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Tiresias: The Ancient Mediterranean Religions Source Database

Aeschylus, Eumenides: reference List

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Aeschylus, Eumenides, 1 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 131, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 2 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 131, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 3 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 131, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 4 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Edmunds (2021), Greek Myth, 158, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 5 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 6 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 7 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 8 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 108, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 9 Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 116, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.212
Aeschylus, Eumenides, 10 Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 116, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.212
Aeschylus, Eumenides, 11 Johnston (2008), Ancient Greek Divination, 57, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 483, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 12 Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 166, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 171, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 13 Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 166, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 14 Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 166, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 86, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 15 Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 15. Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 16 Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 17 Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 18 Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 174, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 19 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, 124, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 20 Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.148, 337
Aeschylus, Eumenides, 21 Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 22 Bernabe et al. (2013), Redefining Dionysos, 291, 62, 64, 65, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 23 Bernabe et al. (2013), Redefining Dionysos, 291, 62, 64, 65, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 24 Bernabe et al. (2013), Redefining Dionysos, 291, 47, 62, 64, 65, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 25 Bernabe et al. (2013), Redefining Dionysos, 291, 41, 62, 64, 65, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Bednarek (2021), The Myth of Lycurgus in Aeschylus, Naevius, and beyond, 40, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 26 Bernabe et al. (2013), Redefining Dionysos, 291, 62, 64, 65, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Bednarek (2021), The Myth of Lycurgus in Aeschylus, Naevius, and beyond, 40, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 27 Bernabe et al. (2013), Redefining Dionysos, 62, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 28 Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 29 Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 36, 37, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 30 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 31 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 32 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 33 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 34 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 401
Aeschylus, Eumenides, 35 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 36 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177; Nicholas Horsfall, 'Virgil and the Theatre: A Melodramatic Note', Scripta Classica Israelica 26 (2007), 67-71, at 70
Aeschylus, Eumenides, 37 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 38 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 39 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 40 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 41 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 42 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 43 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 44 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 45 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 46 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 47 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 48 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 49 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 50 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 51 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Edmunds (2021), Greek Myth, 167, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 52 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 17, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 53 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 54 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 55 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 56 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42; Laura Loddo, 'Voluntary Exile And Eisangelia In Athens: Remarks About The Lawfulness Of A Widespread Practice ', Dike 22 (2019), 113-160, at 125
Aeschylus, Eumenides, 57 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 58 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 59 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42
Aeschylus, Eumenides, 60 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177
Aeschylus, Eumenides, 61 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 136
Aeschylus, Eumenides, 62 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 374, Jouanna (2012), Greek Medicine from Hippocrates to Galen, 66, Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 215, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 35, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Parker (2005), Polytheism and Society at Athens, 413, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 136
Aeschylus, Eumenides, 63 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 177, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 136
Aeschylus, Eumenides, 64 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 704
Aeschylus, Eumenides, 65 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 66 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 67 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 68 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 69 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 70 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 71 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 72 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 73 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 74 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 354
Aeschylus, Eumenides, 75 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 76 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 77 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 78 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 79 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 80 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 703
Aeschylus, Eumenides, 81 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 82 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 83 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Meinel (2015), Pollution and Crisis in Greek Tragedy, 135, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 84 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199
Aeschylus, Eumenides, 85 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 86 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 87 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 88 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 89 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151, Fowler (2014), Plato in the Third Sophistic, 14
Aeschylus, Eumenides, 90 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 91 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 123
Aeschylus, Eumenides, 92 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 387, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 93 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 148, 151
Aeschylus, Eumenides, 94 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385
Aeschylus, Eumenides, 95 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385
Aeschylus, Eumenides, 96 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 130, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 181, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385
Aeschylus, Eumenides, 97 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 130, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 181, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385
Aeschylus, Eumenides, 98 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385, Levison (2023), The Greek Life of Adam and Eve.223
Aeschylus, Eumenides, 99 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385
Aeschylus, Eumenides, 100 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385
Aeschylus, Eumenides, 101 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385
Aeschylus, Eumenides, 102 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385
Aeschylus, Eumenides, 103 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 399, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 147, 148, 149, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.174, 383, 385
Aeschylus, Eumenides, 104 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.173, 174, 383, 385
Aeschylus, Eumenides, 105 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145
Aeschylus, Eumenides, 106 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 43, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171
Aeschylus, Eumenides, 107 Hitch (2017), Animal sacrifice in the ancient Greek world, 120, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 43, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 30, 34, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 65
Aeschylus, Eumenides, 108 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 40, 42, 43, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171
Aeschylus, Eumenides, 109 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 43, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171
Aeschylus, Eumenides, 110 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Feldman (2006), Judaism and Hellenism Reconsidered, 431, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171
Aeschylus, Eumenides, 111 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171
Aeschylus, Eumenides, 112 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171
Aeschylus, Eumenides, 113 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171
Aeschylus, Eumenides, 114 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171
Aeschylus, Eumenides, 115 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171
Aeschylus, Eumenides, 116 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 149, 150, 151, 152, 158, 159, 167, 169, 170, 171
