| Aristotle, Athenian Constitution, 1 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 305, deJauregui (2010), Orphism and Christianity in Late Antiquity, 28, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 84, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 90, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 146, 53, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 650 |
| Aristotle, Athenian Constitution, 1.1 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 138, 21, Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 181 |
| Aristotle, Athenian Constitution, 1.2 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 122 |
| Aristotle, Athenian Constitution, 1.2,_72a3-4 |
|
| Aristotle, Athenian Constitution, 1.6 |
Wolfsdorf (2020), Early Greek Ethics, 219 |
| Aristotle, Athenian Constitution, 2 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 127, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 328, 546, 547, 577, 609, 610, 612, 625, 627, 628, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 50, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 252 |
| Aristotle, Athenian Constitution, 2.1 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 81 |
| Aristotle, Athenian Constitution, 2.2 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 88, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 34, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 200, 203, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 50, Kelsey (2021), Mind and World in Aristotle\s De Anima124; Miriam Valdés Guía, 'Atimoi And Agogimoi: Reflections On Debt Slavery In Archaic Athens ', Dike 24 (2021), 5-34, at 5, 19 |
| Aristotle, Athenian Constitution, 2.2.3 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51 |
| Aristotle, Athenian Constitution, 2.3 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 147 |
| Aristotle, Athenian Constitution, 2.9 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 91 |
| Aristotle, Athenian Constitution, 2.13 |
Kelsey (2021), Mind and World in Aristotle\s De Anima28 |
| Aristotle, Athenian Constitution, 3 |
Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 54, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 159, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 328, 546, 547, 577, 609, 610, 612, 625, 627, 628 |
| Aristotle, Athenian Constitution, 3.1 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 263, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 75, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 579, 634 |
| Aristotle, Athenian Constitution, 3.2 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 263, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 579, 634 |
| Aristotle, Athenian Constitution, 3.3 |
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 182, Hesk (2000), Deception and Democracy in Classical Athens, 95, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 112, 167, 217, 219, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 270, 79, 80, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 102, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 579, 634 |
| Aristotle, Athenian Constitution, 3.4 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 81 |
| Aristotle, Athenian Constitution, 3.5 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 335, Bernabe et al. (2013), Redefining Dionysos, 115, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 32, Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 118, Parker (2005), Polytheism and Society at Athens, 303, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.141 |
| Aristotle, Athenian Constitution, 3.6 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43; Lorenzo Gagliardi, 'Ruolo E Competenze Degli Efeti Da Draconte All’Età Degli Oratori ', Dike 15 (2012), 33-71, at 41; Miriam Valdés Guía, 'Atimoi And Agogimoi: Reflections On Debt Slavery In Archaic Athens ', Dike 24 (2021), 5-34, at 15, 15, 20 |
| Aristotle, Athenian Constitution, 3.6 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43; Martin Ostwald, 'Popular Sovereignty and the Problem of Equality', Scripta Classica Israelica 19 (2000), 1-13, at 3 |
| Aristotle, Athenian Constitution, 4 |
Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 118 |
| Aristotle, Athenian Constitution, 4.1 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 146, 156, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 159 |
| Aristotle, Athenian Constitution, 4.2 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 122, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 631, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 174, 58 |
| Aristotle, Athenian Constitution, 4.2.2 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 146 |
| Aristotle, Athenian Constitution, 4.3 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 122 |
| Aristotle, Athenian Constitution, 4.3.2 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 120 |
| Aristotle, Athenian Constitution, 4.4 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 156, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 66; Lorenzo Gagliardi, 'Ruolo E Competenze Degli Efeti Da Draconte All’Età Degli Oratori ', Dike 15 (2012), 33-71, at 41; Miriam Valdés Guía, 'Atimoi And Agogimoi: Reflections On Debt Slavery In Archaic Athens ', Dike 24 (2021), 5-34, at 15, 15, 20 |
| Aristotle, Athenian Constitution, 4.5 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 147 |
| Aristotle, Athenian Constitution, 4.6 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 4.29 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 150 |
| Aristotle, Athenian Constitution, 5 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 142, 33, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 76, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143 |
| Aristotle, Athenian Constitution, 5.1 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 271, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 130, 145, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 58 |
| Aristotle, Athenian Constitution, 5.2 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 58, 68, 70, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.242 |
| Aristotle, Athenian Constitution, 5.2.6 |
Isaac (2004), The invention of racism in classical antiquity, 111 |
| Aristotle, Athenian Constitution, 5.3 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 58 |
| Aristotle, Athenian Constitution, 6 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 272, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143 |
| Aristotle, Athenian Constitution, 6.1 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 49; Miriam Valdés Guía, 'Atimoi And Agogimoi: Reflections On Debt Slavery In Archaic Athens ', Dike 24 (2021), 5-34, at 22 |
| Aristotle, Athenian Constitution, 6.2 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 175, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 688 |
| Aristotle, Athenian Constitution, 6.3 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 215 |
| Aristotle, Athenian Constitution, 6.4 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 58 |
| Aristotle, Athenian Constitution, 6.63 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 435 |
| Aristotle, Athenian Constitution, 7 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143 |
| Aristotle, Athenian Constitution, 7.1 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 137, Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 95, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 157, 401, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 252, Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 182, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 200, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 55, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 23 |
| Aristotle, Athenian Constitution, 7.1.4 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 103 |
| Aristotle, Athenian Constitution, 7.2 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 95, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 401 |
| Aristotle, Athenian Constitution, 7.3 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 75, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 378, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 120, 128, 131, 143, 151, 60, 61, 63 |
| Aristotle, Athenian Constitution, 7.4 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 74, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 75, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 15, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 378, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 120, 128, 129, 143, 151, 60, 61, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 524, 816; Miriam Valdés Guía, 'Atimoi And Agogimoi: Reflections On Debt Slavery In Archaic Athens ', Dike 24 (2021), 5-34, at 8 |
