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Tiresias: The Ancient Mediterranean Religions Source Database

Anon., Letter Of Aristeas: reference List

references secondary books
Anon., Letter of Aristeas, 0 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 52
Anon., Letter of Aristeas, 1 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 103, 104, 105, 106, 16, 223, 308, 34, 43, 430, 433, 45, 458, 46, 48, 49, 50, 53, 60, 62, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 127
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 52
Levison, The Greek Life of Adam and Eve (2023), 12
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 230, 50
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 204
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 1.1 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 311
Anon., Letter of Aristeas, 1.3 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 1.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.12 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.13 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.14 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.15 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.16 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Allison, 4 Baruch (2018), 278
Anon., Letter of Aristeas, 1.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.22 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.23 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.25 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.27 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.28 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.29 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.30 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.31 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.32 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.33 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.34 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 165, 169, 184, 201
Anon., Letter of Aristeas, 1.35 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 165, 169, 184, 201
Anon., Letter of Aristeas, 1.70 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695
Anon., Letter of Aristeas, 1.71 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 698
Anon., Letter of Aristeas, 1.162 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695
Anon., Letter of Aristeas, 1.228 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 786
Anon., Letter of Aristeas, 1.313 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695
Anon., Letter of Aristeas, 1.332 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695
Anon., Letter of Aristeas, 1.337 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695
Anon., Letter of Aristeas, 1.388 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 790
Anon., Letter of Aristeas, 1.389 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 710
Anon., Letter of Aristeas, 1.390 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 781
Anon., Letter of Aristeas, 1.430 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 733, 734, 735
Anon., Letter of Aristeas, 2 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 106, 34, 374, 430, 458, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 127
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 24
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201
Schwartz, 2 Maccabees (2008), 186
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 2.1 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 191, 78
Anon., Letter of Aristeas, 2.2 Allison, 4 Baruch (2018), 157
Anon., Letter of Aristeas, 2.17 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 78
Anon., Letter of Aristeas, 2.18 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 78
Anon., Letter of Aristeas, 3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 3
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 106, 107, 108, 112, 120, 175, 322, 34, 407, 408, 430, 458, 49, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 127
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201
Schwartz, 2 Maccabees (2008), 180, 51
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 3
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 3. Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 3
Anon., Letter of Aristeas, 3.1 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 3.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 3.3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 3.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65, 66
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 3.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 167
Anon., Letter of Aristeas, 3.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Anon., Letter of Aristeas, 3.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Anon., Letter of Aristeas, 3.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Anon., Letter of Aristeas, 3.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Anon., Letter of Aristeas, 3.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Anon., Letter of Aristeas, 3.11 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
Anon., Letter of Aristeas, 4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 4
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 103, 106, 107, 138, 34, 430, 458, 49, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 122, 123
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Hayes, The Literature of the Sages: A Re-Visioning (2022), 4
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 55
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229, 236
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 52, 53
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 4. Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 4
Anon., Letter of Aristeas, 4.7 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 4.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 443, 444
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 314
Anon., Letter of Aristeas, 4.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 443, 444
Anon., Letter of Aristeas, 4.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 443, 444
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 82
Anon., Letter of Aristeas, 4.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 199
Anon., Letter of Aristeas, 5 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 106, 108, 34, 430, 458, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 334
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 56, 57
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 5.1-18.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 199
Anon., Letter of Aristeas, 5.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 5.4 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 5.5 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 318
Anon., Letter of Aristeas, 5.7 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 5.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Anon., Letter of Aristeas, 5.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Anon., Letter of Aristeas, 5.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65, 67
Anon., Letter of Aristeas, 6 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 105, 108, 109, 18, 19, 267, 34, 430, 458, 53, 67, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 55
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41, 42
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 6.2 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 6.4 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 6.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 150, 354
Anon., Letter of Aristeas, 6.16 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.22 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.23 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.25 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 43
Anon., Letter of Aristeas, 6.27 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.28 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.29 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.69 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 7 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 109, 34, 430, 433, 458, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106, 190
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 7.1 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 306
Anon., Letter of Aristeas, 7.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 81
Anon., Letter of Aristeas, 7.18 Allison, 4 Baruch (2018), 160
Anon., Letter of Aristeas, 7.113 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1011
Anon., Letter of Aristeas, 7.115 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1023
Anon., Letter of Aristeas, 8 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 110, 16, 34, 43, 430, 458, 46, 48, 49, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 230, 52
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 8.1 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.2 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.3 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.4 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.5 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307, 315, 408
