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Tiresias: The Ancient Mediterranean Religions Source Database

John Chrysostom, Homilies On Matthew: reference List

ref joined_books
John Chrysostom, Homilies On Matthew, 1.1 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 222
John Chrysostom, Homilies On Matthew, 1.2 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 118
John Chrysostom, Homilies On Matthew, 1.3 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71, 72, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 118
John Chrysostom, Homilies On Matthew, 1.4 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 118, 203
John Chrysostom, Homilies On Matthew, 1.5 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 206
John Chrysostom, Homilies On Matthew, 1.6 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71
John Chrysostom, Homilies On Matthew, 1.7 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71
John Chrysostom, Homilies On Matthew, 1.20 Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 127
John Chrysostom, Homilies On Matthew, 2.2 Allison (2018), 4 Baruch, 419
John Chrysostom, Homilies On Matthew, 2.3 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71, 74
John Chrysostom, Homilies On Matthew, 2.4 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71, 74, 76
John Chrysostom, Homilies On Matthew, 2.5 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 93
John Chrysostom, Homilies On Matthew, 3 Roskovec and HuĊĦek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 154
John Chrysostom, Homilies On Matthew, 3.5 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 110, 239
John Chrysostom, Homilies On Matthew, 4 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71, 72
John Chrysostom, Homilies On Matthew, 4.2 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 94
John Chrysostom, Homilies On Matthew, 4.6 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 64, 94
John Chrysostom, Homilies On Matthew, 4.7 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1428
John Chrysostom, Homilies On Matthew, 4_(PG.57.43)
John Chrysostom, Homilies On Matthew, 5.5 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 423
John Chrysostom, Homilies On Matthew, 5.6 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 423
John Chrysostom, Homilies On Matthew, 5.7 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, 423
John Chrysostom, Homilies On Matthew, 6.7 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 152
John Chrysostom, Homilies On Matthew, 7.7_(PG_57.81)
John Chrysostom, Homilies On Matthew, 8.4 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 40, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 350, 48
John Chrysostom, Homilies On Matthew, 8_(PG_57.85)
John Chrysostom, Homilies On Matthew, 9.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420
John Chrysostom, Homilies On Matthew, 9.4 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 42
John Chrysostom, Homilies On Matthew, 10.1 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 91
John Chrysostom, Homilies On Matthew, 10_(PG_57.188)
John Chrysostom, Homilies On Matthew, 14.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420
John Chrysostom, Homilies On Matthew, 16.2_(PG_57.240)
John Chrysostom, Homilies On Matthew, 17.7 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 190, Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 161, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \104
John Chrysostom, Homilies On Matthew, 19.9 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 115, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 161, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 108, 181
John Chrysostom, Homilies On Matthew, 23 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420
John Chrysostom, Homilies On Matthew, 23.9 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 171, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 210
John Chrysostom, Homilies On Matthew, 24 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420
John Chrysostom, Homilies On Matthew, 25 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420
John Chrysostom, Homilies On Matthew, 25.1_(PG_57.327)
John Chrysostom, Homilies On Matthew, 25.1_(PG_57.328)
John Chrysostom, Homilies On Matthew, 26 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420
John Chrysostom, Homilies On Matthew, 26.5 Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 98
John Chrysostom, Homilies On Matthew, 26.6 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 281
John Chrysostom, Homilies On Matthew, 26.39 Allison (2018), 4 Baruch, 419
John Chrysostom, Homilies On Matthew, 27 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420
John Chrysostom, Homilies On Matthew, 28.1_(PG_57.352)
John Chrysostom, Homilies On Matthew, 28.3 Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 164
John Chrysostom, Homilies On Matthew, 29_(PG_57.358)
John Chrysostom, Homilies On Matthew, 29_(PG_57.359)
John Chrysostom, Homilies On Matthew, 30.6 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 143
John Chrysostom, Homilies On Matthew, 30_(PG_57.361)
John Chrysostom, Homilies On Matthew, 31_(PG_57.371)
John Chrysostom, Homilies On Matthew, 32.1_(PG_57.377)
John Chrysostom, Homilies On Matthew, 32.1_(PG_57.378)
John Chrysostom, Homilies On Matthew, 32.6 Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 239
John Chrysostom, Homilies On Matthew, 33.4 Wolfsdorf (2020), Early Greek Ethics, 400, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 204
John Chrysostom, Homilies On Matthew, 36.1 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81
