| Aeschylus, Eumenides, 1 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 131, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 2 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 131, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 3 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 131, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 4 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Edmunds (2021), Greek Myth, 158, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 5 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 6 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 7 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 8 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 9 |
Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 116, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.212 |
| Aeschylus, Eumenides, 10 |
Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 116, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.212 |
| Aeschylus, Eumenides, 11 |
Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 12 |
Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 166, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 171, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 13 |
Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 166, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 14 |
Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 166, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 15 |
Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 15. |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 16 |
Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 17 |
Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 18 |
Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 174, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 19 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, 124, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 20 |
Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337 |
| Aeschylus, Eumenides, 21 |
Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 22 |
Bernabe et al. (2013), Redefining Dionysos, 291, 62, 64, 65, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 23 |
Bernabe et al. (2013), Redefining Dionysos, 291, 62, 64, 65, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 24 |
Bernabe et al. (2013), Redefining Dionysos, 291, 47, 62, 64, 65, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 25 |
Bernabe et al. (2013), Redefining Dionysos, 291, 41, 62, 64, 65, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Bednarek (2021), The Myth of Lycurgus in Aeschylus, Naevius, and beyond, 40, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 26 |
Bernabe et al. (2013), Redefining Dionysos, 291, 62, 64, 65, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Bednarek (2021), The Myth of Lycurgus in Aeschylus, Naevius, and beyond, 40, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 27 |
Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 28 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 29 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 30 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 31 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 32 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 33 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 34 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 401 |
| Aeschylus, Eumenides, 35 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 36 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177; Nicholas Horsfall, 'Virgil and the Theatre: A Melodramatic Note', Scripta Classica Israelica 26 (2007), 67-71, at 70 |
| Aeschylus, Eumenides, 37 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 38 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 39 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 40 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 41 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 42 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 43 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 44 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 45 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 46 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 47 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 48 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 49 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 50 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 51 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 52 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 17, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 53 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 54 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 55 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 56 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42; Laura Loddo, 'Voluntary Exile And Eisangelia In Athens: Remarks About The Lawfulness Of A Widespread Practice ', Dike 22 (2019), 113-160, at 125 |
| Aeschylus, Eumenides, 57 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 58 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 59 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42 |
| Aeschylus, Eumenides, 60 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177 |
| Aeschylus, Eumenides, 61 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 136 |
| Aeschylus, Eumenides, 62 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 374, Jouanna (2012), Greek Medicine from Hippocrates to Galen, 66, Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 215, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 35, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 413, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 136 |
| Aeschylus, Eumenides, 63 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 136 |
| Aeschylus, Eumenides, 64 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 704 |
| Aeschylus, Eumenides, 65 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148 |
| Aeschylus, Eumenides, 66 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148 |
| Aeschylus, Eumenides, 67 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 68 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 69 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 70 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 71 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 72 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 73 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 74 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 354 |
| Aeschylus, Eumenides, 75 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 76 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 77 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 78 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 79 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 80 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 703 |
| Aeschylus, Eumenides, 81 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 82 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 83 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Meinel (2015), Pollution and Crisis in Greek Tragedy, 135, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 84 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199 |
| Aeschylus, Eumenides, 85 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 86 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 87 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 88 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 89 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151, Fowler (2014), Plato in the Third Sophistic, 14 |
| Aeschylus, Eumenides, 90 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 91 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 123 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 387, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 93 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151 |
| Aeschylus, Eumenides, 94 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385 |
| Aeschylus, Eumenides, 95 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385 |
| Aeschylus, Eumenides, 96 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 130, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 181, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385 |
| Aeschylus, Eumenides, 97 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 130, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 181, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385 |
| Aeschylus, Eumenides, 98 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385, Levison (2023), The Greek Life of Adam and Eve.223 |
| Aeschylus, Eumenides, 99 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385 |
| Aeschylus, Eumenides, 100 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385 |
| Aeschylus, Eumenides, 101 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385 |
| Aeschylus, Eumenides, 102 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385 |
| Aeschylus, Eumenides, 103 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 399, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385 |
| Aeschylus, Eumenides, 104 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.173, 174, 383, 385 |
| Aeschylus, Eumenides, 105 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145 |
| Aeschylus, Eumenides, 106 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 43, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171 |
| Aeschylus, Eumenides, 107 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 120, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 43, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 30, 34, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 65 |
| Aeschylus, Eumenides, 108 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 40, 42, 43, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171 |
| Aeschylus, Eumenides, 109 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 43, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171 |
| Aeschylus, Eumenides, 110 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Feldman (2006), Judaism and Hellenism Reconsidered, 431, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171 |
| Aeschylus, Eumenides, 111 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171 |
| Aeschylus, Eumenides, 112 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171 |