| Aristotle, Athenian Constitution, 7.4 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 74, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 75, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 15, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 378, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 120, 128, 129, 143, 151, 60, 61, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 524, 816; P.J. Rhodes, 'Directions in the Study of Athenian Democracy', Scripta Classica Israelica 34 (2015), 49-68, at 61 |
| Aristotle, Athenian Constitution, 8 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143, 64 |
| Aristotle, Athenian Constitution, 8.1 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 119, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 313, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4, 62, 82, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 30, 497, 563 |
| Aristotle, Athenian Constitution, 8.2 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 30, 497, 563; Martin Ostwald, 'Popular Sovereignty and the Problem of Equality', Scripta Classica Israelica 19 (2000), 1-13, at 3 |
| Aristotle, Athenian Constitution, 8.3 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 201, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 148, 228, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 81, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 153, 53, 59, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 30, 497, 563 |
| Aristotle, Athenian Constitution, 8.4 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 215, Hesk (2000), Deception and Democracy in Classical Athens, 56, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 272, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 45, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 209, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 64, 66, 67; Herbert Heftner, 'Rechts- Und Verfassungsinstrumente Als Mittel Der Konfliktbewältigung In Der Athenischen Demokratie: Stasisgesetze, Ostrakismos Und Graphe Paranomon ', Dike 15 (2012), 1-32, at 3; Laura Loddo, 'Voluntary Exile And Eisangelia In Athens: Remarks About The Lawfulness Of A Widespread Practice ', Dike 22 (2019), 113-160, at 122; Lorenzo Gagliardi, 'Ruolo E Competenze Degli Efeti Da Draconte All’Età Degli Oratori ', Dike 15 (2012), 33-71, at 41 |
| Aristotle, Athenian Constitution, 8.4 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 215, Hesk (2000), Deception and Democracy in Classical Athens, 56, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 272, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 45, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 209, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 64, 66, 67; Martin Ostwald, 'Popular Sovereignty and the Problem of Equality', Scripta Classica Israelica 19 (2000), 1-13, at 3 |
| Aristotle, Athenian Constitution, 8.5 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 273, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 61; Herbert Heftner, 'Rechts- Und Verfassungsinstrumente Als Mittel Der Konfliktbewältigung In Der Athenischen Demokratie: Stasisgesetze, Ostrakismos Und Graphe Paranomon ', Dike 15 (2012), 1-32, at 3, 4, 8, 9; Miriam Valdés Guía, 'Atimoi And Agogimoi: Reflections On Debt Slavery In Archaic Athens ', Dike 24 (2021), 5-34, at 10 |
| Aristotle, Athenian Constitution, 8.558c5-6 |
Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022231 |
| Aristotle, Athenian Constitution, 9 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 272, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 127, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143 |
| Aristotle, Athenian Constitution, 9.1 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 232, 272, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 42, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 203, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143, 55, 60 |
| Aristotle, Athenian Constitution, 9.2 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 232, 36, 401, 41, 42 |
| Aristotle, Athenian Constitution, 10 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143 |
| Aristotle, Athenian Constitution, 10.1 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 202 |
| Aristotle, Athenian Constitution, 10.2 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 202, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 145 |
| Aristotle, Athenian Constitution, 10.3 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 145, 146 |
| Aristotle, Athenian Constitution, 11 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143 |
| Aristotle, Athenian Constitution, 11.1 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 39; Domingo Aviles, '“Arguing Against The Law”. Non-Literal Interpretation In Attic Forensic Oratory ', Dike 14 (2011), 19-42, at 20 |
| Aristotle, Athenian Constitution, 11.2 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 39, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 44; Domingo Aviles, '“Arguing Against The Law”. Non-Literal Interpretation In Attic Forensic Oratory ', Dike 14 (2011), 19-42, at 20 |
| Aristotle, Athenian Constitution, 12 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143 |
| Aristotle, Athenian Constitution, 12.1 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 402, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 51, 60, 69, 70; P.J. Rhodes, 'Directions in the Study of Athenian Democracy', Scripta Classica Israelica 34 (2015), 49-68, at 57 |
| Aristotle, Athenian Constitution, 12.2 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 402, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 69 |
| Aristotle, Athenian Constitution, 12.3 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 273, 402, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 48, 58, 65, 68 |
| Aristotle, Athenian Constitution, 12.4 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 272, 273, 402, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 59, 60, 65, 70, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 50 |
| Aristotle, Athenian Constitution, 12.5 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 145, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 70; P.J. Rhodes, 'Directions in the Study of Athenian Democracy', Scripta Classica Israelica 34 (2015), 49-68, at 57 |
| Aristotle, Athenian Constitution, 13 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 68, 73 |
| Aristotle, Athenian Constitution, 13.1 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 30, 652 |
| Aristotle, Athenian Constitution, 13.2 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 80, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 386, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 102, 62, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 30, 652 |
| Aristotle, Athenian Constitution, 13.3 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 73, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 30, 652 |
| Aristotle, Athenian Constitution, 13.4 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 74, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 138, 30, 551, 577, 646, 652, 664, 777; Herbert Heftner, 'Rechts- Und Verfassungsinstrumente Als Mittel Der Konfliktbewältigung In Der Athenischen Demokratie: Stasisgesetze, Ostrakismos Und Graphe Paranomon ', Dike 15 (2012), 1-32, at 10 |
| Aristotle, Athenian Constitution, 13.5 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 190, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 102, 74, 76, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 138, 551, 577, 646, 664, 777 |
| Aristotle, Athenian Constitution, 14 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 137 |
| Aristotle, Athenian Constitution, 14.1 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 198, 3, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 63, 75 |
| Aristotle, Athenian Constitution, 14.2 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 52 |
| Aristotle, Athenian Constitution, 14.3 |
Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.319 |
| Aristotle, Athenian Constitution, 14.4 |
Mikalson (2003), Herodotus and Religion in the Persian Wars, 225, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 142, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 115, Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 60, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.40, 43 |
| Aristotle, Athenian Constitution, 15 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 92 |
| Aristotle, Athenian Constitution, 15.1 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 49 |
| Aristotle, Athenian Constitution, 15.2 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 215, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 195, 197 |
