| Sallust, Catiline, 1 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 6, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 17, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 143, 144 |
| Sallust, Catiline, 1.1 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 156 |
| Sallust, Catiline, 1.2 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 14, Schibli (2002), Hierocles of Alexandria, 246 |
| Sallust, Catiline, 2 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 6, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 17, Galinsky (2016), Memory in Ancient Rome and Early Christianity, 47 |
| Sallust, Catiline, 2.1 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 28, Nisula (2012), Augustine and the Functions of Concupiscence, 22 |
| Sallust, Catiline, 2.2 |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 180 |
| Sallust, Catiline, 2.5 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 182, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 144, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 41, 45, 46, 89, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.342 |
| Sallust, Catiline, 2.6 |
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.342 |
| Sallust, Catiline, 2.8 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 14 |
| Sallust, Catiline, 2.9-3.5 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 310 |
| Sallust, Catiline, 2.11 |
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.375 |
| Sallust, Catiline, 3 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 6, Van Nuffelen (2012), Orosius and the Rhetoric of History, 11, 118 |
| Sallust, Catiline, 3.1 |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 391, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 24; Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 175 |
| Sallust, Catiline, 3.2 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 183, Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 115, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 391, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 18, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.6 |
| Sallust, Catiline, 3.3 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 47 |
| Sallust, Catiline, 3.3-4.2 |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 385 |
| Sallust, Catiline, 3.4 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 47 |
| Sallust, Catiline, 3.5 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 47 |
| Sallust, Catiline, 4 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 6 |
| Sallust, Catiline, 4.1 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.67, Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time.59 |
| Sallust, Catiline, 4.1.2 |
Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 43 |
| Sallust, Catiline, 4.2 |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 398, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 24, 26 |
| Sallust, Catiline, 4.3 |
DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 6 |
| Sallust, Catiline, 5 |
Feldman (2006), Judaism and Hellenism Reconsidered, 472, Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 15 |
| Sallust, Catiline, 5.1 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 212, Galinsky (2016), Memory in Ancient Rome and Early Christianity, 47 |
| Sallust, Catiline, 5.2 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 48, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 212, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.342 |
| Sallust, Catiline, 5.3 |
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 17, Augoustakis (2014), Flavian Poetry and its Greek Past, 17, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 212, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.342 |
| Sallust, Catiline, 5.4 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 310, 320, Nisula (2012), Augustine and the Functions of Concupiscence, 22, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 212, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.342 |
| Sallust, Catiline, 5.5 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 310, 320, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 212, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.342 |
| Sallust, Catiline, 5.6 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 310, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 212 |
| Sallust, Catiline, 5.7 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 212, 213 |
| Sallust, Catiline, 5.8 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 373, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 212, 41, 42, 54 |
| Sallust, Catiline, 5.9 |
Poulsen (2021), Usages of the Past in Roman Historiography, 279, 280, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 28, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 273, 274, 275, 276 |
| Sallust, Catiline, 5.9-13.5 |
Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 2 |
| Sallust, Catiline, 6 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 149, Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 183, Poulsen (2021), Usages of the Past in Roman Historiography, 266, 267, 274, 279, 280, 281, 282, 283, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 161, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.123 |
| Sallust, Catiline, 6.1 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 72, Crabb (2020), Luke/Acts and the End of History, 52 |
| Sallust, Catiline, 6.2 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 72 |
| Sallust, Catiline, 6.3 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 40, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 276, 277, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.331 |
| Sallust, Catiline, 6.4 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 276, 277 |
| Sallust, Catiline, 6.5 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 276, 277 |
| Sallust, Catiline, 6.6 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 36, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 400 |
| Sallust, Catiline, 7 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 149, Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 183, Poulsen (2021), Usages of the Past in Roman Historiography, 266, 267, 274, 279, 280, 281, 282, 283, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 161, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.123 |
