| references | secondary books |
|---|---|
| Seneca The Younger, De Beneficiis, 1.1.3 | Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021), 185 |
| Seneca The Younger, De Beneficiis, 1.1.4 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 180 |
| Seneca The Younger, De Beneficiis, 1.1.9 | Satlow, The Gift in Antiquity (2013), 78 |
| Seneca The Younger, De Beneficiis, 1.2.2 | Bowditch, Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination (2001), 135 |
| Seneca The Younger, De Beneficiis, 1.2.3 | Bowditch, Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination (2001), 43 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 541 |
| Seneca The Younger, De Beneficiis, 1.2.4 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 541 |
| Seneca The Younger, De Beneficiis, 1.3.2 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 195 |
| Seneca The Younger, De Beneficiis, 1.3.3 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 195 |
| Seneca The Younger, De Beneficiis, 1.3.3-4.5 | Acosta-Hughes Lehnus and Stephens, Brills Companion to Callimachus (2011), 210 |
| Seneca The Younger, De Beneficiis, 1.3.4 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 195 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 290 |
| Seneca The Younger, De Beneficiis, 1.3.5 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 195 Graverini, Literature and Identity in The Golden Ass of Apuleius (2012), 100 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 290 |
| Seneca The Younger, De Beneficiis, 1.3.6 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 195 |
| Seneca The Younger, De Beneficiis, 1.3.7 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 195 Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022), 496, 76 |
| Seneca The Younger, De Beneficiis, 1.3.8 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 195 Graverini, Literature and Identity in The Golden Ass of Apuleius (2012), 100 |
| Seneca The Younger, De Beneficiis, 1.3.9 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 195 |
| Seneca The Younger, De Beneficiis, 1.3.10 | Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022), 21 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 195 |
| Seneca The Younger, De Beneficiis, 1.4 | Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001), 127 |
| Seneca The Younger, De Beneficiis, 1.4.2 | Satlow, The Gift in Antiquity (2013), 77, 78, 91 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 56 deSilva, Ephesians (2022), 51 |
| Seneca The Younger, De Beneficiis, 1.4.3 | Bowditch, Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination (2001), 44 Satlow, The Gift in Antiquity (2013), 2 |
| Seneca The Younger, De Beneficiis, 1.4.5 | Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022), 21 Graverini, Literature and Identity in The Golden Ass of Apuleius (2012), 100, 132, 41 |
| Seneca The Younger, De Beneficiis, 1.4.6 | Graverini, Literature and Identity in The Golden Ass of Apuleius (2012), 100, 132, 41 |
| Seneca The Younger, De Beneficiis, 1.5.2 | Bowditch, Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination (2001), 142 |
| Seneca The Younger, De Beneficiis, 1.5.3 | Bowditch, Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination (2001), 142 |
| Seneca The Younger, De Beneficiis, 1.6.1 | Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002), 172 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 66 |
| Seneca The Younger, De Beneficiis, 1.6.2 | Wynne, Horace and the Gift Economy of Patronage (2019), 164 |
| Seneca The Younger, De Beneficiis, 1.6.3 | Mackey, Belief and Cult: Rethinking Roman Religion (2022), 158 |
| Seneca The Younger, De Beneficiis, 1.9.3 | Perry, Gender, Manumission, and the Roman Freedwoman (2014), 15 |
| Seneca The Younger, De Beneficiis, 1.9.4 | Perry, Gender, Manumission, and the Roman Freedwoman (2014), 15 |
| Seneca The Younger, De Beneficiis, 1.9.5 | Ferrándiz, Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea (2022), 54 |
| Seneca The Younger, De Beneficiis, 1.10.1 | Williams, The Cosmic Viewpoint: A Study of Senecas Natural Questions (2012), 82 |
| Seneca The Younger, De Beneficiis, 1.10.2 | Lateiner and Spatharas, The Ancient Emotion of Disgust (2016), 205 |
| Seneca The Younger, De Beneficiis, 1.10.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 Satlow, The Gift in Antiquity (2013), 68 |
| Seneca The Younger, De Beneficiis, 1.10.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 |
| Seneca The Younger, De Beneficiis, 1.11.1 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 197 |
| Seneca The Younger, De Beneficiis, 1.11.4 | Mueller, Roman Religion in Valerius Maximus (2002), 198 |
| Seneca The Younger, De Beneficiis, 1.13 | Augoustakis, Flavian Poetry and its Greek Past (2014), 310 |
| Seneca The Younger, De Beneficiis, 1.13.1 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 273 |
