| Tertullian, On Modesty, 1 |
Esler (2000), The Early Christian World, 947, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 366 |
| Tertullian, On Modesty, 1.1 |
Mueller (2002), Roman Religion in Valerius Maximus, 191, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 67 |
| Tertullian, On Modesty, 1.2 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 152 |
| Tertullian, On Modesty, 1.5 |
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 124 |
| Tertullian, On Modesty, 1.6 |
Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 52, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 255, 271, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 127, 141 |
| Tertullian, On Modesty, 1.15 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 169 |
| Tertullian, On Modesty, 2.7 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 100 |
| Tertullian, On Modesty, 5 |
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 131, 82 |
| Tertullian, On Modesty, 5.11 |
Esler (2000), The Early Christian World, 886 |
| Tertullian, On Modesty, 6 |
Nisula (2012), Augustine and the Functions of Concupiscence, 29, 30 |
| Tertullian, On Modesty, 6.12 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 146 |
| Tertullian, On Modesty, 7.1 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 240, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 228 |
| Tertullian, On Modesty, 7.2 |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 228 |
| Tertullian, On Modesty, 7.3 |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 228 |
| Tertullian, On Modesty, 7.4 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 228 |
| Tertullian, On Modesty, 7.8 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 106 |
| Tertullian, On Modesty, 7.9 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 106 |
| Tertullian, On Modesty, 7.10 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 88 |
| Tertullian, On Modesty, 8 |
Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 204 |
| Tertullian, On Modesty, 9 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156 |
| Tertullian, On Modesty, 9.4 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 927 |
| Tertullian, On Modesty, 9.11 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1756 |
| Tertullian, On Modesty, 9.16 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 107, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1394 |
| Tertullian, On Modesty, 10 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1568 |
| Tertullian, On Modesty, 10.6 |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 90 |
| Tertullian, On Modesty, 10.12 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 240, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 103, 86 |
| Tertullian, On Modesty, 11 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 215, Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 140, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 344 |
| Tertullian, On Modesty, 11.3 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 144 |
| Tertullian, On Modesty, 12 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 154 |
| Tertullian, On Modesty, 12.4 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 77, 78, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 133 |
| Tertullian, On Modesty, 12.5 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 77, 78 |
| Tertullian, On Modesty, 13 |
Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 53, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12 |
| Tertullian, On Modesty, 14 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, Nisula (2012), Augustine and the Functions of Concupiscence, 31 |
| Tertullian, On Modesty, 14.16 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 137 |
| Tertullian, On Modesty, 15 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12 |
| Tertullian, On Modesty, 16 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 305 |
| Tertullian, On Modesty, 16.5 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 966 |
| Tertullian, On Modesty, 16.8 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 191, 230, 231 |
| Tertullian, On Modesty, 16.9 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 191, 230, 231 |
| Tertullian, On Modesty, 16.17 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 168 |
| Tertullian, On Modesty, 17 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 408, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, Nisula (2012), Augustine and the Functions of Concupiscence, 31, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 225 |
| Tertullian, On Modesty, 17.4 |
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 108 |
| Tertullian, On Modesty, 17.5 |
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 108 |
| Tertullian, On Modesty, 17.6 |
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 108 |
| Tertullian, On Modesty, 17.7 |
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 108 |
| Tertullian, On Modesty, 17.8 |
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 108 |
| Tertullian, On Modesty, 18 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156 |
| Tertullian, On Modesty, 18.9 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 88 |
| Tertullian, On Modesty, 18.11 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 386 |
| Tertullian, On Modesty, 18.18 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141 |
| Tertullian, On Modesty, 19 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 366 |
| Tertullian, On Modesty, 19.5 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 927 |
| Tertullian, On Modesty, 20.1 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 121 |
| Tertullian, On Modesty, 20.2 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 121, 86 |
| Tertullian, On Modesty, 20.3 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 121 |
| Tertullian, On Modesty, 20.4 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 121 |
| Tertullian, On Modesty, 20.5 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 121 |
| Tertullian, On Modesty, 21 |
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 54, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 221, Esler (2000), The Early Christian World, 1043, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 366 |
| Tertullian, On Modesty, 21.1 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141 |
| Tertullian, On Modesty, 21.2 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141 |
| Tertullian, On Modesty, 21.3 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141 |
| Tertullian, On Modesty, 21.4 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141 |
| Tertullian, On Modesty, 21.5 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 141 |
| Tertullian, On Modesty, 21.7 |
Esler (2000), The Early Christian World, 938, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 63, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 127, 129, 141, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 927 |
| Tertullian, On Modesty, 21.8 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 142 |
| Tertullian, On Modesty, 21.16 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 211, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 67 |
| Tertullian, On Modesty, 22.1 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253 |
| Tertullian, On Modesty, 22.2 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253, 268 |
| Tertullian, On Modesty, 22.3 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253 |
| Tertullian, On Modesty, 22.4 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253 |
| Tertullian, On Modesty, 22.5 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253 |
| Tertullian, On Modesty, 22.6 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253 |
| Tertullian, On Modesty, 22.7 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253 |
| Tertullian, On Modesty, 22.8 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253 |
| Tertullian, On Modesty, 22.9 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172 |
| Tertullian, On Modesty, 22.10 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172 |
| Tertullian, On Modesty, 22.11 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 253 |
