| references | secondary books |
|---|---|
| John Chrysostom, Homilies On Matthew, 1.1 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 222 |
| John Chrysostom, Homilies On Matthew, 1.2 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 118 |
| John Chrysostom, Homilies On Matthew, 1.3 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 71, 72 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 118 |
| John Chrysostom, Homilies On Matthew, 1.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 118, 203 |
| John Chrysostom, Homilies On Matthew, 1.5 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 206 |
| John Chrysostom, Homilies On Matthew, 1.6 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 71 |
| John Chrysostom, Homilies On Matthew, 1.7 | Esler, The Early Christian World (2000), 453 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 71 |
| John Chrysostom, Homilies On Matthew, 1.20 | Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 127 |
| John Chrysostom, Homilies On Matthew, 1_pg_57 | |
| John Chrysostom, Homilies On Matthew, 2.2 | Allison, 4 Baruch (2018), 419 |
| John Chrysostom, Homilies On Matthew, 2.3 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 71, 74 |
| John Chrysostom, Homilies On Matthew, 2.4 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 71, 74, 76 |
| John Chrysostom, Homilies On Matthew, 2.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 93 |
| John Chrysostom, Homilies On Matthew, 3 | Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 154 |
| John Chrysostom, Homilies On Matthew, 3.5 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 110, 239 |
| John Chrysostom, Homilies On Matthew, 4 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 71, 72 |
| John Chrysostom, Homilies On Matthew, 4.2 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 94 |
| John Chrysostom, Homilies On Matthew, 4.6 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 64, 94 |
| John Chrysostom, Homilies On Matthew, 4.7 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1428 |
| John Chrysostom, Homilies On Matthew, 4.17 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 309 |
| John Chrysostom, Homilies On Matthew, 4.18 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 309 |
| John Chrysostom, Homilies On Matthew, 4.19 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 309 |
| John Chrysostom, Homilies On Matthew, 4_(pg.57.43) | |
| John Chrysostom, Homilies On Matthew, 5.2 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 57 |
| John Chrysostom, Homilies On Matthew, 5.5 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 423 |
| John Chrysostom, Homilies On Matthew, 5.6 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 423 |
| John Chrysostom, Homilies On Matthew, 5.7 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 422, 423 |
| John Chrysostom, Homilies On Matthew, 6 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
| John Chrysostom, Homilies On Matthew, 6.7 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 152 |
| John Chrysostom, Homilies On Matthew, 7 | Esler, The Early Christian World (2000), 1148 |
| John Chrysostom, Homilies On Matthew, 7.7_(pg_57.81) | |
| John Chrysostom, Homilies On Matthew, 8.4 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 350, 48 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 40 |
| John Chrysostom, Homilies On Matthew, 8_(pg_57.85) | |
| John Chrysostom, Homilies On Matthew, 9.3 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 420 |
| John Chrysostom, Homilies On Matthew, 9.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 42 |
| John Chrysostom, Homilies On Matthew, 10.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 91 |
| John Chrysostom, Homilies On Matthew, 10_(pg_57.188) | |
| John Chrysostom, Homilies On Matthew, 12 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
| John Chrysostom, Homilies On Matthew, 13.1 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
| John Chrysostom, Homilies On Matthew, 14-15 | Xanthaki-Karamanou, Dionysiac Dialogues: Euripides Bacchae, Aeschylus and Christus Patiens (2022), 171 |
| John Chrysostom, Homilies On Matthew, 14.2 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 420 |
| John Chrysostom, Homilies On Matthew, 14.23 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 347 |
| John Chrysostom, Homilies On Matthew, 14.24 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 347 |
| John Chrysostom, Homilies On Matthew, 16.2_(pg_57.240) | |
| John Chrysostom, Homilies On Matthew, 17.7 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 104 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 190 Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 161 |
| John Chrysostom, Homilies On Matthew, 19.9 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 108, 181 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 161 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 115 |