Anon., Letter of Aristeas, 8.6 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.7 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.9 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312, 315, 408
Anon., Letter of Aristeas, 9 Acosta-Hughes Lehnus and Stephens, Brills Companion to Callimachus (2011), 231
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 110, 117, 118, 119, 33, 34, 54, 71
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 127
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 110, 32
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 36, 54, 82, 88
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 09-nov Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 32
Anon., Letter of Aristeas, 9.148 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Anon., Letter of Aristeas, 10 Acosta-Hughes Lehnus and Stephens, Brills Companion to Callimachus (2011), 231
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 110, 111, 119, 120, 138, 154, 33, 34, 349, 54, 71
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 127
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 52
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 110, 32
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 36, 54
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 112
Anon., Letter of Aristeas, 10.2 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 317
Anon., Letter of Aristeas, 10.12 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
Anon., Letter of Aristeas, 10.13 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
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Anon., Letter of Aristeas, 20.8 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 313
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Anon., Letter of Aristeas, 25.3 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 309
Anon., Letter of Aristeas, 25.4 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 309
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Anon., Letter of Aristeas, 27.10 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
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Anon., Letter of Aristeas, 28.13 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 308
Anon., Letter of Aristeas, 28.14 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 308
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54
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Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 29
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Anon., Letter of Aristeas, 71 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 145, 182, 183, 184, 185, 33, 34, 38, 51, 54
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54
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Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 264
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
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Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
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Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 88 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 200, 201, 202, 203, 229, 256, 33, 34, 35, 37, 52, 53, 54
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Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 89 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 200, 201, 202, 203, 208, 229, 256, 33, 34, 35, 37, 52, 54
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 90 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 200, 201, 202, 203, 229, 256, 33, 34, 35, 37, 52, 54
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 91 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 119, 193, 195, 196, 200, 203, 229, 256, 33, 34, 35, 37, 52, 54
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60, 61
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Anon., Letter of Aristeas, 91.8 Allison, 4 Baruch (2018), 284
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Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 224
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 93 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 204, 206, 229, 256, 33, 34, 35, 37, 52, 54
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 197
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 51, 62
Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 31
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 180, 199
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 224
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 94 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 204, 229, 256, 33, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 51, 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 199
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 224
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 95 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 266
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
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Goodman, Judaism in the Roman World: Collected Essays (2006), 51, 62
Levine, The Ancient Synagogue, The First Thousand Years (2005), 166
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Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 194
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 96 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 107, 119, 193, 195, 196, 207, 211, 229, 256, 295, 33, 34, 35, 37, 38, 52, 54
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 202
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 131
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 302
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 105
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Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
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Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 31
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 97 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 107, 151, 193, 195, 196, 207, 208, 210, 211, 212, 229, 256, 295, 33, 34, 35, 37, 38, 52, 54
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 202
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 302
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 15, 16
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 224
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 31
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 98 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
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Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 202
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 113, 579
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Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 123
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 302
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 224
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 31
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 99 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 107, 193, 195, 196, 207, 208, 213, 229, 256, 295, 33, 34, 35, 37, 38, 52, 54
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 202
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 302
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 16, 25, 26
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 180
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 224
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 31
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 100 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 119, 193, 195, 196, 213, 214, 215, 217, 229, 256, 33, 34, 35, 37, 52, 54
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 202
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 273, 276, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60, 61
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 31
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 101 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 213, 214, 217, 229, 256, 33, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 273, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 31
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 102 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 213, 214, 217, 218, 229, 256, 33, 34, 35, 37, 52, 54
Allison, 4 Baruch (2018), 403
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Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 103 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 205, 213, 214, 218, 229, 256, 33, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 106, 229, 271, 273, 274, 276, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
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Anon., Letter of Aristeas, 103.18 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 63
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Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 213, 214, 215, 218, 229, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 106, 229, 271, 273, 274, 276, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 105 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 219, 220, 221, 223, 229, 230, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 110, 142, 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 227
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 106 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 219, 221, 229, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 67