Aeschylus, Eumenides, 117 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 118 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 119 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 120 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 121 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 122 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 123 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 124 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 125 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 126 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 127 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 204, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 128 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 152, 153, 158, 159, 166, 167, 168
Aeschylus, Eumenides, 129 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 130 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 131 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 132 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 133 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 134 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 135 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 136 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 137 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 186, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 138 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 105, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 186, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 139 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 186, Parker (2005), Polytheism and Society at Athens, 145, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 154, 155, 156, 159
Aeschylus, Eumenides, 140 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15
Aeschylus, Eumenides, 141 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15
Aeschylus, Eumenides, 142 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15
Aeschylus, Eumenides, 143 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15
Aeschylus, Eumenides, 144 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15
Aeschylus, Eumenides, 145 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15
Aeschylus, Eumenides, 146 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15
Aeschylus, Eumenides, 147 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15
Aeschylus, Eumenides, 148 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 149 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 150 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 151 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 152 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 153 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 154 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, 135, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 155 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 155, 168, 194, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.189
Aeschylus, Eumenides, 156 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 155, 168, 194, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.189
Aeschylus, Eumenides, 157 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 155, 168, 194, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.189
Aeschylus, Eumenides, 158 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 155, 168, 194
Aeschylus, Eumenides, 159 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 155, 168, 194
Aeschylus, Eumenides, 160 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 155, 168, 194
Aeschylus, Eumenides, 161 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 155, 168, 194
Aeschylus, Eumenides, 162 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 163 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 164 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 165 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 166 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.193
Aeschylus, Eumenides, 167 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 168 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116; Irene Salvo, 'A Note On The Ritual Norms Of Purification After Homicide At Selinous And Cyrene ', Dike 15 (2012), 125-157, at 150
Aeschylus, Eumenides, 169 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Jouanna (2012), Greek Medicine from Hippocrates to Galen, 121, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 170 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 171 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 172 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 293
Aeschylus, Eumenides, 173 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, 215
Aeschylus, Eumenides, 174 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147
Aeschylus, Eumenides, 175 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 185, 186, 191, 198, 199, 200
Aeschylus, Eumenides, 176 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 185, 186, 191, 198, 199, 200
Aeschylus, Eumenides, 177 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 185, 186, 191, 198, 199, 200
Aeschylus, Eumenides, 178 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Wolfsdorf (2020), Early Greek Ethics, 603
Aeschylus, Eumenides, 179 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 180 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 558, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 181 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 182 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 183 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 184 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 185 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 186 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 187 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 188 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 189 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 190 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 191 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 192 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 193 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 194 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 195 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 196 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 197 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 198 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 157, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 199 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 157, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 200 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 157, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 201 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 202 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 203 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.35
Aeschylus, Eumenides, 204 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 205 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 206 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 207 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 208 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 152, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 209 Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 210 Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 211 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199
Aeschylus, Eumenides, 212 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 157, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199
Aeschylus, Eumenides, 213 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 55, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 176, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127
Aeschylus, Eumenides, 214 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 55, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 260, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 159, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 87, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 176, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 215 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 55, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 176, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 216 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 55, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 176, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 217 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 55, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 176, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99
Aeschylus, Eumenides, 218 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 55, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 176, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99
Aeschylus, Eumenides, 219 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99
Aeschylus, Eumenides, 220 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99
Aeschylus, Eumenides, 221 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99
Aeschylus, Eumenides, 222 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 223 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 224 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 225 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 226 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 227 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 228 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 229 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 230 Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 23, 33, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177
Aeschylus, Eumenides, 231 Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 23, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 232 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 200
Aeschylus, Eumenides, 233 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 200
Aeschylus, Eumenides, 234 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 200
Aeschylus, Eumenides, 235 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 236 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 237 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 238 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 239 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 240 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 241 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 242 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 243 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 244 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.145
Aeschylus, Eumenides, 245 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 246 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 247 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 248 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 249 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 250 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 251 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 252 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 253 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 254 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 255 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 721, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 256 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 721, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 257 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 258 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 259 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 260 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44
