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Tiresias: The Ancient Mediterranean Religions Source Database

Anon., Letter Of Aristeas: reference List

references secondary books
Anon., Letter of Aristeas, 0 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 52
Anon., Letter of Aristeas, 1 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 103, 104, 105, 106, 16, 223, 308, 34, 43, 430, 433, 45, 458, 46, 48, 49, 50, 53, 60, 62, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 127
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 52
Levison, The Greek Life of Adam and Eve (2023), 12
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 230, 50
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 204
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 1.1 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 311
Anon., Letter of Aristeas, 1.3 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 1.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.12 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.13 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.14 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.15 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.16 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Allison, 4 Baruch (2018), 278
Anon., Letter of Aristeas, 1.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.22 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.23 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.25 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.27 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.28 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.29 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.30 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.31 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.32 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.33 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 201
Anon., Letter of Aristeas, 1.34 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 165, 169, 184, 201
Anon., Letter of Aristeas, 1.35 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 165, 169, 184, 201
Anon., Letter of Aristeas, 1.70 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695
Anon., Letter of Aristeas, 1.71 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 698
Anon., Letter of Aristeas, 1.162 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695
Anon., Letter of Aristeas, 1.228 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 786
Anon., Letter of Aristeas, 1.313 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695
Anon., Letter of Aristeas, 1.332 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695
Anon., Letter of Aristeas, 1.337 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 695
Anon., Letter of Aristeas, 1.388 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 790
Anon., Letter of Aristeas, 1.389 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 710
Anon., Letter of Aristeas, 1.390 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 781
Anon., Letter of Aristeas, 1.430 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 733, 734, 735
Anon., Letter of Aristeas, 2 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 106, 34, 374, 430, 458, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 127
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 24
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201
Schwartz, 2 Maccabees (2008), 186
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 2.1 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 191, 78
Anon., Letter of Aristeas, 2.2 Allison, 4 Baruch (2018), 157
Anon., Letter of Aristeas, 2.17 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 78
Anon., Letter of Aristeas, 2.18 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 78
Anon., Letter of Aristeas, 3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 3
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 106, 107, 108, 112, 120, 175, 322, 34, 407, 408, 430, 458, 49, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 127
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201
Schwartz, 2 Maccabees (2008), 180, 51
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 3
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 3. Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 3
Anon., Letter of Aristeas, 3.1 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 3.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 3.3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 3.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65, 66
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 3.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 167
Anon., Letter of Aristeas, 3.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Anon., Letter of Aristeas, 3.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Anon., Letter of Aristeas, 3.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Anon., Letter of Aristeas, 3.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Anon., Letter of Aristeas, 3.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 66
Anon., Letter of Aristeas, 3.11 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
Anon., Letter of Aristeas, 4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 4
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 103, 106, 107, 138, 34, 430, 458, 49, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 122, 123
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Hayes, The Literature of the Sages: A Re-Visioning (2022), 4
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 55
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229, 236
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 52, 53
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 4. Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 4
Anon., Letter of Aristeas, 4.7 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 4.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 443, 444
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 314
Anon., Letter of Aristeas, 4.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 443, 444
Anon., Letter of Aristeas, 4.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 443, 444
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 82
Anon., Letter of Aristeas, 4.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 199
Anon., Letter of Aristeas, 5 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 106, 108, 34, 430, 458, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 334
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 56, 57
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 5.1-18.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 199
Anon., Letter of Aristeas, 5.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 5.4 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 5.5 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 318
Anon., Letter of Aristeas, 5.7 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 5.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Anon., Letter of Aristeas, 5.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Anon., Letter of Aristeas, 5.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65, 67
Anon., Letter of Aristeas, 6 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 105, 108, 109, 18, 19, 267, 34, 430, 458, 53, 67, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 55
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41, 42
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 6.2 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 6.4 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 6.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 150, 354
Anon., Letter of Aristeas, 6.16 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.22 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.23 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.25 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 43
Anon., Letter of Aristeas, 6.27 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.28 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.29 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 151, 442, 444
Anon., Letter of Aristeas, 6.69 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 7 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 109, 34, 430, 433, 458, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106, 190
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 7.1 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 306
Anon., Letter of Aristeas, 7.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 81
Anon., Letter of Aristeas, 7.18 Allison, 4 Baruch (2018), 160
Anon., Letter of Aristeas, 7.113 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1011
Anon., Letter of Aristeas, 7.115 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1023