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 107 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 21, 221, 222, 223, 225, 226, 229, 230, 256, 34, 35, 37, 52, 53, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 108, 110, 114, 142, 229, 273, 278, 279, 280, 284
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 127
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41, 42, 67
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60, 61
Schwartz, 2 Maccabees (2008), 135
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 227, 228, 229
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Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 108
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Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 221, 222, 223, 224, 226, 229, 231, 256, 34, 35, 37, 385, 415, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 110, 229, 273, 278, 284
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 53, 55, 59, 60, 61
Schwartz, 2 Maccabees (2008), 135
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 227, 228, 229
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 109 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 221, 222, 223, 229, 231, 256, 34, 35, 37, 52, 54, 73
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 110, 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 55
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 3, 49, 52, 53, 55, 59, 60, 61
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Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 227, 229
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 110 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 221, 222, 223, 226, 229, 231, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 53, 55, 59, 60, 61
Schwartz, 2 Maccabees (2008), 135
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 227, 229
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 111 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 221, 222, 223, 226, 227, 229, 231, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278, 284
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 55
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 52, 53, 55, 59, 60, 61
Schwartz, 2 Maccabees (2008), 135
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 227, 229
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 112 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 230, 256, 34, 35, 37, 430, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 108, 142, 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 131
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 62
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 53, 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 113 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 151, 193, 195, 196, 227, 228, 230, 231, 232, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 142, 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 62
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60, 61
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 114 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 230, 232, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 62
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 356
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60, 61
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 115 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 231, 232, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 273, 278, 284
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 132
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 218
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 356
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 116 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 229, 230, 232, 233, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 272, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 126, 131
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 62
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 82
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Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 117 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 229, 233, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 129
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 62
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 118 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 229, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 131
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 119 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 233, 234, 235, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 131
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 120 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 147, 193, 195, 196, 233, 234, 235, 256, 308, 34, 35, 37, 430, 52, 54, 73
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Anon., Letter of Aristeas, 120b Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Anon., Letter of Aristeas, 121 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 120, 175, 193, 236, 244, 245, 256, 34, 35, 421, 438, 54, 60
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 30
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Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 121
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 122 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 218, 226, 236, 237, 238, 245, 256, 34, 348, 35, 370, 372, 40, 415, 438, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151, 174, 274, 277
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 240
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 48
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 235, 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 122.4 Allison, 4 Baruch (2018), 256
Anon., Letter of Aristeas, 123 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 236, 237, 256, 34, 35, 438, 54
Allison, 4 Baruch (2018), 147
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 288
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54, 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 124 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 236, 237, 256, 34, 35, 428, 456, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 288
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 125 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 236, 237, 240, 245, 256, 34, 35, 428, 429, 54
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54, 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 126 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 236, 241, 256, 34, 35, 456, 54
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 51
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 126.1 Allison, 4 Baruch (2018), 214
Anon., Letter of Aristeas, 127 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 236, 237, 241, 256, 34, 35, 54
Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 32
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 288
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 128 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 107, 108, 193, 220, 246, 247, 248, 251, 255, 288, 293, 309, 34, 35, 51, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106, 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151, 152
Anon., Letter of Aristeas, 129 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 193, 246, 247, 252, 255, 269, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151, 152
Anon., Letter of Aristeas, 130 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 246, 253, 256, 258, 269, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 47
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 150, 155
Anon., Letter of Aristeas, 131 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 246, 247, 248, 256, 258, 289, 313, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 150, 155
Anon., Letter of Aristeas, 132 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 246, 247, 258, 289, 34, 345, 35, 361, 54
Allison, 4 Baruch (2018), 306
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190, 32
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 118
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 180
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 137
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151, 152, 153, 154
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 133 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 193, 246, 247, 248, 254, 256, 258, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 154
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 134 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 256, 257, 258, 259, 265, 268, 287, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30, 370
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146, 197
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 51, 55
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 219, 220, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
deSilva, Ephesians (2022), 141
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 135 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 256, 257, 265, 287, 289, 34, 35, 54, 68
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 173, 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30, 370
