustine, Confessions, 3.7.13 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 30, 34
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 3.7.14 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 36, 57
Augustine, Confessions, 3.8 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128
Augustine, Confessions, 3.8.13 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 420
Augustine, Confessions, 3.8.15 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 282
Augustine, Confessions, 3.8.16 Burton, Dionysus and Rome: Religion and Literature (2009), 141
Augustine, Confessions, 3.10.18 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 318, 39, 50, 59
Augustine, Confessions, 3.11 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 119
Augustine, Confessions, 3.11.19 Burton, Dionysus and Rome: Religion and Literature (2009), 106, 162
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 40
Augustine, Confessions, 3.11.20 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 329
Karfíková, Grace and the Will According to Augustine (2012), 15
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 40
Augustine, Confessions, 3.12.21 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 312, 64
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 107, 108
Burton, Dionysus and Rome: Religion and Literature (2009), 162
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 55
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Augustine, Confessions, 3.15 Nisula, Augustine and the Functions of Concupiscence (2012), 142
Augustine, Confessions, 3.16 Nisula, Augustine and the Functions of Concupiscence (2012), 142, 163, 180, 181
Augustine, Confessions, 3.17 Nisula, Augustine and the Functions of Concupiscence (2012), 142
Augustine, Confessions, 3.41 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 245
Augustine, Confessions, 3.(6)11 Van Nuffelen, Orosius and the Rhetoric of History (2012), 102, 21, 49, 74
Augustine, Confessions, 4 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 129
Esler, The Early Christian World (2000), 1206, 619
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288
Augustine, Confessions, 4.1 Nisula, Augustine and the Functions of Concupiscence (2012), 182
Augustine, Confessions, 4.1.1 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 329, 59, 60, 64, 68, 69
Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 180
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 159, 40
Augustine, Confessions, 4.1.2 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 249
Augustine, Confessions, 4.2 Nisula, Augustine and the Functions of Concupiscence (2012), 182
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 114
Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Augustine, Confessions, 4.2.2 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 46, 47, 48, 50
Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 111, 189, 190
Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 119
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 145, 149, 159
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 400, 401
Augustine, Confessions, 4.2.3 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 46, 47, 48, 50, 97
Burton, Dionysus and Rome: Religion and Literature (2009), 170
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 115
Augustine, Confessions, 4.2.3-3.5 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 41
Augustine, Confessions, 4.3 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 433
Augustine, Confessions, 4.3.4 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 309, 86
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 426, 428
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 296
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 72
Augustine, Confessions, 4.3.5 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 324, 344, 97
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 428
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 296
Karfíková, Grace and the Will According to Augustine (2012), 90
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 116, 136
Augustine, Confessions, 4.3.6 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 316, 344, 97
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 428
Conybeare, The Irrational Augustine (2006), 165
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 296
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136, 42
Augustine, Confessions, 4.3.7-7.12 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 264
Augustine, Confessions, 4.4 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 233
Augustine, Confessions, 4.4.2 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 41
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 248
Augustine, Confessions, 4.4.7 Conybeare, Abused Bodies in Roman Epic (2000), 60
Conybeare, The Irrational Augustine (2006), 67
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 41
Augustine, Confessions, 4.4.7-12.19 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 92
Augustine, Confessions, 4.4.8 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 299, 305, 56, 57
Augustine, Confessions, 4.4.8-4.11.16 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 398
Augustine, Confessions, 4.4.9 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 92, 93
Burton, Dionysus and Rome: Religion and Literature (2009), 159, 160
Grove, Augustine on Memory (2021), 55
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 162
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278
Augustine, Confessions, 4.5 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Augustine, Confessions, 4.5.10 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 92, 93
Burton, Dionysus and Rome: Religion and Literature (2009), 159
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 4.6 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128
Augustine, Confessions, 4.6.11 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 93, 94
Burton, Dionysus and Rome: Religion and Literature (2009), 159
Conybeare, Abused Bodies in Roman Epic (2000), 132
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 41
Augustine, Confessions, 4.6.12 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 235
Augustine, Confessions, 4.7 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 108
Augustine, Confessions, 4.7.12 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 325
Burton, Dionysus and Rome: Religion and Literature (2009), 159
Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 264
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277, 278
Augustine, Confessions, 4.8.13 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 94
Burton, Dionysus and Rome: Religion and Literature (2009), 102, 22
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 41
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 235, 241
Augustine, Confessions, 4.8.13-4.9.14 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 167
Augustine, Confessions, 4.9 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 2
Augustine, Confessions, 4.10.15 Burton, Dionysus and Rome: Religion and Literature (2009), 33
Conybeare, The Irrational Augustine (2006), 97
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 281
Augustine, Confessions, 4.10.15-12.19 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 281
Augustine, Confessions, 4.11.16 Burton, Dionysus and Rome: Religion and Literature (2009), 33
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277, 278, 281
Augustine, Confessions, 4.11.16-12.19 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272
Augustine, Confessions, 4.11.17 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277, 281
Augustine, Confessions, 4.12.18 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278, 281, 282
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 4.12.19 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275, 281, 282
Augustine, Confessions, 4.13.20 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 100, 326
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 4.13.20-15.27 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 33
Augustine, Confessions, 4.13.21 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 37
Augustine, Confessions, 4.14.21 Burton, Dionysus and Rome: Religion and Literature (2009), 75
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 151, 158
Augustine, Confessions, 4.14.23 Conybeare, The Irrational Augustine (2006), 14
Augustine, Confessions, 4.15 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115
Augustine, Confessions, 4.15.24 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 100, 101, 98
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 4.15.25 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 100, 101, 98
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 4.15.26 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 100, 101, 273, 98
Karfíková, Grace and the Will According to Augustine (2012), 90
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 4.15.27 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 100, 101, 98
Augustine, Confessions, 4.16 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115
Augustine, Confessions, 4.16.28 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 101
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 221
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 263
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 27
Augustine, Confessions, 4.16.30 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 96
Burton, Dionysus and Rome: Religion and Literature (2009), 75, 77
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 150, 153
Augustine, Confessions, 4.16.31 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 50
Conybeare, The Irrational Augustine (2006), 124
Augustine, Confessions, 4.17 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Augustine, Confessions, 4.17.30 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 71
Augustine, Confessions, 4.18 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Augustine, Confessions, 4.19 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Augustine, Confessions, 4.19.30 Burton, Dionysus and Rome: Religion and Literature (2009), 77
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 155
Augustine, Confessions, 4.20 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Augustine, Confessions, 4.21 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Augustine, Confessions, 4.22 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Nisula, Augustine and the Functions of Concupiscence (2012), 218
Augustine, Confessions, 4.23 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Augustine, Confessions, 4.24 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Nisula, Augustine and the Functions of Concupiscence (2012), 221
Augustine, Confessions, 4.25 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Nisula, Augustine and the Functions of Concupiscence (2012), 221
Augustine, Confessions, 4.26 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Augustine, Confessions, 4.27 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Augustine, Confessions, 4.28 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Nisula, Augustine and the Functions of Concupiscence (2012), 250
Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Augustine, Confessions, 4.29 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Augustine, Confessions, 4.30 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Nisula, Augustine and the Functions of Concupiscence (2012), 182
Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 4.31 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 159
Augustine, Confessions, 5 Esler, The Early Christian World (2000), 1206, 619
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288
Augustine, Confessions, 5.1.1 Burton, Dionysus and Rome: Religion and Literature (2009), 103
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278
Augustine, Confessions, 5.2.2 Burton, Dionysus and Rome: Religion and Literature (2009), 162
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278
Augustine, Confessions, 5.3 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 74
