| Anon., Ruthrabbah, 1 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 224 |
| Anon., Ruthrabbah, 1.4 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238 |
| Anon., Ruthrabbah, 1.13 |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.55 |
| Anon., Ruthrabbah, 1.16 |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 178 |
| Anon., Ruthrabbah, 1.17 |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.338 |
| Anon., Ruthrabbah, 2 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 177 |
| Anon., Ruthrabbah, 2.1 |
Allison (2018), 4 Baruch, 183 |
| Anon., Ruthrabbah, 2.1.10 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 94 |
| Anon., Ruthrabbah, 2.2 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.119 |
| Anon., Ruthrabbah, 2.5 |
Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 33, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 62 |
| Anon., Ruthrabbah, 2.9 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 61 |
| Anon., Ruthrabbah, 2.11 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 168 |
| Anon., Ruthrabbah, 2.12_(6) |
|
| Anon., Ruthrabbah, 2.13 |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 204 |
| Anon., Ruthrabbah, 2.22 |
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 138, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 178 |
| Anon., Ruthrabbah, 3 |
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 242, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 133 |
| Anon., Ruthrabbah, 3.1 |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.178, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.148, 57 |
| Anon., Ruthrabbah, 3.2 |
Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 163, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 60, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.660 |
| Anon., Ruthrabbah, 3.3 |
Keener(2005), First-Second Corinthians, 130 |
| Anon., Ruthrabbah, 3.4 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 283, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 412, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.148 |
| Anon., Ruthrabbah, 3.14 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.425 |
| Anon., Ruthrabbah, 4.3 |
Rubenstein (2003), The Culture of the Babylonian Talmud.45, 46 |
| Anon., Ruthrabbah, 4.6 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 183, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 61 |
| Anon., Ruthrabbah, 5.3 |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 204 |
| Anon., Ruthrabbah, 5.4 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 266 |
| Anon., Ruthrabbah, 5.6 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 125, 126 |
| Anon., Ruthrabbah, 6 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 47, 60 |
| Anon., Ruthrabbah, 6.1 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 47 |
| Anon., Ruthrabbah, 6.2 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 70 |
| Anon., Ruthrabbah, 6.4 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 356, 483 |
| Anon., Ruthrabbah, 7 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 200 |
| Anon., Ruthrabbah, 7.7 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 61 |
| Anon., Ruthrabbah, 7.10 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 61, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 180 |
| Anon., Ruthrabbah, 10.96 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 264 |
| Anon., Ruthrabbah, 41.4 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 75 |
| Anon., Ruthrabbah, 62.2.1 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 186 |
| Anon., Ruthrabbah, proem_7 |
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