| Aristotle, Athenian Constitution, 15.3 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 197, 198 |
| Aristotle, Athenian Constitution, 15.4 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 197 |
| Aristotle, Athenian Constitution, 15.5 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 197 |
| Aristotle, Athenian Constitution, 16 |
Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 227, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\224 |
| Aristotle, Athenian Constitution, 16.2 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 50, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 103, 142, 93, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 192, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 76, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.319 |
| Aristotle, Athenian Constitution, 16.3 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 50, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 192, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 76 |
| Aristotle, Athenian Constitution, 16.4 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 50, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 225, 60, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 82, 98, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 192, 197 |
| Aristotle, Athenian Constitution, 16.5 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 57, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 192 |
| Aristotle, Athenian Constitution, 16.6 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 82, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 192 |
| Aristotle, Athenian Constitution, 16.7 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 192, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 76 |
| Aristotle, Athenian Constitution, 16.8 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 274, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 192, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 76 |
| Aristotle, Athenian Constitution, 16.9 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 103, 93 |
| Aristotle, Athenian Constitution, 16.10 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 274, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 209, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.319; Miriam Valdés Guía, 'Atimoi And Agogimoi: Reflections On Debt Slavery In Archaic Athens ', Dike 24 (2021), 5-34, at 12 |
| Aristotle, Athenian Constitution, 17 |
Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.279 |
| Aristotle, Athenian Constitution, 17.2 |
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 52 |
| Aristotle, Athenian Constitution, 17.3 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 196 |
| Aristotle, Athenian Constitution, 17.3-19.1 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.461 |
| Aristotle, Athenian Constitution, 17.4 |
Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 305, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 196, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 449 |
| Aristotle, Athenian Constitution, 18 |
Mikalson (2003), Herodotus and Religion in the Persian Wars, 200, Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.279 |
| Aristotle, Athenian Constitution, 18.1 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 165, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208, 210, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 19, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 194 |
| Aristotle, Athenian Constitution, 18.2 |
Parker (2005), Polytheism and Society at Athens, 258, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 102, 165, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 196 |
| Aristotle, Athenian Constitution, 18.3 |
Parker (2005), Polytheism and Society at Athens, 258, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 102, 165, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208, 397 |
| Aristotle, Athenian Constitution, 18.4 |
Parker (2005), Polytheism and Society at Athens, 258, 260, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 153, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 191 |
| Aristotle, Athenian Constitution, 18.5 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208 |
| Aristotle, Athenian Constitution, 18.6 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208 |
| Aristotle, Athenian Constitution, 19 |
Mikalson (2003), Herodotus and Religion in the Persian Wars, 200, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 191 |
| Aristotle, Athenian Constitution, 19.1 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 163 |
| Aristotle, Athenian Constitution, 19.2 |
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 81 |
| Aristotle, Athenian Constitution, 19.3 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 50, 92, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 937 |
| Aristotle, Athenian Constitution, 19.4 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 275, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 81 |
| Aristotle, Athenian Constitution, 19.5 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 189, 43 |
| Aristotle, Athenian Constitution, 20 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 276, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 102, 103 |
| Aristotle, Athenian Constitution, 20-22.1 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 85 |
| Aristotle, Athenian Constitution, 20.1 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 154 |
| Aristotle, Athenian Constitution, 20.2 |
Mikalson (2003), Herodotus and Religion in the Persian Wars, 200, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104, 154 |
| Aristotle, Athenian Constitution, 20.3 |
Mikalson (2003), Herodotus and Religion in the Persian Wars, 200, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104, 154, 91, 93 |
| Aristotle, Athenian Constitution, 20.4 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 88, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 34, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104, 145, 154 |
| Aristotle, Athenian Constitution, 20.5 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.6 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.7 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.8 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.9 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.10 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.11 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.12 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.13 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.14 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.15 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.16 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.17 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.18 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.19 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.20 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 20.21 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 103, 104 |
| Aristotle, Athenian Constitution, 21 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 276, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 480, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 149, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 102, 103, 76, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 549, 563, 569, 664, 665, 782 |
| Aristotle, Athenian Constitution, 21.1 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 34, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 102 |
| Aristotle, Athenian Constitution, 21.2 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 102 |
| Aristotle, Athenian Constitution, 21.3 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 44, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 64 |
| Aristotle, Athenian Constitution, 21.4 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 190, 96 |
| Aristotle, Athenian Constitution, 21.5 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 148, 159, 228, 283, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 53, 76 |
| Aristotle, Athenian Constitution, 21.6 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 120, Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 263, Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 39, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 154, 170, 272, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 92 |
| Aristotle, Athenian Constitution, 21.8 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 34, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 217 |
| Aristotle, Athenian Constitution, 21.9 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 217 |
| Aristotle, Athenian Constitution, 21.13 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 217 |
| Aristotle, Athenian Constitution, 22 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 493, 696, 739, 740, 745, 747, 798 |
| Aristotle, Athenian Constitution, 22.1 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 624, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143, 145, 15, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 56 |
| Aristotle, Athenian Constitution, 22.2 |
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 182 |
| Aristotle, Athenian Constitution, 22.3 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 152, 78, 79 |
| Aristotle, Athenian Constitution, 22.4 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 128, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.249 |
| Aristotle, Athenian Constitution, 22.5 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 119, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 102, 114, 174, 82, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 497, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.249 |
| Aristotle, Athenian Constitution, 22.6 |
Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.249 |
| Aristotle, Athenian Constitution, 22.7 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 99 |
| Aristotle, Athenian Constitution, 23.2 |
Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.278 |
| Aristotle, Athenian Constitution, 23.5 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 148, 22, Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 182, 194, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.278 |
| Aristotle, Athenian Constitution, 24 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 152 |
| Aristotle, Athenian Constitution, 24.1 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 80 |
| Aristotle, Athenian Constitution, 24.2 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 19, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 80; Martin Ostwald, 'Stasis and autonomia in Samos: A Comment on an Ideological Fallacy', Scripta Classica Israelica 12 (1993), 51-66, at 57 |
| Aristotle, Athenian Constitution, 24.3 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 119, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 119, 4; Fayah Haussker, 'Plut. Them. 10.5: Generosity and Greek Public Education in Historical Memory', Scripta Classica Israelica 39 (2020), 35-54, at 44; Martin Ostwald, 'Popular Sovereignty and the Problem of Equality', Scripta Classica Israelica 19 (2000), 1-13, at 11 |
| Aristotle, Athenian Constitution, 25 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 68 |
| Aristotle, Athenian Constitution, 25.1 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 88, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 108, 113, 114, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 865, 866 |
| Aristotle, Athenian Constitution, 25.2 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 108, 113, 114, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 865, 866; Martin Ostwald, 'Popular Sovereignty and the Problem of Equality', Scripta Classica Israelica 19 (2000), 1-13, at 10 |
| Aristotle, Athenian Constitution, 25.3 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 108, 113, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 966 |
| Aristotle, Athenian Constitution, 25.4 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 108, 113, 115, 116, 152, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 966 |
| Aristotle, Athenian Constitution, 26 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 68 |
| Aristotle, Athenian Constitution, 26.2 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 35, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 109, 115, 152, 62; Ruth Scodel, 'The Politics of Sophocles’ Ajax', Scripta Classica Israelica 22 (2003), 31-42, at 35 |
| Aristotle, Athenian Constitution, 26.3 |
Isaac (2004), The invention of racism in classical antiquity, 116, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 335, Kapparis (2021), Women in the Law Courts of Classical Athens, 211, 230, 231, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 109, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 776; Elisabetta Poddighe, Laura Loddo, 'Ephesis Against Eubulides (Dem. 57): Legal Arguments Against The Sykophant’S Game ', Dike 25 (2022), 95-150, at 118 |
| Aristotle, Athenian Constitution, 26.4 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 268, 278, Bernabe et al. (2013), Redefining Dionysos, 302, Athanassaki and Titchener (2022), Plutarch\s Cities, 168, Kapparis (2021), Women in the Law Courts of Classical Athens, 211, 230, 231, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 156, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 109, 115 |
| Aristotle, Athenian Constitution, 27.1 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 152 |
| Aristotle, Athenian Constitution, 27.2 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 74, 91, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 140, 154, 249 |
| Aristotle, Athenian Constitution, 27.3 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 267, Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 297, Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 74, 91, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 253, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 140, 154, 249, 55, 77, 98, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1005 |
| Aristotle, Athenian Constitution, 27.4 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 232, Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 76, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 156, 55, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 80 |
| Aristotle, Athenian Constitution, 27.5 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 311, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 232, Athanassaki and Titchener (2022), Plutarch\s Cities, 148, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 816 |
| Aristotle, Athenian Constitution, 28 |
Zanker (1996), The Mask of Socrates: The Image of the Intellectual in Antiquity, 350, Kelsey (2021), Mind and World in Aristotle\s De Anima35 |
| Aristotle, Athenian Constitution, 28.1 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 302 |
| Aristotle, Athenian Constitution, 28.2 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 302, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1181, 453 |
| Aristotle, Athenian Constitution, 28.3 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 134, Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 365, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 76, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 190, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1018, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.8; P.J. Rhodes, 'Directions in the Study of Athenian Democracy', Scripta Classica Israelica 34 (2015), 49-68, at 59 |
| Aristotle, Athenian Constitution, 28.5 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 152, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 111, 142, 145, 191, 71, Huffman (2019), A History of Pythagoreanism, 552 |
| Aristotle, Athenian Constitution, 29.1 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 199, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1197, 1202, 427 |
| Aristotle, Athenian Constitution, 29.2 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 199, Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 123, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 40, 41, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1197, 1202, 427 |
| Aristotle, Athenian Constitution, 29.3 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 199, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 119, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1197, 1202, 427 |
| Aristotle, Athenian Constitution, 29.4 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 38, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 139, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 113 |
| Aristotle, Athenian Constitution, 29.5 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 138, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 284, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 23, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 738 |
| Aristotle, Athenian Constitution, 29.5.4 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 21 |
| Aristotle, Athenian Constitution, 30.2 |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 207, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 256, 75, 76 |
| Aristotle, Athenian Constitution, 31.1 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 191, 64 |
| Aristotle, Athenian Constitution, 32.1 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 119 |
| Aristotle, Athenian Constitution, 32.2 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 41 |