Aeschylus, Eumenides, 261 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 262 Hitch (2017), Animal sacrifice in the ancient Greek world, 231, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 263 Hitch (2017), Animal sacrifice in the ancient Greek world, 231, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 177, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 264 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 177, 187, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 265 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 177, 187, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 266 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 177, 187, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 267 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 268 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 269 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 270 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Peels (2016), Hosios: A Semantic Study of Greek Piety, 78, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 271 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Peels (2016), Hosios: A Semantic Study of Greek Piety, 78, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 272 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 11, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 273 Stuckenbruck (2007), 1 Enoch 91-108, 349, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 557, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 215, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, 75, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 554, 556, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, 56, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 98
Aeschylus, Eumenides, 274 Stuckenbruck (2007), 1 Enoch 91-108, 349, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 557, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 215, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, 75, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 75, Wolfsdorf (2020), Early Greek Ethics, 554, 556, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, 56, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 98
Aeschylus, Eumenides, 275 Stuckenbruck (2007), 1 Enoch 91-108, 349, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 215, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, 75, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 260, 75, Wolfsdorf (2020), Early Greek Ethics, 556, 603, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 136, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 142, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 139, 166, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 61, 73, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 43, 44, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 299, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 98
Aeschylus, Eumenides, 276 d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 277 d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 278 d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 279 d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 280 Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155
Aeschylus, Eumenides, 281 Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155
Aeschylus, Eumenides, 282 Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.45
Aeschylus, Eumenides, 283 Hitch (2017), Animal sacrifice in the ancient Greek world, 110, Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 7, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.45
Aeschylus, Eumenides, 284 Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127
Aeschylus, Eumenides, 285 Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 149, 155
Aeschylus, Eumenides, 286 Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 287 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 149
Aeschylus, Eumenides, 288 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 149
Aeschylus, Eumenides, 289 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Meinel (2015), Pollution and Crisis in Greek Tragedy, 136, 137, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 149
Aeschylus, Eumenides, 290 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 291 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 292 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 293 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 294 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 295 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 296 d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18
Aeschylus, Eumenides, 297 d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 92
Aeschylus, Eumenides, 298 d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 18, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150
Aeschylus, Eumenides, 299 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133
Aeschylus, Eumenides, 300 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133
Aeschylus, Eumenides, 301 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133
Aeschylus, Eumenides, 302 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133
Aeschylus, Eumenides, 303 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133
Aeschylus, Eumenides, 304 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 151, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.138
Aeschylus, Eumenides, 305 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 151, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.138
Aeschylus, Eumenides, 306 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 151
Aeschylus, Eumenides, 307 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 308 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 309 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 310 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 311 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 206, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 312 Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 134, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Parker (2005), Polytheism and Society at Athens, 129, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 313 Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 7, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 314 Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 315 Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 316 Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 317 Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 318 Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 319 Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 320 Meinel (2015), Pollution and Crisis in Greek Tragedy, 124, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 190, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 321 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 93, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 322 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 323 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.35
Aeschylus, Eumenides, 324 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 325 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 326 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Meinel (2015), Pollution and Crisis in Greek Tragedy, 134, 151, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 327 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Meinel (2015), Pollution and Crisis in Greek Tragedy, 134, 151, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 328 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 329 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 330 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 189, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 331 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 189, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 332 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 189, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 333 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 334 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 335 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 3, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 336 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 3, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 337 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 338 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 339 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Wolfsdorf (2020), Early Greek Ethics, 556, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 340 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Wolfsdorf (2020), Early Greek Ethics, 556, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 341 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 342 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 343 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 344 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 345 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 346 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 347 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 348 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 349 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 350 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 351 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 352 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 353 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 354 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 355 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.261
Aeschylus, Eumenides, 356 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 357 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 358 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 359 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 360 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 361 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 362 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 363 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 364 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 365 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 366 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 194, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 367 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 368 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 369 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 370 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 371 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 372 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 373 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 374 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 375 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 376 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 377 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 189, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 378 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 379 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 380 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 381 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 382 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 383 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 384 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 385 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 386 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 387 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 388 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 389 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 390 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 391 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 392 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 393 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 394 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 395 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 396 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, 150, 151, 152, 163, Parker (2005), Polytheism and Society at Athens, 129, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 148