| John Chrysostom, Homilies On Matthew, 23 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 420 |
| John Chrysostom, Homilies On Matthew, 23.9 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 171 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 210 |
| John Chrysostom, Homilies On Matthew, 24 | Xanthaki-Karamanou, Dionysiac Dialogues: Euripides Bacchae, Aeschylus and Christus Patiens (2022), 171 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 420 |
| John Chrysostom, Homilies On Matthew, 25 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 420 |
| John Chrysostom, Homilies On Matthew, 25.1_(pg_57.327) | |
| John Chrysostom, Homilies On Matthew, 25.1_(pg_57.328) | |
| John Chrysostom, Homilies On Matthew, 26 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 420 |
| John Chrysostom, Homilies On Matthew, 26.5 | Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993), 98 |
| John Chrysostom, Homilies On Matthew, 26.6 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 281 |
| John Chrysostom, Homilies On Matthew, 26.39 | Allison, 4 Baruch (2018), 419 |
| John Chrysostom, Homilies On Matthew, 27 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 420 |
| John Chrysostom, Homilies On Matthew, 28.1_(pg_57.352) | |
| John Chrysostom, Homilies On Matthew, 28.3 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 164 |
| John Chrysostom, Homilies On Matthew, 29_(pg_57.358) | |
| John Chrysostom, Homilies On Matthew, 29_(pg_57.359) | |
| John Chrysostom, Homilies On Matthew, 30.6 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 143 |
| John Chrysostom, Homilies On Matthew, 30_(pg_57.361) | |
| John Chrysostom, Homilies On Matthew, 31_(pg_57.371) | |
| John Chrysostom, Homilies On Matthew, 32.1_(pg_57.377) | |
| John Chrysostom, Homilies On Matthew, 32.1_(pg_57.378) | |
| John Chrysostom, Homilies On Matthew, 32.6 | Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 239 |
| John Chrysostom, Homilies On Matthew, 33.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 204 Wolfsdorf, Early Greek Ethics (2020), 400 |
| John Chrysostom, Homilies On Matthew, 36.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 |
| John Chrysostom, Homilies On Matthew, 36.1_(pg_57.413) | |
| John Chrysostom, Homilies On Matthew, 38.1_(pg_57.429) | |
| John Chrysostom, Homilies On Matthew, 38.2 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 132 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 390 |
| John Chrysostom, Homilies On Matthew, 38.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 171 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 210 |
| John Chrysostom, Homilies On Matthew, 39.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 198 |
| John Chrysostom, Homilies On Matthew, 40.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 169 |
| John Chrysostom, Homilies On Matthew, 44.3 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
| John Chrysostom, Homilies On Matthew, 44.4 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
| John Chrysostom, Homilies On Matthew, 44.5 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
| John Chrysostom, Homilies On Matthew, 44.6 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
| John Chrysostom, Homilies On Matthew, 47.1 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 419 |
| John Chrysostom, Homilies On Matthew, 49 | Esler, The Early Christian World (2000), 1148 |
| John Chrysostom, Homilies On Matthew, 49.1_(pg_58.497) | |
| John Chrysostom, Homilies On Matthew, 49.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 171 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 210 |
| John Chrysostom, Homilies On Matthew, 49.6 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 93 |
| John Chrysostom, Homilies On Matthew, 50 | Esler, The Early Christian World (2000), 1148 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 253 |
| John Chrysostom, Homilies On Matthew, 50.3 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 214 |
| John Chrysostom, Homilies On Matthew, 50.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 214 Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021), 278 |
| John Chrysostom, Homilies On Matthew, 50_(51)_(pg_58.506) | |
| John Chrysostom, Homilies On Matthew, 51 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 134 |
| John Chrysostom, Homilies On Matthew, 51.3 | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 156 |
| John Chrysostom, Homilies On Matthew, 51.4 | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 156 |
| John Chrysostom, Homilies On Matthew, 51.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 143 |
| John Chrysostom, Homilies On Matthew, 52.1_(pg_58.518) | |
| John Chrysostom, Homilies On Matthew, 53.1_(pg_58.527) | |