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 709
Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Augustine, Confessions, 5.3.3 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 104, 105, 110, 123, 27, 310, 326, 46, 82
Burton, Dionysus and Rome: Religion and Literature (2009), 96
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136
Augustine, Confessions, 5.3.3-7.13 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Augustine, Confessions, 5.3.4 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 123, 333, 334
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 5.3.5 Burton, Dionysus and Rome: Religion and Literature (2009), 123
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 156, 158
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 5.3.5-5.8 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 31
Augustine, Confessions, 5.3.6 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 326
Conybeare, The Irrational Augustine (2006), 155
Augustine, Confessions, 5.3.7 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 105
Augustine, Confessions, 5.4 Nisula, Augustine and the Functions of Concupiscence (2012), 181
Augustine, Confessions, 5.4.7 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 126
Burton, Dionysus and Rome: Religion and Literature (2009), 106, 123
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 156
Augustine, Confessions, 5.5.8 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 126, 148
Augustine, Confessions, 5.5.9 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 128, 131, 152, 350
Augustine, Confessions, 5.6.10 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 108, 329
Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 119
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 161, 40
Augustine, Confessions, 5.6.10-5.7.13 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54
Augustine, Confessions, 5.6.11 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 107, 108, 109, 330
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 96
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136, 146, 160
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277, 278
Augustine, Confessions, 5.7.12 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 108, 109, 124, 125, 129, 130, 152, 334
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 40
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 81
Augustine, Confessions, 5.7.13 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 110, 129, 130, 131, 135, 149
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 40
Augustine, Confessions, 5.8 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 248
Esler, The Early Christian World (2000), 453, 468
Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 17
Augustine, Confessions, 5.8.14 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 141
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 35, 37
Augustine, Confessions, 5.8.15 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 135
Burton, Dionysus and Rome: Religion and Literature (2009), 160, 36, 48, 49, 50, 51, 52
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 63, 64
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 280
Augustine, Confessions, 5.9 Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 17
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 144, 291
Augustine, Confessions, 5.9.16 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 141, 144, 233
Conybeare, The Irrational Augustine (2006), 159
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 56, 57
Augustine, Confessions, 5.9.17 Burton, Dionysus and Rome: Religion and Literature (2009), 78
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 154, 159
Augustine, Confessions, 5.10 Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 17
Augustine, Confessions, 5.10.18 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 142, 143, 162, 182, 309, 312, 322, 340, 341, 86
Burton, Dionysus and Rome: Religion and Literature (2009), 58
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54
Augustine, Confessions, 5.10.19 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 130, 142, 143, 145, 149, 180, 181, 77, 84
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 147, 148
Augustine, Confessions, 5.10.19-5.11.21 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54
Augustine, Confessions, 5.10.20 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 145, 181, 319, 321, 323, 77, 84
Burton, Dionysus and Rome: Religion and Literature (2009), 130
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 251
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54
Augustine, Confessions, 5.11 Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 17
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128
Augustine, Confessions, 5.11.21 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 145, 180
Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 251
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 5.12 Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 17
Augustine, Confessions, 5.12.22 Burton, Dionysus and Rome: Religion and Literature (2009), 57
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 149
Augustine, Confessions, 5.13 Esler, The Early Christian World (2000), 453
Augustine, Confessions, 5.13.23 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 163, 168, 337
Esler, The Early Christian World (2000), 1182
Augustine, Confessions, 5.13.23-14.25 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 64
Augustine, Confessions, 5.14.24 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 158, 167, 169, 307
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 147
Esler, The Early Christian World (2000), 618
Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 106
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54
Augustine, Confessions, 5.14.25 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 105, 131, 148, 149, 157, 158, 169, 194
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 37, 38
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275
Augustine, Confessions, 5.14.28 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 289
Augustine, Confessions, 5.15 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225
Augustine, Confessions, 5.15.24 Burton, Dionysus and Rome: Religion and Literature (2009), 131
Augustine, Confessions, 5.16 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 5.17 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 5.18 Nisula, Augustine and the Functions of Concupiscence (2012), 159
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 5.19 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 335
Augustine, Confessions, 5.20 Nisula, Augustine and the Functions of Concupiscence (2012), 175
Augustine, Confessions, 5.22 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Augustine, Confessions, 5.23 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128
Augustine, Confessions, 5.23.13 Burton, Dionysus and Rome: Religion and Literature (2009), 75
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 151
Augustine, Confessions, 5.24 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 419, 588
Augustine, Confessions, 5.(8)14 Van Nuffelen, Orosius and the Rhetoric of History (2012), 11, 14, 28, 29
Augustine, Confessions, 6 Esler, The Early Christian World (2000), 1206, 619
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Confessions, 6.1 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225
Augustine, Confessions, 6.1.1 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 203
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 114, 148
Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 144
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 280
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 28
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 6.2 Cosgrove, Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine (2022), 336
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 135
Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001), 121
Augustine, Confessions, 6.2.2 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 338
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 97
Burton, Dionysus and Rome: Religion and Literature (2009), 127, 147
Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 139, 140, 141, 143, 144, 150
Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 183, 188, 190
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 209
Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 14, 15, 16
Augustine, Confessions, 6.3 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 128, 166
Augustine, Confessions, 6.3.3 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 168
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 108, 109
Burton, Dionysus and Rome: Religion and Literature (2009), 162, 91
Conybeare, The Irrational Augustine (2006), 104
Esler, The Early Christian World (2000), 1184
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Augustine, Confessions, 6.3.4 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 308, 338
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 64, 65
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274
Augustine, Confessions, 6.3.4-6.4.6 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54
Augustine, Confessions, 6.3.12 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 168
Augustine, Confessions, 6.3.191 Johnson and Parker, ?Ancient Literacies: The Culture of Reading in Greece and Rome (2009), 196
Augustine, Confessions, 6.4 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 136
Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 66
Augustine, Confessions, 6.4.5 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 308, 352
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 37, 38, 41
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 6.4.6 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 307
Burton, Dionysus and Rome: Religion and Literature (2009), 108
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 224
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 146
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 215, 338
Augustine, Confessions, 6.4.6-5.7 Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 11
Augustine, Confessions, 6.5.6 Esler, The Early Christian World (2000), 681
Augustine, Confessions, 6.5.7 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 353
Burton, Dionysus and Rome: Religion and Literature (2009), 86
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 163
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55
Augustine, Confessions, 6.5.8 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 234, 252
Burton, Dionysus and Rome: Religion and Literature (2009), 128
Esler, The Early Christian World (2000), 681
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 270, 352, 355
Augustine, Confessions, 6.6 Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 190
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 419, 588
Augustine, Confessions, 6.6.9 Conybeare, The Irrational Augustine (2006), 159
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 161, 162
Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023), 40
Augustine, Confessions, 6.7 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125, 126
Augustine, Confessions, 6.7.11 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 34, 64
Conybeare, The Irrational Augustine (2006), 165
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 225
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 35, 42
Augustine, Confessions, 6.7.12 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 152, 34, 64
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 110
Burton, Dionysus and Rome: Religion and Literature (2009), 106
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 225
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 32, 35
Augustine, Confessions, 6.8 Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017), 227, 228
Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015), 547
Spielman, Jews and Entertainment in the Ancient World (2020) , 163, 224
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 6.8.13 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 477
