references | secondary books |
---|---|
Tosefta, Ketuvot, 1.1 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 44 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 103 |
Tosefta, Ketuvot, 1.2 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 169 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 76 |
Tosefta, Ketuvot, 1.2.28b | Katzoff, Law in the Documents of the Judaean Desert (2005), 143 |
Tosefta, Ketuvot, 1.3 | Katzoff, On Jews in the Roman World: Collected Studies (2019), 105 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 102, 116, 223, 96 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 76 |
Tosefta, Ketuvot, 1.4 | Katzoff, Law in the Documents of the Judaean Desert (2005), 140 Katzoff, On Jews in the Roman World: Collected Studies (2019), 95 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 100, 105 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 90 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 117 |
Tosefta, Ketuvot, 1.5 | Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 103, 223, 85 |
Tosefta, Ketuvot, 1.6 | Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 129, 158, 163, 85, 90 |
Tosefta, Ketuvot, 2.2 | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 76 |
Tosefta, Ketuvot, 2.10 | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 88, 89 |
Tosefta, Ketuvot, 3.1 | Feldman, Judaism and Hellenism Reconsidered (2006), 147 |
Tosefta, Ketuvot, 3.2 | Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 126, 158, 163, 75 |
Tosefta, Ketuvot, 4.4 | Katzoff, On Jews in the Roman World: Collected Studies (2019), 63 |
Tosefta, Ketuvot, 4.5 | Hayes, The Literature of the Sages: A Re-Visioning (2022), 359, 364 Katzoff, Law in the Documents of the Judaean Desert (2005), 219, 231 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 142 |
Tosefta, Ketuvot, 4.6 | Katzoff, Law in the Documents of the Judaean Desert (2005), 218 |
Tosefta, Ketuvot, 4.7 | Alexander, Gender and Timebound Commandments in Judaism (2013), 180, 194, 195, 196 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 569 |
Tosefta, Ketuvot, 4.8 | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 119 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 142 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 99 |
Tosefta, Ketuvot, 4.8_29a_157,_199 | |
Tosefta, Ketuvot, 4.9 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 9 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 25 Feldman, Judaism and Hellenism Reconsidered (2006), 147 Katzoff, Law in the Documents of the Judaean Desert (2005), 156 Katzoff, On Jews in the Roman World: Collected Studies (2019), 26, 296, 305, 309 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 138 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 165 |
Tosefta, Ketuvot, 4.10 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 9 Katzoff, Law in the Documents of the Judaean Desert (2005), 156 |
Tosefta, Ketuvot, 4.11 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 9 |
Tosefta, Ketuvot, 4.12 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 9 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 154 |
Tosefta, Ketuvot, 4.13 | Katzoff, Law in the Documents of the Judaean Desert (2005), 230 Katzoff, On Jews in the Roman World: Collected Studies (2019), 174, 49 |
Tosefta, Ketuvot, 4.18 | Katzoff, On Jews in the Roman World: Collected Studies (2019), 58 |
Tosefta, Ketuvot, 5.1 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 180 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 151 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 294 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 203 Katzoff, On Jews in the Roman World: Collected Studies (2019), 78 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 171 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 129, 96 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 33 Katzoff, R., 'Polygamy in P. Yadin ?', ZPE 1091 (1995), p. 132 |
Tosefta, Ketuvot, 5.2 | Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 97 |
Tosefta, Ketuvot, 5.7 | Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 70 Libson, Law and self-knowledge in the Talmud (2018), 168, 176 |
Tosefta, Ketuvot, 5.8 | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 96, 98 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 131 |
Tosefta, Ketuvot, 5.9 | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 131, 132 |
Tosefta, Ketuvot, 5.10 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 151, 152 |
Tosefta, Ketuvot, 6.3 | Katzoff, Law in the Documents of the Judaean Desert (2005), 137 Katzoff, On Jews in the Roman World: Collected Studies (2019), 188 |
Tosefta, Ketuvot, 6.6 | Katzoff, On Jews in the Roman World: Collected Studies (2019), 181 |
Tosefta, Ketuvot, 6.6_30d | |
Tosefta, Ketuvot, 6.7 | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 30 |
Tosefta, Ketuvot, 6.8 | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 30, 98, 99 Hayes, The Literature of the Sages: A Re-Visioning (2022), 255, 256 Katzoff, Law in the Documents of the Judaean Desert (2005), 232 Katzoff, On Jews in the Roman World: Collected Studies (2019), 188 |
Tosefta, Ketuvot, 6.9 | Hayes, The Literature of the Sages: A Re-Visioning (2022), 255, 256 |
Tosefta, Ketuvot, 6.10 | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 55 |
Tosefta, Ketuvot, 6.20 | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 80 |
Tosefta, Ketuvot, 7 | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 80 |
Tosefta, Ketuvot, 7.1 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 564 |
Tosefta, Ketuvot, 7.3 | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 106 |
Tosefta, Ketuvot, 7.5 | Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 41 |
Tosefta, Ketuvot, 7.6 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 144 Hayes, The Literature of the Sages: A Re-Visioning (2022), 191, 192 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 39, 42, 79, 80 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 165, 318 |
Tosefta, Ketuvot, 7.7 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237 |
Tosefta, Ketuvot, 7.8 | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 75 |
Tosefta, Ketuvot, 7.10 | Libson, Law and self-knowledge in the Talmud (2018), 157, 158 |
Tosefta, Ketuvot, 7.11 | Libson, Law and self-knowledge in the Talmud (2018), 158, 159 |
Tosefta, Ketuvot, 8.1 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 144 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 59 |
Tosefta, Ketuvot, 8.3 | Hayes, The Literature of the Sages: A Re-Visioning (2022), 359 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 60 |
Tosefta, Ketuvot, 8.5 | Katzoff, Law in the Documents of the Judaean Desert (2005), 176 |
Tosefta, Ketuvot, 9.2 | Katzoff, On Jews in the Roman World: Collected Studies (2019), 57 |
Tosefta, Ketuvot, 9.3 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 164 Katzoff, On Jews in the Roman World: Collected Studies (2019), 63 |
Tosefta, Ketuvot, 9.9_33c | |
Tosefta, Ketuvot, 9.10_33c | |
Tosefta, Ketuvot, 10.4 | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 163 |
Tosefta, Ketuvot, 11-dec | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 88 |
Tosefta, Ketuvot, 11.1 | Katzoff, On Jews in the Roman World: Collected Studies (2019), 59 |
Tosefta, Ketuvot, 11.2 | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 155 |
Tosefta, Ketuvot, 11.4 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 283 |
Tosefta, Ketuvot, 12(13).6 | Katzoff, Law in the Documents of the Judaean Desert (2005), 189 |
Tosefta, Ketuvot, 12.1 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 197 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 169 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 82 Katzoff, On Jews in the Roman World: Collected Studies (2019), 57 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 77 |
Tosefta, Ketuvot, 12.1_34d | |
Tosefta, Ketuvot, 12.3_(35a) | |
Tosefta, Ketuvot, 12.5 | Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 102, 116, 231, 97 |
Tosefta, Ketuvot, 12.6 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 52 |
Tosefta, Ketuvot, 13.2 | Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 192 |
Tosefta, Ketuvot, 13.3 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 90 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 348 |
Tosefta, Ketuvot, 13.20 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 232 |
Tosefta, Ketuvot, 26d | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 88, 89 |