| Cyril of Jerusalem, Procatechesis, 2 |
Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993), 75, 76 |
| Cyril of Jerusalem, Procatechesis, 3.4 |
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 82, 98 |
| Cyril of Jerusalem, Procatechesis, 5 |
Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020), 181 |
| Cyril of Jerusalem, Procatechesis, 6.14 |
Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 92 |
| Cyril of Jerusalem, Procatechesis, 9 |
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 276 |
| Cyril of Jerusalem, Procatechesis, 10.16 |
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 82, 98 |
| Cyril of Jerusalem, Procatechesis, 11 |
Glowalsky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation (2020), 60 |
| Cyril of Jerusalem, Procatechesis, 12 |
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1575 |
| Cyril of Jerusalem, Procatechesis, 14 |
Levine, The Ancient Synagogue, The First Thousand Years (2005), 499 |
| Cyril of Jerusalem, Procatechesis, 15 |
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 98 |
| Cyril of Jerusalem, Procatechesis, 16 |
Allison, 4 Baruch (2018), 271 |
| Cyril of Jerusalem, Procatechesis, 16.4.19 |
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 97, 98 |
| Cyril of Jerusalem, Procatechesis, 18.33 |
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 82, 98 |
