| John Chrysostom, Homilies On Matthew, 1.1 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 222 |
| John Chrysostom, Homilies On Matthew, 1.2 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 118 |
| John Chrysostom, Homilies On Matthew, 1.3 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71, 72, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 118 |
| John Chrysostom, Homilies On Matthew, 1.4 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 118, 203 |
| John Chrysostom, Homilies On Matthew, 1.5 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 206 |
| John Chrysostom, Homilies On Matthew, 1.6 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71 |
| John Chrysostom, Homilies On Matthew, 1.7 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71 |
| John Chrysostom, Homilies On Matthew, 1.20 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 127 |
| John Chrysostom, Homilies On Matthew, 2.2 |
Allison (2018), 4 Baruch, 419 |
| John Chrysostom, Homilies On Matthew, 2.3 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71, 74 |
| John Chrysostom, Homilies On Matthew, 2.4 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71, 74, 76 |
| John Chrysostom, Homilies On Matthew, 2.5 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 93 |
| John Chrysostom, Homilies On Matthew, 3 |
Roskovec and HuĊĦek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 154 |
| John Chrysostom, Homilies On Matthew, 3.5 |
Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 110, 239 |
| John Chrysostom, Homilies On Matthew, 4 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 71, 72 |
| John Chrysostom, Homilies On Matthew, 4.2 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 94 |
| John Chrysostom, Homilies On Matthew, 4.6 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 64, 94 |
| John Chrysostom, Homilies On Matthew, 4.7 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1428 |
| John Chrysostom, Homilies On Matthew, 4_(PG.57.43) |
|
| John Chrysostom, Homilies On Matthew, 5.5 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 423 |
| John Chrysostom, Homilies On Matthew, 5.6 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 423 |
| John Chrysostom, Homilies On Matthew, 5.7 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, 423 |
| John Chrysostom, Homilies On Matthew, 6.7 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 152 |
| John Chrysostom, Homilies On Matthew, 7.7_(PG_57.81) |
|
| John Chrysostom, Homilies On Matthew, 8.4 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 40, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 350, 48 |
| John Chrysostom, Homilies On Matthew, 8_(PG_57.85) |
|
| John Chrysostom, Homilies On Matthew, 9.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420 |
| John Chrysostom, Homilies On Matthew, 9.4 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 42 |
| John Chrysostom, Homilies On Matthew, 10.1 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 91 |
| John Chrysostom, Homilies On Matthew, 10_(PG_57.188) |
|
| John Chrysostom, Homilies On Matthew, 14.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420 |
| John Chrysostom, Homilies On Matthew, 16.2_(PG_57.240) |
|
| John Chrysostom, Homilies On Matthew, 17.7 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 190, Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 161, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \104 |
| John Chrysostom, Homilies On Matthew, 19.9 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 115, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 161, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 108, 181 |
| John Chrysostom, Homilies On Matthew, 23 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420 |
| John Chrysostom, Homilies On Matthew, 23.9 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 171, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 210 |
| John Chrysostom, Homilies On Matthew, 24 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420 |
| John Chrysostom, Homilies On Matthew, 25 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420 |
| John Chrysostom, Homilies On Matthew, 25.1_(PG_57.327) |
|
| John Chrysostom, Homilies On Matthew, 25.1_(PG_57.328) |
|
| John Chrysostom, Homilies On Matthew, 26 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420 |
| John Chrysostom, Homilies On Matthew, 26.5 |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 98 |
| John Chrysostom, Homilies On Matthew, 26.6 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 281 |
| John Chrysostom, Homilies On Matthew, 26.39 |
Allison (2018), 4 Baruch, 419 |
| John Chrysostom, Homilies On Matthew, 27 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420 |
| John Chrysostom, Homilies On Matthew, 28.1_(PG_57.352) |
|
| John Chrysostom, Homilies On Matthew, 28.3 |
Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 164 |
| John Chrysostom, Homilies On Matthew, 29_(PG_57.358) |
|
| John Chrysostom, Homilies On Matthew, 29_(PG_57.359) |
|
| John Chrysostom, Homilies On Matthew, 30.6 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 143 |
| John Chrysostom, Homilies On Matthew, 30_(PG_57.361) |
|
| John Chrysostom, Homilies On Matthew, 31_(PG_57.371) |
|
| John Chrysostom, Homilies On Matthew, 32.1_(PG_57.377) |
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| John Chrysostom, Homilies On Matthew, 32.1_(PG_57.378) |
|
| John Chrysostom, Homilies On Matthew, 32.6 |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 239 |
| John Chrysostom, Homilies On Matthew, 33.4 |
Wolfsdorf (2020), Early Greek Ethics, 400, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 204 |
| John Chrysostom, Homilies On Matthew, 36.1 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81 |
| John Chrysostom, Homilies On Matthew, 36.1_(PG_57.413) |
|
| John Chrysostom, Homilies On Matthew, 38.1_(pg_57.429) |