| Aeschylus, Eumenides, 113 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171 |
| Aeschylus, Eumenides, 114 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171 |
| Aeschylus, Eumenides, 115 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171 |
| Aeschylus, Eumenides, 116 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171 |
| Aeschylus, Eumenides, 117 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 118 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 119 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 120 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 121 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 122 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 123 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 124 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 125 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 126 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 127 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 204, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 128 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168 |
| Aeschylus, Eumenides, 129 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 130 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 131 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 132 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 133 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 134 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 135 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 136 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 137 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 186, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 138 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 105, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 186, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 139 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 186, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159 |
| Aeschylus, Eumenides, 140 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15 |
| Aeschylus, Eumenides, 141 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15 |
| Aeschylus, Eumenides, 142 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15 |
| Aeschylus, Eumenides, 143 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15 |
| Aeschylus, Eumenides, 144 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15 |
| Aeschylus, Eumenides, 145 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15 |
| Aeschylus, Eumenides, 146 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15 |
| Aeschylus, Eumenides, 147 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15 |
| Aeschylus, Eumenides, 148 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 150 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 154 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 155, 168, 194 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Jouanna (2012), Greek Medicine from Hippocrates to Galen, 121, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 172 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 293 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, 215 |
| Aeschylus, Eumenides, 174 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 185, 186, 191, 198, 199, 200 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 185, 186, 191, 198, 199, 200 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 185, 186, 191, 198, 199, 200 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Wolfsdorf (2020), Early Greek Ethics, 603 |
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Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 182 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 183 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 184 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 185 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 186 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 188 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 189 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 190 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 191 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 196 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 197 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 198 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 157, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 157, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 200 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 157, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 152, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 55, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 176, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 55, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 176, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99 |
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Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99 |
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Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99 |
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Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99 |
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Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
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Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
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Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 200 |
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Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148 |
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Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148 |
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Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148 |
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Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148 |
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Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148 |
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Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148 |
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Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148 |
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Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.145 |
| Aeschylus, Eumenides, 245 |
Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 246 |
Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 247 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 248 |
Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 249 |
Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 250 |
Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 251 |
Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 252 |
Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 253 |
Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 254 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 255 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 721, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 256 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 721, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 257 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 258 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 259 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 260 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44 |
| Aeschylus, Eumenides, 261 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 262 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 231, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 263 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 231, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 264 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 177, 187, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 265 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 177, 187, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 266 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 177, 187, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 267 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 268 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 269 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 270 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Peels (2016), Hosios: A Semantic Study of Greek Piety, 78, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 271 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Peels (2016), Hosios: A Semantic Study of Greek Piety, 78, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 272 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 273 |
Stuckenbruck (2007), 1 Enoch 91-108, 349, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 557, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 215, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, 75, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 554, 556, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, 56, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 98 |
| Aeschylus, Eumenides, 274 |
Stuckenbruck (2007), 1 Enoch 91-108, 349, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 557, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 215, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, 75, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 554, 556, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, 56, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 98 |
| Aeschylus, Eumenides, 275 |
Stuckenbruck (2007), 1 Enoch 91-108, 349, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 215, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, 75, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 260, 75, Wolfsdorf (2020), Early Greek Ethics, 556, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 299, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 98 |
| Aeschylus, Eumenides, 276 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 277 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 278 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 279 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 280 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155 |
| Aeschylus, Eumenides, 281 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155 |
| Aeschylus, Eumenides, 282 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.45 |