| John Chrysostom, Homilies On Matthew, 53.2_(pg_58.528) | |
| John Chrysostom, Homilies On Matthew, 54.3_(pg_58.535) | |
| John Chrysostom, Homilies On Matthew, 55.6 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 91 |
| John Chrysostom, Homilies On Matthew, 56 | Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 170 |
| John Chrysostom, Homilies On Matthew, 57.69 | Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017), 185 |
| John Chrysostom, Homilies On Matthew, 57.200 | Cairns et al, Emotions through Time: From Antiquity to Byzantium, 182, 183 |
| John Chrysostom, Homilies On Matthew, 57.201 | Cairns et al, Emotions through Time: From Antiquity to Byzantium, 182, 183 |
| John Chrysostom, Homilies On Matthew, 57.236.38-238.12 | Cairns et al, Emotions through Time: From Antiquity to Byzantium, 194, 195, 196 |
| John Chrysostom, Homilies On Matthew, 58.767 | Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017), 222 |
| John Chrysostom, Homilies On Matthew, 59.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 171 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 210 |
| John Chrysostom, Homilies On Matthew, 60.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 137 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 339 |
| John Chrysostom, Homilies On Matthew, 62.1 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 94 |
| John Chrysostom, Homilies On Matthew, 65_(pg_58.622) | |
| John Chrysostom, Homilies On Matthew, 66 | Robbins et al., The Art of Visual Exegesis (2017), 352 |
| John Chrysostom, Homilies On Matthew, 66.1_(pg_58.625) | |
| John Chrysostom, Homilies On Matthew, 66.1_(pg_58.627) | |
| John Chrysostom, Homilies On Matthew, 66.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 24 Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021), 278 |
| John Chrysostom, Homilies On Matthew, 67.1_(pg_58.633) | |
| John Chrysostom, Homilies On Matthew, 67.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 170 |
| John Chrysostom, Homilies On Matthew, 68.3 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 134, 90 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 229, 237 |
| John Chrysostom, Homilies On Matthew, 69 | Esler, The Early Christian World (2000), 1139 |
| John Chrysostom, Homilies On Matthew, 70 | Esler, The Early Christian World (2000), 1139 |
| John Chrysostom, Homilies On Matthew, 70.1_(pg_58.655) | |
| John Chrysostom, Homilies On Matthew, 70.2 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 94 |
| John Chrysostom, Homilies On Matthew, 72.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177 |
| John Chrysostom, Homilies On Matthew, 72.2 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 244 |
| John Chrysostom, Homilies On Matthew, 72.6 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 204 |
| John Chrysostom, Homilies On Matthew, 73 | Brooten, Women Leaders in the Ancient Synagogue (1982), 261 |
| John Chrysostom, Homilies On Matthew, 74_(pg_58.754) | |
| John Chrysostom, Homilies On Matthew, 74_(pg_58.755) | |
| John Chrysostom, Homilies On Matthew, 75.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 188 |
| John Chrysostom, Homilies On Matthew, 75.5 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 133 |
| John Chrysostom, Homilies On Matthew, 77.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 207 |
| John Chrysostom, Homilies On Matthew, 77.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 224, 88 |
| John Chrysostom, Homilies On Matthew, 80.2 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 216 |
| John Chrysostom, Homilies On Matthew, 81.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 94 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 188 |
| John Chrysostom, Homilies On Matthew, 82.2 | McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 211 |
| John Chrysostom, Homilies On Matthew, 82.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 92 |
| John Chrysostom, Homilies On Matthew, 85.4 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 127 |
| John Chrysostom, Homilies On Matthew, 86_(pg_58.763) | |
| John Chrysostom, Homilies On Matthew, 86_(pg_58.764) | |
| John Chrysostom, Homilies On Matthew, 86_(pg_58.765) | |
| John Chrysostom, Homilies On Matthew, 89.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 143 |
| John Chrysostom, Homilies On Matthew, 91 | Robbins et al., The Art of Visual Exegesis (2017), 397 |
| John Chrysostom, Homilies On Matthew, 2018-03-05_00:00:00 | |
| John Chrysostom, Homilies On Matthew, "35.3-4_(pg_57.409-410)" | |
| John Chrysostom, Homilies On Matthew, "60.2" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 207 |
| John Chrysostom, Homilies On Matthew, "83.1" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 427 |
| John Chrysostom, Homilies On Matthew, pg_14.57.222b-d_(pg) |