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Tiresias: The Ancient Mediterranean Religions Source Database

Tertullian, On Modesty: reference List

ref joined_books
Tertullian, On Modesty, 1 Esler (2000), The Early Christian World, 947, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 366
Tertullian, On Modesty, 1.1 Mueller (2002), Roman Religion in Valerius Maximus, 191, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 67
Tertullian, On Modesty, 1.2 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 152
Tertullian, On Modesty, 1.5 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 124
Tertullian, On Modesty, 1.6 Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 52, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 255, 271, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 127, 141
Tertullian, On Modesty, 1.15 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 169
Tertullian, On Modesty, 2.7 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 100
Tertullian, On Modesty, 5 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 131, 82
Tertullian, On Modesty, 5.11 Esler (2000), The Early Christian World, 886
Tertullian, On Modesty, 6 Nisula (2012), Augustine and the Functions of Concupiscence, 29, 30
Tertullian, On Modesty, 6.12 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 146
Tertullian, On Modesty, 7.1 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 240, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 228
Tertullian, On Modesty, 7.2 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 228
Tertullian, On Modesty, 7.3 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 228
Tertullian, On Modesty, 7.4 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 228
Tertullian, On Modesty, 7.8 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 106
Tertullian, On Modesty, 7.9 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 106
Tertullian, On Modesty, 7.10 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 88
Tertullian, On Modesty, 8 Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 204
Tertullian, On Modesty, 9 Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156
Tertullian, On Modesty, 9.4 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 927
Tertullian, On Modesty, 9.11 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1756
Tertullian, On Modesty, 9.16 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 107, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1394
Tertullian, On Modesty, 10 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1568
Tertullian, On Modesty, 10.6 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 90
Tertullian, On Modesty, 10.12 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 240, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 103, 86
Tertullian, On Modesty, 11 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 215, Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 140, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 344
Tertullian, On Modesty, 11.3 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 144
Tertullian, On Modesty, 12 Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 154
Tertullian, On Modesty, 12.4 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 77, 78, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 133
Tertullian, On Modesty, 12.5 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 77, 78
Tertullian, On Modesty, 13 Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 53, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12
Tertullian, On Modesty, 14 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, Nisula (2012), Augustine and the Functions of Concupiscence, 31
Tertullian, On Modesty, 14.16 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137
Tertullian, On Modesty, 15 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12
Tertullian, On Modesty, 16 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 305
Tertullian, On Modesty, 16.5 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 966
Tertullian, On Modesty, 16.8 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 191, 230, 231
Tertullian, On Modesty, 16.9 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 191, 230, 231
Tertullian, On Modesty, 16.17 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 168
Tertullian, On Modesty, 17 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 408, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, Nisula (2012), Augustine and the Functions of Concupiscence, 31, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 225
Tertullian, On Modesty, 17.4 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 108
Tertullian, On Modesty, 17.5 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 108
Tertullian, On Modesty, 17.6 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 108
Tertullian, On Modesty, 17.7 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 108
Tertullian, On Modesty, 17.8 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 108
Tertullian, On Modesty, 18 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156
Tertullian, On Modesty, 18.9 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 88
Tertullian, On Modesty, 18.11 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 386
Tertullian, On Modesty, 18.18 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141
Tertullian, On Modesty, 19 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 366
Tertullian, On Modesty, 19.5 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 927
Tertullian, On Modesty, 20.1 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 121
Tertullian, On Modesty, 20.2 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 121, 86
Tertullian, On Modesty, 20.3 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 121
Tertullian, On Modesty, 20.4 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 121
Tertullian, On Modesty, 20.5 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 121
Tertullian, On Modesty, 21 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 54, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 221, Esler (2000), The Early Christian World, 1043, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 366
Tertullian, On Modesty, 21.1 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141
Tertullian, On Modesty, 21.2 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141
Tertullian, On Modesty, 21.3 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141
Tertullian, On Modesty, 21.4 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141
Tertullian, On Modesty, 21.5 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141
Tertullian, On Modesty, 21.7 Esler (2000), The Early Christian World, 938, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 63, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 127, 129, 141, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 927
Tertullian, On Modesty, 21.8 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 142
Tertullian, On Modesty, 21.16 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 211, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 67
Tertullian, On Modesty, 22.1 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253
Tertullian, On Modesty, 22.2 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253, 268
Tertullian, On Modesty, 22.3 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253
Tertullian, On Modesty, 22.4 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253
Tertullian, On Modesty, 22.5 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253
Tertullian, On Modesty, 22.6 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253
Tertullian, On Modesty, 22.7 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253
Tertullian, On Modesty, 22.8 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253
Tertullian, On Modesty, 22.9 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172
Tertullian, On Modesty, 22.10 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172
Tertullian, On Modesty, 22.11 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253