| Anon., Aggadat Bereishit, 4.1 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 124, 206 |
| Anon., Aggadat Bereishit, 5.25 |
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 236 |
| Anon., Aggadat Bereishit, 7.3 |
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 69 |
| Anon., Aggadat Bereishit, 16 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 338 |
| Anon., Aggadat Bereishit, 18 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 340 |
| Anon., Aggadat Bereishit, 19 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 397 |
| Anon., Aggadat Bereishit, 22 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 396 |
| Anon., Aggadat Bereishit, 23 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 396 |
| Anon., Aggadat Bereishit, 25.1 |
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 146 |
| Anon., Aggadat Bereishit, 25.2 |
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 146 |
| Anon., Aggadat Bereishit, 25.3 |
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 146 |
| Anon., Aggadat Bereishit, 28 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 396 |
| Anon., Aggadat Bereishit, 29 |
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 73 |
| Anon., Aggadat Bereishit, 31 |
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 25 |
| Anon., Aggadat Bereishit, 35 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 397 |
| Anon., Aggadat Bereishit, 44 |
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 271 |
| Anon., Aggadat Bereishit, 47 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 397 |
| Anon., Aggadat Bereishit, 49 |
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 422 |
| Anon., Aggadat Bereishit, 50 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 397 |
| Anon., Aggadat Bereishit, 50.1 |
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 240 |
| Anon., Aggadat Bereishit, 58 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 389 |
| Anon., Aggadat Bereishit, 59 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 397 |
| Anon., Aggadat Bereishit, 65 |
Feldman, Judaism and Hellenism Reconsidered (2006), 590 |
| Anon., Aggadat Bereishit, 66 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 389 |
| Anon., Aggadat Bereishit, 72 |
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 353 |
| Anon., Aggadat Bereishit, 74.2 |
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 202, 220 |
| Anon., Aggadat Bereishit, 140 |
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 8 |
| Anon., Aggadat Bereishit, 196 |
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 445 |
| Anon., Aggadat Bereishit, 235 |
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 260, 262, 264, 265, 266 |
