references | secondary books |
---|---|
John Chrysostom, Homilies On Acts, 1.1 | Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 200 |
John Chrysostom, Homilies On Acts, 1_(il) | |
John Chrysostom, Homilies On Acts, 1_(xlvii) | |
John Chrysostom, Homilies On Acts, 1_(xxix) | |
John Chrysostom, Homilies On Acts, 1_(xxvi) | |
John Chrysostom, Homilies On Acts, 2.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 189 |
John Chrysostom, Homilies On Acts, 2.5 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 189 |
John Chrysostom, Homilies On Acts, 3 | Esler, The Early Christian World (2000), 1134, 1145 |
John Chrysostom, Homilies On Acts, 3.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 175, 254, 271 |
John Chrysostom, Homilies On Acts, 3.19 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 606 |
John Chrysostom, Homilies On Acts, 3.452 | Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007), 280 |
John Chrysostom, Homilies On Acts, 4.3 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 201, 203 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 220 |
John Chrysostom, Homilies On Acts, 4.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 46 |
John Chrysostom, Homilies On Acts, 4.10 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 606 |
John Chrysostom, Homilies On Acts, 4.11 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 606 |
John Chrysostom, Homilies On Acts, 5.3 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 271 |
John Chrysostom, Homilies On Acts, 5.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 161 |
John Chrysostom, Homilies On Acts, 7 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 102, 103, 104, 105, 106, 107, 108, 148, 204, 50 |
John Chrysostom, Homilies On Acts, 7.33 | Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007), 363 |
John Chrysostom, Homilies On Acts, 9.4 | Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 198 |
John Chrysostom, Homilies On Acts, 10.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 48 |
John Chrysostom, Homilies On Acts, 10.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 149 |
John Chrysostom, Homilies On Acts, 11.2 | Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 134 |
John Chrysostom, Homilies On Acts, 12.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 149 |
John Chrysostom, Homilies On Acts, 14 | Crabb, Luke/Acts and the End of History (2020), 199 |
John Chrysostom, Homilies On Acts, 14_(pg_l10.115) | |
John Chrysostom, Homilies On Acts, 16.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 132 |
John Chrysostom, Homilies On Acts, 18 | Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021), 289, 298 |
John Chrysostom, Homilies On Acts, 18.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 189 |
John Chrysostom, Homilies On Acts, 18.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 189 |
John Chrysostom, Homilies On Acts, 21.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 140 |
John Chrysostom, Homilies On Acts, 21_(pg_l10.464) | |
John Chrysostom, Homilies On Acts, 23_606. | |
John Chrysostom, Homilies On Acts, 25.1_(pg_l10.192) | |
John Chrysostom, Homilies On Acts, 30.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 134 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 229 Spielman, Jews and Entertainment in the Ancient World (2020) , 247 |
John Chrysostom, Homilies On Acts, 35 | Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 92 Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 149 |
John Chrysostom, Homilies On Acts, 38.1 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 187 |
John Chrysostom, Homilies On Acts, 38.2 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 187, 188 |
John Chrysostom, Homilies On Acts, 38.4 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 187, 188 |
John Chrysostom, Homilies On Acts, 38.5 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 188, 189, 68 |
John Chrysostom, Homilies On Acts, 38_(pg_60.268) | |
John Chrysostom, Homilies On Acts, 41 | Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 178 |
John Chrysostom, Homilies On Acts, 42.3 | Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019), 58 |
John Chrysostom, Homilies On Acts, 45.4 | Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021), 278 |
John Chrysostom, Homilies On Acts, 46.1 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 264 |
John Chrysostom, Homilies On Acts, 48.1 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 410 |
John Chrysostom, Homilies On Acts, 55 | Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 100 |
John Chrysostom, Homilies On Acts, 82.3 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 191 |
John Chrysostom, Homilies On Acts, 85.1 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 192, 193 |
John Chrysostom, Homilies On Acts, 85.2 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 192 |