Aeschylus, Eumenides, 397 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44
Aeschylus, Eumenides, 398 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44
Aeschylus, Eumenides, 399 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44
Aeschylus, Eumenides, 400 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44
Aeschylus, Eumenides, 401 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44, Peels (2016), Hosios: A Semantic Study of Greek Piety, 126
Aeschylus, Eumenides, 402 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 44
Aeschylus, Eumenides, 404 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 163
Aeschylus, Eumenides, 407 Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 63
Aeschylus, Eumenides, 409 Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 703
Aeschylus, Eumenides, 414 Peels (2016), Hosios: A Semantic Study of Greek Piety, 160
Aeschylus, Eumenides, 416 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100
Aeschylus, Eumenides, 417 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Fletcher (2012), Performing Oaths in Classical Greek Drama, 63, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 747
Aeschylus, Eumenides, 419 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 420 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 421 Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 422 Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 186, 209
Aeschylus, Eumenides, 423 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 186, 209
Aeschylus, Eumenides, 424 Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 124
Aeschylus, Eumenides, 425 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199
Aeschylus, Eumenides, 426 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199
Aeschylus, Eumenides, 427 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199
Aeschylus, Eumenides, 428 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199
Aeschylus, Eumenides, 429 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Fletcher (2012), Performing Oaths in Classical Greek Drama, 53, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 89
Aeschylus, Eumenides, 430 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Fletcher (2012), Performing Oaths in Classical Greek Drama, 53, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 89
Aeschylus, Eumenides, 431 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Fletcher (2012), Performing Oaths in Classical Greek Drama, 53, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, 89
Aeschylus, Eumenides, 432 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 15, Fletcher (2012), Performing Oaths in Classical Greek Drama, 53, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, 89, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 250, Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 260
Aeschylus, Eumenides, 433 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84
Aeschylus, Eumenides, 434 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127
Aeschylus, Eumenides, 435 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127
Aeschylus, Eumenides, 439 Peels (2016), Hosios: A Semantic Study of Greek Piety, 134
Aeschylus, Eumenides, 445 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155
Aeschylus, Eumenides, 446 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155
Aeschylus, Eumenides, 447 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.145
Aeschylus, Eumenides, 448 Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, 385, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155
Aeschylus, Eumenides, 449 Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, 385, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 7
Aeschylus, Eumenides, 450 Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)281, 385, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155
Aeschylus, Eumenides, 451 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155
Aeschylus, Eumenides, 452 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 152, 153, 155
Aeschylus, Eumenides, 458 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 111
Aeschylus, Eumenides, 463 Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 464 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, 35
Aeschylus, Eumenides, 465 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 466 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161
Aeschylus, Eumenides, 467 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 468 Meinel (2015), Pollution and Crisis in Greek Tragedy, 118, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 469 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160, 161, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200
Aeschylus, Eumenides, 470 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 471 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 472 Meinel (2015), Pollution and Crisis in Greek Tragedy, 131, 132, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 202, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 473 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 474 Meinel (2015), Pollution and Crisis in Greek Tragedy, 137, 152, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148, 153, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 475 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 476 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135, 215, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 477 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 163, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 478 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 163, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 479 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 480 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, 382, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 481 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 482 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 124, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 483 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 16, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 124, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 484 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Meinel (2015), Pollution and Crisis in Greek Tragedy, 130, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482
Aeschylus, Eumenides, 485 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.145; John Glucker, Ivor Ludlam, 'Sign Language', Scripta Classica Israelica 12 (1993), 94-107, at 99
Aeschylus, Eumenides, 486 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 487 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, 18, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 202
Aeschylus, Eumenides, 488 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Meinel (2015), Pollution and Crisis in Greek Tragedy, 131, 132, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 202
Aeschylus, Eumenides, 489 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 16, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 490 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 46, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 491 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 492 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 493 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 494 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 495 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 496 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.116
Aeschylus, Eumenides, 497 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 498 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 499 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 500 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 36, Wolfsdorf (2020), Early Greek Ethics, 604, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 501 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 502 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 503 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 504 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 505 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 506 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 507 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 508 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 509 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 510 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 511 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 512 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 513 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 514 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 515 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 516 Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 517 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 517-565,_696-706
Aeschylus, Eumenides, 518 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 519 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 520 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 521 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 522 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 523 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 524 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 525 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15, 6, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Jenkyns (2013), God, Space, and City in the Roman Imagination, 91, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 204
Aeschylus, Eumenides, 526 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 156, 204, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286
Aeschylus, Eumenides, 527 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 156, 204, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286
Aeschylus, Eumenides, 528 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 156, 204, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286
Aeschylus, Eumenides, 529 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 156, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286
Aeschylus, Eumenides, 530 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 135, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 156, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286