| Aristotle, Athenian Constitution, 32.3 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 48 |
| Aristotle, Athenian Constitution, 33.1 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 809 |
| Aristotle, Athenian Constitution, 33.2 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 51 |
| Aristotle, Athenian Constitution, 34 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 38, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 191, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 38, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.8 |
| Aristotle, Athenian Constitution, 34.3 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 199, Wolfsdorf (2020), Early Greek Ethics, 246, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 416 |
| Aristotle, Athenian Constitution, 35 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 38, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 38 |
| Aristotle, Athenian Constitution, 35.1 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 190; Annabella Oranges, 'Nicomaco A Processo ', Dike 21 (2018), 49-86, at 59 |
| Aristotle, Athenian Constitution, 35.2 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 232, 41, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 109, 141 |
| Aristotle, Athenian Constitution, 35.3 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 7 |
| Aristotle, Athenian Constitution, 36 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 38, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 38 |
| Aristotle, Athenian Constitution, 36.1 |
Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 207 |
| Aristotle, Athenian Constitution, 37 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 38, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 38 |
| Aristotle, Athenian Constitution, 38 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 38, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 38 |
| Aristotle, Athenian Constitution, 38.3 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 190, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1117, 600 |
| Aristotle, Athenian Constitution, 38.4 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 190 |
| Aristotle, Athenian Constitution, 39 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 38, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 38 |
| Aristotle, Athenian Constitution, 39.2 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 111, 169, 299; Elisabetta Poddighe, 'Agraphoi Nomoi E Politeia Nel Discorso Funebre Di Pericle ', Dike 22 (2019), 3-80, at 52; Serena Barbuto, 'Le Amnistie Di Dikaia E Il Giuramento Nella Riconciliazione Post-Stasis ', Dike 25 (2022), 151-202, at 190 |
| Aristotle, Athenian Constitution, 40 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 285, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 38, Hesk (2000), Deception and Democracy in Classical Athens, 42, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 38 |
| Aristotle, Athenian Constitution, 40.1 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1111 |
| Aristotle, Athenian Constitution, 40.2 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 50, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 191, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1111; Herbert Heftner, 'Rechts- Und Verfassungsinstrumente Als Mittel Der Konfliktbewältigung In Der Athenischen Demokratie: Stasisgesetze, Ostrakismos Und Graphe Paranomon ', Dike 15 (2012), 1-32, at 23; Serena Barbuto, 'Le Amnistie Di Dikaia E Il Giuramento Nella Riconciliazione Post-Stasis ', Dike 25 (2022), 151-202, at 178 |
| Aristotle, Athenian Constitution, 40.2 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 50, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 191, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1111; Deborah Kamen, 'Servile Invective in Classical Athens', Scripta Classica Israelica 28 (2009), 43-56, at 54 |
| Aristotle, Athenian Constitution, 40.4 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1118 |
| Aristotle, Athenian Constitution, 41 |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 38 |
| Aristotle, Athenian Constitution, 41.1 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 146 |
| Aristotle, Athenian Constitution, 41.2 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 32, 33, 34, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 232, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 146, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 42, 45, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 160, 573, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 143, 17, 51, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 6; Martin Ostwald, 'Popular Sovereignty and the Problem of Equality', Scripta Classica Israelica 19 (2000), 1-13, at 1 |
| Aristotle, Athenian Constitution, 42 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 246, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 578, 594, 746, 754, 757, 785, 786, 793, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances116 |
| Aristotle, Athenian Constitution, 42.1 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 313, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 240, 245, 286, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 266, 289, 295, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 338, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 188, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 147, 30, 31, 87, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 126, 304; Elisabetta Poddighe, Laura Loddo, 'Ephesis Against Eubulides (Dem. 57): Legal Arguments Against The Sykophant’S Game ', Dike 25 (2022), 95-150, at 100, 103 |
| Aristotle, Athenian Constitution, 42.2 |
Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 266, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 144, 145, 146, 147, 191, 26, 30, 31, 33, 4, 81, 82, 84, 93, 96, 97, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 126, 304 |
| Aristotle, Athenian Constitution, 42.3 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 530, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 116, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 109, 127, 128, 133, 136, 140, 145, 146, 219, 26, 4, 84, 96, 97, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1151 |
| Aristotle, Athenian Constitution, 42.4 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 101, 104, 110, 117, 122, 128, 136, 221, 26, 4 |
| Aristotle, Athenian Constitution, 42.5 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 135, 173, 26, 275, 33, 4 |
| Aristotle, Athenian Constitution, 43 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 43.1 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 30, Wilding (2022), Reinventing the Amphiareion at Oropos, 89, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 43.2 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 45, Vazques and Ross (2022), Time and Cosmology in Plato and the Platonic Tradition, 161 |
| Aristotle, Athenian Constitution, 43.3 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 187, Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 22, 23, 24, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 46, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 229 |
| Aristotle, Athenian Constitution, 43.4 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 22, 23, 24, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 134, 299, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 117, 120, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 46, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 111, 22, 37 |
| Aristotle, Athenian Constitution, 43.5 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 46, Kapparis (2021), Women in the Law Courts of Classical Athens, 151; Michele Faraguna, 'Economia E Finanze Pubbliche Delle Città Greche: A Proposito Di Un Libro Recente* ', Dike 15 (2012), 194-204, at 197 |
| Aristotle, Athenian Constitution, 43.5 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 46, Kapparis (2021), Women in the Law Courts of Classical Athens, 151; Frances Pownall, 'Critias in Xenophon’s Hellenica', Scripta Classica Israelica 31 (2012), 1-17, at 15 |
| Aristotle, Athenian Constitution, 43.6 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 267, Peels (2016), Hosios: A Semantic Study of Greek Piety, 116, Parker (2005), Polytheism and Society at Athens, 100, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 46, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 170, 191, Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 22, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 181, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 524 |
