| Seneca The Younger, De Clementia, 1.1 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 26, 27, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 134, 173 |
| Seneca The Younger, De Clementia, 1.1.1 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 15, Augoustakis et al. (2021), Fides in Flavian Literature, 236, 242, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 81 |
| Seneca The Younger, De Clementia, 1.1.2 |
Robbins et al. (2017), The Art of Visual Exegesis, 184, 185, Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 337, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 13, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 29, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407, 92, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 131, 133 |
| Seneca The Younger, De Clementia, 1.1.3 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 29, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 132 |
| Seneca The Younger, De Clementia, 1.1.4 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 132 |
| Seneca The Younger, De Clementia, 1.1.5 |
Augoustakis et al. (2021), Fides in Flavian Literature, 235, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 177, Nisula (2012), Augustine and the Functions of Concupiscence, 26 |
| Seneca The Younger, De Clementia, 1.1.6 |
Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 173, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 11, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407 |
| Seneca The Younger, De Clementia, 1.1.9 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 82, 87 |
| Seneca The Younger, De Clementia, 1.2 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 173 |
| Seneca The Younger, De Clementia, 1.3 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 173 |
| Seneca The Younger, De Clementia, 1.3.1 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407 |
| Seneca The Younger, De Clementia, 1.3.2 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407 |
| Seneca The Younger, De Clementia, 1.3.3 |
Robbins et al. (2017), The Art of Visual Exegesis, 184, 185, deSilva (2022), Ephesians, 282, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 81, 87, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407, 92, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 136 |
| Seneca The Younger, De Clementia, 1.3.4 |
Robbins et al. (2017), The Art of Visual Exegesis, 184, 185, deSilva (2022), Ephesians, 282, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 86, Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero\s Philosophy.122, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances92 |
| Seneca The Younger, De Clementia, 1.3.5 |
Augoustakis et al. (2021), Fides in Flavian Literature, 236, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 86 |
| Seneca The Younger, De Clementia, 1.4.1 |
Augoustakis et al. (2021), Fides in Flavian Literature, 235, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 87, Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature.183 |
| Seneca The Younger, De Clementia, 1.4.1-1.5.1-2 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407 |
| Seneca The Younger, De Clementia, 1.4.2 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 88, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 30 |
| Seneca The Younger, De Clementia, 1.4.3 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 155, 88 |
| Seneca The Younger, De Clementia, 1.4.5 |
Keane (2015), Juvenal and the Satiric Emotions, 74 |
| Seneca The Younger, De Clementia, 1.5.1 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407 |
| Seneca The Younger, De Clementia, 1.5.3 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 82, 87 |
| Seneca The Younger, De Clementia, 1.5.4 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 87 |
| Seneca The Younger, De Clementia, 1.5.5 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 181, Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 180, 181, Keane (2015), Juvenal and the Satiric Emotions, 80, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 5, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 122 |
| Seneca The Younger, De Clementia, 1.5.6 |
Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 180, 181, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 136 |
| Seneca The Younger, De Clementia, 1.5.7 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 29, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407 |
| Seneca The Younger, De Clementia, 1.6.1 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 167 |
| Seneca The Younger, De Clementia, 1.7 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 29 |
| Seneca The Younger, De Clementia, 1.7.1 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances393, 407 |
| Seneca The Younger, De Clementia, 1.7.2 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances393, 407 |
| Seneca The Younger, De Clementia, 1.7.4 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 136 |
| Seneca The Younger, De Clementia, 1.8.1 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 82, 83, 87 |
| Seneca The Younger, De Clementia, 1.8.2 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 173, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 81, 85, 86 |
| Seneca The Younger, De Clementia, 1.8.3 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 81, 84, 87 |
| Seneca The Younger, De Clementia, 1.8.4 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 81, 82, 87, 88, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 134, 136 |
| Seneca The Younger, De Clementia, 1.8.5 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 51, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 81, 86, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 136 |
| Seneca The Younger, De Clementia, 1.8.6 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 86 |
| Seneca The Younger, De Clementia, 1.9 |
Augoustakis et al. (2021), Fides in Flavian Literature, 237, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 76, 77, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 82 |
| Seneca The Younger, De Clementia, 1.9.1 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances406, 407 |
| Seneca The Younger, De Clementia, 1.9.1-1.10.3 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 134 |
| Seneca The Younger, De Clementia, 1.9.1-1.11.3 |
