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John Chrysostom, Homilies On 1 Corinthians, 2.4 | Keener(2005), First-Second Corinthians, 159 |
John Chrysostom, Homilies On 1 Corinthians, 2.5 | Keener(2005), First-Second Corinthians, 22 |
John Chrysostom, Homilies On 1 Corinthians, 3.3 | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 42 |
John Chrysostom, Homilies On 1 Corinthians, 4.1 | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 46, 88 |
John Chrysostom, Homilies On 1 Corinthians, 4.3 | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 203, 205 |
John Chrysostom, Homilies On 1 Corinthians, 4.4 | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 205 |
John Chrysostom, Homilies On 1 Corinthians, 5.159b | Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 235 |
John Chrysostom, Homilies On 1 Corinthians, 7.1 | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 205, 206 |
John Chrysostom, Homilies On 1 Corinthians, 7.4 | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 118, 189, 205 |
John Chrysostom, Homilies On 1 Corinthians, 7.5 | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 189 |
John Chrysostom, Homilies On 1 Corinthians, 8.2 | Keener(2005), First-Second Corinthians, 173 |
John Chrysostom, Homilies On 1 Corinthians, 9 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 556 |
John Chrysostom, Homilies On 1 Corinthians, 12.5 | Esler (2000), The Early Christian World, 775 |
John Chrysostom, Homilies On 1 Corinthians, 12.7 | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine204 |
John Chrysostom, Homilies On 1 Corinthians, 12.13 | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine205 |
John Chrysostom, Homilies On 1 Corinthians, 12.14 | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine205 |
John Chrysostom, Homilies On 1 Corinthians, 15.5 | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 145 |
John Chrysostom, Homilies On 1 Corinthians, 15.6 | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 145 |
John Chrysostom, Homilies On 1 Corinthians, 15.7 | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 145 |
John Chrysostom, Homilies On 1 Corinthians, 15.8 | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 145 |
John Chrysostom, Homilies On 1 Corinthians, 15.9 | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 145 |
John Chrysostom, Homilies On 1 Corinthians, 15.10 | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 145 |
John Chrysostom, Homilies On 1 Corinthians, 15.11 | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 145 |
John Chrysostom, Homilies On 1 Corinthians, 20 | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 154 |
John Chrysostom, Homilies On 1 Corinthians, 20.1 | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 155 |
John Chrysostom, Homilies On 1 Corinthians, 21.5 | Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 109 |
John Chrysostom, Homilies On 1 Corinthians, 23.3 | Keener(2005), First-Second Corinthians, 224 |
John Chrysostom, Homilies On 1 Corinthians, 24.3 | Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 180 |
John Chrysostom, Homilies On 1 Corinthians, 24.4 | Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 180 |
John Chrysostom, Homilies On 1 Corinthians, 24.5 | Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 180 |
John Chrysostom, Homilies On 1 Corinthians, 27.2 | Keener(2005), First-Second Corinthians, 96 |
John Chrysostom, Homilies On 1 Corinthians, 29.12.1 | Johnston (2008), Ancient Greek Divination, 40, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 215 |
John Chrysostom, Homilies On 1 Corinthians, 32.2 | Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 133 |
John Chrysostom, Homilies On 1 Corinthians, 34 | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 158 |
John Chrysostom, Homilies On 1 Corinthians, 34.1 | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 115 |
John Chrysostom, Homilies On 1 Corinthians, 35 | Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 16 |
John Chrysostom, Homilies On 1 Corinthians, 41 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 557 |
John Chrysostom, Homilies On 1 Corinthians, 41.5 | Keener(2005), First-Second Corinthians, 132 |
John Chrysostom, Homilies On 1 Corinthians, 193 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 553 |
John Chrysostom, Homilies On 1 Corinthians, 231A | Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 50 |
John Chrysostom, Homilies On 1 Corinthians, 453C | Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 44 |
John Chrysostom, Homilies On 1 Corinthians, '21 | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 136 |
John Chrysostom, Homilies On 1 Corinthians, PG61.57 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 550 |
John Chrysostom, Homilies On 1 Corinthians, PG61.75 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 553 |
John Chrysostom, Homilies On 1 Corinthians, argumentum | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 145 |
John Chrysostom, Homilies On 1 Corinthians, col._361A | |
John Chrysostom, Homilies On 1 Corinthians, proem | Keener(2005), First-Second Corinthians, 5 |