| Aristotle, Athenian Constitution, 44 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 656, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 564, 730, 731, 746, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1769 |
| Aristotle, Athenian Constitution, 44.1 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 229 |
| Aristotle, Athenian Constitution, 44.2 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 22, Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 123 |
| Aristotle, Athenian Constitution, 44.3 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 123 |
| Aristotle, Athenian Constitution, 44.4 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 83, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 5 |
| Aristotle, Athenian Constitution, 45 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 45.1 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 268, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.257 |
| Aristotle, Athenian Constitution, 45.3 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 77, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 338 |
| Aristotle, Athenian Constitution, 45.4 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 21 |
| Aristotle, Athenian Constitution, 46 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 46.1 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 214, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 226 |
| Aristotle, Athenian Constitution, 46.3 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 31 |
| Aristotle, Athenian Constitution, 47 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 252, 74, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 47.1 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 204, 209, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 313, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 32, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 82, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 524; P.J. Rhodes, 'Directions in the Study of Athenian Democracy', Scripta Classica Israelica 34 (2015), 49-68, at 61 |
| Aristotle, Athenian Constitution, 47.2 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 150, Kapparis (2021), Women in the Law Courts of Classical Athens, 91, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 26, 286, 290, 8; Laura Loddo, 'Voluntary Exile And Eisangelia In Athens: Remarks About The Lawfulness Of A Widespread Practice ', Dike 22 (2019), 113-160, at 136 |
| Aristotle, Athenian Constitution, 47.3 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 95, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 392 |
| Aristotle, Athenian Constitution, 47.4 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 15, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 31, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 8, 95, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 26, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 392; Mirko Canevaro, Edward M. Harris, 'The Authenticity Of The Documents At Andocides’ On The Mysteries 77-79 And 83-84 ', Dike 19 (2017), 9-49, at 20 |
| Aristotle, Athenian Constitution, 47.5 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 15, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 26 |
| Aristotle, Athenian Constitution, 48 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 252, 74, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 48.1 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 204, 288, 38, 64, 66, 84, 95 |
| Aristotle, Athenian Constitution, 48.2 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 191, 288, 38, 61, 84, 95 |
| Aristotle, Athenian Constitution, 48.4 |
Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 167, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 75, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 92, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 482, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.71; Mirko Canevaro, Edward M. Harris, 'The Authenticity Of The Documents At Andocides’ On The Mysteries 77-79 And 83-84 ', Dike 19 (2017), 9-49, at 24, 24, 25, 25, 27, 27 |
| Aristotle, Athenian Constitution, 48.5 |
Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 167, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 92; Mirko Canevaro, Edward M. Harris, 'The Authenticity Of The Documents At Andocides’ On The Mysteries 77-79 And 83-84 ', Dike 19 (2017), 9-49, at 24, 24, 25, 25, 27, 27 |
| Aristotle, Athenian Constitution, 49 |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 191, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 49.3 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 204, 205 |
| Aristotle, Athenian Constitution, 50 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 50-55.1 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 50.1 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 209, 210, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 153, 308, 336, 54, 89, 96 |
| Aristotle, Athenian Constitution, 50.2 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 252, Bowie (2021), Essays on Ancient Greek Literature and Culture, 718, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 221, 37, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 190; Rachel Zelnick-Abramovitz, 'Whose Grave Is This? The Status Of Grave Plots In Ancient Greece ', Dike 18 (2015), 51-95, at 82 |
| Aristotle, Athenian Constitution, 51 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 51.1 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 292 |
| Aristotle, Athenian Constitution, 51.1.1 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 180 |
| Aristotle, Athenian Constitution, 51.3 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 299, Parkins and Smith (1998), Trade, Traders and the Ancient City, 120 |
| Aristotle, Athenian Constitution, 51.4 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 299, 300, Parkins and Smith (1998), Trade, Traders and the Ancient City, 121 |
| Aristotle, Athenian Constitution, 52 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 52.1 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 226, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 214, 43; Mariagrazia Rizzi, 'Per Un Riesame Delle L. 1-6 Del Decreto Attico Su Pesi E Misure ', Dike 17 (2014), 45-66, at 54 |
| Aristotle, Athenian Constitution, 52.2 |
Wilding (2022), Reinventing the Amphiareion at Oropos, 94, Parkins and Smith (1998), Trade, Traders and the Ancient City, 122; Hans Julius Wolff, 'Diritto Greco – Diritto Tolemaico ', Dike 16 (2013), 97-122, at 102 |
| Aristotle, Athenian Constitution, 53 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 85, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 53.1 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 156, Kapparis (2021), Women in the Law Courts of Classical Athens, 121, 152 |
| Aristotle, Athenian Constitution, 53.2 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 148, 150, 154, 156, Kapparis (2021), Women in the Law Courts of Classical Athens, 121, 152 |
| Aristotle, Athenian Constitution, 53.3 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 148, 156, 159, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43, Kapparis (2021), Women in the Law Courts of Classical Athens, 121, 152 |
| Aristotle, Athenian Constitution, 53.4 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 158, 26, 27, Wilding (2022), Reinventing the Amphiareion at Oropos, 87, 88, Kapparis (2021), Women in the Law Courts of Classical Athens, 121, 152, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 159, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 790 |
| Aristotle, Athenian Constitution, 53.5 |
Kapparis (2021), Women in the Law Courts of Classical Athens, 121 |
| Aristotle, Athenian Constitution, 53.6 |
Kapparis (2021), Women in the Law Courts of Classical Athens, 121 |
| Aristotle, Athenian Constitution, 53.7 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 26, Kapparis (2021), Women in the Law Courts of Classical Athens, 121 |
| Aristotle, Athenian Constitution, 54 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 54.1 |
Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 40, Wilding (2022), Reinventing the Amphiareion at Oropos, 94; Rachel Zelnick-Abramovitz, 'Whose Grave Is This? The Status Of Grave Plots In Ancient Greece ', Dike 18 (2015), 51-95, at 83 |
| Aristotle, Athenian Constitution, 54.2 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 92, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 391; Edward M. Harris, 'Finley’S Studies In Land And Credit Sixty Years Later ', Dike 16 (2013), 123-146, at 135 |
| Aristotle, Athenian Constitution, 54.3 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 110, 32, 91, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 292, 306, 63, 7 |
| Aristotle, Athenian Constitution, 54.4 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 686 |