| Aeschylus, Eumenides, 283 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 110, Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 7, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.45 |
| Aeschylus, Eumenides, 284 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127 |
| Aeschylus, Eumenides, 285 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155 |
| Aeschylus, Eumenides, 286 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 287 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 149 |
| Aeschylus, Eumenides, 288 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 149 |
| Aeschylus, Eumenides, 289 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 149 |
| Aeschylus, Eumenides, 290 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 291 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 292 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 293 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 294 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 295 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 296 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18 |
| Aeschylus, Eumenides, 297 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 92 |
| Aeschylus, Eumenides, 298 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150 |
| Aeschylus, Eumenides, 299 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133 |
| Aeschylus, Eumenides, 300 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133 |
| Aeschylus, Eumenides, 301 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133 |
| Aeschylus, Eumenides, 302 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133 |
| Aeschylus, Eumenides, 303 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133 |
| Aeschylus, Eumenides, 304 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 151, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.138 |
| Aeschylus, Eumenides, 305 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 151, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.138 |
| Aeschylus, Eumenides, 306 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 151 |
| Aeschylus, Eumenides, 307 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 308 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 309 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 310 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 311 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 206, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 312 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Parker (2005), Polytheism and Society at Athens, 129, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 313 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 7, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 314 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 315 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 316 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 317 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 318 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 319 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 320 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 321 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 93, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 322 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 323 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.35 |
| Aeschylus, Eumenides, 324 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 325 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 326 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Meinel (2015), Pollution and Crisis in Greek Tragedy, 134, 151, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 327 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Meinel (2015), Pollution and Crisis in Greek Tragedy, 134, 151, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 328 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 329 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 330 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 189, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 331 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 189, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 332 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 189, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 333 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 334 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 335 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 3, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 336 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 3, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 337 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 338 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 339 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Wolfsdorf (2020), Early Greek Ethics, 556, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 340 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Wolfsdorf (2020), Early Greek Ethics, 556, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 341 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 342 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 343 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 344 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 345 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 346 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 347 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 348 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 349 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 350 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 351 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 352 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 353 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 354 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 355 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.261 |
| Aeschylus, Eumenides, 356 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 357 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 358 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 359 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 360 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 361 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 362 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 363 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 364 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 365 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 366 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 367 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 368 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 369 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 370 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 371 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 372 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 373 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 374 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 375 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 376 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 377 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 189, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 378 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 379 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 380 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 381 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 382 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 383 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 384 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 385 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 386 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 387 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 388 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 389 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 390 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 391 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 392 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 393 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 394 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 395 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 396 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148 |
| Aeschylus, Eumenides, 397 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44 |
| Aeschylus, Eumenides, 398 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44 |
| Aeschylus, Eumenides, 399 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44 |
| Aeschylus, Eumenides, 400 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44 |
| Aeschylus, Eumenides, 401 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44, Peels (2016), Hosios: A Semantic Study of Greek Piety, 126 |
| Aeschylus, Eumenides, 402 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44 |
| Aeschylus, Eumenides, 404 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 163 |
| Aeschylus, Eumenides, 407 |
Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 63 |
| Aeschylus, Eumenides, 409 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 703 |
| Aeschylus, Eumenides, 414 |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 160 |
| Aeschylus, Eumenides, 416 |
Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100 |
| Aeschylus, Eumenides, 417 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Fletcher (2012), Performing Oaths in Classical Greek Drama, 63, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 747 |
| Aeschylus, Eumenides, 419 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 420 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 421 |
Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 422 |
Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 186, 209 |
| Aeschylus, Eumenides, 423 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 186, 209 |
| Aeschylus, Eumenides, 424 |
Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 124 |
| Aeschylus, Eumenides, 425 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199 |
| Aeschylus, Eumenides, 426 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199 |
| Aeschylus, Eumenides, 427 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199 |
| Aeschylus, Eumenides, 428 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199 |