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 314, Augoustakis (2014), Flavian Poetry and its Greek Past, 314 |
| Seneca The Younger, De Clementia, 1.9.2 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407, 408 |
| Seneca The Younger, De Clementia, 1.9.3 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.9.4 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.9.5 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.9.6 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 67, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.9.7 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.9.8 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.9.9 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.9.10 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.9.11 |
Augoustakis et al. (2021), Fides in Flavian Literature, 236, 276, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.9.12 |
Augoustakis et al. (2021), Fides in Flavian Literature, 236, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.10 |
Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 33, Augoustakis et al. (2021), Fides in Flavian Literature, 237, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 76, 77 |
| Seneca The Younger, De Clementia, 1.10.1 |
Talbert (1984), The Senate of Imperial Rome, 69 |
| Seneca The Younger, De Clementia, 1.10.3 |
Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 260, Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 34, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 102, Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 33, 342, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 109 |
| Seneca The Younger, De Clementia, 1.11 |
Augoustakis et al. (2021), Fides in Flavian Literature, 237, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 76, 77, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 83, Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time.44 |
| Seneca The Younger, De Clementia, 1.11.1 |
Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 65, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407; Carsten Hjort Lange, 'Augustus as Commander in Chief: Approaching Strategy and Leadership in (Civil) War', Scripta Classica Israelica 41 (2022), 31-56, at 45 |
| Seneca The Younger, De Clementia, 1.11.2 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407 |
| Seneca The Younger, De Clementia, 1.11.3 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407 |
| Seneca The Younger, De Clementia, 1.12.1 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 24, 25, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 135 |
| Seneca The Younger, De Clementia, 1.12.2 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 24, 25, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 135 |
| Seneca The Younger, De Clementia, 1.12.3 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 24, 25 |
| Seneca The Younger, De Clementia, 1.12.4 |
Poulsen (2021), Usages of the Past in Roman Historiography, 206, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 49, 50, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 137 |
| Seneca The Younger, De Clementia, 1.12.5 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 25 |
| Seneca The Younger, De Clementia, 1.13 |
Graver (2007), Stoicism and Emotion, 243 |
| Seneca The Younger, De Clementia, 1.13.2 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 24, 25 |
| Seneca The Younger, De Clementia, 1.13.3 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 24, 25 |
| Seneca The Younger, De Clementia, 1.13.4 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 24, 25, 26, 27, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 136 |
| Seneca The Younger, De Clementia, 1.13.5 |
Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 153 |
| Seneca The Younger, De Clementia, 1.14.1 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 133 |
| Seneca The Younger, De Clementia, 1.14.2 |
Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 402 |
| Seneca The Younger, De Clementia, 1.15.1 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 87 |
| Seneca The Younger, De Clementia, 1.15.2 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 13, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 129 |
| Seneca The Younger, De Clementia, 1.15.3 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 129 |
| Seneca The Younger, De Clementia, 1.15.4 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 129 |
| Seneca The Younger, De Clementia, 1.15.5 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 83, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 129 |
| Seneca The Younger, De Clementia, 1.15.6 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 129 |
| Seneca The Younger, De Clementia, 1.15.7 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 129 |
| Seneca The Younger, De Clementia, 1.16.2 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 137 |
| Seneca The Younger, De Clementia, 1.16.3 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 137 |
| Seneca The Younger, De Clementia, 1.16.4 |
Graver (2007), Stoicism and Emotion, 243 |
| Seneca The Younger, De Clementia, 1.17.3 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 137 |
| Seneca The Younger, De Clementia, 1.18.2 |
deSilva (2022), Ephesians, 300, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances288, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 137 |
| Seneca The Younger, De Clementia, 1.18.3 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 137 |
| Seneca The Younger, De Clementia, 1.19.1 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.19.2 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 85, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.19.3 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 85, 87, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.19.4 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.19.5 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 85, 87, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 136 |
| Seneca The Younger, De Clementia, 1.19.6 |
Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 86, 87, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 1.19.7 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 145, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 145 |
| Seneca The Younger, De Clementia, 1.19.8 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 26, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 29 |
| Seneca The Younger, De Clementia, 1.19.9 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 134 |
| Seneca The Younger, De Clementia, 1.20.1-1.23.1 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 136 |
| Seneca The Younger, De Clementia, 1.21.1 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 141, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 119 |
| Seneca The Younger, De Clementia, 1.21.4 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 124, 125, 199 |
| Seneca The Younger, De Clementia, 1.22.1 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 43 |
| Seneca The Younger, De Clementia, 1.23 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 82 |
| Seneca The Younger, De Clementia, 1.23.2 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 313, 314, 315, Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero\s Philosophy.122 |
| Seneca The Younger, De Clementia, 1.24 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 172, Vlassopoulos (2021), Historicising Ancient Slavery, 97 |
| Seneca The Younger, De Clementia, 1.24.1 |
Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 66, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 149, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 261, 262 |
| Seneca The Younger, De Clementia, 1.24.2 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407 |
| Seneca The Younger, De Clementia, 1.25 |
Graver (2007), Stoicism and Emotion, 242 |
| Seneca The Younger, De Clementia, 1.25.1 |
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 278, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 137 |
| Seneca The Younger, De Clementia, 1.25.1-26.5 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 24 |
| Seneca The Younger, De Clementia, 1.26.1 |
Augoustakis et al. (2021), Fides in Flavian Literature, 244 |
| Seneca The Younger, De Clementia, 1.26.2 |
Augoustakis et al. (2021), Fides in Flavian Literature, 241 |
| Seneca The Younger, De Clementia, 1.26.3 |
Augoustakis et al. (2021), Fides in Flavian Literature, 241 |
| Seneca The Younger, De Clementia, 1.26.4 |
Augoustakis et al. (2021), Fides in Flavian Literature, 241 |
| Seneca The Younger, De Clementia, 1.26.5 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 22, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances407, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 136 |
| Seneca The Younger, De Clementia, 2.1.4 |
Augoustakis et al. (2021), Fides in Flavian Literature, 235, Nisula (2012), Augustine and the Functions of Concupiscence, 26 |
| Seneca The Younger, De Clementia, 2.2.2 |
Poulsen (2021), Usages of the Past in Roman Historiography, 206, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 130, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 49, 50, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 137 |
| Seneca The Younger, De Clementia, 2.3.1 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 141, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 281, 282, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances394, 408, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 119 |
| Seneca The Younger, De Clementia, 2.3.2 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 281, 282, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 2.3.3 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94 |
| Seneca The Younger, De Clementia, 2.4-5(SVF_3.452) |
|
| Seneca The Younger, De Clementia, 2.4.1 |
Graver (2007), Stoicism and Emotion, 124, 242, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 122 |
| Seneca The Younger, De Clementia, 2.4.2 |
Graver (2007), Stoicism and Emotion, 124, 242 |
| Seneca The Younger, De Clementia, 2.4.3 |
Graver (2007), Stoicism and Emotion, 124, 242 |
| Seneca The Younger, De Clementia, 2.4.4-5.1 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 2.5 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 162, 192, 390 |
| Seneca The Younger, De Clementia, 2.5.1 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 76, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 281, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 81, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 26, 5, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 2.5.2 |
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 281, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 28 |
| Seneca The Younger, De Clementia, 2.5.2-6.3 |
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 130 |
| Seneca The Younger, De Clementia, 2.5.2-7.5 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts268 |
| Seneca The Younger, De Clementia, 2.5.4 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 2.5.5 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408 |
| Seneca The Younger, De Clementia, 2.6 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 162, 192, 390, Katzoff (2019), On Jews in the Roman World: Collected Studies.263 |
| Seneca The Younger, De Clementia, 2.6.2 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 124, 125, 191 |
| Seneca The Younger, De Clementia, 2.6.4 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 26, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances408, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 184 |
| Seneca The Younger, De Clementia, 2.7 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 118 |
| Seneca The Younger, De Clementia, 2.7.1 |
Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 122 |
| Seneca The Younger, De Clementia, 2.7.2 |
Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 122 |
| Seneca The Younger, De Clementia, 2.7.3 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances415, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 122 |
| Seneca The Younger, De Clementia, 2.7.4 |
Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 26, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances415, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 122 |
| Seneca The Younger, De Clementia, 14 |
Keane (2015), Juvenal and the Satiric Emotions, 189 |
| Seneca The Younger, De Clementia, 15 |
Keane (2015), Juvenal and the Satiric Emotions, 189 |
| Seneca The Younger, De Clementia, '1.6.3 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 621 |