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146, 197
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 51, 55
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 219, 220, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
deSilva, Ephesians (2022), 141
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 136 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 247, 256, 257, 265, 266, 287, 289, 300, 34, 35, 54, 68
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 173, 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30, 370
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146, 197
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 51, 55
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 219, 220, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 136.4 Allison, 4 Baruch (2018), 365
Anon., Letter of Aristeas, 137 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 256, 257, 265, 266, 287, 289, 312, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 173, 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30, 370
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146, 197
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Keener, First-Second Corinthians (2005), 28
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 51, 55
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 219, 220, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 137.4 Allison, 4 Baruch (2018), 364
Anon., Letter of Aristeas, 137.11 Allison, 4 Baruch (2018), 379
Anon., Letter of Aristeas, 138 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 251, 256, 257, 265, 266, 287, 289, 34, 35, 54, 67, 68
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 118
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287, 98
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 30, 370
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 197
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 51, 55
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 219, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 139 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 61, 62
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 253, 256, 257, 258, 259, 264, 265, 266, 267, 271, 289, 313, 34, 35, 375, 383, 54, 68
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 119
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 181, 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 370
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 142
Loader, Sexuality and Gender: Collected Essays. (2021), 333, 70
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 207, 216, 219, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151, 152, 153
deSilva, Ephesians (2022), 141
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 139-40,_142
Anon., Letter of Aristeas, 140 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 109, 193, 253, 259, 265, 266, 267, 268, 270, 289, 34, 35, 370, 54, 67
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 370
Gera, Judith (2014), 369
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 55
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 141 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 253, 259, 266, 267, 288, 289, 309, 34, 345, 35, 375, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 370
Gera, Judith (2014), 369
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 55
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 142 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 61
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 251, 258, 259, 266, 267, 269, 271, 289, 34, 35, 54
Allison, 4 Baruch (2018), 370
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1119
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 370
Gera, Judith (2014), 369
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 56
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 143 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 147, 193, 259, 266, 267, 271, 283, 289, 305, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 13, 155
Anon., Letter of Aristeas, 144 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 155, 193, 255, 269, 271, 272, 275, 277, 278, 281, 288, 289, 34, 35, 54, 58
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 118
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 29
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 210, 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Keener, First-Second Corinthians (2005), 78
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171
Schwartz, 2 Maccabees (2008), 197, 287
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 13, 155, 160
Anon., Letter of Aristeas, 145 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 288, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 435
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 146 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 435
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 147 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 193, 271, 272, 273, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 148 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 273, 283, 289, 313, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39, 71
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 149 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 279, 289, 309, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 150 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 148, 193, 271, 272, 273, 279, 289, 309, 34, 35, 53, 54
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 118
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155, 156
Anon., Letter of Aristeas, 151 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 273, 285, 289, 309, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 370
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 292
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 47
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155, 156
Anon., Letter of Aristeas, 152 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 266, 271, 272, 273, 274, 283, 286, 289, 34, 35, 54, 68
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 370
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Loader, Sexuality and Gender: Collected Essays. (2021), 178, 354
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 47
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144, 235
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60, 61
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 219, 221, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 153 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 274, 279, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155, 156
Anon., Letter of Aristeas, 154 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 290, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155, 156
Anon., Letter of Aristeas, 155 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 107, 182, 193, 271, 272, 274, 291, 292, 296, 299, 34, 35, 38, 399, 453, 53, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 75
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11, 25
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155, 156
Anon., Letter of Aristeas, 156 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 253, 271, 272, 274, 299, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155, 156
Anon., Letter of Aristeas, 157 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 253, 271, 272, 274, 288, 294, 299, 300, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11, 12
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 158 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 193, 255, 292, 293, 296, 298, 299, 305, 308, 309, 323, 34, 35, 453, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174, 230, 287
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11, 12, 15, 16, 19, 20, 25
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 159 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 148, 193, 292, 293, 297, 298, 299, 300, 305, 34, 35, 54
Aus, Haggadah in Early Judaism and the New Testament. (2021), 89
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174, 230, 287
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11, 12, 13, 25
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 65
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 238, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 160 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 292, 293, 299, 301, 302, 305, 34, 35, 362, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174, 230, 287
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 385
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11, 12, 24, 25
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 65
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 238, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 181
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 161 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 149, 193, 302, 303, 306, 308, 309, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 162 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 255, 293, 302, 303, 306, 309, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 163 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 278, 302, 303, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 164 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 247, 278, 302, 303, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 165 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 278, 281, 302, 303, 309, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48, 85
