| Apuleius, Apology, 1.1 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255 |
| Apuleius, Apology, 1.3 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 164 |
| Apuleius, Apology, 1.5 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60, 66 |
| Apuleius, Apology, 1.13 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 90 |
| Apuleius, Apology, 1.15 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 154 |
| Apuleius, Apology, 2.2 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 2.4.7 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 152 |
| Apuleius, Apology, 2.11 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 156 |
| Apuleius, Apology, 2.12 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 152 |
| Apuleius, Apology, 3 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 338, Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 38 |
| Apuleius, Apology, 3.5 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 164 |
| Apuleius, Apology, 3.6 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 164 |
| Apuleius, Apology, 4 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 326, 336, 4, 62, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.189, 88, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.211 |
| Apuleius, Apology, 4.1 |
Zanker (1996), The Mask of Socrates: The Image of the Intellectual in Antiquity, 234, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 239, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.175, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.207 |
| Apuleius, Apology, 4.11 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.209 |
| Apuleius, Apology, 4.12 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 239 |
| Apuleius, Apology, 4.103 |
Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 108 |
| Apuleius, Apology, 5 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255 |
| Apuleius, Apology, 5.1 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 239 |
| Apuleius, Apology, 5.2 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 239, 250 |
| Apuleius, Apology, 6 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 164, Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 228 |
| Apuleius, Apology, 8 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375 |
| Apuleius, Apology, 8.19 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 152 |
| Apuleius, Apology, 9 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375, Bowie (2021), Essays on Ancient Greek Literature and Culture, 259, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.13, 97 |
| Apuleius, Apology, 9.2 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 66 |
| Apuleius, Apology, 9.3 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196 |
| Apuleius, Apology, 10 |
Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 60 |
| Apuleius, Apology, 10.6 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 157, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.14, 37 |
| Apuleius, Apology, 12 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375, Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 115, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 222 |
| Apuleius, Apology, 13 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 323, Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 165, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.212 |
| Apuleius, Apology, 13.5 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196 |
| Apuleius, Apology, 13.6 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196 |
| Apuleius, Apology, 14 |
Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 223, Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 123, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.242, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.212 |
| Apuleius, Apology, 15 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 175, 214, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.212 |
| Apuleius, Apology, 15.8 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 91 |
| Apuleius, Apology, 15.9 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 91 |
| Apuleius, Apology, 15.10 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 91 |
| Apuleius, Apology, 15.11 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 91 |
| Apuleius, Apology, 15.12 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 91 |
| Apuleius, Apology, 15.13 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 91 |
| Apuleius, Apology, 15.14 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 91 |
| Apuleius, Apology, 15.15 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 91 |
| Apuleius, Apology, 16 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.212 |
| Apuleius, Apology, 17 |
Langlands (2018), Exemplary Ethics in Ancient Rome, 252 |
| Apuleius, Apology, 18 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 359, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 220 |
| Apuleius, Apology, 22 |
Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 164 |
| Apuleius, Apology, 23 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 4, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.187 |
| Apuleius, Apology, 24 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 60, Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 162 |
| Apuleius, Apology, 24.1 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.165 |
| Apuleius, Apology, 25 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 169, 239, 293, 49, Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 97, 98, Levine Allison and Crossan (2006), The Historical Jesus in Context, 202, Esler (2000), The Early Christian World, 884, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 397, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153 |
| Apuleius, Apology, 25.5 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 25.26 |
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 10 |
| Apuleius, Apology, 26 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, 197, 202, Esler (2000), The Early Christian World, 884, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 188, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153 |
| Apuleius, Apology, 26.1 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.164 |
| Apuleius, Apology, 26.2 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.164 |
| Apuleius, Apology, 26.5 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.21 |
| Apuleius, Apology, 26.8 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 26.9 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 27 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 247, 249, 322, 49, Esler (2000), The Early Christian World, 884, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 397, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, 72, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 220 |
| Apuleius, Apology, 27.18 |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 111 |
| Apuleius, Apology, 28 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 49, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375, Esler (2000), The Early Christian World, 884, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153 |
| Apuleius, Apology, 28.2 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196 |
| Apuleius, Apology, 28.4 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 29 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 49, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 29.1 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 30 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 30.1 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 164 |