| Aeschylus, Eumenides, 429 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Fletcher (2012), Performing Oaths in Classical Greek Drama, 53, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 89 |
| Aeschylus, Eumenides, 430 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Fletcher (2012), Performing Oaths in Classical Greek Drama, 53, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 89 |
| Aeschylus, Eumenides, 431 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Fletcher (2012), Performing Oaths in Classical Greek Drama, 53, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, 89 |
| Aeschylus, Eumenides, 432 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Fletcher (2012), Performing Oaths in Classical Greek Drama, 53, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, 89, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 250, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 260 |
| Aeschylus, Eumenides, 433 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84 |
| Aeschylus, Eumenides, 434 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127 |
| Aeschylus, Eumenides, 435 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127 |
| Aeschylus, Eumenides, 439 |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 134 |
| Aeschylus, Eumenides, 445 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155 |
| Aeschylus, Eumenides, 446 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155 |
| Aeschylus, Eumenides, 447 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.145 |
| Aeschylus, Eumenides, 448 |
Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, 385, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155 |
| Aeschylus, Eumenides, 449 |
Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, 385, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 7 |
| Aeschylus, Eumenides, 450 |
Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, 385, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155 |
| Aeschylus, Eumenides, 451 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155 |
| Aeschylus, Eumenides, 452 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155 |
| Aeschylus, Eumenides, 458 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 111 |
| Aeschylus, Eumenides, 463 |
Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 464 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, 35 |
| Aeschylus, Eumenides, 465 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 466 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161 |
| Aeschylus, Eumenides, 467 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 468 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 118, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 469 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200 |
| Aeschylus, Eumenides, 470 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 471 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 472 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 131, 132, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 202, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 473 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 474 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 137, 152, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 153, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 475 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 476 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, 215, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 477 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 163, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 478 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 163, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 479 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 480 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, 382, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 481 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 482 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 124, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 483 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 16, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 124, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 484 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Meinel (2015), Pollution and Crisis in Greek Tragedy, 130, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482 |
| Aeschylus, Eumenides, 485 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.145; John Glucker, Ivor Ludlam, 'Sign Language', Scripta Classica Israelica 12 (1993), 94-107, at 99 |
| Aeschylus, Eumenides, 486 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 487 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, 18, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 202 |
| Aeschylus, Eumenides, 488 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Meinel (2015), Pollution and Crisis in Greek Tragedy, 131, 132, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 202 |
| Aeschylus, Eumenides, 489 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 16, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 490 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 46, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 491 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 492 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 493 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 494 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 495 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 496 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.116 |
| Aeschylus, Eumenides, 497 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 498 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 499 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 500 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 36, Wolfsdorf (2020), Early Greek Ethics, 604, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 501 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 502 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 503 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 504 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 505 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 506 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 507 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 508 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 509 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 510 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 511 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 512 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 513 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 514 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 515 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 516 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 517 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 517-565,_696-706 |
|
| Aeschylus, Eumenides, 518 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 519 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 520 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 521 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 522 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 523 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 524 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 525 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204 |
| Aeschylus, Eumenides, 526 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 156, 204, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286 |
| Aeschylus, Eumenides, 527 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 156, 204, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286 |
| Aeschylus, Eumenides, 528 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 156, 204, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286 |
| Aeschylus, Eumenides, 529 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 156, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286 |
| Aeschylus, Eumenides, 530 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 156, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286 |
| Aeschylus, Eumenides, 531 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286 |
| Aeschylus, Eumenides, 532 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 533 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 534 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 535 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 536 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 537 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 538 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193 |
| Aeschylus, Eumenides, 539 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193 |
| Aeschylus, Eumenides, 540 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193 |
| Aeschylus, Eumenides, 541 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193 |
| Aeschylus, Eumenides, 542 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193 |
| Aeschylus, Eumenides, 543 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.35 |
| Aeschylus, Eumenides, 544 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193 |
| Aeschylus, Eumenides, 545 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193 |
| Aeschylus, Eumenides, 546 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193 |
| Aeschylus, Eumenides, 547 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193 |
| Aeschylus, Eumenides, 548 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193 |
| Aeschylus, Eumenides, 549 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 550 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 551 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 552 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 553 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 554 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 555 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 556 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 557 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 558 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 559 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 560 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.51 |
| Aeschylus, Eumenides, 561 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 562 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 563 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 564 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 565 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33 |
