| John Chrysostom, Homilies On 2 Corinthians, 2.5 |
Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 287 |
| John Chrysostom, Homilies On 2 Corinthians, 3 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 150 |
| John Chrysostom, Homilies On 2 Corinthians, 5 |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 123 |
| John Chrysostom, Homilies On 2 Corinthians, 8 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 132 |
| John Chrysostom, Homilies On 2 Corinthians, 13 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 149 |
| John Chrysostom, Homilies On 2 Corinthians, 26 |
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 80, 81, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 149 |
| John Chrysostom, Homilies On 2 Corinthians, PG61.461 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 552 |