| Seneca The Younger, De Beneficiis, 1.13.2 | Augoustakis, Flavian Poetry and its Greek Past (2014), 299, 300 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 273 |
| Seneca The Younger, De Beneficiis, 1.13.3 | Augoustakis, Flavian Poetry and its Greek Past (2014), 299, 300 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 653 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 273 |
| Seneca The Younger, De Beneficiis, 1.14.3 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 167 |
| Seneca The Younger, De Beneficiis, 2.1.2 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 329 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 211 |
| Seneca The Younger, De Beneficiis, 2.4.3 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 293 |
| Seneca The Younger, De Beneficiis, 2.7.2 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 176 |
| Seneca The Younger, De Beneficiis, 2.7.3 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 159, 168 |
| Seneca The Younger, De Beneficiis, 2.10.4 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 159, 37 Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021), 184 |
| Seneca The Younger, De Beneficiis, 2.12.1 | Talbert, The Senate of Imperial Rome (1984), 229 |
| Seneca The Younger, De Beneficiis, 2.12.2 | Naiden, Ancient Suppliation (2006), 239 Talbert, The Senate of Imperial Rome (1984), 229 |
| Seneca The Younger, De Beneficiis, 2.14.1 | Nisula, Augustine and the Functions of Concupiscence (2012), 26 |
| Seneca The Younger, De Beneficiis, 2.14.4 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 75 |
| Seneca The Younger, De Beneficiis, 2.15.3 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 197 |
| Seneca The Younger, De Beneficiis, 2.16 | Augoustakis, Flavian Poetry and its Greek Past (2014), 310 |
| Seneca The Younger, De Beneficiis, 2.16.2 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 201 |
| Seneca The Younger, De Beneficiis, 2.17.1 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 132 |
| Seneca The Younger, De Beneficiis, 2.17.2 | Bexley, Senecas Characters: Fictional Identities and Implied Human Selves (2022), 72 |
| Seneca The Younger, De Beneficiis, 2.17.7 | Bowditch, Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination (2001), 135 |
| Seneca The Younger, De Beneficiis, 2.18.5 | Bowditch, Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination (2001), 126, 132, 51 |
| Seneca The Younger, De Beneficiis, 2.19 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 152 |
| Seneca The Younger, De Beneficiis, 2.20 | Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022), 24 |
| Seneca The Younger, De Beneficiis, 2.20.2 | Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022), 29 |
| Seneca The Younger, De Beneficiis, 2.21.1 | Masterson, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood (2016), 23 |
| Seneca The Younger, De Beneficiis, 2.21.2 | Masterson, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood (2016), 23 |
| Seneca The Younger, De Beneficiis, 2.21.3 | Keener, First-Second Corinthians (2005), 229 |
| Seneca The Younger, De Beneficiis, 2.21.5 | In the Image of the Ancestors: Narratives of Kinship in Flavian Epic (2008), 39 Talbert, The Senate of Imperial Rome (1984), 277 |
| Seneca The Younger, De Beneficiis, 2.23.1 | Satlow, The Gift in Antiquity (2013), 68 |
| Seneca The Younger, De Beneficiis, 2.23.3 | Satlow, The Gift in Antiquity (2013), 68 |
| Seneca The Younger, De Beneficiis, 2.24.1 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 293 |
| Seneca The Younger, De Beneficiis, 2.24.2 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 197 |
| Seneca The Younger, De Beneficiis, 2.24.3 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 |
| Seneca The Younger, De Beneficiis, 2.24.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 287 |
| Seneca The Younger, De Beneficiis, 2.25.1 | Bowditch, Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination (2001), 53 |
| Seneca The Younger, De Beneficiis, 2.28.1-29.6 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 187 |
| Seneca The Younger, De Beneficiis, 2.29 | Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013), 155 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 134 |
| Seneca The Younger, De Beneficiis, 2.30.1 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 284, 289 |
| Seneca The Younger, De Beneficiis, 2.30.2 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 284, 289 |
| Seneca The Younger, De Beneficiis, 2.31.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 |
| Seneca The Younger, De Beneficiis, 2.32.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 |
| Seneca The Younger, De Beneficiis, 2.33.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 |
| Seneca The Younger, De Beneficiis, 2.33.2 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 Rutledge, Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting (2012), 102 |
| Seneca The Younger, De Beneficiis, 2.35.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 |
| Seneca The Younger, De Beneficiis, 2.35.3 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 286 |
| Seneca The Younger, De Beneficiis, 2.35.4 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 286 |
| Seneca The Younger, De Beneficiis, 2.35.5 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 286 |
| Seneca The Younger, De Beneficiis, 3.1.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 287 |
| Seneca The Younger, De Beneficiis, 3.1.3 | Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021), 182 |
| Seneca The Younger, De Beneficiis, 3.4.1 | Gordon, The Invention and Gendering of Epicurus (2012), 70 |
| Seneca The Younger, De Beneficiis, 3.5.2 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 286, 287 |
| Seneca The Younger, De Beneficiis, 3.8.2 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 289 |
| Seneca The Younger, De Beneficiis, 3.8.3 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 289 |
| Seneca The Younger, De Beneficiis, 3.9.1 | Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002), 172 |
| Seneca The Younger, De Beneficiis, 3.9.2 | Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 224 |
| Seneca The Younger, De Beneficiis, 3.9.3 | Bowditch, Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination (2001), 51, 55 |
| Seneca The Younger, De Beneficiis, 3.11.2 | Keener, First-Second Corinthians (2005), 243 |
| Seneca The Younger, De Beneficiis, 3.14.3 | Ferrándiz, Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea (2022), 54 |
| Seneca The Younger, De Beneficiis, 3.15.3 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 812 |
| Seneca The Younger, De Beneficiis, 3.15.4 | Bowditch, Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination (2001), 144 Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018), 105, 235 |
| Seneca The Younger, De Beneficiis, 3.16.1 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 173 |
| Seneca The Younger, De Beneficiis, 3.16.2 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 173 |
| Seneca The Younger, De Beneficiis, 3.16.3 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 173 |
| Seneca The Younger, De Beneficiis, 3.16.4 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 173 |
| Seneca The Younger, De Beneficiis, 3.17 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 517 |
| Seneca The Younger, De Beneficiis, 3.17.4 | Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 211 Wilson, The Sentences of Sextus (2012), 328 |
| Seneca The Younger, De Beneficiis, 3.18 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 544 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 517 |
| Seneca The Younger, De Beneficiis, 3.19 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 517 |
| Seneca The Younger, De Beneficiis, 3.20 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 66 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 517 |
| Seneca The Younger, De Beneficiis, 3.20.1 | deSilva, Ephesians (2022), 299 |
| Seneca The Younger, De Beneficiis, 3.20.2 | deSilva, Ephesians (2022), 299 |
| Seneca The Younger, De Beneficiis, 3.21 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 517 |
| Seneca The Younger, De Beneficiis, 3.21.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 547, 551 |
| Seneca The Younger, De Beneficiis, 3.22 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 517; Peter Garnsey, 'Philo Judaeus and Slave Theory', Scripta Classica Israelica 13 (1994), 30-45, at 32, 33 |
| Seneca The Younger, De Beneficiis, 3.22.1 | Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006), 358 Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016), 182 |
| Seneca The Younger, De Beneficiis, 3.22.3 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 549 Naiden, Ancient Suppliation (2006), 255 |
| Seneca The Younger, De Beneficiis, 3.23.3 | deSilva, Ephesians (2022), 299 |
| Seneca The Younger, De Beneficiis, 3.26.1 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 237 Keane, Juvenal and the Satiric Emotions (2015), 38 |
| Seneca The Younger, De Beneficiis, 3.26.2 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 237 |
| Seneca The Younger, De Beneficiis, 3.27 | Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 138, 70, 81; Ido Israelowich, 'Kaius Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication. Oxford studies in Roman society and law. Oxford and New York: Oxford University Press, 2016. xiii + 482 pp. ISBN 9780198744450.', Scripta Classica Israelica 37 (2018), 200-202, at 201 |
| Seneca The Younger, De Beneficiis, 3.28.1 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 517 |