| Aeschylus, Eumenides, 566 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 566.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 567 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 567.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 568 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 568.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 569 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 569.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 570 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 125, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 570.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 571 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 125, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 571.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 572 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 125, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 572.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 573 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 131, 132, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 125, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 573.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 574 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 574.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 575 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 575.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 576 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 576.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 577 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148; Rachel Zelnick-Abramovitz, 'An Epic Formula in Herodotus', Scripta Classica Israelica 41 (2022), 5-30, at 22 |
| Aeschylus, Eumenides, 577.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 578 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148 |
| Aeschylus, Eumenides, 578.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 579 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199 |
| Aeschylus, Eumenides, 579.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 580 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199 |
| Aeschylus, Eumenides, 580.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 581 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 581.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 582 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 582.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 583 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, 84, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 583.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 584 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 584.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 585 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 585.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 586 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 586.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 587 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 587.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 588 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153 |
| Aeschylus, Eumenides, 588.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 589 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 589.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 590 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 590.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 591 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 591.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 592 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 592.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 593 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 593.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 594 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 594.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 595 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140 |
| Aeschylus, Eumenides, 595.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 596 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 596.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 597 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45; Hugh Lloyd-Jones, 'Aeschylus, Eumenides 750-1', Scripta Classica Israelica 12 (1993), 14-15, at 15 |
| Aeschylus, Eumenides, 597.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 598 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 126, 127 |
| Aeschylus, Eumenides, 598.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 599 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 126, 127 |
| Aeschylus, Eumenides, 599.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 600 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 122, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 123, 124 |
| Aeschylus, Eumenides, 600.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 601 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 123, 124 |
| Aeschylus, Eumenides, 601.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 602 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 123, 124 |
| Aeschylus, Eumenides, 602.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 603 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 166, 197 |
| Aeschylus, Eumenides, 603.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 604 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99 |
| Aeschylus, Eumenides, 604.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 605 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99 |
| Aeschylus, Eumenides, 605.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 606 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99 |
| Aeschylus, Eumenides, 606.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 607 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199 |
| Aeschylus, Eumenides, 607.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 608 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127 |
| Aeschylus, Eumenides, 608.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 609 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Wolfsdorf (2020), Early Greek Ethics, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 609.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 610 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Wolfsdorf (2020), Early Greek Ethics, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 610.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 611 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Wolfsdorf (2020), Early Greek Ethics, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 611.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 612 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 118, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Wolfsdorf (2020), Early Greek Ethics, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 612.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 613 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 118, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Wolfsdorf (2020), Early Greek Ethics, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 613.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 614 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 614.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 615 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 615.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 616 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 111, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 616.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 617 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 111, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 617.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 618 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 111, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 618.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 619 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 619.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 620 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 620.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 621 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 24, 56, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8 |
| Aeschylus, Eumenides, 621.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 622 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 622.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 623 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 623.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 624 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 624.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 625 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128 |
| Aeschylus, Eumenides, 625.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 626 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128; Anna Novokhatko, 'Epicharmus’ Comedy and Early Sicilian Scholarship', Scripta Classica Israelica 34 (2015), 69-84, at 76 |
| Aeschylus, Eumenides, 626.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 627 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128 |
| Aeschylus, Eumenides, 627.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 628 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128 |
| Aeschylus, Eumenides, 628.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 629 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164 |
| Aeschylus, Eumenides, 629.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 630 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164 |
| Aeschylus, Eumenides, 630.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 631 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 631.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 632 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128 |
| Aeschylus, Eumenides, 632.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 633 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128 |
| Aeschylus, Eumenides, 633.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 634 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 138, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128 |
| Aeschylus, Eumenides, 634.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 635 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 138, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128 |