Aeschylus, Eumenides, 531 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, 212, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202286
Aeschylus, Eumenides, 532 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 533 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 534 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 535 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 536 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 537 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 538 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193
Aeschylus, Eumenides, 539 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193
Aeschylus, Eumenides, 540 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193
Aeschylus, Eumenides, 541 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193
Aeschylus, Eumenides, 542 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193
Aeschylus, Eumenides, 543 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.35
Aeschylus, Eumenides, 544 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193
Aeschylus, Eumenides, 545 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193
Aeschylus, Eumenides, 546 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193
Aeschylus, Eumenides, 547 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193
Aeschylus, Eumenides, 548 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Wolfsdorf (2020), Early Greek Ethics, 603, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 193
Aeschylus, Eumenides, 549 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 550 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 551 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 552 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 553 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 554 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 555 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 556 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 557 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 558 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 559 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 560 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.51
Aeschylus, Eumenides, 561 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 562 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 563 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 564 Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 565 Meinel (2015), Pollution and Crisis in Greek Tragedy, 129, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 33
Aeschylus, Eumenides, 566 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 566.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 567 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 567.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 568 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 568.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 569 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 569.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 570 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 125, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 570.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 571 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 125, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 571.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 572 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 125, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 572.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 573 Meinel (2015), Pollution and Crisis in Greek Tragedy, 131, 132, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 125, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 573.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 574 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 574.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 575 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 575.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 576 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 576.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 577 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148; Rachel Zelnick-Abramovitz, 'An Epic Formula in Herodotus', Scripta Classica Israelica 41 (2022), 5-30, at 22
Aeschylus, Eumenides, 577.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 578 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 148
Aeschylus, Eumenides, 578.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 579 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199
Aeschylus, Eumenides, 579.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 580 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.199
Aeschylus, Eumenides, 580.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 581 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 581.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 582 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 582.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 583 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, 84, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 583.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 584 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 584.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 585 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 585.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 586 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 586.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 587 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 587.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 588 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153
Aeschylus, Eumenides, 588.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 589 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 589.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 590 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 590.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 591 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 591.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 592 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 592.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 593 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 593.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 594 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 594.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 595 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140
Aeschylus, Eumenides, 595.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 596 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 596.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 597 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45; Hugh Lloyd-Jones, 'Aeschylus, Eumenides 750-1', Scripta Classica Israelica 12 (1993), 14-15, at 15
Aeschylus, Eumenides, 597.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 598 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 126, 127
Aeschylus, Eumenides, 598.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 599 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 126, 127
Aeschylus, Eumenides, 599.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 600 Meinel (2015), Pollution and Crisis in Greek Tragedy, 122, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 123, 124
Aeschylus, Eumenides, 600.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 601 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 123, 124
Aeschylus, Eumenides, 601.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 602 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 123, 124
Aeschylus, Eumenides, 602.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 603 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 166, 197
Aeschylus, Eumenides, 603.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 604 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99
Aeschylus, Eumenides, 604.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 605 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99
Aeschylus, Eumenides, 605.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 606 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 99
Aeschylus, Eumenides, 606.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 607 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199
Aeschylus, Eumenides, 607.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 608 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 199, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 127
Aeschylus, Eumenides, 608.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 609 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Wolfsdorf (2020), Early Greek Ethics, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 609.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 610 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Wolfsdorf (2020), Early Greek Ethics, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 610.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 611 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Wolfsdorf (2020), Early Greek Ethics, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 611.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 612 Meinel (2015), Pollution and Crisis in Greek Tragedy, 118, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Wolfsdorf (2020), Early Greek Ethics, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 612.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 613 Meinel (2015), Pollution and Crisis in Greek Tragedy, 118, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Wolfsdorf (2020), Early Greek Ethics, 133, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 613.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 614 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 614.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 615 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 615.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 616 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 111, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 616.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 617 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 111, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 617.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 618 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 62, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 111, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 618.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 619 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 619.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 620 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 285, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 620.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 621 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 285, Fletcher (2012), Performing Oaths in Classical Greek Drama, 24, 56, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8
Aeschylus, Eumenides, 621.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 622 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 622.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 623 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 623.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 624 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 624.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 625 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128