| Apuleius, Apology, 30.2 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 164 |
| Apuleius, Apology, 30.3 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 164 |
| Apuleius, Apology, 30.4 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 164, 291 |
| Apuleius, Apology, 31 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 352, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, 72, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 31.1 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 291 |
| Apuleius, Apology, 31.5 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.150 |
| Apuleius, Apology, 32 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, 483, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 43 |
| Apuleius, Apology, 32.1 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 291 |
| Apuleius, Apology, 32.8 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 33 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 33.3 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 34 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 280, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 220 |
| Apuleius, Apology, 34.2 |
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 104 |
| Apuleius, Apology, 35 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 36 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 37 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 100, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 660, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 38 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 38.3 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.150 |
| Apuleius, Apology, 39 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 39.1 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 157 |
| Apuleius, Apology, 40 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 49, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 40.3 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.239 |
| Apuleius, Apology, 40.5 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 291 |
| Apuleius, Apology, 41 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 60, Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 110, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 149, 150, 153, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 137, 43 |
| Apuleius, Apology, 41.3 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 158 |
| Apuleius, Apology, 41.6 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 42 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 131, Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, 202, Esler (2000), The Early Christian World, 884, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10, 149, 150, 153, 313 |
| Apuleius, Apology, 42.2 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 291, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 66 |
| Apuleius, Apology, 42.6 |
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 53, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 63 |
| Apuleius, Apology, 42.7 |
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 53, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 63 |
| Apuleius, Apology, 42.8 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 63 |
| Apuleius, Apology, 43 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 299, Levine Allison and Crossan (2006), The Historical Jesus in Context, 195, 196, 202, 203, Esler (2000), The Early Christian World, 884, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10, 149, 150, 153, 483, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.190 |
| Apuleius, Apology, 43.6 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 291 |
| Apuleius, Apology, 44 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Esler (2000), The Early Christian World, 884, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10 |
| Apuleius, Apology, 45 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Esler (2000), The Early Christian World, 884, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.168 |
| Apuleius, Apology, 46 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Esler (2000), The Early Christian World, 884, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.168 |
| Apuleius, Apology, 47 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 49, Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Esler (2000), The Early Christian World, 884, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 13, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.168 |
| Apuleius, Apology, 47.1 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 47.3 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 195 |
| Apuleius, Apology, 48 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 114, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.168 |
| Apuleius, Apology, 49 |
Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 114, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.168 |
| Apuleius, Apology, 50 |
Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 114, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.168 |
| Apuleius, Apology, 51 |
Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 114, 128, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.168 |
| Apuleius, Apology, 52 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10 |
| Apuleius, Apology, 53 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 272, 332, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 10 |
| Apuleius, Apology, 54 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 352 |
| Apuleius, Apology, 54.5 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.235 |
| Apuleius, Apology, 55 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 247, 249, 3, 62, Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 166, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 152, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1753 |
| Apuleius, Apology, 55.8 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 44, Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 209, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.67 |
| Apuleius, Apology, 55.9 |
Fletcher (2023), The Ass of the Gods: Apuleius\ Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 111 |
| Apuleius, Apology, 55.10 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 55.12 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255 |
| Apuleius, Apology, 55.18 |
Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 128 |
| Apuleius, Apology, 56 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 192, 359, Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 123, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 159, 160, Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 63, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 273 |
| Apuleius, Apology, 56.4 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 326 |
| Apuleius, Apology, 57 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 48, 60, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 208 |
| Apuleius, Apology, 57.2 |
Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 66 |
| Apuleius, Apology, 57.3 |
McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.84 |
| Apuleius, Apology, 58 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 48, 60, Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 66 |