Burton, Dionysus and Rome: Religion and Literature (2009), 150
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 151, 152
Keane, Juvenal and the Satiric Emotions (2015), 40
Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019), 10
Augustine, Confessions, 6.9 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 6.9.14 Burton, Dionysus and Rome: Religion and Literature (2009), 43, 44, 45, 46, 47, 48
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 35
Augustine, Confessions, 6.9.15 Burton, Dionysus and Rome: Religion and Literature (2009), 128
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 35
Augustine, Confessions, 6.9.18 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 147
Augustine, Confessions, 6.10 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 297
Augustine, Confessions, 6.10.16 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 167
Johnson and Parker, ?Ancient Literacies: The Culture of Reading in Greece and Rome (2009), 271
Augustine, Confessions, 6.10.17 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 167
Burton, Dionysus and Rome: Religion and Literature (2009), 121
Augustine, Confessions, 6.11.18 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 188, 308, 344
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 120, 37, 38, 43, 64
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272, 277, 282
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 6.11.19 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 197
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272, 282
Augustine, Confessions, 6.11.20 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 253
Burton, Dionysus and Rome: Religion and Literature (2009), 162
Karfíková, Grace and the Will According to Augustine (2012), 97
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355, 356
Augustine, Confessions, 6.12.20 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 158
Augustine, Confessions, 6.12.21 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200, 203, 221
Burton, Dionysus and Rome: Religion and Literature (2009), 150
Conybeare, The Irrational Augustine (2006), 142
Augustine, Confessions, 6.13.23 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 203
Karfíková, Grace and the Will According to Augustine (2012), 93
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 167, 65
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401
Augustine, Confessions, 6.13.24 Burton, Dionysus and Rome: Religion and Literature (2009), 123
Augustine, Confessions, 6.14.24 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 188, 197
Conybeare, The Irrational Augustine (2006), 14
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 402
Augustine, Confessions, 6.15.25 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 166, 196, 49
Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 264, 265
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 195, 65
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401
Augustine, Confessions, 6.16.26 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 164
Augustine, Confessions, 6.18 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Augustine, Confessions, 6.20 Nisula, Augustine and the Functions of Concupiscence (2012), 222
Augustine, Confessions, 6.21 Nisula, Augustine and the Functions of Concupiscence (2012), 222
Augustine, Confessions, 6.22 Nisula, Augustine and the Functions of Concupiscence (2012), 18, 222, 223
Augustine, Confessions, 6.23 Nisula, Augustine and the Functions of Concupiscence (2012), 222
Augustine, Confessions, 6.24 Nisula, Augustine and the Functions of Concupiscence (2012), 222
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 6.25 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 143, 2
Nisula, Augustine and the Functions of Concupiscence (2012), 182, 222
Augustine, Confessions, 6.26 Nisula, Augustine and the Functions of Concupiscence (2012), 222
Augustine, Confessions, 6.(4)6 Van Nuffelen, Orosius and the Rhetoric of History (2012), 114, 89
Augustine, Confessions, 7 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 204, 51, 52
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 456
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 343, 352, 45, 46, 65, 8
Esler, The Early Christian World (2000), 1206, 619
Grove, Augustine on Memory (2021), 105, 29
Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 180
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 279, 281, 283, 285, 288
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 56
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Confessions, 7.1 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115
Augustine, Confessions, 7.1.1 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 158, 180, 181, 289, 32
ODaly, Days Linked by Song: Prudentius Cathemerinon (2012), 306
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 10, 11, 13, 157, 3, 4, 5, 6, 7, 8, 9
Karfíková, Grace and the Will According to Augustine (2012), 8
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 42, 43
Augustine, Confessions, 7.1.1-2.3 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 307
Augustine, Confessions, 7.1.2 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 180, 181, 32, 336
ODaly, Days Linked by Song: Prudentius Cathemerinon (2012), 306
Burton, Dionysus and Rome: Religion and Literature (2009), 131
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157
Karfíková, Grace and the Will According to Augustine (2012), 8
Augustine, Confessions, 7.2 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 257
Augustine, Confessions, 7.2.2 Burton, Dionysus and Rome: Religion and Literature (2009), 32
Augustine, Confessions, 7.2.3 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 129, 264, 316, 79, 84, 88
Augustine, Confessions, 7.2.3-3.4 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 158
Augustine, Confessions, 7.3 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 257
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 252
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128
Augustine, Confessions, 7.3.5 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 270, 271, 272, 273, 340, 341
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 107, 111, 115, 135, 71, 72, 73, 74, 75, 76, 77, 78
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 220
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 335, 336
Augustine, Confessions, 7.4.6 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 264
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 272
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55, 56
Augustine, Confessions, 7.5 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 564
Nisula, Augustine and the Functions of Concupiscence (2012), 80
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129, 297
Augustine, Confessions, 7.5.7 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 135
Burton, Dionysus and Rome: Religion and Literature (2009), 131
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157
Karfíková, Grace and the Will According to Augustine (2012), 100, 8
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 66
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 55
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 7.6 Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001), 262
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128
Augustine, Confessions, 7.6.8 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 316
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 433
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Augustine, Confessions, 7.6.9 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 433, 435
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 116, 136
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Augustine, Confessions, 7.6.10 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 433, 435
Karfíková, Grace and the Will According to Augustine (2012), 102
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 136
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Augustine, Confessions, 7.7 Nisula, Augustine and the Functions of Concupiscence (2012), 150, 159
Augustine, Confessions, 7.7.1.1 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157, 158
Augustine, Confessions, 7.7.11 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 336
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 356
Augustine, Confessions, 7.8 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 73
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 7.8.12 Burton, Dionysus and Rome: Religion and Literature (2009), 127
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 157, 158
Augustine, Confessions, 7.9 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 263
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 7.9.13 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 206, 249, 339
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 439
Burton, Dionysus and Rome: Religion and Literature (2009), 96
Conybeare, The Irrational Augustine (2006), 17, 47, 89
Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 437
Esler, The Early Christian World (2000), 1207
Grove, Augustine on Memory (2021), 33, 34
Karfíková, Grace and the Will According to Augustine (2012), 90
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 13, 55
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 356
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 144
Augustine, Confessions, 7.9.14 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 206, 249
Burton, Dionysus and Rome: Religion and Literature (2009), 123, 65
Grove, Augustine on Memory (2021), 105
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 356, 357
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 144
Augustine, Confessions, 7.9.15 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 206
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 439
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 7.9.25 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Augustine, Confessions, 7.10 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 7.10.16 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 1, 10, 11, 13, 158, 16, 17, 18, 19, 2, 20, 21, 22, 3, 4, 5, 6, 7, 8, 9
Conybeare, The Irrational Augustine (2006), 98
Karfíková, Grace and the Will According to Augustine (2012), 99
Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 184
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 66, 67
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 37, 55, 56
Augustine, Confessions, 7.10.16-7.11.17 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 56
Augustine, Confessions, 7.10.16-7.16.22 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 54
Augustine, Confessions, 7.10.16-12.18 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 233
Augustine, Confessions, 7.11.17 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 355
Augustine, Confessions, 7.12.18 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 307, 357
Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 318
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 57
Augustine, Confessions, 7.13 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 126, 51, 52, 7
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 147, 160, 28, 35
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 338
Augustine, Confessions, 7.13.19 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 356
Burton, Dionysus and Rome: Religion and Literature (2009), 65
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 57
Augustine, Confessions, 7.14 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 204
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 338
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 7.14.20 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 103, 77
Conybeare, The Irrational Augustine (2006), 90
Karfíková, Grace and the Will According to Augustine (2012), 8
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274
Augustine, Confessions, 7.16 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 51, 52
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 27, 635
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 7.16.22 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 357
Grove, Augustine on Memory (2021), 32, 33
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142
Augustine, Confessions, 7.17 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 110
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 635
Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021), 10
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115, 204
Augustine, Confessions, 7.17.23 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 479
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 10, 11, 13, 158, 16, 17, 18, 19, 20, 21, 22, 23, 24, 3, 4, 5, 6, 7, 8, 9
Grove, Augustine on Memory (2021), 32, 33
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 29, 30
Augustine, Confessions, 7.17.24 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 479
Augustine, Confessions, 7.18 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 635
Augustine, Confessions, 7.18.24 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 189
Grove, Augustine on Memory (2021), 33, 34, 35, 68
Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 181
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 31
Augustine, Confessions, 7.18.24-19.25 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 178
Augustine, Confessions, 7.18.24-21.27 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 178
Augustine, Confessions, 7.19.25 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 195, 249
Burton, Dionysus and Rome: Religion and Literature (2009), 154, 32
Grove, Augustine on Memory (2021), 33, 34
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 81
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279
Augustine, Confessions, 7.20.26 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 212, 214
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 78
Burton, Dionysus and Rome: Religion and Literature (2009), 102
Grove, Augustine on Memory (2021), 105, 35
Augustine, Confessions, 7.21 Esler, The Early Christian World (2000), 472
Augustine, Confessions, 7.21.27 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 201, 250
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 148, 149, 150
Burton, Dionysus and Rome: Religion and Literature (2009), 145, 96
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 189
Grove, Augustine on Memory (2021), 35
Karfíková, Grace and the Will According to Augustine (2012), 93
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 7.22 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127, 282
Augustine, Confessions, 7.23.33 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 268
Augustine, Confessions, 7.24 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 7.25 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 30
Augustine, Confessions, 7.26 Nisula, Augustine and the Functions of Concupiscence (2012), 284, 285
Augustine, Confessions, 7.27 Nisula, Augustine and the Functions of Concupiscence (2012), 284, 285
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127
Augustine, Confessions, 8 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 159
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 490
Esler, The Early Christian World (2000), 1206, 1208, 363, 619
Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 182
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 280, 281, 283, 285, 288
Augustine, Confessions, 8-12.28-30 Esler, The Early Christian World (2000), 621
Augustine, Confessions, 8.1 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 635
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128
Augustine, Confessions, 8.1.1 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200
Karfíková, Grace and the Will According to Augustine (2012), 71
Augustine, Confessions, 8.1.2 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 8.1.2.3 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 160
Augustine, Confessions, 8.2 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125
Augustine, Confessions, 8.2.3 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 344
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 5
Karfíková, Grace and the Will According to Augustine (2012), 7, 71
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 222
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 122
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 36
Augustine, Confessions, 8.2.3-2.4 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 168
Augustine, Confessions, 8.2.3-2.5 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 67, 68
Augustine, Confessions, 8.2.4 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 214, 344
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111
Burton, Dionysus and Rome: Religion and Literature (2009), 128, 65
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 235
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 389
Karfíková, Grace and the Will According to Augustine (2012), 71
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 180, 296, 75
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 164
Augustine, Confessions, 8.2.5 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 344
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111
Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 102
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1577
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 218, 225
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 152
Augustine, Confessions, 8.3 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 7
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 129
Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 50
Augustine, Confessions, 8.3.7 Burton, Dionysus and Rome: Religion and Literature (2009), 124
Augustine, Confessions, 8.4 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125
Augustine, Confessions, 8.4.9 Burton, Dionysus and Rome: Religion and Literature (2009), 103
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 164
Augustine, Confessions, 8.5 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 316, 382, 383, 399
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125
Augustine, Confessions, 8.5.10 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 350
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 67, 68
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 148
Augustine, Confessions, 8.5.11 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 244
Augustine, Confessions, 8.5.12 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 244
Augustine, Confessions, 8.6 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 126
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 372
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125
Augustine, Confessions, 8.6.13 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200, 344, 64
Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 84
Conybeare, The Irrational Augustine (2006), 166
Augustine, Confessions, 8.6.13-12.30 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 193, 197
Augustine, Confessions, 8.6.14 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 344
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 439
Burton, Dionysus and Rome: Religion and Literature (2009), 170
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 379
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 325
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 280
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 245
Augustine, Confessions, 8.6.14-7.16 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 111
Augustine, Confessions, 8.6.15 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 344, 350
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 439
Burton, Dionysus and Rome: Religion and Literature (2009), 127, 145, 97, 98
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 379
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 325
Masterson, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood (2016), 98
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 280
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 245
Augustine, Confessions, 8.7 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125
Augustine, Confessions, 8.7.16 Karfíková, Grace and the Will According to Augustine (2012), 95
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Augustine, Confessions, 8.7.17 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 104, 214
Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 302
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 313
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Augustine, Confessions, 8.7.17-12.29 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 72
Augustine, Confessions, 8.7.18 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 214, 237
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Augustine, Confessions, 8.8 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125
Augustine, Confessions, 8.8.19 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 350
Augustine, Confessions, 8.8.19-8.11.26 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 83
Augustine, Confessions, 8.8.20 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 8.9 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 316, 336, 382, 383, 399
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125
Augustine, Confessions, 8.9.21 Karfíková, Grace and the Will According to Augustine (2012), 95
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 316
Augustine, Confessions, 8.10 Nisula, Augustine and the Functions of Concupiscence (2012), 183, 285
Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 227
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 316, 382, 383, 399
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127
Augustine, Confessions, 8.10.22 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 161, 340, 341, 91
Augustine, Confessions, 8.10.23 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 64, 91
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 8.10.24 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 91
Burton, Dionysus and Rome: Religion and Literature (2009), 124, 145
Augustine, Confessions, 8.11 Nisula, Augustine and the Functions of Concupiscence (2012), 183, 285, 286, 81
Augustine, Confessions, 8.11.25 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 8.11.26 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401
Augustine, Confessions, 8.11.27 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 201
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401
Augustine, Confessions, 8.12 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 96
Levine, The Ancient Synagogue, The First Thousand Years (2005), 400
Nisula, Augustine and the Functions of Concupiscence (2012), 146, 183, 285, 286, 36
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401
Augustine, Confessions, 8.12-9.11 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 255
Augustine, Confessions, 8.12.28 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 310
Burton, Dionysus and Rome: Religion and Literature (2009), 127, 163
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 159
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277, 280
Augustine, Confessions, 8.12.29 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 201, 233
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 109, 110
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 311
Burton, Dionysus and Rome: Religion and Literature (2009), 107, 163, 96
Conybeare, The Irrational Augustine (2006), 98, 99
Esler, The Early Christian World (2000), 1208
Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 146
Grove, Augustine on Memory (2021), 35
Karfíková, Grace and the Will According to Augustine (2012), 95
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 245, 48
Augustine, Confessions, 8.12.30 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200, 203, 64
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 109, 110
Burton, Dionysus and Rome: Religion and Literature (2009), 107, 163
Conybeare, The Irrational Augustine (2006), 99
Karfíková, Grace and the Will According to Augustine (2012), 95
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279, 280
Augustine, Confessions, 8.13 Nisula, Augustine and the Functions of Concupiscence (2012), 183, 285, 286
Augustine, Confessions, 8.14 Nisula, Augustine and the Functions of Concupiscence (2012), 285
Augustine, Confessions, 8.15 Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 162
Nisula, Augustine and the Functions of Concupiscence (2012), 285
Augustine, Confessions, 8.16 Nisula, Augustine and the Functions of Concupiscence (2012), 285
Augustine, Confessions, 8.17 Nisula, Augustine and the Functions of Concupiscence (2012), 183, 285, 287
Augustine, Confessions, 8.18 Nisula, Augustine and the Functions of Concupiscence (2012), 285
Augustine, Confessions, 8.19 Nisula, Augustine and the Functions of Concupiscence (2012), 285, 287
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127
Augustine, Confessions, 8.20 Nisula, Augustine and the Functions of Concupiscence (2012), 285, 287
Augustine, Confessions, 8.21 Nisula, Augustine and the Functions of Concupiscence (2012), 138, 285, 82, 83
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127
Augustine, Confessions, 8.22 Nisula, Augustine and the Functions of Concupiscence (2012), 285, 287, 82
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127
Augustine, Confessions, 8.23 Nisula, Augustine and the Functions of Concupiscence (2012), 285, 287, 82
Augustine, Confessions, 8.24 Nisula, Augustine and the Functions of Concupiscence (2012), 285, 287, 82
Augustine, Confessions, 8.25 Nisula, Augustine and the Functions of Concupiscence (2012), 285
Augustine, Confessions, 8.26 Nisula, Augustine and the Functions of Concupiscence (2012), 285, 288
Augustine, Confessions, 8.27 Nisula, Augustine and the Functions of Concupiscence (2012), 285
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 8.28 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 2
Augustine, Confessions, 8.29 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 227
Esler, The Early Christian World (2000), 300
Johnson and Parker, ?Ancient Literacies: The Culture of Reading in Greece and Rome (2009), 211
Nisula, Augustine and the Functions of Concupiscence (2012), 288
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 8.30 Nisula, Augustine and the Functions of Concupiscence (2012), 286
Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 224
Augustine, Confessions, 8.31 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 8.(5)10 Van Nuffelen, Orosius and the Rhetoric of History (2012), 13, 29
Augustine, Confessions, 9 Conybeare, Abused Bodies in Roman Epic (2000), 73
Esler, The Early Christian World (2000), 1206, 619
Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 18, 19
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 280, 281, 283, 285, 288
Augustine, Confessions, 9.1 Nisula, Augustine and the Functions of Concupiscence (2012), 181
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127
Augustine, Confessions, 9.1.1 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 200
Burton, Dionysus and Rome: Religion and Literature (2009), 122, 58
Karfíková, Grace and the Will According to Augustine (2012), 95, 96
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275
Augustine, Confessions, 9.2 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127
Augustine, Confessions, 9.2.2 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 219, 221
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 159
Augustine, Confessions, 9.2.3 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 219
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 108
Augustine, Confessions, 9.2.4 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 197, 220
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 108
Augustine, Confessions, 9.3 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 401
Augustine, Confessions, 9.3.5 Conybeare, The Irrational Augustine (2006), 127
Augustine, Confessions, 9.3.6 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 107, 221, 249, 316
Conybeare, The Irrational Augustine (2006), 166
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 162
Augustine, Confessions, 9.4 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 184
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 285
Augustine, Confessions, 9.4.7 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 195, 221, 242
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 43
Conybeare, The Irrational Augustine (2006), 100, 123, 58, 6, 7
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 73
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 159
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358
Augustine, Confessions, 9.4.8 Grove, Augustine on Memory (2021), 4, 59
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 65, 72
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270, 280
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358
Augustine, Confessions, 9.4.9 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270, 280
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 123, 124
Augustine, Confessions, 9.4.10 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270, 280
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 123, 124
Augustine, Confessions, 9.4.11 Burton, Dionysus and Rome: Religion and Literature (2009), 101, 29
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 124
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 270, 280
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 123, 124
Augustine, Confessions, 9.4.12 Burton, Dionysus and Rome: Religion and Literature (2009), 21
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 73, 83
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 358
Augustine, Confessions, 9.5.13 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 168, 220, 221, 251
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 72, 73, 74
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 339
Augustine, Confessions, 9.6 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 402
Augustine, Confessions, 9.6.14 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 240, 242, 313, 49
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 18, 34
Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 103
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1254, 1403, 1425, 1562
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 115, 180, 182, 43, 75, 77, 78, 79, 80
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 71
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Augustine, Confessions, 9.6.14-7.15 Esler, The Early Christian World (2000), 786
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 109
Augustine, Confessions, 9.7 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 392
Augustine, Confessions, 9.7.15 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 167
Burton, Dionysus and Rome: Religion and Literature (2009), 144
Esler, The Early Christian World (2000), 1191
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 75
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 279, 280
Augustine, Confessions, 9.7.16 Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023), 19
Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 187
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 133
Augustine, Confessions, 9.8 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 62
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 209
Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 83
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127
Augustine, Confessions, 9.8.17 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 221
Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 18, 41
Burton, Dionysus and Rome: Religion and Literature (2009), 52, 53, 54, 55, 56
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 9.8.18 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 110
Burton, Dionysus and Rome: Religion and Literature (2009), 52, 53, 54, 55, 56
Augustine, Confessions, 9.9 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127
Augustine, Confessions, 9.9.2 Esler, The Early Christian World (2000), 1212
Augustine, Confessions, 9.9.13 Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 52
Augustine, Confessions, 9.9.19 Thonemann, An Ancient Dream Manual: Artemidorus the Interpretation of Dreams (2020), 195
Burton, Dionysus and Rome: Religion and Literature (2009), 26
Conybeare, The Irrational Augustine (2006), 68
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 161
Augustine, Confessions, 9.9.20 Burton, Dionysus and Rome: Religion and Literature (2009), 56
Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 160
Augustine, Confessions, 9.10 Esler, The Early Christian World (2000), 730
Osborne, Irenaeus of Lyons (2001), 28
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115, 188, 204
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127
Augustine, Confessions, 9.10.23 Burton, Dionysus and Rome: Religion and Literature (2009), 22
Grove, Augustine on Memory (2021), 146, 147
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 161
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278
Augustine, Confessions, 9.10.24 Burton, Dionysus and Rome: Religion and Literature (2009), 22
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 159
Conybeare, The Irrational Augustine (2006), 112
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 137, 229
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278
Augustine, Confessions, 9.10.25 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 137, 229
Augustine, Confessions, 9.11 Esler, The Early Christian World (2000), 730
Augustine, Confessions, 9.11.27 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 18
Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 265
Conybeare, The Irrational Augustine (2006), 45
Augustine, Confessions, 9.11.28 Conybeare, The Irrational Augustine (2006), 68
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 161
Augustine, Confessions, 9.11.28-9.12.30 Grove, Augustine on Memory (2021), 171
Augustine, Confessions, 9.12 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 130
Esler, The Early Christian World (2000), 730
Augustine, Confessions, 9.12.20 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 18
Augustine, Confessions, 9.12.29 Burton, Dionysus and Rome: Religion and Literature (2009), 144
Augustine, Confessions, 9.12.30 Burton, Dionysus and Rome: Religion and Literature (2009), 144
Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 265
Augustine, Confessions, 9.12.31 Burton, Dionysus and Rome: Religion and Literature (2009), 144
Augustine, Confessions, 9.12.32 Burton, Dionysus and Rome: Religion and Literature (2009), 146, 147
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 280
Augustine, Confessions, 9.12.33 Burton, Dionysus and Rome: Religion and Literature (2009), 105, 164
Augustine, Confessions, 9.13 Esler, The Early Christian World (2000), 730
Augustine, Confessions, 9.13.35 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 80
Augustine, Confessions, 9.13.37 Conybeare, The Irrational Augustine (2006), 67
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 281
Augustine, Confessions, 9.14 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126, 127
Augustine, Confessions, 9.15 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225, 229
Augustine, Confessions, 9.18 Nisula, Augustine and the Functions of Concupiscence (2012), 286
Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225
Augustine, Confessions, 9.19 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225
Augustine, Confessions, 9.20 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225
Augustine, Confessions, 9.21 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 9.22 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 225
Augustine, Confessions, 9.23 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 128
Augustine, Confessions, 9.32 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020), 229
Augustine, Confessions, 9.34 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 127, 129, 274
Augustine, Confessions, 9.(10)23 Van Nuffelen, Orosius and the Rhetoric of History (2012), 11, 28
Augustine, Confessions, 10 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 423
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 220, 228, 234, 324, 336, 483, 490, 50
Esler, The Early Christian World (2000), 1208, 494
Grove, Augustine on Memory (2021), 29
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 283, 285, 288
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 277
Augustine, Confessions, 10.1.1 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 283
Augustine, Confessions, 10.2.2 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 283
Augustine, Confessions, 10.3 Robbins et al., The Art of Visual Exegesis (2017), 312
Augustine, Confessions, 10.3.3 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 198
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 283
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 347, 355
Augustine, Confessions, 10.3.3-5.7 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 287
Augustine, Confessions, 10.3.4 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 284
Augustine, Confessions, 10.4 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 483
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 123
Augustine, Confessions, 10.4.5 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 284
Augustine, Confessions, 10.4.6 Grove, Augustine on Memory (2021), 37, 38
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 284
Augustine, Confessions, 10.5 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 10.6 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 483
Augustine, Confessions, 10.6.8 Grove, Augustine on Memory (2021), 38, 39
Karfíková, Grace and the Will According to Augustine (2012), 98
Augustine, Confessions, 10.6.8-7.11 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 274
Augustine, Confessions, 10.6.8-10.7.11 Grove, Augustine on Memory (2021), 38, 39
Augustine, Confessions, 10.6.9 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 128
Grove, Augustine on Memory (2021), 38, 39
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Augustine, Confessions, 10.6.10 Grove, Augustine on Memory (2021), 38, 39
Augustine, Confessions, 10.7 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 67
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 233, 635
Augustine, Confessions, 10.7.11 Grove, Augustine on Memory (2021), 39
Augustine, Confessions, 10.8 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 67
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 128
Augustine, Confessions, 10.8.12 Grove, Augustine on Memory (2021), 39
Augustine, Confessions, 10.8.12-19.28 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 353
Augustine, Confessions, 10.8.13 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 474, 479
Grove, Augustine on Memory (2021), 39, 40
Augustine, Confessions, 10.8.14 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 128
Augustine, Confessions, 10.8.15 Grove, Augustine on Memory (2021), 112, 113
Augustine, Confessions, 10.8.16 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15
Augustine, Confessions, 10.9 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 67
Augustine, Confessions, 10.9.16 Burton, Dionysus and Rome: Religion and Literature (2009), 77
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 128
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 148, 153
Augustine, Confessions, 10.11.18 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 474
Augustine, Confessions, 10.12 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 234
Augustine, Confessions, 10.12.19 Burton, Dionysus and Rome: Religion and Literature (2009), 77, 86
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 155, 163
Augustine, Confessions, 10.13 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 234
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 128
Augustine, Confessions, 10.14 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 234
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 233
Augustine, Confessions, 10.14.21 Grove, Augustine on Memory (2021), 123, 124, 39, 40
Augustine, Confessions, 10.14.22 Grove, Augustine on Memory (2021), 39, 40
Augustine, Confessions, 10.15 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 234
Augustine, Confessions, 10.16.5 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 129
Augustine, Confessions, 10.16.24 Burton, Dionysus and Rome: Religion and Literature (2009), 77
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 155
Augustine, Confessions, 10.17 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 129
Augustine, Confessions, 10.17-11.18 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 474
Augustine, Confessions, 10.17.26 Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019), 30
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 129
Karfíková, Grace and the Will According to Augustine (2012), 98
Augustine, Confessions, 10.18.27 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 683
Augustine, Confessions, 10.19.28 Grove, Augustine on Memory (2021), 141
Augustine, Confessions, 10.20.29 Grove, Augustine on Memory (2021), 51, 52, 55, 56
Karfíková, Grace and the Will According to Augustine (2012), 98
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 163
Augustine, Confessions, 10.21 Nisula, Augustine and the Functions of Concupiscence (2012), 219, 288
Augustine, Confessions, 10.21.30 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 149
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 233
Augustine, Confessions, 10.21.31 Karfíková, Grace and the Will According to Augustine (2012), 98
Augustine, Confessions, 10.22 Nisula, Augustine and the Functions of Concupiscence (2012), 219
Augustine, Confessions, 10.22.32 Karfíková, Grace and the Will According to Augustine (2012), 98
Augustine, Confessions, 10.24.35 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 307
Augustine, Confessions, 10.25.55 Grove, Augustine on Memory (2021), 144
Augustine, Confessions, 10.27 Esler, The Early Christian World (2000), 1208
deJauregui, Orphism and Christianity in Late Antiquity (2010), , 274
Augustine, Confessions, 10.27.36 Grove, Augustine on Memory (2021), 163, 164
Augustine, Confessions, 10.27.38 Grove, Augustine on Memory (2021), 5, 6
Karfíková, Grace and the Will According to Augustine (2012), 92
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 171
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278
Augustine, Confessions, 10.28.39 Grove, Augustine on Memory (2021), 43, 44, 45
Karfíková, Grace and the Will According to Augustine (2012), 99
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 278
Augustine, Confessions, 10.29.30 Esler, The Early Christian World (2000), 626
Augustine, Confessions, 10.29.40 Karfíková, Grace and the Will According to Augustine (2012), 97
Augustine, Confessions, 10.30 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 115, 414
Augustine, Confessions, 10.30.41 Burton, Dionysus and Rome: Religion and Literature (2009), 127
Grove, Augustine on Memory (2021), 44, 45
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 108
Augustine, Confessions, 10.30.41-10.34.53 Grove, Augustine on Memory (2021), 45
Augustine, Confessions, 10.30.41-10.39.64 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 125
Augustine, Confessions, 10.30.42 Grove, Augustine on Memory (2021), 45, 46
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Augustine, Confessions, 10.30.45 Esler, The Early Christian World (2000), 626
Augustine, Confessions, 10.31.43 Grove, Augustine on Memory (2021), 45, 46
Augustine, Confessions, 10.31.44 Grove, Augustine on Memory (2021), 45, 46
Karfíková, Grace and the Will According to Augustine (2012), 97
Augustine, Confessions, 10.31.45 Grove, Augustine on Memory (2021), 45, 46
Karfíková, Grace and the Will According to Augustine (2012), 97
Augustine, Confessions, 10.31.46 Burton, Dionysus and Rome: Religion and Literature (2009), 127
Grove, Augustine on Memory (2021), 45, 46
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 356
Augustine, Confessions, 10.31.47 Grove, Augustine on Memory (2021), 45, 46
Augustine, Confessions, 10.32.48 Grove, Augustine on Memory (2021), 45
Augustine, Confessions, 10.32.49 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 71
Augustine, Confessions, 10.32.50 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 71
Augustine, Confessions, 10.32.50-38.53 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 218
Augustine, Confessions, 10.33 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 413
Augustine, Confessions, 10.33.49 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 36, 57
Esler, The Early Christian World (2000), 787
Grove, Augustine on Memory (2021), 45
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 109
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Augustine, Confessions, 10.33.50 Burton, Dionysus and Rome: Religion and Literature (2009), 148, 149
Esler, The Early Christian World (2000), 787
Grove, Augustine on Memory (2021), 45, 46
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 150
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Augustine, Confessions, 10.34.51 Grove, Augustine on Memory (2021), 45
Augustine, Confessions, 10.34.52 Grove, Augustine on Memory (2021), 45
Augustine, Confessions, 10.34.53 Grove, Augustine on Memory (2021), 45
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15
Augustine, Confessions, 10.35 Nisula, Augustine and the Functions of Concupiscence (2012), 56
Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 44
Augustine, Confessions, 10.35.51 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 477
Augustine, Confessions, 10.35.54 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 478
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 212
Grove, Augustine on Memory (2021), 45, 46, 47
Augustine, Confessions, 10.35.55 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 212
Grove, Augustine on Memory (2021), 45, 46, 47
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 413, 77, 80
Augustine, Confessions, 10.35.56 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 212
Grove, Augustine on Memory (2021), 45, 46, 47
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 127
Augustine, Confessions, 10.35.57 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 212
Grove, Augustine on Memory (2021), 45, 46, 47
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 127
Augustine, Confessions, 10.36 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 223
Augustine, Confessions, 10.36.58 Grove, Augustine on Memory (2021), 46, 47
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 276
Augustine, Confessions, 10.36.58-10.39.64 Grove, Augustine on Memory (2021), 45
Augustine, Confessions, 10.36.59 Grove, Augustine on Memory (2021), 47
Karfíková, Grace and the Will According to Augustine (2012), 90
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 276
Augustine, Confessions, 10.37.60 Esler, The Early Christian World (2000), 626
Karfíková, Grace and the Will According to Augustine (2012), 97
Augustine, Confessions, 10.37.61 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 282
Augustine, Confessions, 10.37.62 Grove, Augustine on Memory (2021), 47, 48
Augustine, Confessions, 10.38.63 Karfíková, Grace and the Will According to Augustine (2012), 97
Augustine, Confessions, 10.38.63-40.66 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 277
Augustine, Confessions, 10.39 Nisula, Augustine and the Functions of Concupiscence (2012), 182
Osborne, Eros Unveiled: Plato and the God of Love (1996), 81
Augustine, Confessions, 10.40 Nisula, Augustine and the Functions of Concupiscence (2012), 182, 298
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 277
Augustine, Confessions, 10.40.65 Grove, Augustine on Memory (2021), 48, 49
Augustine, Confessions, 10.41 Nisula, Augustine and the Functions of Concupiscence (2012), 182, 183, 184, 288
Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018), 328
Augustine, Confessions, 10.41.66 Grove, Augustine on Memory (2021), 49
Augustine, Confessions, 10.42 Nisula, Augustine and the Functions of Concupiscence (2012), 183, 184, 288
Augustine, Confessions, 10.42.67 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 88
Grove, Augustine on Memory (2021), 49
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 138
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 97
Augustine, Confessions, 10.42.67-43.70 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15
Augustine, Confessions, 10.42.68 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 138
Augustine, Confessions, 10.43 Nisula, Augustine and the Functions of Concupiscence (2012), 184
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 145
Augustine, Confessions, 10.43.68 Grove, Augustine on Memory (2021), 49, 50
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275
Augustine, Confessions, 10.43.69 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275
Augustine, Confessions, 10.43.70 Burton, Dionysus and Rome: Religion and Literature (2009), 127
Grove, Augustine on Memory (2021), 171, 50, 51, 56
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 138
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 275
Augustine, Confessions, 10.44 Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 145
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 126
Augustine, Confessions, 10.45 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 483
Nisula, Augustine and the Functions of Concupiscence (2012), 183, 184
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 145
Augustine, Confessions, 10.46 Nisula, Augustine and the Functions of Concupiscence (2012), 184
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 145, 156
Augustine, Confessions, 10.47 Nisula, Augustine and the Functions of Concupiscence (2012), 183, 184
Augustine, Confessions, 10.48 Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289
Augustine, Confessions, 10.49 Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289
Augustine, Confessions, 10.50 Nisula, Augustine and the Functions of Concupiscence (2012), 184
Augustine, Confessions, 10.51 Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289
Augustine, Confessions, 10.52 Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289
Augustine, Confessions, 10.53 Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289
Augustine, Confessions, 10.54 Nisula, Augustine and the Functions of Concupiscence (2012), 184
Augustine, Confessions, 10.55 Nisula, Augustine and the Functions of Concupiscence (2012), 18, 184
Augustine, Confessions, 10.56 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 483
Nisula, Augustine and the Functions of Concupiscence (2012), 289
Augustine, Confessions, 10.57 Nisula, Augustine and the Functions of Concupiscence (2012), 184, 289
Augustine, Confessions, 10.58 Nisula, Augustine and the Functions of Concupiscence (2012), 289
Augustine, Confessions, 10.59 Nisula, Augustine and the Functions of Concupiscence (2012), 185, 289
Augustine, Confessions, 10.60 Nisula, Augustine and the Functions of Concupiscence (2012), 185, 289
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 283
Augustine, Confessions, 10.63 Nisula, Augustine and the Functions of Concupiscence (2012), 185
Augustine, Confessions, 10.64 Nisula, Augustine and the Functions of Concupiscence (2012), 185
Augustine, Confessions, 10.66 Nisula, Augustine and the Functions of Concupiscence (2012), 186
Augustine, Confessions, 10.67 Nisula, Augustine and the Functions of Concupiscence (2012), 186
Augustine, Confessions, 10.69 Nisula, Augustine and the Functions of Concupiscence (2012), 186, 289
Augustine, Confessions, 11 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 324, 336
Esler, The Early Christian World (2000), 1206
Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 24, 47
Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 83
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 39, 40, 41, 42, 43, 44
Grove, Augustine on Memory (2021), 121, 29
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 227
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 283, 285, 288
Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016), 203
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 277
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 91
Augustine, Confessions, 11.1 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 328
Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.2 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.2.2 Burton, Dionysus and Rome: Religion and Literature (2009), 177
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 348, 356, 359, 360
Augustine, Confessions, 11.2.3 Grove, Augustine on Memory (2021), 53
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355, 356, 359, 363
Augustine, Confessions, 11.2.4 Grove, Augustine on Memory (2021), 53
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 15
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 356, 359
Augustine, Confessions, 11.3 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.4 Robbins et al., The Art of Visual Exegesis (2017), 336
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125
Augustine, Confessions, 11.5 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.5.7 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 475
Augustine, Confessions, 11.6 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 39
Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.7 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 40
Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.7._9
Augustine, Confessions, 11.8 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.8.10 Burton, Dionysus and Rome: Religion and Literature (2009), 17
Grove, Augustine on Memory (2021), 53, 54
Augustine, Confessions, 11.9 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 41
Robbins et al., The Art of Visual Exegesis (2017), 336
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 205
Augustine, Confessions, 11.9.11 Burton, Dionysus and Rome: Religion and Literature (2009), 78
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 155
Augustine, Confessions, 11.10 Robbins et al., The Art of Visual Exegesis (2017), 336
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 125
Augustine, Confessions, 11.10.12 Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 74
Augustine, Confessions, 11.11 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.11.13 Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 165
Karfíková, Grace and the Will According to Augustine (2012), 100
Augustine, Confessions, 11.12 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.12.14 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 162
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 270
Augustine, Confessions, 11.13 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.13.16 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 21
Augustine, Confessions, 11.14 Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and Reality from Homer to Heliodorus (2021), 13
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 67
Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.14.17 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 68
Hoenig, Platos Timaeus and the Latin Tradition (2018), 233
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 96
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 20, 21
Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 2
Augustine, Confessions, 11.14.24 Omeara, Platonopolis: Platonic Political Philosophy in Late Antiquity (2005), 152
Augustine, Confessions, 11.15 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.15.18 Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 70, 71
Augustine, Confessions, 11.15.19 Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 71
Augustine, Confessions, 11.15.20 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 20
Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 71
Augustine, Confessions, 11.16 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.17 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 111, 126
Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.18 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.18.23 Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 120, 254
Augustine, Confessions, 11.19 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.20 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.21 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.22 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.22.28 Burton, Dionysus and Rome: Religion and Literature (2009), 124
Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 106
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 11.23 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.23.29 Hoenig, Platos Timaeus and the Latin Tradition (2018), 231
Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 72
Augustine, Confessions, 11.23.30 Hoenig, Platos Timaeus and the Latin Tradition (2018), 231
Grove, Augustine on Memory (2021), 54
Augustine, Confessions, 11.24 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.24.31 Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 71
Augustine, Confessions, 11.25 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.26 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.26.33 Grove, Augustine on Memory (2021), 54
Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 73
Augustine, Confessions, 11.26.33-11.31.41 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 21
Augustine, Confessions, 11.27 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.27.36 Burton, Dionysus and Rome: Religion and Literature (2009), 33
Augustine, Confessions, 11.28 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.28.37 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 97
Augustine, Confessions, 11.28.38 Grove, Augustine on Memory (2021), 54
Augustine, Confessions, 11.29 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 97
Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.29.39 Burton, Dionysus and Rome: Religion and Literature (2009), 124
Grove, Augustine on Memory (2021), 54
Augustine, Confessions, 11.30 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.31 Robbins et al., The Art of Visual Exegesis (2017), 336
Augustine, Confessions, 11.31.41 Grove, Augustine on Memory (2021), 54
Karfíková, Grace and the Will According to Augustine (2012), 100
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 276
Zachhuber, Time and Soul: From Aristotle to St. Augustine (2022), 76, 79
Augustine, Confessions, 12 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 419
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 324
Esler, The Early Christian World (2000), 1206
Grove, Augustine on Memory (2021), 29
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 283, 285
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 398
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 415
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 23
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 277
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 91
Augustine, Confessions, 12.1.1 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355, 356
Augustine, Confessions, 12.4.6 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 162
Augustine, Confessions, 12.6 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 635
Augustine, Confessions, 12.6.6 Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 273
Augustine, Confessions, 12.9.9 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 43
Augustine, Confessions, 12.10.10 Burton, Dionysus and Rome: Religion and Literature (2009), 78
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 155
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 360
Augustine, Confessions, 12.10.12 Conybeare, The Irrational Augustine (2006), 171
Augustine, Confessions, 12.11.12 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 23, 43
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 360
Augustine, Confessions, 12.12.15 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 43
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 12.13 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Augustine, Confessions, 12.13.16 Burton, Dionysus and Rome: Religion and Literature (2009), 29
Augustine, Confessions, 12.15.18 Karfíková, Grace and the Will According to Augustine (2012), 100, 101
Augustine, Confessions, 12.15.19 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 43
Augustine, Confessions, 12.15.22 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 12.16.23 Burton, Dionysus and Rome: Religion and Literature (2009), 163
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 360
Augustine, Confessions, 12.18.27 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 352
Augustine, Confessions, 12.19.28 Conybeare, The Irrational Augustine (2006), 187
Augustine, Confessions, 12.20.29 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 352
Augustine, Confessions, 12.23.32 Burton, Dionysus and Rome: Religion and Literature (2009), 177
Augustine, Confessions, 12.24.33 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 12.25.34 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 360
Augustine, Confessions, 12.25.35 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 278, 352
Augustine, Confessions, 12.26.36 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 150
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 352, 360
Augustine, Confessions, 12.27 deJauregui, Orphism and Christianity in Late Antiquity (2010), , 304, 315
Augustine, Confessions, 12.27.37 Burton, Dionysus and Rome: Religion and Literature (2009), 177
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 352
Augustine, Confessions, 12.28.38 Karfíková, Grace and the Will According to Augustine (2012), 101
Augustine, Confessions, 12.29 Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 574
Augustine, Confessions, 12.29.40 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 413
Karfíková, Grace and the Will According to Augustine (2012), 101
Augustine, Confessions, 12.30.41 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 352
Augustine, Confessions, 12.31.42 Burton, Dionysus and Rome: Religion and Literature (2009), 105
Conybeare, Abused Bodies in Roman Epic (2000), 101
Conybeare, The Irrational Augustine (2006), 12
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 146
Augustine, Confessions, 12.32.43 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361
Augustine, Confessions, 12.42 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 12.43 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 13 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 323, 324, 413
Esler, The Early Christian World (2000), 1206
Grove, Augustine on Memory (2021), 29
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 271, 283, 285
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 398
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 23
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 277
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 91
Augustine, Confessions, 13.1 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 413
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 129
Augustine, Confessions, 13.1.1 Karfíková, Grace and the Will According to Augustine (2012), 101
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 13.2 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Augustine, Confessions, 13.2.2 Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 274
Augustine, Confessions, 13.2.3 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 13.3 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Augustine, Confessions, 13.3.4 Karfíková, Grace and the Will According to Augustine (2012), 101
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 13.4 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Augustine, Confessions, 13.4.5 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 13.5 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Augustine, Confessions, 13.5.6 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Augustine, Confessions, 13.6 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Augustine, Confessions, 13.7 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Augustine, Confessions, 13.8 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Nisula, Augustine and the Functions of Concupiscence (2012), 146
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 254
Augustine, Confessions, 13.9 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Augustine, Confessions, 13.10 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Nisula, Augustine and the Functions of Concupiscence (2012), 146
Augustine, Confessions, 13.10.11 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 362
Augustine, Confessions, 13.11 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Augustine, Confessions, 13.11.12 Harrison, Augustines Way into the Will: The Theological and Philosophical Significance of De libero (2006), 136, 147
Burton, Dionysus and Rome: Religion and Literature (2009), 107
Karfíková, Grace and the Will According to Augustine (2012), 241
Augustine, Confessions, 13.12 Hoenig, Platos Timaeus and the Latin Tradition (2018), 239
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 271, 274, 316, 322, 324, 325, 326, 327, 355
Augustine, Confessions, 13.12.13 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 167
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 362
Augustine, Confessions, 13.14.15 Karfíková, Grace and the Will According to Augustine (2012), 102
Augustine, Confessions, 13.15 Nisula, Augustine and the Functions of Concupiscence (2012), 158
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 143
Augustine, Confessions, 13.15.17 Karfíková, Grace and the Will According to Augustine (2012), 98
Augustine, Confessions, 13.15.18 Burton, Dionysus and Rome: Religion and Literature (2009), 29
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 278
Augustine, Confessions, 13.18 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 635
Augustine, Confessions, 13.18.22 Karfíková, Grace and the Will According to Augustine (2012), 101
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361, 363
Augustine, Confessions, 13.18.23 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 158
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361
Augustine, Confessions, 13.19.24 Burton, Dionysus and Rome: Religion and Literature (2009), 77
Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 153, 161
Augustine, Confessions, 13.20.28 Burton, Dionysus and Rome: Religion and Literature (2009), 176
Augustine, Confessions, 13.21 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 329, 330, 331
Augustine, Confessions, 13.23 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 329
Augustine, Confessions, 13.23.33 Karfíková, Grace and the Will According to Augustine (2012), 102
Augustine, Confessions, 13.23.34 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 278
Augustine, Confessions, 13.24.35 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361
Augustine, Confessions, 13.24.36 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361, 362
Augustine, Confessions, 13.26.39-27.42 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361
Augustine, Confessions, 13.30 Nisula, Augustine and the Functions of Concupiscence (2012), 186, 218, 223
Augustine, Confessions, 13.30.45 Beduhn, Augustines Manichaean Dilemma, vol. 1 (2013), 83
Augustine, Confessions, 13.31 Nisula, Augustine and the Functions of Concupiscence (2012), 186, 218, 223
Augustine, Confessions, 13.32 Nisula, Augustine and the Functions of Concupiscence (2012), 207
Augustine, Confessions, 13.32.47 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361
Augustine, Confessions, 13.33 Nisula, Augustine and the Functions of Concupiscence (2012), 207
Augustine, Confessions, 13.34 Nisula, Augustine and the Functions of Concupiscence (2012), 207
Augustine, Confessions, 13.34.49 Karfíková, Grace and the Will According to Augustine (2012), 101
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 361
Augustine, Confessions, 13.35.50-38.53 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 218
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 276
Augustine, Confessions, 13.36.51-37.52 Karfíková, Grace and the Will According to Augustine (2012), 272
Augustine, Confessions, 13.38 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 142
Augustine, Confessions, 13.38.53 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 289
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 355
Augustine, Confessions, 13.47 Nisula, Augustine and the Functions of Concupiscence (2012), 222, 229
Augustine, Confessions, 13.49 Nisula, Augustine and the Functions of Concupiscence (2012), 223
Augustine, Confessions, 15.3.3 Karfíková, Grace and the Will According to Augustine (2012), 8
Augustine, Confessions, 15.6.10 Karfíková, Grace and the Will According to Augustine (2012), 15
Augustine, Confessions, 15.9.16 Karfíková, Grace and the Will According to Augustine (2012), 92
Augustine, Confessions, 15.10.18 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 173
Augustine, Confessions, 15.10.19 Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 318
Augustine, Confessions, 15.10.20 Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 318
Augustine, Confessions, 15.11.21 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 201
Augustine, Confessions, 36.4.2 Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019), 238
Augustine, Confessions, 48 Mackey, Belief and Cult: Rethinking Roman Religion (2022), 251, 254
Augustine, Confessions, 144 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 244, 268
Augustine, Confessions, 145 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 244, 268
Augustine, Confessions, "1.2" Cover, Philo of Alexandria: On the Change of Names (2023), 467
Augustine, Confessions, "1.11" Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 23
Augustine, Confessions, "1.18.28" Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 273
Augustine, Confessions, "2" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 104
Augustine, Confessions, "2.9‒18" Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 23
Augustine, Confessions, "5.3.3" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 168
Augustine, Confessions, "5.13.23" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 221
Augustine, Confessions, "5.14.24" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 220
Augustine, Confessions, "6.2.2" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 120
Augustine, Confessions, "6.4.6" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103, 36
Augustine, Confessions, "6.5.8" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Confessions, "6.7.11" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 363
Augustine, Confessions, "6.10-7.13" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 168
Augustine, Confessions, "7.3" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 169
Augustine, Confessions, "7.9.13" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Confessions, "7.10.16" Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 260, 271, 272, 273, 274, 276
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Confessions, "7.17.23" Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 271, 276
Augustine, Confessions, "7.18.24-7.21.27" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 144
Augustine, Confessions, "8.10‒13" Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 22
Augustine, Confessions, "8.20‒21" Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 22, 30
Augustine, Confessions, "9.4.8" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 118
Augustine, Confessions, "9.6.14-7.15" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 482
Augustine, Confessions, "9.10.23‒24" Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 260, 274, 275, 276, 277, 279
Augustine, Confessions, "10.46" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 379
Augustine, Confessions, "10.65" Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024), 23
Augustine, Confessions, "12.4.4" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103, 107
Augustine, Confessions, "12.14.17" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 104
Augustine, Confessions, "12.27.37" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Confessions, "13.7.8" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 91
Augustine, Confessions, "13.18.23" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 103
Augustine, Confessions, "13.29.44" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 105
Augustine, Confessions, "13.31.46" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 105