Anon., Letter of Aristeas, 8 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 100, 101, 110, 16, 34, 43, 430, 458, 46, 48, 49, 53, 99
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 29
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 230, 52
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145
Anon., Letter of Aristeas, 8.1 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.2 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.3 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.4 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.5 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307, 315, 408
Anon., Letter of Aristeas, 8.6 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.7 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307
Anon., Letter of Aristeas, 8.9 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312, 315, 408
Anon., Letter of Aristeas, 9 Acosta-Hughes Lehnus and Stephens, Brills Companion to Callimachus (2011), 231
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 110, 117, 118, 119, 33, 34, 54, 71
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 127
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 110, 32
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 36, 54, 82, 88
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 09-nov Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 32
Anon., Letter of Aristeas, 9.148 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Anon., Letter of Aristeas, 10 Acosta-Hughes Lehnus and Stephens, Brills Companion to Callimachus (2011), 231
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 110, 111, 119, 120, 138, 154, 33, 34, 349, 54, 71
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 127
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 52
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 110, 32
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 229
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 201, 36, 54
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 112
Anon., Letter of Aristeas, 10.2 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 317
Anon., Letter of Aristeas, 10.12 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
Anon., Letter of Aristeas, 10.13 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
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Anon., Letter of Aristeas, 11.8 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
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Anon., Letter of Aristeas, 12.5 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
Anon., Letter of Aristeas, 12.6 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
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Anon., Letter of Aristeas, 12.10 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 303
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Anon., Letter of Aristeas, 16.17 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 308
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Anon., Letter of Aristeas, 16.20 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 308
Anon., Letter of Aristeas, 16.21 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 308
Anon., Letter of Aristeas, 16.22 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 308
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Anon., Letter of Aristeas, 20.6 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Anon., Letter of Aristeas, 20.8 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 313
Anon., Letter of Aristeas, 20.9 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 307, 313
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Anon., Letter of Aristeas, 22.13 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 301, 302, 311
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Anon., Letter of Aristeas, 23.8 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 302, 310
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Anon., Letter of Aristeas, 25.2 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 309
Anon., Letter of Aristeas, 25.3 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 309
Anon., Letter of Aristeas, 25.4 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 309
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Anon., Letter of Aristeas, 27.10 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 408
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Anon., Letter of Aristeas, 28.12 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 308
Anon., Letter of Aristeas, 28.13 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 308
Anon., Letter of Aristeas, 28.14 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 308
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Anon., Letter of Aristeas, 29.2 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 310
Anon., Letter of Aristeas, 29.3 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 310
Anon., Letter of Aristeas, 29.4 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 302, 310
Anon., Letter of Aristeas, 29.5 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 310
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Anon., Letter of Aristeas, 29.8 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 310
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Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 110, 111
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54
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Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 29
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 166
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Anon., Letter of Aristeas, 68 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 145, 182, 183, 184, 188, 189, 33, 34, 38, 51, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 166
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Anon., Letter of Aristeas, 70 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 145, 182, 183, 184, 189, 33, 34, 38, 51, 53, 54
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Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54
Anon., Letter of Aristeas, 71 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 145, 182, 183, 184, 185, 33, 34, 38, 51, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 166
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 29
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54
Anon., Letter of Aristeas, 72 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 145, 182, 183, 184, 187, 33, 34, 38, 51, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 166
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 29
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 26
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
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Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 29
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Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 264
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Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 29
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Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 124, 193, 194, 195, 196, 197, 199, 205, 215, 229, 256, 33, 34, 35, 37, 52, 54
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Bickerman and Tropper, Studies in Jewish and Christian History (2007), 131, 360
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Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
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Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60
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Anon., Letter of Aristeas, 85 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 197, 229, 256, 33, 34, 35, 37, 52, 54
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 86 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 194, 195, 196, 199, 229, 256, 33, 34, 35, 37, 52, 54
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147, 217
Anon., Letter of Aristeas, 87 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 199, 200, 206, 229, 256, 33, 34, 35, 37, 52, 54
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
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Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 88 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 200, 201, 202, 203, 229, 256, 33, 34, 35, 37, 52, 53, 54
Allison, 4 Baruch (2018), 361
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
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Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 89 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 200, 201, 202, 203, 208, 229, 256, 33, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 57
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