| Apuleius, Apology, 59 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 66 |
| Apuleius, Apology, 59.2 |
McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.84 |
| Apuleius, Apology, 60 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 66 |
| Apuleius, Apology, 61 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 359 |
| Apuleius, Apology, 61.2 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 66 |
| Apuleius, Apology, 61.6 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.189 |
| Apuleius, Apology, 61.7 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 291, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.189 |
| Apuleius, Apology, 61.8 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 291 |
| Apuleius, Apology, 63 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 359, Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 227, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.189 |
| Apuleius, Apology, 64 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 140, 141, 216, Levine Allison and Crossan (2006), The Historical Jesus in Context, 196, 197, 203, 204, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 241 |
| Apuleius, Apology, 64.1 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.188 |
| Apuleius, Apology, 64.3 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.189 |
| Apuleius, Apology, 64.4 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 355 |
| Apuleius, Apology, 64.7 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.188 |
| Apuleius, Apology, 65.8 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255 |
| Apuleius, Apology, 66 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 155 |
| Apuleius, Apology, 66.3 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 67 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 234, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.204, 205 |
| Apuleius, Apology, 67.1 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 67.5 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255 |
| Apuleius, Apology, 69 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375 |
| Apuleius, Apology, 69.4 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 66 |
| Apuleius, Apology, 70.7 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 165, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 61 |
| Apuleius, Apology, 72 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 160, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375 |
| Apuleius, Apology, 72.1 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 238 |
| Apuleius, Apology, 72.3 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 253 |
| Apuleius, Apology, 72.11 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.230 |
| Apuleius, Apology, 73 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 238, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 160 |
| Apuleius, Apology, 73.2 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Apuleius, Apology, 73.9 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 63, 64, 69 |
| Apuleius, Apology, 74 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.83 |
| Apuleius, Apology, 74.7 |
Gazzarri and Weiner (2023), Searching for the Cinaedus in Ancient Rome.216 |
| Apuleius, Apology, 75 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167, Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 228, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.286, 287, 39, 87, 89 |
| Apuleius, Apology, 76 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 228 |
| Apuleius, Apology, 76.5 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255 |
| Apuleius, Apology, 78.1 |
McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.37 |
| Apuleius, Apology, 78.2 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 79.2 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 81 |
Spielman (2020), Jews and Entertainment in the Ancient World. 197 |
| Apuleius, Apology, 82 |
Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 156, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375 |
| Apuleius, Apology, 82.6 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 195 |
| Apuleius, Apology, 83.5 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Apuleius, Apology, 84.3 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.193 |
| Apuleius, Apology, 84.4 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.193 |
| Apuleius, Apology, 85 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 239, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 233 |
| Apuleius, Apology, 85.2 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255 |
| Apuleius, Apology, 85.5 |
Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 78 |
| Apuleius, Apology, 87.10 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 63, 64, 65, 69 |
| Apuleius, Apology, 87.11 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 63, 64, 65, 69 |
| Apuleius, Apology, 88 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.205, 206 |
| Apuleius, Apology, 89 |
Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.205 |
| Apuleius, Apology, 89.2 |
Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 574 |
| Apuleius, Apology, 90 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 195, 204, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 160, Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 107, Dieleman (2005), Priests, Tongues, and Rites: The London-Leiden Magical Manuscripts and Translation in Egyptian Ritual (100–300 CE), 263, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 311, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 44 |
| Apuleius, Apology, 92 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 44 |
| Apuleius, Apology, 94 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 161, Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 181, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 111, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 95 |
| Apuleius, Apology, 95.5 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 250 |
| Apuleius, Apology, 96.5 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 253 |
| Apuleius, Apology, 96.6 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 253 |
| Apuleius, Apology, 97 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 166 |
| Apuleius, Apology, 98 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 61, Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 228, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375 |
| Apuleius, Apology, 98.2 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255 |
| Apuleius, Apology, 98.5 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 56, 62, 64 |
| Apuleius, Apology, 98.6 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 56, 62, 64, 67 |
| Apuleius, Apology, 98.7 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 56, 62, 64 |
| Apuleius, Apology, 98.8 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 253, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.165, 197 |
| Apuleius, Apology, 99 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 163 |
| Apuleius, Apology, 99.1 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255 |
| Apuleius, Apology, 101.5 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 69, 70 |
| Apuleius, Apology, 102 |
Nisula (2012), Augustine and the Functions of Concupiscence, 27, Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 66 |
| Apuleius, Apology, 180 |
Fletcher (2023), The Ass of the Gods: Apuleius\ Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 195 |