| Aristotle, Athenian Constitution, 54.6 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 39, Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 221, Parker (2005), Polytheism and Society at Athens, 108, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 118, 205, 209, 73; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 69 |
| Aristotle, Athenian Constitution, 54.7 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 39, Parker (2005), Polytheism and Society at Athens, 57, 58, Wilding (2022), Reinventing the Amphiareion at Oropos, 86, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 118, 205, 209, 73, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1152 |
| Aristotle, Athenian Constitution, 54.8 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 191, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 114, 116, 180, 59, 66, 78, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1100, 787 |
| Aristotle, Athenian Constitution, 55 |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 133, 81, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 553, Wolfsdorf (2020), Early Greek Ethics, 550, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 54, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 31, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 55.1 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 497 |
| Aristotle, Athenian Constitution, 55.2 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 273, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 328, 353, 651 |
| Aristotle, Athenian Constitution, 55.3 |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 21, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 256, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 161, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 273, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)135, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 338, Parker (2005), Polytheism and Society at Athens, 16, 23, 70, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 88, Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 328, 353, 651 |
| Aristotle, Athenian Constitution, 55.4 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 26 |
| Aristotle, Athenian Constitution, 55.5 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 137, 138, 141, 322, 43, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 157, 168, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 172, 253, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 77, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 10 |
| Aristotle, Athenian Constitution, 55.5.5 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 9 |
| Aristotle, Athenian Constitution, 56 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 267, Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 21, 3, Kapparis (2021), Women in the Law Courts of Classical Athens, 210, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 159, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 31, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 162, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 56.1 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 35, 88, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.71 |
| Aristotle, Athenian Constitution, 56.2 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 260, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 22, 35, 640, 761, 809 |
| Aristotle, Athenian Constitution, 56.3 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 118, Parker (2005), Polytheism and Society at Athens, 81, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 83, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 693, 694, Wilding (2022), Reinventing the Amphiareion at Oropos, 94, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 171, 212, 217, 29, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 200, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 22, 35, 640, 761, 809 |
| Aristotle, Athenian Constitution, 56.4 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 118, Parker (2005), Polytheism and Society at Athens, 348, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 647, Wilding (2022), Reinventing the Amphiareion at Oropos, 86, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 171, 209, 212, 217, 58, 94; Ido Israelowich, 'The World of Aelius Aristides', Scripta Classica Israelica 26 (2007), 91-110, at 106 |
| Aristotle, Athenian Constitution, 56.5 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 118, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 171, 212, 217 |
| Aristotle, Athenian Constitution, 56.6 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 255, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 118, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 166, 37, 53 |
| Aristotle, Athenian Constitution, 56.7 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 109, 161, 42, 49, 77 |
| Aristotle, Athenian Constitution, 56.22 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 56.23 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 56.24 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 56.25 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 56.26 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 57 |
Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 38, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 267, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 393, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 31, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 162, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 57.1 |
Bernabe et al. (2013), Redefining Dionysos, 103, 113, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 53, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 691, Wilding (2022), Reinventing the Amphiareion at Oropos, 86, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 110, 111, 112, 299, 59, 71, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 256, 270, 36, 66, 79, 90, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 640, 660, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 53 |
| Aristotle, Athenian Constitution, 57.2 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 227, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 258, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 206, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 53, Wilding (2022), Reinventing the Amphiareion at Oropos, 86, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 218, 299, 71, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 53; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 45, 46 |
| Aristotle, Athenian Constitution, 57.3 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 293, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 169, 206, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 177, 27, 36, 84, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43, Wilding (2022), Reinventing the Amphiareion at Oropos, 86, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 299, 71; Lorenzo Gagliardi, 'Ruolo E Competenze Degli Efeti Da Draconte All’Età Degli Oratori ', Dike 15 (2012), 33-71, at 37, 44 |
| Aristotle, Athenian Constitution, 57.4 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 25, 27, Parker (2005), Polytheism and Society at Athens, 97, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43, Wilding (2022), Reinventing the Amphiareion at Oropos, 86, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 299, 71; Lorenzo Gagliardi, 'Ruolo E Competenze Degli Efeti Da Draconte All’Età Degli Oratori ', Dike 15 (2012), 33-71, at 35, 37, 42, 63, 70 |
| Aristotle, Athenian Constitution, 57.10 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 57.11 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 57.12 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 57.13 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 57.14 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 57.15 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 57.16 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71 |
| Aristotle, Athenian Constitution, 58 |
Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 182, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 31, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 162, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 58.1 |
Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 117, 123, 170, 241, 66, 82, 83, 84, 85, 96, Mikalson (2003), Herodotus and Religion in the Persian Wars, 203, Parker (2005), Polytheism and Society at Athens, 398, 400, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 149, 235, 246, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 60, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 219, 60, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 272, 80, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 163, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 705, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.265 |