| Aeschylus, Eumenides, 635.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 636 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 636.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 637 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 637.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 638 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 638.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 639 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 639.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 640 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 157, 161, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 34, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129 |
| Aeschylus, Eumenides, 640.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 641 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 102, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 157, 161, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 34, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 197, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129 |
| Aeschylus, Eumenides, 641.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 642 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 157, 161, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 34, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 197, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129 |
| Aeschylus, Eumenides, 642.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 643 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 157, 161, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 34, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129 |
| Aeschylus, Eumenides, 643.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 644 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 644.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 645 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198 |
| Aeschylus, Eumenides, 645.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 646 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198 |
| Aeschylus, Eumenides, 646.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 647 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 71, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Bowersock (1997), Fiction as History: Nero to Julian, 102, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198 |
| Aeschylus, Eumenides, 647.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 648 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 71, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Bowersock (1997), Fiction as History: Nero to Julian, 102, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198 |
| Aeschylus, Eumenides, 648.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 649 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 71, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198 |
| Aeschylus, Eumenides, 649.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 650 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 71, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198 |
| Aeschylus, Eumenides, 650.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 651 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 71, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198 |
| Aeschylus, Eumenides, 651.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 652 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 652.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 653 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 653.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 654 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 678 |
| Aeschylus, Eumenides, 654.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 655 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161 |
| Aeschylus, Eumenides, 655.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 656 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 228, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 589 |
| Aeschylus, Eumenides, 656.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 657 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 143 |
| Aeschylus, Eumenides, 657.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 658 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, 119, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Brule (2003), Women of Ancient Greece, 54, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 47, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 103, 99, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 143 |
| Aeschylus, Eumenides, 658.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 659 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, 119, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Brule (2003), Women of Ancient Greece, 54, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 47, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 103, 99, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 143 |
| Aeschylus, Eumenides, 659.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 660 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, 119, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Brule (2003), Women of Ancient Greece, 54, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 47, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 197, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 103, 99, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 143 |
| Aeschylus, Eumenides, 660.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 661 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, 119, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 32, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 47, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 103, 99, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 143 |
| Aeschylus, Eumenides, 661.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 662 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, 119, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35 |
| Aeschylus, Eumenides, 662.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 663 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35 |
| Aeschylus, Eumenides, 663.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 664 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35 |
| Aeschylus, Eumenides, 664.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 665 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35 |
| Aeschylus, Eumenides, 665.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 666 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35 |
| Aeschylus, Eumenides, 666.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 667 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161 |
| Aeschylus, Eumenides, 667.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 668 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161 |
| Aeschylus, Eumenides, 668.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 669 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161 |
| Aeschylus, Eumenides, 669.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 670 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161 |
| Aeschylus, Eumenides, 670.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 671 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161 |
| Aeschylus, Eumenides, 671.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 672 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161 |
| Aeschylus, Eumenides, 672.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 673 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161 |
| Aeschylus, Eumenides, 673.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 674 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 674.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 675 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 675.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 676 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 676.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 677 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 677.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 678 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 678.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 679 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 679.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 680 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 286, Fletcher (2012), Performing Oaths in Classical Greek Drama, 60, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 680.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 681 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203 |
| Aeschylus, Eumenides, 681.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 682 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 8, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 682.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 683 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 8, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 108, 112, 148 |
| Aeschylus, Eumenides, 683.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 684 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 8, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 684.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 685 |
Meinel (2015), Pollution and Crisis in Greek Tragedy, 130, 131, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32 |
| Aeschylus, Eumenides, 685.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 686 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32 |
| Aeschylus, Eumenides, 686.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 687 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32 |
| Aeschylus, Eumenides, 687.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 688 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32 |
| Aeschylus, Eumenides, 688.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 689 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32 |
| Aeschylus, Eumenides, 689.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 690 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33 |
| Aeschylus, Eumenides, 690.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 691 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33 |