Aeschylus, Eumenides, 625.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 626 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128; Anna Novokhatko, 'Epicharmus’ Comedy and Early Sicilian Scholarship', Scripta Classica Israelica 34 (2015), 69-84, at 76
Aeschylus, Eumenides, 626.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 627 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128
Aeschylus, Eumenides, 627.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 628 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128
Aeschylus, Eumenides, 628.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 629 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164
Aeschylus, Eumenides, 629.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 630 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 164
Aeschylus, Eumenides, 630.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 631 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 631.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 632 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128
Aeschylus, Eumenides, 632.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 633 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128
Aeschylus, Eumenides, 633.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 634 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 138, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128
Aeschylus, Eumenides, 634.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 635 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 138, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 128
Aeschylus, Eumenides, 635.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 636 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 636.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 637 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 637.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 638 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 638.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 639 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 639.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 640 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 157, 161, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 34, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129
Aeschylus, Eumenides, 640.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 641 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 102, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 157, 161, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 34, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 197, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129
Aeschylus, Eumenides, 641.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 642 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 157, 161, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 34, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 197, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129
Aeschylus, Eumenides, 642.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 643 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 157, 161, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 34, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129
Aeschylus, Eumenides, 643.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 644 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 644.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 645 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198
Aeschylus, Eumenides, 645.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 646 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198
Aeschylus, Eumenides, 646.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 647 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 71, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Bowersock (1997), Fiction as History: Nero to Julian, 102, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198
Aeschylus, Eumenides, 647.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 648 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 71, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Bowersock (1997), Fiction as History: Nero to Julian, 102, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198
Aeschylus, Eumenides, 648.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 649 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 71, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198
Aeschylus, Eumenides, 649.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 650 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 71, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198
Aeschylus, Eumenides, 650.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 651 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 71, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 198
Aeschylus, Eumenides, 651.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 652 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 652.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 653 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 653.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 654 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 678
Aeschylus, Eumenides, 654.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 655 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161
Aeschylus, Eumenides, 655.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 656 Hitch (2017), Animal sacrifice in the ancient Greek world, 228, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 161, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 589
Aeschylus, Eumenides, 656.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 657 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 143
Aeschylus, Eumenides, 657.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 658 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, 119, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Brule (2003), Women of Ancient Greece, 54, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 47, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 103, 99, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 143
Aeschylus, Eumenides, 658.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 659 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, 119, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Brule (2003), Women of Ancient Greece, 54, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 47, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 103, 99, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 143
Aeschylus, Eumenides, 659.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 660 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, 119, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Brule (2003), Women of Ancient Greece, 54, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 47, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 197, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 103, 99, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 143
Aeschylus, Eumenides, 660.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 661 Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, 119, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 32, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 47, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 103, 99, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35; Giampiera Arrigoni, 'La Sorella E Lo Zio Materno Di Polinice: L’Invito Di Antigone A Creonte (Soph. Ant. 523) ', Dike 17 (2014), 121-152, at 143
Aeschylus, Eumenides, 661.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 662 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 118, 119, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35
Aeschylus, Eumenides, 662.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 663 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35
Aeschylus, Eumenides, 663.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 664 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35
Aeschylus, Eumenides, 664.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 665 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35
Aeschylus, Eumenides, 665.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 666 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Hubbard (2014), A Companion to Greek and Roman Sexualities, 354, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.200, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35
Aeschylus, Eumenides, 666.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 667 Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161
Aeschylus, Eumenides, 667.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 668 Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161
Aeschylus, Eumenides, 668.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 669 Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161
Aeschylus, Eumenides, 669.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 670 Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161
Aeschylus, Eumenides, 670.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 671 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136, Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161
Aeschylus, Eumenides, 671.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 672 Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161
Aeschylus, Eumenides, 672.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 673 Fletcher (2012), Performing Oaths in Classical Greek Drama, 66, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 153, 154, 161
Aeschylus, Eumenides, 673.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 674 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 674.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 675 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 675.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 676 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 676.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 677 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 677.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 678 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 678.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 679 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 679.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 680 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 286, Fletcher (2012), Performing Oaths in Classical Greek Drama, 60, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 680.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 681 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203
Aeschylus, Eumenides, 681.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 682 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 8, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 682.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 683 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 8, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 108, 112, 148
Aeschylus, Eumenides, 683.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 684 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 8, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 684.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 685 Meinel (2015), Pollution and Crisis in Greek Tragedy, 130, 131, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32