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Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 90 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 200, 201, 202, 203, 229, 256, 33, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 91 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 119, 193, 195, 196, 200, 203, 229, 256, 33, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 100, 101, 102, 103, 104
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36, 55, 59, 60, 61
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 91.8 Allison, 4 Baruch (2018), 284
Anon., Letter of Aristeas, 92 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 204, 206, 229, 256, 33, 34, 35, 37, 52, 53, 54
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Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 199
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 224
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 93 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 204, 206, 229, 256, 33, 34, 35, 37, 52, 54
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 197
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 51, 62
Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 31
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 180, 199
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 224
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 94 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
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Bickerman and Tropper, Studies in Jewish and Christian History (2007), 131
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Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 302
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Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 105
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 302
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
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Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 123
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 107, 193, 195, 196, 207, 208, 213, 229, 256, 295, 33, 34, 35, 37, 38, 52, 54
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 202
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 302
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 16, 25, 26
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 180
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 224
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 31
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 100 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 119, 193, 195, 196, 213, 214, 215, 217, 229, 256, 33, 34, 35, 37, 52, 54
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 202
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 273, 276, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60, 61
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 31
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 31
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Allison, 4 Baruch (2018), 403
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Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
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Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 67
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Bickerman and Tropper, Studies in Jewish and Christian History (2007), 127
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
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Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 53, 55, 59, 60, 61
Schwartz, 2 Maccabees (2008), 135
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 110 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
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Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 53, 55, 59, 60, 61
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 111 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
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Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 31
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 55
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 52, 53, 55, 59, 60, 61
Schwartz, 2 Maccabees (2008), 135
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215, 227, 229
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 112 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 230, 256, 34, 35, 37, 430, 52, 54
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Bickerman and Tropper, Studies in Jewish and Christian History (2007), 131
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
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Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 53, 55, 59, 60
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 62
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60, 61
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
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Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 115 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 231, 232, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 273, 278, 284
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Bickerman and Tropper, Studies in Jewish and Christian History (2007), 132
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
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Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 218
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Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 116 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 229, 230, 232, 233, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 272, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 126, 131
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 62
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 82
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 117 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 229, 233, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 129
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 62
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 118 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 112, 193, 195, 196, 227, 228, 229, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 69
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 131
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 119 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 195, 196, 233, 234, 235, 256, 34, 35, 37, 52, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 131
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 147
Anon., Letter of Aristeas, 120 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 147, 193, 195, 196, 233, 234, 235, 256, 308, 34, 35, 37, 430, 52, 54, 73
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 229, 278
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 107
Goodman, Judaism in the Roman World: Collected Essays (2006), 62
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 215
Anon., Letter of Aristeas, 120b Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106
Anon., Letter of Aristeas, 121 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 120, 175, 193, 236, 244, 245, 256, 34, 35, 421, 438, 54, 60
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 30
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Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 121
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 122 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 218, 226, 236, 237, 238, 245, 256, 34, 348, 35, 370, 372, 40, 415, 438, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151, 174, 274, 277
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 240
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 48
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 235, 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 122.4 Allison, 4 Baruch (2018), 256
Anon., Letter of Aristeas, 123 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 236, 237, 256, 34, 35, 438, 54
Allison, 4 Baruch (2018), 147
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 288
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54, 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 124 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 236, 237, 256, 34, 35, 428, 456, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 288
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 125 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 236, 237, 240, 245, 256, 34, 35, 428, 429, 54
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 54, 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 126 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 236, 241, 256, 34, 35, 456, 54
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 51
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 126.1 Allison, 4 Baruch (2018), 214
Anon., Letter of Aristeas, 127 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 236, 237, 241, 256, 34, 35, 54
Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 32
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 288
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 149, 151
Anon., Letter of Aristeas, 128 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 107, 108, 193, 220, 246, 247, 248, 251, 255, 288, 293, 309, 34, 35, 51, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106, 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151, 152
Anon., Letter of Aristeas, 129 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 193, 246, 247, 252, 255, 269, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151, 152
Anon., Letter of Aristeas, 130 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 246, 253, 256, 258, 269, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 47
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152
Anon., Letter of Aristeas, 131 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 246, 247, 248, 256, 258, 289, 313, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152
Anon., Letter of Aristeas, 132 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 246, 247, 258, 289, 34, 345, 35, 361, 54
Allison, 4 Baruch (2018), 306
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190, 32
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 118
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 180
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 137
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151, 152, 153, 154
Anon., Letter of Aristeas, 133 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 193, 246, 247, 248, 254, 256, 258, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 154
Anon., Letter of Aristeas, 134 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 256, 257, 258, 259, 265, 268, 287, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146, 197
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 51, 55
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 219, 220, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
deSilva, Ephesians (2022), 141
Anon., Letter of Aristeas, 135 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 256, 257, 265, 287, 289, 34, 35, 54, 68
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 173, 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146, 197
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 51, 55
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 219, 220, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
deSilva, Ephesians (2022), 141
Anon., Letter of Aristeas, 136 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 247, 256, 257, 265, 266, 287, 289, 300, 34, 35, 54, 68
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 173, 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146, 197
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 51, 55
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 219, 220, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
Anon., Letter of Aristeas, 136.4 Allison, 4 Baruch (2018), 365
Anon., Letter of Aristeas, 137 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 256, 257, 265, 266, 287, 289, 312, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 173, 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146, 197
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Keener, First-Second Corinthians (2005), 28
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 51, 55
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 219, 220, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
Anon., Letter of Aristeas, 137.4 Allison, 4 Baruch (2018), 364
Anon., Letter of Aristeas, 137.11 Allison, 4 Baruch (2018), 379
Anon., Letter of Aristeas, 138 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 251, 256, 257, 265, 266, 287, 289, 34, 35, 54, 67, 68
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 118
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287, 98
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 197
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 51, 55
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 219, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
Anon., Letter of Aristeas, 139 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 61, 62
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 253, 256, 257, 258, 259, 264, 265, 266, 267, 271, 289, 313, 34, 35, 375, 383, 54, 68
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 119
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 181, 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gruen, Rethinking the Other in Antiquity (2011), 279
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 142
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 207, 216, 219, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151, 152, 153
deSilva, Ephesians (2022), 141
Anon., Letter of Aristeas, 139-40,_142
Anon., Letter of Aristeas, 140 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 109, 193, 253, 259, 265, 266, 267, 268, 270, 289, 34, 35, 370, 54, 67
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 55
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152, 153
Anon., Letter of Aristeas, 141 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 253, 259, 266, 267, 288, 289, 309, 34, 345, 35, 375, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 55
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151, 152
Anon., Letter of Aristeas, 142 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 61
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 251, 258, 259, 266, 267, 269, 271, 289, 34, 35, 54
Allison, 4 Baruch (2018), 370
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1119
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 56
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 143 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 147, 193, 259, 266, 267, 271, 283, 289, 305, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 144 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 155, 193, 255, 269, 271, 272, 275, 277, 278, 281, 288, 289, 34, 35, 54, 58
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 118
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 29
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 210, 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Keener, First-Second Corinthians (2005), 78
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 197, 287
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 145 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 288, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 435
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 146 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Schwartz, 2 Maccabees (2008), 435
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 147 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 193, 271, 272, 273, 289, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151
Anon., Letter of Aristeas, 148 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 273, 283, 289, 313, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39, 71
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151
Anon., Letter of Aristeas, 149 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 279, 289, 309, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151
Anon., Letter of Aristeas, 150 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 106
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 148, 193, 271, 272, 273, 279, 289, 309, 34, 35, 53, 54
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 118
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 151 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 273, 285, 289, 309, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 292
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 47
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 152 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 266, 271, 272, 273, 274, 283, 286, 289, 34, 35, 54, 68
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 47
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Rüpke, The individual in the religions of the ancient Mediterranean (2014), 301
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144, 235
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60, 61
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 219, 221, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 153 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 274, 279, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 154 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 271, 272, 290, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 155 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 107, 182, 193, 271, 272, 274, 291, 292, 296, 299, 34, 35, 38, 399, 453, 53, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 75
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11, 25