| Sallust, Catiline, 7.3 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 310, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 241, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 274, 275, 276, 277 |
| Sallust, Catiline, 7.4 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 310, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 241, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.331 |
| Sallust, Catiline, 7.5 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 310, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 241 |
| Sallust, Catiline, 7.6 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 310, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 241, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.331 |
| Sallust, Catiline, 7.7 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 310 |
| Sallust, Catiline, 8 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 149, Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 183, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 19, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 161, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 226, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.123 |
| Sallust, Catiline, 8.1 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 42 |
| Sallust, Catiline, 8.2 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 212, 213 |
| Sallust, Catiline, 8.3 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 212, 213 |
| Sallust, Catiline, 8.4 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 212, 213 |
| Sallust, Catiline, 8.5 |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 279 |
| Sallust, Catiline, 9 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 149, Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 183, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 161, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.123 |
| Sallust, Catiline, 9.1 |
Wiebe (2021), Fallen Angels in the Theology of St Augustine, 180, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 273, 274, 275, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.331 |
| Sallust, Catiline, 9.2 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 298 |
| Sallust, Catiline, 9.3 |
Augoustakis et al. (2021), Fides in Flavian Literature, 231, 5 |
| Sallust, Catiline, 10 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 149, Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 183, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 22, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 23, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 161, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 108, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.123, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.375, Keith and Myers (2023), Vergil and Elegy.48, Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 243 |
| Sallust, Catiline, 10.1 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 6, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 19, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 42, Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 168, 171; Liv Yarrow, 'Lucius Mummius and the Spoils of Corinth', Scripta Classica Israelica 25 (2006), 57-70, at 58 |
| Sallust, Catiline, 10.2 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 6, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.339 |
| Sallust, Catiline, 10.3 |
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.339 |
| Sallust, Catiline, 10.4 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 185, Augoustakis et al. (2021), Fides in Flavian Literature, 5, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 116, 186, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.339 |
| Sallust, Catiline, 10.5 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 116 |
| Sallust, Catiline, 10.6 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 174, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 116 |
| Sallust, Catiline, 10.7 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 116 |
| Sallust, Catiline, 10.8 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 116 |
| Sallust, Catiline, 10.9 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 116 |
| Sallust, Catiline, 10.10 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 116 |
| Sallust, Catiline, 10.11 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 116 |
| Sallust, Catiline, 10.12 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 116 |
| Sallust, Catiline, 10.13 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 116 |
| Sallust, Catiline, 11 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 149, Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 183, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 22, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 10, 33, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 161, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 108, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.123, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.341, Keith and Myers (2023), Vergil and Elegy.48 |
| Sallust, Catiline, 11.1 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 276, 277 |
| Sallust, Catiline, 11.2 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 276, 277, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.136 |
| Sallust, Catiline, 11.3 |
Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 326, Nisula (2012), Augustine and the Functions of Concupiscence, 22, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.340 |
| Sallust, Catiline, 11.4 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 278 |
| Sallust, Catiline, 11.5 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 190, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 359, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 42, 44, Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.156 |
| Sallust, Catiline, 11.6 |
Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 359, Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.156, Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 323 |
| Sallust, Catiline, 11.6-12.2 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 43 |
| Sallust, Catiline, 11.7 |
Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 359 |
| Sallust, Catiline, 12 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 149, Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 183, Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 239, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 161, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 108, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.123, Keith and Myers (2023), Vergil and Elegy.48 |
| Sallust, Catiline, 12.1 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 310 |
| Sallust, Catiline, 12.2 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 373, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 102, 89, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.340, 341 |
| Sallust, Catiline, 12.3 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 262, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 160 |
| Sallust, Catiline, 12.4 |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 241, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 283 |
| Sallust, Catiline, 12.5 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 185, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 283 |
| Sallust, Catiline, 13 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 149, Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 183, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 161, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 108, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.123, Keith and Myers (2023), Vergil and Elegy.48 |
| Sallust, Catiline, 13.1 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 175 |
| Sallust, Catiline, 13.2 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 175 |
| Sallust, Catiline, 13.3 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 175, Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 17, Augoustakis (2014), Flavian Poetry and its Greek Past, 17, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.341 |
| Sallust, Catiline, 13.4 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 175, Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 17, Augoustakis (2014), Flavian Poetry and its Greek Past, 17, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 44, 45 |
| Sallust, Catiline, 13.5 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 175, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 44, 45, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.341 |
| Sallust, Catiline, 14.3 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 106 |
| Sallust, Catiline, 15.1 |
Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 28 |
| Sallust, Catiline, 15.2 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 70 |
| Sallust, Catiline, 15.5 |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 99 |
| Sallust, Catiline, 16.2 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 161 |
| Sallust, Catiline, 16.4 |
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 47 |
| Sallust, Catiline, 20.1 |
Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 83 |
| Sallust, Catiline, 20.2,_20.9-10 |
|
| Sallust, Catiline, 20.6 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 16, 38 |
| Sallust, Catiline, 20.7 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 16, 38 |
| Sallust, Catiline, 20.15 |
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 47, 48 |
| Sallust, Catiline, 21.4 |
Nisula (2012), Augustine and the Functions of Concupiscence, 22 |
| Sallust, Catiline, 22 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 501, Esler (2000), The Early Christian World, 883 |
| Sallust, Catiline, 22.1 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 94, Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 94, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 176, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 323 |
| Sallust, Catiline, 22.2 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 176, 178, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 323 |
| Sallust, Catiline, 22.3 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 185 |
| Sallust, Catiline, 23.5 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 100 |
| Sallust, Catiline, 23.6 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 100 |
| Sallust, Catiline, 24.3 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 45 |
| Sallust, Catiline, 24.3-5.5 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 440 |
| Sallust, Catiline, 25 |
Burton (2009), Dionysus and Rome: Religion and Literature, 139, 140, 57, Jenkyns (2013), God, Space, and City in the Roman Imagination, 82, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 141 |
| Sallust, Catiline, 25.2 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 181, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 45, 64 |
| Sallust, Catiline, 25.3 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 45 |
| Sallust, Catiline, 25.4 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 181, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 45 |
| Sallust, Catiline, 25.5 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 181 |
| Sallust, Catiline, 26.2 |
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 224 |
| Sallust, Catiline, 29.2 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 105 |
| Sallust, Catiline, 29.3 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 36 |
| Sallust, Catiline, 31 |
Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.211 |
| Sallust, Catiline, 31.1 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 155 |
| Sallust, Catiline, 31.2 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 155 |
| Sallust, Catiline, 31.3 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 155 |
| Sallust, Catiline, 31.4 |
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 191 |
| Sallust, Catiline, 31.6 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 102, 30 |
| Sallust, Catiline, 33.1 |
Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 123, 20 |
| Sallust, Catiline, 35.2 |
Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 131 |
| Sallust, Catiline, 36.4-39.5 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 23 |
| Sallust, Catiline, 36.5 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 22 |
| Sallust, Catiline, 37 |
Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 8 |
| Sallust, Catiline, 37.3 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 183 |
| Sallust, Catiline, 37.5 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 165, Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 42 |
| Sallust, Catiline, 37.7 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 82, Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 150, 42 |
| Sallust, Catiline, 43.1 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 185 |
| Sallust, Catiline, 43.2 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 106 |
| Sallust, Catiline, 44 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 305 |
| Sallust, Catiline, 45.1 |
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 224 |
| Sallust, Catiline, 47.2 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 185 |
| Sallust, Catiline, 47.3 |
Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 72 |
| Sallust, Catiline, 50.1 |
Gruen (2011), Rethinking the Other in Antiquity, 147 |
| Sallust, Catiline, 51 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 273, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218 |
| Sallust, Catiline, 51.4 |
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 48 |
| Sallust, Catiline, 51.9 |
Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 267 |
| Sallust, Catiline, 51.18 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 60 |
| Sallust, Catiline, 51.21 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 67 |
| Sallust, Catiline, 51.25 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 106 |
| Sallust, Catiline, 51.27 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 44 |
| Sallust, Catiline, 51.33 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 45 |
| Sallust, Catiline, 51.34 |
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 45 |
| Sallust, Catiline, 52 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 273, 276, 277, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218 |
| Sallust, Catiline, 52.7 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 131, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 45 |
| Sallust, Catiline, 52.11 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 131 |
| Sallust, Catiline, 52.19 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 129, 131; Alexander Yakobson, 'Marius Speaks to the People: "New Man", Roman Nobility and Roman Political Culture', Scripta Classica Israelica 33 (2014), 283-300, at 297 |
| Sallust, Catiline, 52.20 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 129, 131; Alexander Yakobson, 'Marius Speaks to the People: "New Man", Roman Nobility and Roman Political Culture', Scripta Classica Israelica 33 (2014), 283-300, at 297 |
| Sallust, Catiline, 52.21 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 129, 131; Alexander Yakobson, 'Marius Speaks to the People: "New Man", Roman Nobility and Roman Political Culture', Scripta Classica Israelica 33 (2014), 283-300, at 297 |
| Sallust, Catiline, 52.22 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 129, 131, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 14, 45, 46; Alexander Yakobson, 'Marius Speaks to the People: "New Man", Roman Nobility and Roman Political Culture', Scripta Classica Israelica 33 (2014), 283-300, at 297 |
| Sallust, Catiline, 52.23 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 129, 131; Alexander Yakobson, 'Marius Speaks to the People: "New Man", Roman Nobility and Roman Political Culture', Scripta Classica Israelica 33 (2014), 283-300, at 297 |
| Sallust, Catiline, 52.24 |
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 18 |
| Sallust, Catiline, 52.29 |
Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 20 |
| Sallust, Catiline, 52.30 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 131 |
| Sallust, Catiline, 52.31 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 131 |
| Sallust, Catiline, 52.32 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 106 |
| Sallust, Catiline, 52.35 |
Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 130 |
| Sallust, Catiline, 52.36 |
Gruen (2011), Rethinking the Other in Antiquity, 147 |
| Sallust, Catiline, 52.51 |
Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 20 |
| Sallust, Catiline, 53 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 273, 276, 277 |
| Sallust, Catiline, 53.2 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 184 |
| Sallust, Catiline, 53.3 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 184 |
| Sallust, Catiline, 53.4 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 184 |
| Sallust, Catiline, 53.5 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 184, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 46 |
| Sallust, Catiline, 53.6 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 46 |
| Sallust, Catiline, 54 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 273, 276, 277 |
| Sallust, Catiline, 54.1 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 46 |
| Sallust, Catiline, 54.2 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 142, 143, 145, Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 213 |
| Sallust, Catiline, 54.3 |
Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 213, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 340 |
| Sallust, Catiline, 54.6 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 231, 32 |
| Sallust, Catiline, 55 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 92 |
| Sallust, Catiline, 55.4 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 143 |
| Sallust, Catiline, 55.33 |
Nisula (2012), Augustine and the Functions of Concupiscence, 22 |
| Sallust, Catiline, 58.11 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 16 |
| Sallust, Catiline, 58.12 |
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 48 |
| Sallust, Catiline, 58.21 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 187 |
| Sallust, Catiline, 60.3 |
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 48 |
| Sallust, Catiline, 60.7 |
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 48 |
| Sallust, Catiline, 61 |
Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 219, 220, Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.223, Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature.119 |
| Sallust, Catiline, 61.4 |
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 48 |
| Sallust, Catiline, 41426 |
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 168 |
| Sallust, Catiline, c0.p10 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 68 |
