references | secondary books |
---|---|
Tosefta, Yevamot, 1.1 | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 99 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 233, 91 |
Tosefta, Yevamot, 1.2 | Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 61 |
Tosefta, Yevamot, 1.6_3b | |
Tosefta, Yevamot, 1.10 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 186 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 66 Katzoff, Law in the Documents of the Judaean Desert (2005), 211 Rubenstein, The Culture of the Babylonian Talmud (2003), 63 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 388, 428, 648 |
Tosefta, Yevamot, 1.11 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 66 Katzoff, Law in the Documents of the Judaean Desert (2005), 211 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 388, 428 |
Tosefta, Yevamot, 1.12 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 66 Katzoff, Law in the Documents of the Judaean Desert (2005), 211 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 388, 428 |
Tosefta, Yevamot, 1.13 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 388, 4, 428, 614 |
Tosefta, Yevamot, 2.4 | Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 191, 192 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 143 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 81 |
Tosefta, Yevamot, 2.5 | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 154, 158, 159, 165, 166, 192, 222 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 99 |
Tosefta, Yevamot, 2.6 | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 159, 165 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 99 |
Tosefta, Yevamot, 3.1 | Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 191 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 86 |
Tosefta, Yevamot, 3.4 | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 22 Katzoff, On Jews in the Roman World: Collected Studies (2019), 230 |
Tosefta, Yevamot, 3d | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 158 |
Tosefta, Yevamot, 3d-4a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 222 |
Tosefta, Yevamot, 4 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 202, 244, 246, 247, 248 |
Tosefta, Yevamot, 4.1 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 51 |
Tosefta, Yevamot, 4.2 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50, 51 |
Tosefta, Yevamot, 4.3 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 51 |
Tosefta, Yevamot, 4.6 | Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 116, 223 |
Tosefta, Yevamot, 4.7 | Flatto, The Crown and the Courts (2021), 295 Schiffman, Testimony and the Penal Code (1983), 126 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 204 |
Tosefta, Yevamot, 4a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 154, 166, 192 |
Tosefta, Yevamot, 6.5 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 88 |
Tosefta, Yevamot, 6.6 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 101 |
Tosefta, Yevamot, 6.8 | Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 137 |
Tosefta, Yevamot, 7 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 225 |
Tosefta, Yevamot, 7.5 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 81 |
Tosefta, Yevamot, 8.1 | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 191, 245, 247, 250, 263, 281, 282, 47, 52, 53, 72 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 128, 132, 139, 160, 161, 166, 222, 286, 85, 91 |
Tosefta, Yevamot, 8.3 | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 222, 263, 98 |
Tosefta, Yevamot, 8.4 | Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 102 |
Tosefta, Yevamot, 8.7 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 166 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 218 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 363 Keener, First-Second Corinthians (2005), 69 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 326 Rubenstein, The Culture of the Babylonian Talmud (2003), 194 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 133 |
Tosefta, Yevamot, 8.245 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 248 |
Tosefta, Yevamot, 8d | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 191, 245, 247, 250, 263, 281, 282, 47, 53, 72 |
Tosefta, Yevamot, 8d-9a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 52 |
Tosefta, Yevamot, 9.4_10b | |
Tosefta, Yevamot, 9.5 | Libson, Law and self-knowledge in the Talmud (2018), 107 |
Tosefta, Yevamot, 9c | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 222, 263 |
Tosefta, Yevamot, 9d | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 222, 263, 98 |
Tosefta, Yevamot, 10.2 | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 281, 287 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 57 |
Tosefta, Yevamot, 10.3 | Libson, Law and self-knowledge in the Talmud (2018), 159 |
Tosefta, Yevamot, 10.6 | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 292 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 167, 168, 251 |
Tosefta, Yevamot, 11.2 | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 156, 158, 159, 163, 165, 167, 168, 188, 190 |
Tosefta, Yevamot, 11.4 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 117 |
Tosefta, Yevamot, 11.13 | Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 267 |
Tosefta, Yevamot, 11d | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 167, 168 |
Tosefta, Yevamot, 12.2 | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 99 |
Tosefta, Yevamot, 12.11 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 288 Libson, Law and self-knowledge in the Talmud (2018), 145 |
Tosefta, Yevamot, 12.13 | Hayes, The Literature of the Sages: A Re-Visioning (2022), 355 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 102, 116, 286, 96 |
Tosefta, Yevamot, 12.15 | Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 96 |
Tosefta, Yevamot, 12a | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 156, 158, 163, 188, 190 |
Tosefta, Yevamot, 13.1 | Kanarek, Biblical narrative and formation rabbinic law (2014), 81 Katzoff, Law in the Documents of the Judaean Desert (2005), 138 Katzoff, On Jews in the Roman World: Collected Studies (2019), 106, 93 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 17 |
Tosefta, Yevamot, 13.1_13c | |
Tosefta, Yevamot, 13.2 | Katzoff, Law in the Documents of the Judaean Desert (2005), 138 Katzoff, On Jews in the Roman World: Collected Studies (2019), 93 |
Tosefta, Yevamot, 14.5 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 94 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 188 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 325 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 3 |
Tosefta, Yevamot, 14.7 | Neusner, The Idea of History in Rabbinic Judaism (2004), 78 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 116, 122, 162, 167, 75 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 168, 171 |
Tosefta, Yevamot, 14.8 | Neusner, The Idea of History in Rabbinic Judaism (2004), 78 |
Tosefta, Yevamot, 15.3_14d | |
Tosefta, Yevamot, "8.7" | Rüpke, The individual in the religions of the ancient Mediterranean (2014), 506 |