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 166 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 278, 281, 302, 303, 304, 306, 311, 34, 341, 342, 35, 415, 53, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48, 85
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 167 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 278, 281, 302, 303, 304, 311, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 168 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 182, 193, 266, 278, 291, 302, 303, 304, 306, 307, 311, 312, 34, 35, 453, 54, 69
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 226
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 150, 155
Anon., Letter of Aristeas, 169 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 302, 303, 304, 306, 307, 312, 34, 35, 54, 69
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Anon., Letter of Aristeas, 170 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 274, 302, 303, 304, 305, 312, 313, 34, 35, 402, 54, 69
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230
Gera, Judith (2014), 369
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 47
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 171 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 302, 303, 305, 308, 321, 34, 35, 430, 433, 54, 60, 69
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106, 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39, 71
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 172 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 339, 34, 36, 375, 377, 55
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 47
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 265, 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 147
Anon., Letter of Aristeas, 173 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 315, 321, 322, 339, 34, 55
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 265, 52, 54, 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 174 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 339, 34, 55
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148, 149
Anon., Letter of Aristeas, 175 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 315, 317, 321, 322, 339, 34, 414, 55
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148, 149
Anon., Letter of Aristeas, 176 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 120, 313, 314, 315, 316, 322, 323, 324, 339, 34, 377, 55
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 156
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 199, 235
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 176
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Anon., Letter of Aristeas, 177 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 149, 265, 295, 313, 314, 316, 323, 339, 34, 52, 55
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 156
Levine, The Ancient Synagogue, The First Thousand Years (2005), 146
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 235
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148, 149
Anon., Letter of Aristeas, 178 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 323, 339, 34, 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 179 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 318, 324, 339, 34, 55
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 235
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 179.3 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 189
Anon., Letter of Aristeas, 180 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 313, 314, 324, 325, 339, 34, 451, 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 181 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 316, 319, 325, 326, 339, 34, 55, 70
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 288
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 292
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 20, 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 153
Anon., Letter of Aristeas, 182 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 24, 313, 314, 316, 319, 326, 339, 34, 414, 53, 55, 70
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174, 288
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 61
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 208, 211, 212, 229
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148, 150
Anon., Letter of Aristeas, 183 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 316, 319, 339, 34, 55, 70
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 185
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 184 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 138, 313, 314, 316, 317, 319, 326, 327, 339, 34, 451, 53, 55, 70
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174, 288
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 185
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 51
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 248
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107
Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 153
Anon., Letter of Aristeas, 185 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 327, 339, 34, 55, 70
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 289
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 185
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107
Anon., Letter of Aristeas, 186 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 132, 313, 314, 339, 34, 352, 402, 422, 53, 55
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 187 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 339, 34, 349, 350, 357, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 188 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 339, 34, 343, 357, 360, 361, 408, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 189 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 338, 34, 341, 345, 348, 350, 377, 396, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Goodman, Judaism in the Roman World: Collected Essays (2006), 112
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 180, 424
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 190 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 338, 34, 342, 343, 350, 358, 361, 385, 396, 403, 404, 406, 407, 52, 53, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 190.3 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 71
Anon., Letter of Aristeas, 191 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 322, 335, 336, 337, 338, 34, 343, 363, 402, 408, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 192 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 130, 147, 237, 335, 336, 337, 34, 343, 350, 359, 360, 361, 453, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 193 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 130, 237, 335, 336, 337, 338, 34, 344, 350, 415, 424, 425, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 194 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 34, 424, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 195 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 34, 345, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 196 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 130, 138, 237, 335, 336, 337, 34, 346, 350, 351, 361, 390, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 197 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 130, 237, 335, 336, 337, 34, 346, 361, 369, 407, 425, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 198 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 338, 339, 34, 351, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 199 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 34, 347, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 200 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 147, 237, 335, 336, 337, 34, 348, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 180, 424, 586
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 201 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 116, 237, 335, 336, 337, 34, 351, 352, 375, 431, 434, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 586
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 201.2 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 71
Anon., Letter of Aristeas, 202 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 34, 352, 365, 402, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 365, 366, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 204 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 357, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 205 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 363, 374, 385, 407, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 143, 46, 96
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 405
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 206 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 358, 361, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 246
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 207 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 359, 380, 407, 408, 52, 55
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 227
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 21
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112, 113
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 208 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 360, 385, 404, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 153
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 109
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 209 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 360, 364, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 54, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 210 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 104, 237, 335, 34, 352, 353, 354, 360, 361, 365, 375, 385, 396, 407, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 118
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 486
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 211 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 361, 369, 370, 402, 408, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 163
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 631
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 355
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 212 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 350, 352, 353, 354, 362, 365, 366, 415, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 213 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 362, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 214 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 356, 362, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 215 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 104, 237, 335, 34, 348, 352, 353, 354, 356, 362, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 216 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 356, 362, 363, 366, 372, 381, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 217 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 357, 363, 366, 418, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 218 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 363, 370, 371, 406, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 219 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 356, 363, 409, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 220 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 356, 357, 365, 366, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 221 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 366, 367, 368, 369, 377, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 222
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 222 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 226, 237, 335, 34, 367, 368, 369, 393, 415, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 222
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 223 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 371, 385, 415, 52, 55, 59
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 222
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 224 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 370, 371, 377, 426, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 265
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 292
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 225 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 371, 374, 377, 396, 404, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 405
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 226 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 371, 377, 385, 406, 418, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 237
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 227 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 372, 377, 381, 389, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 278, 333
Anon., Letter of Aristeas, 228 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 372, 381, 417, 425, 52, 55, 58
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 30
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 205
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Levison, The Greek Life of Adam and Eve (2023), 545
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 229 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 104, 237, 335, 34, 367, 368, 371, 374, 377, 378, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 154
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 444
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 230 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 371, 374, 406, 418, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 405
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 231 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 374, 377, 378, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 230
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 143, 46, 96
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 232 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 374, 375, 378, 398, 405, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 233 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 374, 375, 408, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 234 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 371, 375, 377, 406, 418, 52, 55
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 52
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 117
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 47
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 235 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 431, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 180, 424
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 236 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 253, 335, 34, 365, 366, 378, 379, 380, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 237 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 381, 384, 386, 390, 393, 415, 52, 55, 59
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 238 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 381, 384, 389, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 239 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 380, 381, 382, 384, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 240 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 382, 416, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 241 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 383, 384, 386, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 54, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 242 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 380, 383, 384, 386, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 243 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 381, 384, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 244 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 384, 385, 389, 416, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 245 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 385, 403, 404, 406, 407, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 240, 253
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 246 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 380, 385, 386, 403, 406, 415, 418, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 247 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 380, 385, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 248 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 138, 237, 253, 335, 34, 346, 387, 388, 389, 390, 399, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity (2013), 75
Keener, First-Second Corinthians (2005), 243
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 249 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 387, 388, 389, 390, 391, 392, 397, 399, 404, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 237, 286
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 250 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 387, 388, 389, 392, 393, 394, 399, 408, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 251 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 387, 388, 392, 393, 394, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 252 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 253, 335, 34, 387, 388, 389, 394, 395, 396, 402, 404, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 253 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 387, 388, 389, 395, 399, 417, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 109, 73
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 41
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 254 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 387, 388, 389, 395, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 72
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 109, 73
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 41
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 255 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 104, 237, 254, 335, 34, 387, 388, 389, 390, 396, 397, 403, 404, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 256 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 387, 388, 393, 396, 397, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 57
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 257 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 387, 388, 389, 391, 397, 398, 404, 419, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 205
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 56
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 258 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 385, 387, 388, 389, 390, 398, 417, 418, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 292
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 238
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 259 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 385, 387, 388, 398, 407, 417, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 292
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 238
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 260 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 356, 380, 387, 388, 398, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 243
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 261 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 387, 388, 389, 390, 398, 402, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 262 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 366, 400, 401, 402, 406, 408, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 355
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 263 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 400, 401, 402, 408, 419, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 205
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 355, 359
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 264 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 400, 401, 403, 406, 408, 418, 52, 55
Allison, 4 Baruch (2018), 287
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 405
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 265 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 360, 400, 401, 403, 404, 406, 408, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 153, 74
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 405
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 266 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 350, 400, 401, 404, 52, 55
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 459
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
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Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 267 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 399, 400, 401, 404, 405, 408, 409, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 243
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 240
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 268 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 253, 335, 34, 400, 401, 405, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 54, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 269 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 400, 401, 402, 406, 410, 418, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 355
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 270 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 148, 237, 335, 34, 400, 401, 403, 406, 418, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 405
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 271 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 400, 401, 403, 406, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 153
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 240
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 272 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 124, 237, 335, 34, 371, 377, 400, 401, 407, 418, 421, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 273 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 385, 400, 401, 403, 407, 410, 419, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 274 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 400, 401, 402, 407, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 155
Anon., Letter of Aristeas, 275 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 410, 411, 412, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55, 56, 61
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 276 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 371, 410, 411, 412, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 168
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 277 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 385, 410, 411, 412, 415, 416, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 278 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 178, 237, 335, 34, 410, 411, 412, 415, 416, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 279 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 410, 411, 412, 413, 416, 417, 418, 419, 422, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226, 243, 252
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 280 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 410, 411, 412, 418, 419, 421, 422, 423, 52, 55
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 281 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 355, 410, 411, 412, 413, 418, 419, 421, 52, 55
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 351
Anon., Letter of Aristeas, 282 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 406, 410, 411, 412, 419, 423, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 283 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 242, 334, 335, 34, 41, 410, 411, 412, 413, 419, 420, 423, 432, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226, 252
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 284 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 393, 410, 411, 412, 413, 414, 420, 52, 55, 59
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 184
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019), 129
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 41, 55
Spielman, Jews and Entertainment in the Ancient World (2020) , 40
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 285 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 407, 410, 411, 412, 420, 52, 55
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 184
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 286 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 365, 410, 411, 412, 414, 420, 421, 423, 433, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 287 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 410, 411, 412, 420, 421, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 288 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 410, 411, 412, 414, 421, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 289 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 410, 411, 412, 421, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 315
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 290 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 360, 371, 404, 410, 411, 412, 421, 423, 424, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 291 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 403, 410, 411, 412, 421, 422, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Morrison, Apollonius Rhodius, Herodotus and Historiography (2020), 181, 182, 207
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 292 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 410, 411, 412, 414, 421, 422, 428, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Morrison, Apollonius Rhodius, Herodotus and Historiography (2020), 181, 182
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 226, 252
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 293 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 335, 34, 422, 424, 52, 55
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 118
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 242
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 294 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 132, 335, 34, 365, 52, 55
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 118
Feldman, Judaism and Hellenism Reconsidered (2006), 729
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Loader, Sexuality and Gender: Collected Essays. (2021), 178
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 242
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 295 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 335, 34, 429, 430, 431, 433, 52, 55
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146
Anon., Letter of Aristeas, 296 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 109, 335, 34, 429, 431, 433, 45, 52, 55
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 243
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146
Anon., Letter of Aristeas, 297 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 119, 24, 322, 335, 34, 365, 429, 431, 432, 433, 45, 52, 55
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146
Anon., Letter of Aristeas, 298 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 119, 24, 335, 34, 41, 429, 430, 431, 432, 45, 52, 55
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 401
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146
Anon., Letter of Aristeas, 299 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 119, 24, 322, 335, 34, 41, 429, 431, 432, 45, 52, 55
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146
Anon., Letter of Aristeas, 300 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 119, 24, 335, 34, 429, 430, 431, 432, 45, 52, 55, 60
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146
Anon., Letter of Aristeas, 301 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 34, 433, 434, 439, 55, 72