John Chrysostom, Homilies On Matthew, 36.1_(PG_57.413)
John Chrysostom, Homilies On Matthew, 38.1_(pg_57.429)
John Chrysostom, Homilies On Matthew, 38.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 390, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 132
John Chrysostom, Homilies On Matthew, 38.4 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 171, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 210
John Chrysostom, Homilies On Matthew, 39.1 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 198
John Chrysostom, Homilies On Matthew, 40.4 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 169
John Chrysostom, Homilies On Matthew, 47.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 419
John Chrysostom, Homilies On Matthew, 49.1_(PG_58.497)
John Chrysostom, Homilies On Matthew, 49.5 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 171, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 210
John Chrysostom, Homilies On Matthew, 49.6 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 93
John Chrysostom, Homilies On Matthew, 50.3 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 214
John Chrysostom, Homilies On Matthew, 50.4 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 214, Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 278
John Chrysostom, Homilies On Matthew, 50_(51)_(PG_58.506)
John Chrysostom, Homilies On Matthew, 51 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.134
John Chrysostom, Homilies On Matthew, 51.3 Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156
John Chrysostom, Homilies On Matthew, 51.4 Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156
John Chrysostom, Homilies On Matthew, 51.5 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 143
John Chrysostom, Homilies On Matthew, 52.1_(PG_58.518)
John Chrysostom, Homilies On Matthew, 53.1_(PG_58.527)
John Chrysostom, Homilies On Matthew, 53.2_(PG_58.528)
John Chrysostom, Homilies On Matthew, 54.3_(PG_58.535)
John Chrysostom, Homilies On Matthew, 55.6 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 91
John Chrysostom, Homilies On Matthew, 56 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 170
John Chrysostom, Homilies On Matthew, 57.69 Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.185
John Chrysostom, Homilies On Matthew, 58.767 Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.222
John Chrysostom, Homilies On Matthew, 59.5 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 171, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 210
John Chrysostom, Homilies On Matthew, 60.1 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 137
John Chrysostom, Homilies On Matthew, 62.1 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 94
John Chrysostom, Homilies On Matthew, 65_(PG_58.622)
John Chrysostom, Homilies On Matthew, 66 Robbins et al. (2017), The Art of Visual Exegesis, 352
John Chrysostom, Homilies On Matthew, 66.1_(PG_58.625)
John Chrysostom, Homilies On Matthew, 66.1_(PG_58.627)
John Chrysostom, Homilies On Matthew, 66.3 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 278, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 24
John Chrysostom, Homilies On Matthew, 67.1_(PG_58.633)
John Chrysostom, Homilies On Matthew, 67.5 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 170
John Chrysostom, Homilies On Matthew, 68.3 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 134, 90, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 229, 237
John Chrysostom, Homilies On Matthew, 70.1_(PG_58.655)
John Chrysostom, Homilies On Matthew, 70.2 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 94
John Chrysostom, Homilies On Matthew, 72.1 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 177
John Chrysostom, Homilies On Matthew, 72.2 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 244
John Chrysostom, Homilies On Matthew, 72.6 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 204
John Chrysostom, Homilies On Matthew, 73 Brooten (1982), Women Leaders in the Ancient Synagogue, 261
John Chrysostom, Homilies On Matthew, 74_(PG_58.754)
John Chrysostom, Homilies On Matthew, 74_(PG_58.755)
John Chrysostom, Homilies On Matthew, 75.4 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 188
John Chrysostom, Homilies On Matthew, 75.5 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 133
John Chrysostom, Homilies On Matthew, 77.4 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 207
John Chrysostom, Homilies On Matthew, 77.5 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 224, 88
John Chrysostom, Homilies On Matthew, 80.2 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 216
John Chrysostom, Homilies On Matthew, 81.5 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 94, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 188
John Chrysostom, Homilies On Matthew, 82.2 McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 211
John Chrysostom, Homilies On Matthew, 82.5 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 92
John Chrysostom, Homilies On Matthew, 85.4 Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.127
John Chrysostom, Homilies On Matthew, 86_(PG_58.763)
John Chrysostom, Homilies On Matthew, 86_(PG_58.764)
John Chrysostom, Homilies On Matthew, 86_(PG_58.765)
John Chrysostom, Homilies On Matthew, 89.4 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 143
John Chrysostom, Homilies On Matthew, 91 Robbins et al. (2017), The Art of Visual Exegesis, 397
John Chrysostom, Homilies On Matthew, 2018-03-05_00:00:00
John Chrysostom, Homilies On Matthew, pg_14.57.222b-d_(pg)