| references | secondary books |
|---|---|
| John Chrysostom, Homilies On Hebrews, 1 | Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 77 |
| John Chrysostom, Homilies On Hebrews, 1.2 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 34 |
| John Chrysostom, Homilies On Hebrews, 1_(pg_63.9) | |
| John Chrysostom, Homilies On Hebrews, 2 | Esler, The Early Christian World (2000), 1134, 1146 |
| John Chrysostom, Homilies On Hebrews, 2.4 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 394 |
| John Chrysostom, Homilies On Hebrews, 2.5 | Esler, The Early Christian World (2000), 472 |
| John Chrysostom, Homilies On Hebrews, 3 | Esler, The Early Christian World (2000), 1134 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 226 |
| John Chrysostom, Homilies On Hebrews, 4.3 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 166 |
| John Chrysostom, Homilies On Hebrews, 5 | Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 77 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 394 |
| John Chrysostom, Homilies On Hebrews, 5.1 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 34 |
| John Chrysostom, Homilies On Hebrews, 5.2 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 34 |
| John Chrysostom, Homilies On Hebrews, 5.3 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 34 |
| John Chrysostom, Homilies On Hebrews, 6 | Esler, The Early Christian World (2000), 1134 |
| John Chrysostom, Homilies On Hebrews, 7 | Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 77 |
| John Chrysostom, Homilies On Hebrews, 7.3 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 240 |
| John Chrysostom, Homilies On Hebrews, 7.17 | Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 153 |
| John Chrysostom, Homilies On Hebrews, 7.26 | Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 107 |
| John Chrysostom, Homilies On Hebrews, 8 | Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 146 |
| John Chrysostom, Homilies On Hebrews, 8.1 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 34 |
| John Chrysostom, Homilies On Hebrews, 9 | Esler, The Early Christian World (2000), 1146 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 77 |
| John Chrysostom, Homilies On Hebrews, 10 | Esler, The Early Christian World (2000), 1135, 1147 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 77 |
| John Chrysostom, Homilies On Hebrews, 10.3 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 405 |
| John Chrysostom, Homilies On Hebrews, 11 | Esler, The Early Christian World (2000), 1148 |
| John Chrysostom, Homilies On Hebrews, 12 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 208 |
| John Chrysostom, Homilies On Hebrews, 12.1 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 138, 34 |
| John Chrysostom, Homilies On Hebrews, 12.6 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 264 |
| John Chrysostom, Homilies On Hebrews, 13.1 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 34 |
| John Chrysostom, Homilies On Hebrews, 13.5 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 34 |
| John Chrysostom, Homilies On Hebrews, 14.1 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 188 |
| John Chrysostom, Homilies On Hebrews, 15 | Esler, The Early Christian World (2000), 1136 |
| John Chrysostom, Homilies On Hebrews, 20 | Alikin, The Earliest History of the Christian Gathering (2009), 171 |
| John Chrysostom, Homilies On Hebrews, 22 | Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 150, 199 |
| John Chrysostom, Homilies On Hebrews, 22.1 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 190 |
| John Chrysostom, Homilies On Hebrews, 32.1 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 34 |
| John Chrysostom, Homilies On Hebrews, 33 | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 338 |
| John Chrysostom, Homilies On Hebrews, 33.3_(pg_63.228) | |
| John Chrysostom, Homilies On Hebrews, 62.122 | Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017), 222, 227 |
| John Chrysostom, Homilies On Hebrews, 63.122 | Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017), 161, 162 |
| John Chrysostom, Homilies On Hebrews, "10.4_(pg_63.88-89)" | |
| John Chrysostom, Homilies On Hebrews, "11.3-4_(pg_63.94-95)" |