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 116
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Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 302 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 34, 433, 434, 435, 440, 55, 72
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 165
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 20
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 200, 273, 54, 56, 57, 59
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148, 149
Anon., Letter of Aristeas, 303 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 34, 433, 434, 439, 440, 55, 72
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 248
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 200, 273, 56, 59
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 192
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Anon., Letter of Aristeas, 304 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 34, 433, 434, 440, 55, 72
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 43
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 227
Levine, The Ancient Synagogue, The First Thousand Years (2005), 114, 302, 333
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 245, 248
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 200, 273, 55, 56, 58, 59
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 305 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 107, 138, 242, 243, 34, 346, 36, 433, 434, 435, 436, 440, 55, 72
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 43
Doering et al., Purity in Ancient Judaism. (2024), 132, 156
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 164, 165, 166, 167, 227
Levine, The Ancient Synagogue, The First Thousand Years (2005), 114, 157, 166, 302, 333
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 231, 248
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 200, 273, 56, 57, 59
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 276
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 109
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 306 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 138, 34, 346, 35, 36, 433, 434, 440, 55, 72
Allison, 4 Baruch (2018), 104
Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 200
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 43
Doering et al., Purity in Ancient Judaism. (2024), 132, 156
Feldman, Judaism and Hellenism Reconsidered (2006), 343
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 164, 165, 166, 167, 227
Levine, The Ancient Synagogue, The First Thousand Years (2005), 114, 157, 302, 333
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 248
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 200, 273, 56, 59
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 223
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 276
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 307 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 120, 34, 35, 36, 433, 434, 435, 436, 55, 72
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Doering et al., Purity in Ancient Judaism. (2024), 132
Esler, The Early Christian World (2000), 67
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 164, 166, 167
Levine, The Ancient Synagogue, The First Thousand Years (2005), 157
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 248
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41, 42
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 200, 201, 231, 273, 56, 57, 59
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 308 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 168, 242, 34, 439, 441, 443, 449, 451, 55, 72
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 119
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 31
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 140
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 165, 183
Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 211
Levine, The Ancient Synagogue, The First Thousand Years (2005), 146, 157
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 195
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 238, 56, 57, 58, 59
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 140
Anon., Letter of Aristeas, 309 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 168, 34, 439, 441, 55, 72
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 119
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 31
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 140
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 165, 183
Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 211
Levine, The Ancient Synagogue, The First Thousand Years (2005), 146
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 195
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 238, 56, 57, 59
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Anon., Letter of Aristeas, 310 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 224, 36, 37, 41
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 137, 168, 327, 34, 405, 438, 439, 441, 448, 449, 451, 55, 67, 72
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 119
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 31
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 140, 319
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 108, 81
Esler, The Early Christian World (2000), 67
Feldman, Judaism and Hellenism Reconsidered (2006), 105, 66
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 217, 306
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 143, 165, 183
Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 211
Levine, The Ancient Synagogue, The First Thousand Years (2005), 146, 159, 89
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 22, 34
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 183, 249, 400
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 243, 314
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 42
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 238, 56, 57, 58, 59
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 289
Schwartz, 2 Maccabees (2008), 145, 199
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 223
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 122, 124, 133, 140
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 204
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 149
Anon., Letter of Aristeas, 311 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 224, 36, 37
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 147, 168, 34, 439, 441, 444, 447, 452, 55, 72
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 119
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 31
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 140
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262
Esler, The Early Christian World (2000), 67
Feldman, Judaism and Hellenism Reconsidered (2006), 105, 344
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 24, 487
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 165, 183
Levine, The Ancient Synagogue, The First Thousand Years (2005), 146
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 22, 27
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 238, 56, 59
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 218
Anon., Letter of Aristeas, 312 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 37
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 34, 439, 441, 442, 446, 55, 72
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 31
Levine, The Ancient Synagogue, The First Thousand Years (2005), 146
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 32
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 48
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 239, 58
Spielman, Jews and Entertainment in the Ancient World (2020) , 42
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Anon., Letter of Aristeas, 313 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 155, 34, 439, 441, 452, 55, 72
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 31
Levine, The Ancient Synagogue, The First Thousand Years (2005), 146
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 32
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 48
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 239, 58
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 223
Anon., Letter of Aristeas, 314 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 146, 34, 439, 441, 442, 452, 453, 55, 72
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 31
Levine, The Ancient Synagogue, The First Thousand Years (2005), 146
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 32
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 124, 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 239, 58, 93, 94
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Anon., Letter of Aristeas, 315 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 442
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Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 31
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Anon., Letter of Aristeas, john_18.28
Anon., Letter of Aristeas, luke_23.7
Anon., Letter of Aristeas, mk._1.23
Anon., Letter of Aristeas, mk._5.39
Anon., Letter of Aristeas, mk._12.3
Anon., Letter of Aristeas, mk._14.55
Anon., Letter of Aristeas, mk._15.29
Anon., Letter of Aristeas, mt._25.59