| Aeschylus, Eumenides, 691.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 692 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 26, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33 |
| Aeschylus, Eumenides, 692.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 693 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33 |
| Aeschylus, Eumenides, 693.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 694 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33 |
| Aeschylus, Eumenides, 694.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 695 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, 387, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33 |
| Aeschylus, Eumenides, 695.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 696 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33 |
| Aeschylus, Eumenides, 696.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 697 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33 |
| Aeschylus, Eumenides, 697.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 698 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33 |
| Aeschylus, Eumenides, 698.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 699 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 699.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 700 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24 |
| Aeschylus, Eumenides, 700.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 701 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 33, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24 |
| Aeschylus, Eumenides, 701.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 702 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24 |
| Aeschylus, Eumenides, 702.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 703 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24 |
| Aeschylus, Eumenides, 703.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 704 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24 |
| Aeschylus, Eumenides, 704.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 705 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24 |
| Aeschylus, Eumenides, 705.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 706 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24 |
| Aeschylus, Eumenides, 706.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 707 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24 |
| Aeschylus, Eumenides, 707.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 708 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24 |
| Aeschylus, Eumenides, 708.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 709 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, 286, Meinel (2015), Pollution and Crisis in Greek Tragedy, 131, 132, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 709.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 710 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 16, 286, Fletcher (2012), Performing Oaths in Classical Greek Drama, 60, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 710.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 711 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 711.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 712 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 712.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 713 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 713.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 714 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 99, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 714.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 715 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135 |
| Aeschylus, Eumenides, 715.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 716 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154, Peels (2016), Hosios: A Semantic Study of Greek Piety, 126 |
| Aeschylus, Eumenides, 716.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 717 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 717.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 718 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 718.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 719 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154 |
| Aeschylus, Eumenides, 719.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 720 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154 |
| Aeschylus, Eumenides, 720.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 721 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101 |
| Aeschylus, Eumenides, 721.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 722 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 722.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 723 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50 |
| Aeschylus, Eumenides, 723.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 724 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50 |
| Aeschylus, Eumenides, 724.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 725 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50 |
| Aeschylus, Eumenides, 725.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 726 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50 |
| Aeschylus, Eumenides, 726.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 727 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50 |
| Aeschylus, Eumenides, 727.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 728 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50 |
| Aeschylus, Eumenides, 728.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 729 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154 |
| Aeschylus, Eumenides, 729.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 730 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154 |
| Aeschylus, Eumenides, 730.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 731 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 731.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 732 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 732.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 733 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 733.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 734 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 734.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 735 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139 |
| Aeschylus, Eumenides, 735.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 736 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, 287, Hubbard (2014), A Companion to Greek and Roman Sexualities, 166, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Brule (2003), Women of Ancient Greece, 54, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35 |
| Aeschylus, Eumenides, 736.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 737 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, 287, Hubbard (2014), A Companion to Greek and Roman Sexualities, 166, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 111, Brule (2003), Women of Ancient Greece, 54, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35 |
| Aeschylus, Eumenides, 737.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 738 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, 287, Hubbard (2014), A Companion to Greek and Roman Sexualities, 166, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 111, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 28, Brule (2003), Women of Ancient Greece, 54, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35 |
| Aeschylus, Eumenides, 738.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 739 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Hubbard (2014), A Companion to Greek and Roman Sexualities, 166, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 739.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 740 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Hubbard (2014), A Companion to Greek and Roman Sexualities, 166, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 740.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 741 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 8; Laura Loddo, 'Voluntary Exile And Eisangelia In Athens: Remarks About The Lawfulness Of A Widespread Practice ', Dike 22 (2019), 113-160, at 125 |
| Aeschylus, Eumenides, 741.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 742 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 742.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 743 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 743.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 744 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 744.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 745 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100 |
| Aeschylus, Eumenides, 745.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 746 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 135, 209 |
| Aeschylus, Eumenides, 746.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 747 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 747.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 748 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 748.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 749 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 749.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 750 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45; Hugh Lloyd-Jones, 'Aeschylus, Eumenides 750-1', Scripta Classica Israelica 12 (1993), 14-15, at 14 |
| Aeschylus, Eumenides, 750.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 751 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45; Hugh Lloyd-Jones, 'Aeschylus, Eumenides 750-1', Scripta Classica Israelica 12 (1993), 14-15, at 14 |
| Aeschylus, Eumenides, 751.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 752 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45; Laura Loddo, 'Voluntary Exile And Eisangelia In Athens: Remarks About The Lawfulness Of A Widespread Practice ', Dike 22 (2019), 113-160, at 125 |