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 156 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 253, 271, 272, 274, 299, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 157 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 253, 271, 272, 274, 288, 294, 299, 300, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 220
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11, 12
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 158 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 108, 193, 255, 292, 293, 296, 298, 299, 305, 308, 309, 323, 34, 35, 453, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174, 230, 287
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11, 12, 15, 16, 19, 20, 25
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 159 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 148, 193, 292, 293, 297, 298, 299, 300, 305, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174, 230, 287
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11, 12, 13, 25
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 65
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 238, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 160 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 292, 293, 299, 301, 302, 305, 34, 35, 362, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174, 230, 287
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 385
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11, 12, 24, 25
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 65
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 238, 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 181
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 161 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 149, 193, 302, 303, 306, 308, 309, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 162 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 255, 293, 302, 303, 306, 309, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230, 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 163 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 278, 302, 303, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 164 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 247, 278, 302, 303, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 165 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 278, 281, 302, 303, 309, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48, 85
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 166 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 278, 281, 302, 303, 304, 306, 311, 34, 341, 342, 35, 415, 53, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48, 85
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151
Anon., Letter of Aristeas, 167 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 278, 281, 302, 303, 304, 311, 34, 35, 54
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 358
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 168 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 182, 193, 266, 278, 291, 302, 303, 304, 306, 307, 311, 312, 34, 35, 453, 54, 69
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 169 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 302, 303, 304, 306, 307, 312, 34, 35, 54, 69
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 287
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Gera, Judith (2014), 369
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 146
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 150, 151
Anon., Letter of Aristeas, 170 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 108
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 193, 274, 302, 303, 304, 305, 312, 313, 34, 35, 402, 54, 69
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 230
Gera, Judith (2014), 369
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 47
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 171 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
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Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 106, 190
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 11
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 39, 71
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 53
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 144
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55, 59, 60
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 216, 217, 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 145, 146, 151
Anon., Letter of Aristeas, 172 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 339, 34, 36, 375, 377, 55
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
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Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 265, 55, 59, 60
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 147
Anon., Letter of Aristeas, 173 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 315, 321, 322, 339, 34, 55
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 265, 52, 54, 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 174 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 339, 34, 55
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 86
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148, 149
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Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 323, 339, 34, 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 179 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 318, 324, 339, 34, 55
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Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 148
Anon., Letter of Aristeas, 181 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 316, 319, 325, 326, 339, 34, 55, 70
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Anon., Letter of Aristeas, 183 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 313, 314, 316, 319, 339, 34, 55, 70
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Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 185
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Anon., Letter of Aristeas, 186 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
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Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 55
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 187 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 339, 34, 349, 350, 357, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 188 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 339, 34, 343, 357, 360, 361, 408, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 189 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
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Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
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Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 190 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 338, 34, 342, 343, 350, 358, 361, 385, 396, 403, 404, 406, 407, 52, 53, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
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Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 322, 335, 336, 337, 338, 34, 343, 363, 402, 408, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 192 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 130, 147, 237, 335, 336, 337, 34, 343, 350, 359, 360, 361, 453, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 193 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 130, 237, 335, 336, 337, 338, 34, 344, 350, 415, 424, 425, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 194 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 34, 424, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 195 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 34, 345, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 196 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 130, 138, 237, 335, 336, 337, 34, 346, 350, 351, 361, 390, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 197 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 130, 237, 335, 336, 337, 34, 346, 361, 369, 407, 425, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 198 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 338, 339, 34, 351, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 199 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 34, 347, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 200 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 147, 237, 335, 336, 337, 34, 348, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 180, 424, 586
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Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 201 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 116, 237, 335, 336, 337, 34, 351, 352, 375, 431, 434, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 586
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 201.2 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 71