| Aristotle, Athenian Constitution, 58.2 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 309, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 60 |
| Aristotle, Athenian Constitution, 58.3 |
Kapparis (2021), Women in the Law Courts of Classical Athens, 213, 228, 229, 94, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 60 |
| Aristotle, Athenian Constitution, 58.4 |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 60 |
| Aristotle, Athenian Constitution, 59 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 31, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 59.1 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 159 |
| Aristotle, Athenian Constitution, 59.3 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 244, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 37 |
| Aristotle, Athenian Constitution, 59.4 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 37 |
| Aristotle, Athenian Constitution, 60 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 60.1 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 220, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 205, 213, 214, 217, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 262, 263, 266, 267, 269, 271, 272, 277 |
| Aristotle, Athenian Constitution, 60.2 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 64, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 220, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 213, 214, 217, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 15, 26, 262, 263, 264, 266, 267, 269, 271, 272, 273, 277, 44, 58; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 16 |
| Aristotle, Athenian Constitution, 60.3 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 220, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 152, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 213, 214, 217, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 262, 263, 266, 267, 269, 271, 272, 277 |
| Aristotle, Athenian Constitution, 61 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 766 |
| Aristotle, Athenian Constitution, 61.1 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 111, 120, 95, 96 |
| Aristotle, Athenian Constitution, 61.2 |
Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 153 |
| Aristotle, Athenian Constitution, 61.3 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 98, 99, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 514 |
| Aristotle, Athenian Constitution, 62 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 62.1 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 744, 787 |
| Aristotle, Athenian Constitution, 62.2 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 213 |
| Aristotle, Athenian Constitution, 62.3 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 72, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 493; P.J. Rhodes, 'Directions in the Study of Athenian Democracy', Scripta Classica Israelica 34 (2015), 49-68, at 61 |
| Aristotle, Athenian Constitution, 63 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 311, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 147, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 63.3 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 32, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 42, 43; Nicolas Siron, 'Quel Est Votre Verdict ? Le Résultat Des Discours Contenus Dans Le Canon Des Dix Orateurs Attiques ', Dike 23 (2020), 83-110, at 88 |
| Aristotle, Athenian Constitution, 64 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 311, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 147, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 65 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 311, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 65.2 |
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.33 |
| Aristotle, Athenian Constitution, 66 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 66.2 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 692 |
| Aristotle, Athenian Constitution, 67 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 67.1 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 110, 113, 136, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 290, Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 391, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 66; Elisabetta Poddighe, Laura Loddo, 'Ephesis Against Eubulides (Dem. 57): Legal Arguments Against The Sykophant’S Game ', Dike 25 (2022), 95-150, at 105 |
| Aristotle, Athenian Constitution, 67.2 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 110, 132, 147 |
| Aristotle, Athenian Constitution, 67.3 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 133, 147, 148, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 137 |
| Aristotle, Athenian Constitution, 67.4 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 147 |
| Aristotle, Athenian Constitution, 67.5 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 147 |
| Aristotle, Athenian Constitution, 68 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 68.1 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 43 |
| Aristotle, Athenian Constitution, 68.4 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 159; Nicolas Siron, 'Quel Est Votre Verdict ? Le Résultat Des Discours Contenus Dans Le Canon Des Dix Orateurs Attiques ', Dike 23 (2020), 83-110, at 84 |
| Aristotle, Athenian Constitution, 69 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 147, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4 |
| Aristotle, Athenian Constitution, 69.1 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 160 |
| Aristotle, Athenian Constitution, 71b33-72a5 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 141, 145, 147 |
| Aristotle, Athenian Constitution, 72a1-5 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 63 |
| Aristotle, Athenian Constitution, 72a3 |
Singer and van Eijk (2018), Galen: Works on Human Nature: Volume 1, Mixtures (De Temperamentis), 113 |
| Aristotle, Athenian Constitution, 72a4 |
Singer and van Eijk (2018), Galen: Works on Human Nature: Volume 1, Mixtures (De Temperamentis), 113 |
| Aristotle, Athenian Constitution, 76b3-4 |
Kelsey (2021), Mind and World in Aristotle\s De Anima35 |
| Aristotle, Athenian Constitution, 76baa_10.24-25 |
|
| Aristotle, Athenian Constitution, 79a23-24 |
Kelsey (2021), Mind and World in Aristotle\s De Anima28 |
| Aristotle, Athenian Constitution, 84b37-85a1 |
Kelsey (2021), Mind and World in Aristotle\s De Anima146 |
| Aristotle, Athenian Constitution, 87b28 |
Kelsey (2021), Mind and World in Aristotle\s De Anima136 |
| Aristotle, Athenian Constitution, 88a12-14 |
Kelsey (2021), Mind and World in Aristotle\s De Anima136 |
| Aristotle, Athenian Constitution, 89b |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 331 |
| Aristotle, Athenian Constitution, 96b19-21 |
Kelsey (2021), Mind and World in Aristotle\s De Anima28 |
| Aristotle, Athenian Constitution, 99b34-100b5 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 153 |
| Aristotle, Athenian Constitution, 100a3-a14 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 115 |
| Aristotle, Athenian Constitution, 168-169, |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 209 |
| Aristotle, Athenian Constitution, 212, |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 281 |
| Aristotle, Athenian Constitution, 218, |
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 298, 299 |
| Aristotle, Athenian Constitution, 411a |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 168 |
| Aristotle, Athenian Constitution, 414d |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 175, 176 |
| Aristotle, Athenian Constitution, 637 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 640 |
| Aristotle, Athenian Constitution, 706 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 46 |
| Aristotle, Athenian Constitution, 847c |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 157 |
| Aristotle, Athenian Constitution, f10_rose |
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| Aristotle, Athenian Constitution, f23.4-5_rose |
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| Aristotle, Athenian Constitution, f191_rose |
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| Aristotle, Athenian Constitution, fr._2 |
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| Aristotle, Athenian Constitution, i_10 |
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| Aristotle, Athenian Constitution, i_14 |
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| Aristotle, Athenian Constitution, i_23 |
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| Aristotle, Athenian Constitution, i_31 |
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