| Seneca The Younger, De Beneficiis, 3.28.2 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 50 Keane, Juvenal and the Satiric Emotions (2015), 101 |
| Seneca The Younger, De Beneficiis, 3.31.1 | Augoustakis, Flavian Poetry and its Greek Past (2014), 315 |
| Seneca The Younger, De Beneficiis, 3.32.4 | Nelsestuen, Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic (2015), 154 |
| Seneca The Younger, De Beneficiis, 3.36 | Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001), 127 |
| Seneca The Younger, De Beneficiis, 3.38.2 | Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity (2013), 82 |
| Seneca The Younger, De Beneficiis, 4 | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 95 |
| Seneca The Younger, De Beneficiis, 4.2.1 | Gordon, The Invention and Gendering of Epicurus (2012), 136 |
| Seneca The Younger, De Beneficiis, 4.4.2 | Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 232 |
| Seneca The Younger, De Beneficiis, 4.4.19 | Bryan, Authors and Authorities in Ancient Philosophy (2018), 229 Wardy and Warren, Authors and Authorities in Ancient Philosophy (2018), 229 |
| Seneca The Younger, De Beneficiis, 4.5.1 | Keener, First-Second Corinthians (2005), 45 |
| Seneca The Younger, De Beneficiis, 4.6.2 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 306 |
| Seneca The Younger, De Beneficiis, 4.6.6 | Isaac, The invention of racism in classical antiquity (2004), 97 |
| Seneca The Younger, De Beneficiis, 4.7 | Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022), 101 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 196 |
| Seneca The Younger, De Beneficiis, 4.7.1 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 654 Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012), 99 |
| Seneca The Younger, De Beneficiis, 4.7.2.2 | Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014), 281 |
| Seneca The Younger, De Beneficiis, 4.7.2.3 | Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014), 281 |
| Seneca The Younger, De Beneficiis, 4.7.2.4 | Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014), 281 |
| Seneca The Younger, De Beneficiis, 4.8 | Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022), 101 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 196 |
| Seneca The Younger, De Beneficiis, 4.8.1 | Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018), 94 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 654 |
| Seneca The Younger, De Beneficiis, 4.8.2 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 232 |
| Seneca The Younger, De Beneficiis, 4.8.4 | Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020), 324 |
| Seneca The Younger, De Beneficiis, 4.9.3 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 112 |
| Seneca The Younger, De Beneficiis, 4.11.5 | Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018), 10 |
| Seneca The Younger, De Beneficiis, 4.13.1 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 119 |
| Seneca The Younger, De Beneficiis, 4.13.3 | Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016), 182 |
| Seneca The Younger, De Beneficiis, 4.19.1 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 233 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 244 |
| Seneca The Younger, De Beneficiis, 4.20.3 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 168 |
| Seneca The Younger, De Beneficiis, 4.21.6 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 179, 180 |
| Seneca The Younger, De Beneficiis, 4.22.1 | Rüpke, The individual in the religions of the ancient Mediterranean (2014), 485 |
| Seneca The Younger, De Beneficiis, 4.22.2 | Rüpke, The individual in the religions of the ancient Mediterranean (2014), 485 |
| Seneca The Younger, De Beneficiis, 4.27 | Jedan, Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics (2009), 194 |
| Seneca The Younger, De Beneficiis, 4.27.2 | Graver, Stoicism and Emotion (2007), 244 Langlands, Exemplary Ethics in Ancient Rome (2018), 167 Roller, Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries (2018), 177 |
| Seneca The Younger, De Beneficiis, 4.28 | Ferrándiz, Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea (2022), 112 |
| Seneca The Younger, De Beneficiis, 4.29 | Katzoff, On Jews in the Roman World: Collected Studies (2019), 263 |
| Seneca The Younger, De Beneficiis, 4.30.2 | Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002), 200 |
| Seneca The Younger, De Beneficiis, 4.33.1 | Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022), 175 |
| Seneca The Younger, De Beneficiis, 4.34 | Graver, Stoicism and Emotion (2007), 193, 253 Jedan, Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics (2009), 202 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 53 |
| Seneca The Younger, De Beneficiis, 4.34.4 | Schibli, Hierocles of Alexandria (2002), 252 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 54 |
| Seneca The Younger, De Beneficiis, 4.35.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 812 |
| Seneca The Younger, De Beneficiis, 4.39 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 219 |
| Seneca The Younger, De Beneficiis, 4.40.3 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 329 |
| Seneca The Younger, De Beneficiis, 4.40.5 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 329 |
| Seneca The Younger, De Beneficiis, 5.1.1 | Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001), 121 |
| Seneca The Younger, De Beneficiis, 5.1.3 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 180 |
| Seneca The Younger, De Beneficiis, 5.2 | Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001), 127 |
| Seneca The Younger, De Beneficiis, 5.2.3 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 147 |
| Seneca The Younger, De Beneficiis, 5.2.4 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 147 |
| Seneca The Younger, De Beneficiis, 5.3.2 | Langlands, Exemplary Ethics in Ancient Rome (2018), 285 |
| Seneca The Younger, De Beneficiis, 5.4.3 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 131, 132 Zanker, The Mask of Socrates: The Image of the Intellectual in Antiquity (1996), 179 |
| Seneca The Younger, De Beneficiis, 5.4.4 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 131, 132 |
| Seneca The Younger, De Beneficiis, 5.5.2 | Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity (2013), 95 |
| Seneca The Younger, De Beneficiis, 5.5.4 | Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020), 361, 435 |
| Seneca The Younger, De Beneficiis, 5.5.5 | Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020), 361 |
| Seneca The Younger, De Beneficiis, 5.7.5 | Merz and Tieleman, Ambrosiasters Political Theology (2012), 190 |
| Seneca The Younger, De Beneficiis, 5.15.5 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 201 |
| Seneca The Younger, De Beneficiis, 5.16 | Walters, Imagery of the Body Politic in Ciceronian Rome (2020), 118 |
| Seneca The Younger, De Beneficiis, 5.17.3 | Roumpou, Ritual and the Poetics of Closure in Flavian Literature (2023), 113 |
| Seneca The Younger, De Beneficiis, 5.17.5 | Gordon, The Invention and Gendering of Epicurus (2012), 69, 70 |
| Seneca The Younger, De Beneficiis, 5.20.7 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 159, 176, 46 |
| Seneca The Younger, De Beneficiis, 5.21.3 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 159 |
| Seneca The Younger, De Beneficiis, 5.24 | Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 138, 53 |
| Seneca The Younger, De Beneficiis, 5.25.5 | Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 333 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 271 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 156 |
| Seneca The Younger, De Beneficiis, 5.25.6 | Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 333 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 156 |
| Seneca The Younger, De Beneficiis, 6.3.4 | Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 213 Wilson, The Sentences of Sextus (2012), 302 |
| Seneca The Younger, De Beneficiis, 6.4.2 | In the Image of the Ancestors: Narratives of Kinship in Flavian Epic (2008), 22 |
| Seneca The Younger, De Beneficiis, 6.7.3 | Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012), 100 |
| Seneca The Younger, De Beneficiis, 6.12.1 | Bexley, Senecas Characters: Fictional Identities and Implied Human Selves (2022), 188 |
| Seneca The Younger, De Beneficiis, 6.15.1 | Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016), 328, 332 |
| Seneca The Younger, De Beneficiis, 6.15.7 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 179 |
| Seneca The Younger, De Beneficiis, 6.16.4 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 199 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 225 |
| Seneca The Younger, De Beneficiis, 6.16.5 | Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 225 |
| Seneca The Younger, De Beneficiis, 6.19.2 | Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020), 44 Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016), 209 |
| Seneca The Younger, De Beneficiis, 6.19.5 | Talbert, The Senate of Imperial Rome (1984), 53 |
| Seneca The Younger, De Beneficiis, 6.23.1 | Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022), 99 |
| Seneca The Younger, De Beneficiis, 6.29.1 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 180 |
| Seneca The Younger, De Beneficiis, 6.30.3 | Gilbert, Graver and McConnell, Power and Persuasion in Ciceros Philosophy (2023), 122 |
| Seneca The Younger, De Beneficiis, 6.31 | Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008), 18 Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022), 71 |