Anon., Letter of Aristeas, 202 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 336, 337, 34, 352, 365, 402, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 365, 366, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 204 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 357, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 205 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 363, 374, 385, 407, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 143, 46, 96
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 405
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 206 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 358, 361, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 246
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 207 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 359, 380, 407, 408, 52, 55
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 227
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 21
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112, 113
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 208 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 360, 385, 404, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 153
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 109
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 209 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 360, 364, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 54, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 210 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 104, 237, 335, 34, 352, 353, 354, 360, 361, 365, 375, 385, 396, 407, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 118
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 486
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 211 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 361, 369, 370, 402, 408, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 163
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 631
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 355
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 212 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 350, 352, 353, 354, 362, 365, 366, 415, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 213 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 362, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 214 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 355, 356, 362, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 215 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 104, 237, 335, 34, 348, 352, 353, 354, 356, 362, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 216 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 356, 362, 363, 366, 372, 381, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 217 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 357, 363, 366, 418, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 218 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 363, 370, 371, 406, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 219 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 356, 363, 409, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 220 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 352, 353, 354, 356, 357, 365, 366, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 221 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 366, 367, 368, 369, 377, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 222
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 222 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 226, 237, 335, 34, 367, 368, 369, 393, 415, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 222
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 223 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 371, 385, 415, 52, 55, 59
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 222
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 224 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 370, 371, 377, 426, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 265
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 292
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 225 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 371, 374, 377, 396, 404, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 405
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 226 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 371, 377, 385, 406, 418, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 237
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 227 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 372, 377, 381, 389, 52, 55
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 151
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 278, 333
Anon., Letter of Aristeas, 228 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 372, 381, 417, 425, 52, 55, 58
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 30
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 205
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Levison, The Greek Life of Adam and Eve (2023), 545
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 229 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 104, 237, 335, 34, 367, 368, 371, 374, 377, 378, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 154
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 444
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 230 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 371, 374, 406, 418, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 405
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 231 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 374, 377, 378, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Keener, First-Second Corinthians (2005), 230
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 143, 46, 96
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 232 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 374, 375, 378, 398, 405, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 233 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 369, 374, 375, 408, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 234 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 371, 375, 377, 406, 418, 52, 55
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 52
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 117
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46, 47
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 235 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 367, 368, 431, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 180, 424
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 236 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 253, 335, 34, 365, 366, 378, 379, 380, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 237 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 381, 384, 386, 390, 393, 415, 52, 55, 59
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 238 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 381, 384, 389, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 241
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 239 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 380, 381, 382, 384, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 240 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 382, 416, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 241 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 383, 384, 386, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 54, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 242 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 380, 383, 384, 386, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 243 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 381, 384, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 244 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 384, 385, 389, 416, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 245 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 385, 403, 404, 406, 407, 415, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Schwartz, 2 Maccabees (2008), 240, 253
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 246 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 380, 385, 386, 403, 406, 415, 418, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 223
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 146, 148, 151
Anon., Letter of Aristeas, 247 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 109
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 40
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 237, 335, 34, 378, 379, 380, 385, 52, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 340
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 46
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 236, 55
Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013),