|
| John Chrysostom, Homilies On Matthew, 38.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 390, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 132 |
| John Chrysostom, Homilies On Matthew, 38.4 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 171, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 210 |
| John Chrysostom, Homilies On Matthew, 39.1 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 198 |
| John Chrysostom, Homilies On Matthew, 40.4 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 169 |
| John Chrysostom, Homilies On Matthew, 47.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 419 |
| John Chrysostom, Homilies On Matthew, 49.1_(PG_58.497) |
|
| John Chrysostom, Homilies On Matthew, 49.5 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 171, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 210 |
| John Chrysostom, Homilies On Matthew, 49.6 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 93 |
| John Chrysostom, Homilies On Matthew, 50.3 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 214 |
| John Chrysostom, Homilies On Matthew, 50.4 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 214, Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 278 |
| John Chrysostom, Homilies On Matthew, 50_(51)_(PG_58.506) |
|
| John Chrysostom, Homilies On Matthew, 51 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.134 |
| John Chrysostom, Homilies On Matthew, 51.3 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156 |
| John Chrysostom, Homilies On Matthew, 51.4 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156 |
| John Chrysostom, Homilies On Matthew, 51.5 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 143 |
| John Chrysostom, Homilies On Matthew, 52.1_(PG_58.518) |
|
| John Chrysostom, Homilies On Matthew, 53.1_(PG_58.527) |
|
| John Chrysostom, Homilies On Matthew, 53.2_(PG_58.528) |
|
| John Chrysostom, Homilies On Matthew, 54.3_(PG_58.535) |
|
| John Chrysostom, Homilies On Matthew, 55.6 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 91 |
| John Chrysostom, Homilies On Matthew, 56 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 170 |
| John Chrysostom, Homilies On Matthew, 57.69 |
Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.185 |
| John Chrysostom, Homilies On Matthew, 58.767 |
Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.222 |
| John Chrysostom, Homilies On Matthew, 59.5 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 171, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 210 |
| John Chrysostom, Homilies On Matthew, 60.1 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 137 |
| John Chrysostom, Homilies On Matthew, 62.1 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 94 |
| John Chrysostom, Homilies On Matthew, 65_(PG_58.622) |
|
| John Chrysostom, Homilies On Matthew, 66 |
Robbins et al. (2017), The Art of Visual Exegesis, 352 |
| John Chrysostom, Homilies On Matthew, 66.1_(PG_58.625) |
|
| John Chrysostom, Homilies On Matthew, 66.1_(PG_58.627) |
|
| John Chrysostom, Homilies On Matthew, 66.3 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 278, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 24 |
| John Chrysostom, Homilies On Matthew, 67.1_(PG_58.633) |
|
| John Chrysostom, Homilies On Matthew, 67.5 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 170 |
| John Chrysostom, Homilies On Matthew, 68.3 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 134, 90, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 229, 237 |
| John Chrysostom, Homilies On Matthew, 70.1_(PG_58.655) |
|
| John Chrysostom, Homilies On Matthew, 70.2 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 94 |
| John Chrysostom, Homilies On Matthew, 72.1 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 177 |
| John Chrysostom, Homilies On Matthew, 72.2 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 244 |
| John Chrysostom, Homilies On Matthew, 72.6 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 204 |
| John Chrysostom, Homilies On Matthew, 73 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 261 |
| John Chrysostom, Homilies On Matthew, 74_(PG_58.754) |
|
| John Chrysostom, Homilies On Matthew, 74_(PG_58.755) |
|
| John Chrysostom, Homilies On Matthew, 75.4 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 188 |
| John Chrysostom, Homilies On Matthew, 75.5 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 133 |
| John Chrysostom, Homilies On Matthew, 77.4 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 207 |
| John Chrysostom, Homilies On Matthew, 77.5 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 224, 88 |
| John Chrysostom, Homilies On Matthew, 80.2 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 216 |
| John Chrysostom, Homilies On Matthew, 81.5 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 94, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 188 |
| John Chrysostom, Homilies On Matthew, 82.2 |
McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 211 |
| John Chrysostom, Homilies On Matthew, 82.5 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 92 |
| John Chrysostom, Homilies On Matthew, 85.4 |
Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.127 |
| John Chrysostom, Homilies On Matthew, 86_(PG_58.763) |
|
| John Chrysostom, Homilies On Matthew, 86_(PG_58.764) |
|
| John Chrysostom, Homilies On Matthew, 86_(PG_58.765) |
|
| John Chrysostom, Homilies On Matthew, 89.4 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 143 |
| John Chrysostom, Homilies On Matthew, 91 |
Robbins et al. (2017), The Art of Visual Exegesis, 397 |
| John Chrysostom, Homilies On Matthew, 2018-03-05_00:00:00 |
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| John Chrysostom, Homilies On Matthew, pg_14.57.222b-d_(pg) |
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