Aeschylus, Eumenides, 685.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 686 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32
Aeschylus, Eumenides, 686.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 687 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32
Aeschylus, Eumenides, 687.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 688 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32
Aeschylus, Eumenides, 688.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 689 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32
Aeschylus, Eumenides, 689.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 690 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 146, 148, 162, 32, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33
Aeschylus, Eumenides, 690.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 691 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33
Aeschylus, Eumenides, 691.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 692 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 26, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33
Aeschylus, Eumenides, 692.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 693 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33
Aeschylus, Eumenides, 693.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 694 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33
Aeschylus, Eumenides, 694.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 695 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, 387, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33
Aeschylus, Eumenides, 695.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 696 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33
Aeschylus, Eumenides, 696.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 697 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 9, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33
Aeschylus, Eumenides, 697.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 698 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 33
Aeschylus, Eumenides, 698.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 699 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 699.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 700 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24
Aeschylus, Eumenides, 700.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 701 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 33, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24
Aeschylus, Eumenides, 701.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 702 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24
Aeschylus, Eumenides, 702.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 703 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24
Aeschylus, Eumenides, 703.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 704 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24
Aeschylus, Eumenides, 704.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 705 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24
Aeschylus, Eumenides, 705.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 706 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24
Aeschylus, Eumenides, 706.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 707 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24
Aeschylus, Eumenides, 707.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 708 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 24
Aeschylus, Eumenides, 708.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 709 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, 286, Meinel (2015), Pollution and Crisis in Greek Tragedy, 131, 132, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 709.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 710 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 14, 16, 286, Fletcher (2012), Performing Oaths in Classical Greek Drama, 60, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 710.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 711 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 711.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 712 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 712.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 713 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 713.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 714 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 99, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 714.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 715 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154, Peels (2016), Hosios: A Semantic Study of Greek Piety, 135
Aeschylus, Eumenides, 715.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 716 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154, Peels (2016), Hosios: A Semantic Study of Greek Piety, 126
Aeschylus, Eumenides, 716.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 717 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 717.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 718 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 718.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 719 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154
Aeschylus, Eumenides, 719.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 720 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154
Aeschylus, Eumenides, 720.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 721 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101
Aeschylus, Eumenides, 721.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 722 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 722.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 723 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50
Aeschylus, Eumenides, 723.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 724 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 133, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50
Aeschylus, Eumenides, 724.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 725 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50
Aeschylus, Eumenides, 725.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 726 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50
Aeschylus, Eumenides, 726.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 727 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50
Aeschylus, Eumenides, 727.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 728 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 50
Aeschylus, Eumenides, 728.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 729 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154
Aeschylus, Eumenides, 729.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 730 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 154
Aeschylus, Eumenides, 730.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 731 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 731.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 732 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 732.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 733 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 733.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 734 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 734.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 735 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139
Aeschylus, Eumenides, 735.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 736 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, 287, Hubbard (2014), A Companion to Greek and Roman Sexualities, 166, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Brule (2003), Women of Ancient Greece, 54, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 196, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 129, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35
Aeschylus, Eumenides, 736.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 737 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, 287, Hubbard (2014), A Companion to Greek and Roman Sexualities, 166, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 111, Brule (2003), Women of Ancient Greece, 54, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35
Aeschylus, Eumenides, 737.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 738 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 286, 287, Hubbard (2014), A Companion to Greek and Roman Sexualities, 166, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 139, Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 111, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 28, Brule (2003), Women of Ancient Greece, 54, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.35
Aeschylus, Eumenides, 738.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 739 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Hubbard (2014), A Companion to Greek and Roman Sexualities, 166, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 739.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 740 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Hubbard (2014), A Companion to Greek and Roman Sexualities, 166, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 740.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 741 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Walter (2020), Time in Ancient Stories of Origin, 8; Laura Loddo, 'Voluntary Exile And Eisangelia In Athens: Remarks About The Lawfulness Of A Widespread Practice ', Dike 22 (2019), 113-160, at 125
Aeschylus, Eumenides, 741.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 742 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 742.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 743 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 743.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 744 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 744.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 745 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100
Aeschylus, Eumenides, 745.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 746 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 135, 209
Aeschylus, Eumenides, 746.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 747 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 747.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 748 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 748.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 749 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 749.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 750 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45; Hugh Lloyd-Jones, 'Aeschylus, Eumenides 750-1', Scripta Classica Israelica 12 (1993), 14-15, at 14
Aeschylus, Eumenides, 750.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 751 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45; Hugh Lloyd-Jones, 'Aeschylus, Eumenides 750-1', Scripta Classica Israelica 12 (1993), 14-15, at 14
Aeschylus, Eumenides, 751.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 752 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 374, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45; Laura Loddo, 'Voluntary Exile And Eisangelia In Athens: Remarks About The Lawfulness Of A Widespread Practice ', Dike 22 (2019), 113-160, at 125