| Aeschylus, Eumenides, 752.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 753 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 753.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 754 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 76, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 754.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 755 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 755.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 756 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 756.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 757 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 154, 155, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 757.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 758 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 154, 155, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 758.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 759 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 29, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 759.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 760 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 29, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 760.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 761 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 761.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 762 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 136, 14, 150, 20, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 111, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 108, 112, 148 |
| Aeschylus, Eumenides, 762.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 763 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 136, 14, 150, 20, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 763.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 764 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 136, 14, 150, 20, Fletcher (2012), Performing Oaths in Classical Greek Drama, 6, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 764.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 765 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 765.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 766 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 766.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 767 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 767.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 768 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 768.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 769 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 769.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 770 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 770.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 771 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 771.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 772 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 772.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 773 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, 75, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 773.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 774 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 118, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 774.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 775 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 18, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 775.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 776 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 776.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 777 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100 |
| Aeschylus, Eumenides, 777.0 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45 |
| Aeschylus, Eumenides, 778 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 387, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 779 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 780 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 781 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 782 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 783 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 784 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 785 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 786 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116 |
| Aeschylus, Eumenides, 787 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155 |
| Aeschylus, Eumenides, 788 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155 |
| Aeschylus, Eumenides, 789 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155 |
| Aeschylus, Eumenides, 790 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155 |
| Aeschylus, Eumenides, 791 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155 |
| Aeschylus, Eumenides, 792 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155 |
| Aeschylus, Eumenides, 793 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 794 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 795 |
Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 138, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 796 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 797 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 798 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 799 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 800 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 801 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 802 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 803 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 804 |
Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 805 |
Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 806 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 42, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 807 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 18, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 808 |
Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100 |
| Aeschylus, Eumenides, 810 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16 |
| Aeschylus, Eumenides, 811 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16 |
| Aeschylus, Eumenides, 812 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16 |
| Aeschylus, Eumenides, 813 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16 |
| Aeschylus, Eumenides, 814 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16 |
| Aeschylus, Eumenides, 815 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16 |
| Aeschylus, Eumenides, 816 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16 |
| Aeschylus, Eumenides, 817 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16 |
| Aeschylus, Eumenides, 824 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 825 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 99, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 826 |
Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 827 |
Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 828 |
Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 829 |
Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 830 |
Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 831 |
Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 832 |
Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 833 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 834 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 835 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 335, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 160, Parker (2005), Polytheism and Society at Athens, 441, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 45 |
| Aeschylus, Eumenides, 836 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 837 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 838 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 839 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 840 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 841 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 842 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 843 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 844 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 845 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 846 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 847 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 848 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 849 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 850 |
Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 189, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 851 |
Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 852 |
Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 853 |
Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 854 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 18, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 855 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 157, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 856 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 857 |
Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 858 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 115 |
| Aeschylus, Eumenides, 859 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 115 |
| Aeschylus, Eumenides, 860 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 861 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 862 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 863 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139 |
| Aeschylus, Eumenides, 864 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 207, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 865 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 207, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.230 |
| Aeschylus, Eumenides, 866 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 867 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 352, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 868 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 869 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117 |
| Aeschylus, Eumenides, 870 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 871 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 872 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 873 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 874 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 875 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 876 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 877 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 878 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 879 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 880 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Aeschylus, Eumenides, 881 |
Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, |