| Seneca The Younger, De Beneficiis, 6.32.1 | Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023), 169 Jenkyns, God, Space, and City in the Roman Imagination (2013), 154 McGinn, The Economy of Prostitution in the Roman world: A study of Social History & The Brothel (2004), 92 Perry, Gender, Manumission, and the Roman Freedwoman (2014), 31 Phang, The Marriage of Roman Soldiers (13 B.C. - A.D. 235) (2001), 126, 369 |
| Seneca The Younger, De Beneficiis, 6.32.2 | Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023), 169 |
| Seneca The Younger, De Beneficiis, 6.32.3 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 265 |
| Seneca The Younger, De Beneficiis, 6.33.3 | Edmondson, Roman Dress and the Fabrics of Roman Culture (2008), 109 |
| Seneca The Younger, De Beneficiis, 6.34 | Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018), 168 |
| Seneca The Younger, De Beneficiis, 6.34.1 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 287 |
| Seneca The Younger, De Beneficiis, 6.34.2 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 77 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 287 |
| Seneca The Younger, De Beneficiis, 6.34.3 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 287 |
| Seneca The Younger, De Beneficiis, 6.34.4 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 173 Roller, Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries (2018), 255 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 287 |
| Seneca The Younger, De Beneficiis, 6.34.5 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 287, 292 |
| Seneca The Younger, De Beneficiis, 6.36 | de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 546, 547 |
| Seneca The Younger, De Beneficiis, 6.37.2 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 163, 173 |
| Seneca The Younger, De Beneficiis, 6.38 | Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018), 218 |
| Seneca The Younger, De Beneficiis, 6.38.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 167, 169 |
| Seneca The Younger, De Beneficiis, 6.38.5 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 173, 174 |
| Seneca The Younger, De Beneficiis, 7.1.1 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 133, 134 |
| Seneca The Younger, De Beneficiis, 7.1.2 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 133, 134 |
| Seneca The Younger, De Beneficiis, 7.1.3 | Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020), 359 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 413 Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 133, 134, 139 |
| Seneca The Younger, De Beneficiis, 7.1.4 | Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020), 359 |
| Seneca The Younger, De Beneficiis, 7.1.5 | Green, Carthage in Virgils Aeneid: Staging the Enemy under Augustus (2014), 84 Osborne, Irenaeus of Lyons (2001), 34 |
| Seneca The Younger, De Beneficiis, 7.1.7 | Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018), 10 |
| Seneca The Younger, De Beneficiis, 7.2.1 | Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020), 359 |
| Seneca The Younger, De Beneficiis, 7.2.2 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 190 Nisula, Augustine and the Functions of Concupiscence (2012), 25 |
| Seneca The Younger, De Beneficiis, 7.2.4 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 332 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 235 |
| Seneca The Younger, De Beneficiis, 7.2.5 | Augoustakis, Flavian Poetry and its Greek Past (2014), 310 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 332 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 235 |
| Seneca The Younger, De Beneficiis, 7.2.6 | Williams, The Cosmic Viewpoint: A Study of Senecas Natural Questions (2012), 209 Augoustakis, Flavian Poetry and its Greek Past (2014), 310 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 344 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 235 |
| Seneca The Younger, De Beneficiis, 7.3.1 | Williams, The Cosmic Viewpoint: A Study of Senecas Natural Questions (2012), 209 |
| Seneca The Younger, De Beneficiis, 7.3.2 | Jenkyns, God, Space, and City in the Roman Imagination (2013), 181 |
| Seneca The Younger, De Beneficiis, 7.6.1 | Johnson and Parker, ?Ancient Literacies: The Culture of Reading in Greece and Rome (2009), 269, 271 |
| Seneca The Younger, De Beneficiis, 7.6.2 | Bexley, Senecas Characters: Fictional Identities and Implied Human Selves (2022), 268 |
| Seneca The Younger, De Beneficiis, 7.7.3 | Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022), 280 |
| Seneca The Younger, De Beneficiis, 7.7.4 | Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022), 280 |
| Seneca The Younger, De Beneficiis, 7.7.5 | Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020), 184 |
| Seneca The Younger, De Beneficiis, 7.8.2 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 134, 135 |
| Seneca The Younger, De Beneficiis, 7.8.3 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 524 Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 134, 135 |
| Seneca The Younger, De Beneficiis, 7.9 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 527 |
| Seneca The Younger, De Beneficiis, 7.9.2 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 135, 136, 175, 92 |
| Seneca The Younger, De Beneficiis, 7.9.3 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 136 |
| Seneca The Younger, De Beneficiis, 7.9.4 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 126, 136 |
| Seneca The Younger, De Beneficiis, 7.9.5 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 44 Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022), 222, 389 Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 136 |
| Seneca The Younger, De Beneficiis, 7.10.1 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 136 |
| Seneca The Younger, De Beneficiis, 7.10.2 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 136 |
| Seneca The Younger, De Beneficiis, 7.10.3 | Nisula, Augustine and the Functions of Concupiscence (2012), 26 Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 136 |
| Seneca The Younger, De Beneficiis, 7.10.4 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 136 |
| Seneca The Younger, De Beneficiis, 7.10.5 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 136 |
| Seneca The Younger, De Beneficiis, 7.10.6 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 136 |
| Seneca The Younger, De Beneficiis, 7.11.1 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 130, 131 |
| Seneca The Younger, De Beneficiis, 7.11.2 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 130, 131 |
| Seneca The Younger, De Beneficiis, 7.12.1 | Romana Berno, Roman Luxuria: A Literary and Cultural History (2023), 131 |
| Seneca The Younger, De Beneficiis, 7.13.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 91 |
| Seneca The Younger, De Beneficiis, 7.17 | Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018), 192 |
| Seneca The Younger, De Beneficiis, 7.19.5 | Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010), 231 |
| Seneca The Younger, De Beneficiis, 7.20.3 | Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022), 31 |
| Seneca The Younger, De Beneficiis, 7.21 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 344 |
| Seneca The Younger, De Beneficiis, 7.21.1 | Radicke, Roman Women’s Dress: Literary Sources, Terminology, and Historical Development (2022), 553 |
| Seneca The Younger, De Beneficiis, 7.23.1 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 264 |
| Seneca The Younger, De Beneficiis, 7.23.2 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 264 |
| Seneca The Younger, De Beneficiis, 7.26.2 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 179, 180 |
| Seneca The Younger, De Beneficiis, 7.26.4 | Nisula, Augustine and the Functions of Concupiscence (2012), 25 |
| Seneca The Younger, De Beneficiis, 7.28.2 | Talbert, The Senate of Imperial Rome (1984), 346 |
| Seneca The Younger, De Beneficiis, 7.28.3 | Kaster, Emotion, Restraint, and Community in Ancient Rome (2005), 159, 163, 168 |
| Seneca The Younger, De Beneficiis, 7.31.3 | Bryan, Authors and Authorities in Ancient Philosophy (2018), 229 Wardy and Warren, Authors and Authorities in Ancient Philosophy (2018), 229 |
| Seneca The Younger, De Beneficiis, 7.31.4 | Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018), 68, 69 |
| Seneca The Younger, De Beneficiis, 12.1 | Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021), 182 |
| Seneca The Younger, De Beneficiis, 12.2 | Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021), 182 |
| Seneca The Younger, De Beneficiis, 13.3 | Arampapaslis, Augoustakis, Froedge, Schroer, Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature (2023), 123 |
| Seneca The Younger, De Beneficiis, 15.13.2 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 104 |
| Seneca The Younger, De Beneficiis, 38.4 | Günther, Brills Companion to Horace (2012), 146 |
| Seneca The Younger, De Beneficiis, "1.1.2" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 321 |
| Seneca The Younger, De Beneficiis, "3.1.1" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 321 |
| Seneca The Younger, De Beneficiis, "3.20.1" | Rüpke, The individual in the religions of the ancient Mediterranean (2014), 480 |
| Seneca The Younger, De Beneficiis, "4.34.4" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 321 |
| Seneca The Younger, De Beneficiis, "5.17.6" | Rüpke, The individual in the religions of the ancient Mediterranean (2014), 485 |
| Seneca The Younger, De Beneficiis, "6.22" | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 139, 140, 182 |
| Seneca The Younger, De Beneficiis, "7.27.1-28.3" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 321 |