Aeschylus, Eumenides, 752.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 753 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 753.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 754 Fletcher (2012), Performing Oaths in Classical Greek Drama, 76, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 754.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 755 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 755.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 756 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 756.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 757 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 154, 155, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 757.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 758 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 154, 155, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 758.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 759 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 29, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 759.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 760 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 29, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 760.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 761 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 761.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 762 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 136, 14, 150, 20, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 111, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 108, 112, 148
Aeschylus, Eumenides, 762.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 763 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 136, 14, 150, 20, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 763.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 764 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 136, 14, 150, 20, Fletcher (2012), Performing Oaths in Classical Greek Drama, 6, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 764.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 765 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 765.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 766 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 766.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 767 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 767.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 768 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 768.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 769 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 769.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 770 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 770.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 771 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Parker (2005), Polytheism and Society at Athens, 141, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 771.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 772 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 772.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 773 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, 75, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 773.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 774 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 1, 14, 150, 20, 27, Fletcher (2012), Performing Oaths in Classical Greek Drama, 67, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 109, 111, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 140, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 118, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 774.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 775 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 18, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 775.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 776 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 776.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 777 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 136, 137, 138, 139, 140, 141, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 100
Aeschylus, Eumenides, 777.0 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 45
Aeschylus, Eumenides, 778 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 387, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 779 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 780 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 781 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 782 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 783 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 784 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 785 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 786 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116
Aeschylus, Eumenides, 787 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155
Aeschylus, Eumenides, 788 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155
Aeschylus, Eumenides, 789 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155
Aeschylus, Eumenides, 790 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155
Aeschylus, Eumenides, 791 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155
Aeschylus, Eumenides, 792 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155
Aeschylus, Eumenides, 793 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 794 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 795 Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 138, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 796 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 797 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 287, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 798 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 799 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 800 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 801 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 802 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 803 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 804 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 805 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 806 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 42, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 807 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 18, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 808 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 100
Aeschylus, Eumenides, 810 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16
Aeschylus, Eumenides, 811 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16
Aeschylus, Eumenides, 812 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16
Aeschylus, Eumenides, 813 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16
Aeschylus, Eumenides, 814 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16
Aeschylus, Eumenides, 815 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16
Aeschylus, Eumenides, 816 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16
Aeschylus, Eumenides, 817 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 16
Aeschylus, Eumenides, 824 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 825 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 99, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 826 Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 827 Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 828 Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 829 Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 830 Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 831 Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 832 Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 130, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 833 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 834 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 835 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 335, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 160, Parker (2005), Polytheism and Society at Athens, 441, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 45
Aeschylus, Eumenides, 836 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 837 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 838 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 839 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 840 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 841 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 842 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 843 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 844 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 845 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 846 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 847 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 848 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 849 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 850 Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 189, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 851 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 852 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 853 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 854 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 18, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 855 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 157, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 856 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 857 Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 101, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 858 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 115
Aeschylus, Eumenides, 859 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 115
Aeschylus, Eumenides, 860 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 861 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 862 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 863 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 142, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.139
Aeschylus, Eumenides, 864 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 207, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 865 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 155, 157, Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 207, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.230
Aeschylus, Eumenides, 866 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 867 Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 352, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 868 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 869 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 117
Aeschylus, Eumenides, 870 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 871 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 872 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 873 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 874 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 875 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 876 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 877 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 878 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 879 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 880 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17
Aeschylus, Eumenides, 881 Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond,