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Tiresias: The Ancient Mediterranean Religions Source Database

Quintilian, Institutio Oratoria: reference List

ref joined_books
Quintilian, Institutio Oratoria, 1 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401
Quintilian, Institutio Oratoria, 1.1.1 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.2 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.3 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.4 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.5 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.6 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.7 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.8 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.9 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.10 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.11 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.12 Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 219, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.13 Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 219, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.14 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.15 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.16 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.17 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.18 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.19 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.20 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.21 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138396, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.22 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.23 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.24 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.25 Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231, 234, 235
Quintilian, Institutio Oratoria, 1.1.26 Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231
Quintilian, Institutio Oratoria, 1.1.27 Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231, 233
Quintilian, Institutio Oratoria, 1.1.28 Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231, 233, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.298
Quintilian, Institutio Oratoria, 1.1.29 Amsler (2023), Knowledge Construction in Late Antiquity, 226, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.298
Quintilian, Institutio Oratoria, 1.1.30 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.31 Amsler (2023), Knowledge Construction in Late Antiquity, 226, 236, 239, 243
Quintilian, Institutio Oratoria, 1.1.32 Amsler (2023), Knowledge Construction in Late Antiquity, 226, 243
Quintilian, Institutio Oratoria, 1.1.33 Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.1.34 Amsler (2023), Knowledge Construction in Late Antiquity, 226, 239
Quintilian, Institutio Oratoria, 1.1.35 Amsler (2023), Knowledge Construction in Late Antiquity, 226, 239, 244, 246
Quintilian, Institutio Oratoria, 1.1.36 Amsler (2023), Knowledge Construction in Late Antiquity, 226, 243, 244
Quintilian, Institutio Oratoria, 1.1.37 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162, Amsler (2023), Knowledge Construction in Late Antiquity, 226
Quintilian, Institutio Oratoria, 1.2.6 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.7 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.8 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.125
Quintilian, Institutio Oratoria, 1.2.9 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.10 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.11 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.12 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.13 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.14 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.15 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.16 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.17 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.18 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.19 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.20 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.21 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.22 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.23 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.24 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.25 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.2.26 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394
Quintilian, Institutio Oratoria, 1.3.16 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 153, 175
Quintilian, Institutio Oratoria, 1.3.17 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 232
Quintilian, Institutio Oratoria, 1.4 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 465, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158
Quintilian, Institutio Oratoria, 1.4.1 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.4.2 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 162, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 25, 26, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.4.3 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 218, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 379, 380, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.4.4 Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 292, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 63
Quintilian, Institutio Oratoria, 1.4.5 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 63
Quintilian, Institutio Oratoria, 1.4.25 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 13
Quintilian, Institutio Oratoria, 1.5 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158
Quintilian, Institutio Oratoria, 1.5.1 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56
Quintilian, Institutio Oratoria, 1.5.5 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165
Quintilian, Institutio Oratoria, 1.5.20 Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329, Augoustakis (2014), Flavian Poetry and its Greek Past, 329
Quintilian, Institutio Oratoria, 1.5.40 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165
Quintilian, Institutio Oratoria, 1.5.58 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392
Quintilian, Institutio Oratoria, 1.6.3 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 179
Quintilian, Institutio Oratoria, 1.6.4 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 179
Quintilian, Institutio Oratoria, 1.6.12 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165
Quintilian, Institutio Oratoria, 1.6.26 Burton (2009), Dionysus and Rome: Religion and Literature, 120
Quintilian, Institutio Oratoria, 1.6.33 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56
Quintilian, Institutio Oratoria, 1.6.38 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 161
Quintilian, Institutio Oratoria, 1.6.43 Burton (2009), Dionysus and Rome: Religion and Literature, 176
Quintilian, Institutio Oratoria, 1.6.44 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56
Quintilian, Institutio Oratoria, 1.7.1 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56
Quintilian, Institutio Oratoria, 1.7.3 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 211
Quintilian, Institutio Oratoria, 1.8 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 25, 26
Quintilian, Institutio Oratoria, 1.8.1 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.2 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.3 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.4 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.5 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.6 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.7 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.8 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.9 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.10 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.11 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.12 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.13 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.14 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.15 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.16 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207, Keith and Myers (2023), Vergil and Elegy.320
Quintilian, Institutio Oratoria, 1.8.17 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.18 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.19 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 339, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.20 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.8.21 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Quintilian, Institutio Oratoria, 1.9 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 25, 26
Quintilian, Institutio Oratoria, 1.9.1 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 162, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 15
Quintilian, Institutio Oratoria, 1.9.2 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 339
Quintilian, Institutio Oratoria, 1.10 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 469
Quintilian, Institutio Oratoria, 1.10.1 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 83
Quintilian, Institutio Oratoria, 1.10.7 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 109
Quintilian, Institutio Oratoria, 1.10.10 Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation189
Quintilian, Institutio Oratoria, 1.10.12 Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 245, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200
Quintilian, Institutio Oratoria, 1.10.13 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200
Quintilian, Institutio Oratoria, 1.10.14 Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283, Augoustakis (2014), Flavian Poetry and its Greek Past, 283, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200
Quintilian, Institutio Oratoria, 1.10.15 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200
Quintilian, Institutio Oratoria, 1.10.31 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200
Quintilian, Institutio Oratoria, 1.10.32 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 91, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200
Quintilian, Institutio Oratoria, 1.10.33 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200
Quintilian, Institutio Oratoria, 1.11.1 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249
Quintilian, Institutio Oratoria, 1.11.2 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249
Quintilian, Institutio Oratoria, 1.11.3 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162
Quintilian, Institutio Oratoria, 1.11.4 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162
Quintilian, Institutio Oratoria, 1.11.5 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162
Quintilian, Institutio Oratoria, 1.11.6 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162
Quintilian, Institutio Oratoria, 1.11.7 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162
Quintilian, Institutio Oratoria, 1.11.8 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162
Quintilian, Institutio Oratoria, 1.12.5 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107, 190
Quintilian, Institutio Oratoria, 1.12.6 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392
Quintilian, Institutio Oratoria, 1.12.7 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392
Quintilian, Institutio Oratoria, 1.12.18 \Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \98
Quintilian, Institutio Oratoria, 1.26 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 194
Quintilian, Institutio Oratoria, 1.27 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 194
Quintilian, Institutio Oratoria, 1.33.8 Burton (2009), Dionysus and Rome: Religion and Literature, 139
Quintilian, Institutio Oratoria, 1.39 Burton (2009), Dionysus and Rome: Religion and Literature, 42
Quintilian, Institutio Oratoria, 1._pr._3
Quintilian, Institutio Oratoria, 1.pre9-20 Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.38
Quintilian, Institutio Oratoria, 1\t11.1.56 Talbert (1984), The Senate of Imperial Rome, 419
Quintilian, Institutio Oratoria, 2.1 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78
Quintilian, Institutio Oratoria, 2.1.1 Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015378
Quintilian, Institutio Oratoria, 2.1.2 Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015378
Quintilian, Institutio Oratoria, 2.1.3 Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015378
Quintilian, Institutio Oratoria, 2.2 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78
Quintilian, Institutio Oratoria, 2.2.8 Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 28, 38, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297
Quintilian, Institutio Oratoria, 2.3 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78
Quintilian, Institutio Oratoria, 2.3.7 Osborne (2001), Irenaeus of Lyons, 114
Quintilian, Institutio Oratoria, 2.3.75 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 107
Quintilian, Institutio Oratoria, 2.4 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78
Quintilian, Institutio Oratoria, 2.4.2 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 27
Quintilian, Institutio Oratoria, 2.4.23 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 2.4.24 Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 111, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015382
Quintilian, Institutio Oratoria, 2.4.29 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107, 168
Quintilian, Institutio Oratoria, 2.4.41 Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 41
Quintilian, Institutio Oratoria, 2.5 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 36
Quintilian, Institutio Oratoria, 2.5.1 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63
Quintilian, Institutio Oratoria, 2.5.3 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 161
Quintilian, Institutio Oratoria, 2.5.10 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249
Quintilian, Institutio Oratoria, 2.5.11 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 223
Quintilian, Institutio Oratoria, 2.5.12 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 2.5.19 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63
Quintilian, Institutio Oratoria, 2.6 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 36
Quintilian, Institutio Oratoria, 2.7 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78
Quintilian, Institutio Oratoria, 2.8 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78
Quintilian, Institutio Oratoria, 2.10.5 Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 173
Quintilian, Institutio Oratoria, 2.10.12 Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 40
Quintilian, Institutio Oratoria, 2.12.10 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 438
Quintilian, Institutio Oratoria, 2.13.8 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101
Quintilian, Institutio Oratoria, 2.13.9 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101
Quintilian, Institutio Oratoria, 2.13.10 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101
Quintilian, Institutio Oratoria, 2.13.11 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101
Quintilian, Institutio Oratoria, 2.13.12 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 242, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101
Quintilian, Institutio Oratoria, 2.13.13 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101
Quintilian, Institutio Oratoria, 2.13.14 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 269, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101
Quintilian, Institutio Oratoria, 2.14.1 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147
Quintilian, Institutio Oratoria, 2.14.2 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 57, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147
Quintilian, Institutio Oratoria, 2.14.3 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147
Quintilian, Institutio Oratoria, 2.14.4 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147
Quintilian, Institutio Oratoria, 2.15.1 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112
Quintilian, Institutio Oratoria, 2.15.3 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112
Quintilian, Institutio Oratoria, 2.15.7 Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 91
Quintilian, Institutio Oratoria, 2.15.9 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 52
Quintilian, Institutio Oratoria, 2.15.25 Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3
Quintilian, Institutio Oratoria, 2.15.26 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 42
Quintilian, Institutio Oratoria, 2.15.31 Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 152
Quintilian, Institutio Oratoria, 2.15.33 Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112
Quintilian, Institutio Oratoria, 2.15.34 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 113
Quintilian, Institutio Oratoria, 2.15.38 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 135
Quintilian, Institutio Oratoria, 2.16.2 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 149
Quintilian, Institutio Oratoria, 2.16.10 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 164
Quintilian, Institutio Oratoria, 2.17.12 Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 377
Quintilian, Institutio Oratoria, 2.17.13 Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 377
Quintilian, Institutio Oratoria, 2.17.14 Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3
Quintilian, Institutio Oratoria, 2.21.16 Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 187
Quintilian, Institutio Oratoria, 3.1.3 \Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \2
Quintilian, Institutio Oratoria, 3.1.4 \Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \2
Quintilian, Institutio Oratoria, 3.1.21 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 183
Quintilian, Institutio Oratoria, 3.3.9 Feldman (2006), Judaism and Hellenism Reconsidered, 364, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 27
Quintilian, Institutio Oratoria, 3.4.12 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121
Quintilian, Institutio Oratoria, 3.4.13 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121
Quintilian, Institutio Oratoria, 3.4.14 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121
Quintilian, Institutio Oratoria, 3.4.15 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455
Quintilian, Institutio Oratoria, 3.4.16 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455
Quintilian, Institutio Oratoria, 3.6.6 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92
Quintilian, Institutio Oratoria, 3.6.23 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 57
Quintilian, Institutio Oratoria, 3.6.47 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 58
Quintilian, Institutio Oratoria, 3.6.53 Levison (2023), The Greek Life of Adam and Eve.1064
Quintilian, Institutio Oratoria, 3.7.2 Talbert (1984), The Senate of Imperial Rome, 371
Quintilian, Institutio Oratoria, 3.7.16 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 407
Quintilian, Institutio Oratoria, 3.7.20 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 191, 89
Quintilian, Institutio Oratoria, 3.7.21 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 155, Isaac (2004), The invention of racism in classical antiquity, 468, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.628
Quintilian, Institutio Oratoria, 3.7.24 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, 101, 12, Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering.116
Quintilian, Institutio Oratoria, 3.8 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455
Quintilian, Institutio Oratoria, 3.8.28 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, 52
Quintilian, Institutio Oratoria, 3.8.46 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 93
Quintilian, Institutio Oratoria, 3.8.47 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 169
Quintilian, Institutio Oratoria, 3.8.55 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 454
Quintilian, Institutio Oratoria, 3.10.1 Talbert (1984), The Senate of Imperial Rome, 464
Quintilian, Institutio Oratoria, 3.11.14 Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 281
Quintilian, Institutio Oratoria, 3.13 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455
Quintilian, Institutio Oratoria, 3.21 Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.20
Quintilian, Institutio Oratoria, 3.48 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455
Quintilian, Institutio Oratoria, 4 Keener(2005), First-Second Corinthians, 96
Quintilian, Institutio Oratoria, 4.1.8 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845
Quintilian, Institutio Oratoria, 4.1.14 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 184
Quintilian, Institutio Oratoria, 4.1.17 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94
Quintilian, Institutio Oratoria, 4.1.18 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94
Quintilian, Institutio Oratoria, 4.1.19 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.543
Quintilian, Institutio Oratoria, 4.1.20 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 155
Quintilian, Institutio Oratoria, 4.1.73 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.74 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.75 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.76 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.77 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 68, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 256, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.78 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.79 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.80 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.81 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.82 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.83 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.84 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.85 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.86 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.87 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.88 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.89 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.90 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.91 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.92 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.93 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.94 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.95 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.96 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.97 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.98 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.99 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.100 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.101 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.102 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.103 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.104 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.105 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.106 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.107 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.108 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.109 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.110 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.111 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.112 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.113 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.114 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.115 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.116 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.117 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.118 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.119 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.120 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.121 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.122 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.123 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.124 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.125 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.126 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.127 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.128 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.129 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.130 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.131 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.132 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.133 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.134 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.135 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.136 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.137 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.138 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.139 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.140 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.141 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.142 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.143 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.144 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.145 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.146 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.147 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.148 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.149 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.150 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.151 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.152 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.153 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.154 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.155 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.156 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.157 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.158 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.159 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.160 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.161 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.162 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.1.163 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163
Quintilian, Institutio Oratoria, 4.2.27 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 4.2.52 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 113, 114
Quintilian, Institutio Oratoria, 4.2.63 Robbins et al. (2017), The Art of Visual Exegesis, 177
Quintilian, Institutio Oratoria, 4.2.64 Robbins et al. (2017), The Art of Visual Exegesis, 177
Quintilian, Institutio Oratoria, 4.2.65 Robbins et al. (2017), The Art of Visual Exegesis, 177
Quintilian, Institutio Oratoria, 4.2.69 Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 208, 257
Quintilian, Institutio Oratoria, 4.2.88 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156, 20
Quintilian, Institutio Oratoria, 4.2.123 O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 209, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 9
Quintilian, Institutio Oratoria, 4.3.15 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, 99
Quintilian, Institutio Oratoria, 4.5.3 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 137
Quintilian, Institutio Oratoria, 4.5.18 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 123, 175
Quintilian, Institutio Oratoria, 4.5.19 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 123, 175
Quintilian, Institutio Oratoria, 4.5.20 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 123, 175
Quintilian, Institutio Oratoria, 4.32.12 Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 246
Quintilian, Institutio Oratoria, 4.pr. König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13854
Quintilian, Institutio Oratoria, 5.7.1 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 173
Quintilian, Institutio Oratoria, 5.7.8 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94
Quintilian, Institutio Oratoria, 5.9.14 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 145, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.26
Quintilian, Institutio Oratoria, 5.10.7 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 117
Quintilian, Institutio Oratoria, 5.10.19 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 5.10.20 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 229, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 5.10.27 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 5.10.33 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 89
Quintilian, Institutio Oratoria, 5.10.34 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 89
Quintilian, Institutio Oratoria, 5.10.35 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 89
Quintilian, Institutio Oratoria, 5.10.36 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 88, 89
Quintilian, Institutio Oratoria, 5.10.47 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 5.10.55 Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48
Quintilian, Institutio Oratoria, 5.10.56 Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48
Quintilian, Institutio Oratoria, 5.10.57 Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48
Quintilian, Institutio Oratoria, 5.10.58 Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48
Quintilian, Institutio Oratoria, 5.10.59 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 88, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48
Quintilian, Institutio Oratoria, 5.10.60 Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48
Quintilian, Institutio Oratoria, 5.10.61 Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48
Quintilian, Institutio Oratoria, 5.10.62 Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48
Quintilian, Institutio Oratoria, 5.10.71 Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 68, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 315
Quintilian, Institutio Oratoria, 5.10.73 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 5.11 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 124
Quintilian, Institutio Oratoria, 5.11.1 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.2 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.3 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.4 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.5 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.6 Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 167, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.7 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 104
Quintilian, Institutio Oratoria, 5.11.8 Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.9 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.10 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.11 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.12 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.13 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.14 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.15 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.16 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.17 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.18 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Quintilian, Institutio Oratoria, 5.11.19 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 339
Quintilian, Institutio Oratoria, 5.11.22 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 112
Quintilian, Institutio Oratoria, 5.11.24 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 8
Quintilian, Institutio Oratoria, 5.11.38 Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 180
Quintilian, Institutio Oratoria, 5.12.11 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94
Quintilian, Institutio Oratoria, 5.12.14 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 29
Quintilian, Institutio Oratoria, 5.12.17 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 5.12.18 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 5.12.19 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 213, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 5.12.20 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 5.12.21 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 5.12.22 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 5.12.23 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 5.13.26 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 6.1 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
Quintilian, Institutio Oratoria, 6.1.14 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 184, Talbert (1984), The Senate of Imperial Rome, 227, 326, 484
Quintilian, Institutio Oratoria, 6.1.32 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 155, 93
Quintilian, Institutio Oratoria, 6.1.35 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13848, 53
Quintilian, Institutio Oratoria, 6.1.52 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 231
Quintilian, Institutio Oratoria, 6.2 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89
Quintilian, Institutio Oratoria, 6.2.15 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96
Quintilian, Institutio Oratoria, 6.2.16 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96
Quintilian, Institutio Oratoria, 6.2.20 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 90
Quintilian, Institutio Oratoria, 6.2.24 Robbins et al. (2017), The Art of Visual Exegesis, 59
Quintilian, Institutio Oratoria, 6.2.25 Robbins et al. (2017), The Art of Visual Exegesis, 59
Quintilian, Institutio Oratoria, 6.2.26 Robbins et al. (2017), The Art of Visual Exegesis, 59
Quintilian, Institutio Oratoria, 6.2.27 Robbins et al. (2017), The Art of Visual Exegesis, 59
Quintilian, Institutio Oratoria, 6.2.28 Robbins et al. (2017), The Art of Visual Exegesis, 59
Quintilian, Institutio Oratoria, 6.2.29 Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, 60, Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 186, 187
Quintilian, Institutio Oratoria, 6.2.30 Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 91
Quintilian, Institutio Oratoria, 6.2.31 Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 91
Quintilian, Institutio Oratoria, 6.2.32 Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, 60
Quintilian, Institutio Oratoria, 6.2.33 Robbins et al. (2017), The Art of Visual Exegesis, 177, 59
Quintilian, Institutio Oratoria, 6.2.34 Robbins et al. (2017), The Art of Visual Exegesis, 177, 59
Quintilian, Institutio Oratoria, 6.2.35 Robbins et al. (2017), The Art of Visual Exegesis, 177, 59
Quintilian, Institutio Oratoria, 6.2.36 Robbins et al. (2017), The Art of Visual Exegesis, 177, 59
Quintilian, Institutio Oratoria, 6.3.5 Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.110
Quintilian, Institutio Oratoria, 6.3.7 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 106, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 290, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 44
Quintilian, Institutio Oratoria, 6.3.8 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 290
Quintilian, Institutio Oratoria, 6.3.38 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 153, 81
Quintilian, Institutio Oratoria, 6.3.45 Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 341, Augoustakis (2014), Flavian Poetry and its Greek Past, 341
Quintilian, Institutio Oratoria, 6.3.61 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 117, 119, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 254
Quintilian, Institutio Oratoria, 6.3.82 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 291
Quintilian, Institutio Oratoria, 6.3.84 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 247
Quintilian, Institutio Oratoria, 6.3.87 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 245
Quintilian, Institutio Oratoria, 6.3.89 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 245
Quintilian, Institutio Oratoria, 6.3.97 Talbert (1984), The Senate of Imperial Rome, 241
Quintilian, Institutio Oratoria, 6.3.98 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 56, 93
Quintilian, Institutio Oratoria, 6.4.6 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 438
Quintilian, Institutio Oratoria, 6.4.10 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167
Quintilian, Institutio Oratoria, 6.4.11 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163
Quintilian, Institutio Oratoria, 6.11.3 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13861
Quintilian, Institutio Oratoria, 6._pr._10
Quintilian, Institutio Oratoria, 7.1 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13847
Quintilian, Institutio Oratoria, 7.1.14 Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 57, 58, 59
Quintilian, Institutio Oratoria, 7.1.46 Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 54
Quintilian, Institutio Oratoria, 7.1.55 McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.56
Quintilian, Institutio Oratoria, 7.2.24 Talbert (1984), The Senate of Imperial Rome, 314, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244
Quintilian, Institutio Oratoria, 7.2.33 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 145
Quintilian, Institutio Oratoria, 7.2.38 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138316
Quintilian, Institutio Oratoria, 7.3.1 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 86
Quintilian, Institutio Oratoria, 7.3.5 Bryan (2018), Authors and Authorities in Ancient Philosophy, 229, Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 229
Quintilian, Institutio Oratoria, 7.3.21 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 86
Quintilian, Institutio Oratoria, 7.3.23 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 87
Quintilian, Institutio Oratoria, 7.3.24 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 87
Quintilian, Institutio Oratoria, 7.4.8 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 97
Quintilian, Institutio Oratoria, 7.4.9 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 99
Quintilian, Institutio Oratoria, 7.4.35 Augoustakis et al. (2021), Fides in Flavian Literature, 276
Quintilian, Institutio Oratoria, 7.4.39 Talbert (1984), The Senate of Imperial Rome, 419
Quintilian, Institutio Oratoria, 7.5 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92
Quintilian, Institutio Oratoria, 7.6 Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 180, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92
Quintilian, Institutio Oratoria, 7.6.9 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92
Quintilian, Institutio Oratoria, 7.7 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92
Quintilian, Institutio Oratoria, 7.8 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92
Quintilian, Institutio Oratoria, 7.8.1 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 93
Quintilian, Institutio Oratoria, 7.9 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 43
Quintilian, Institutio Oratoria, 7.9.8 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13860
Quintilian, Institutio Oratoria, 7.10 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23
Quintilian, Institutio Oratoria, 8 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 35
Quintilian, Institutio Oratoria, 8. Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 8.3.6 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 177, 249
Quintilian, Institutio Oratoria, 8.3.23 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 195
Quintilian, Institutio Oratoria, 8.3.33 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 57
Quintilian, Institutio Oratoria, 8.3.39 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 61
Quintilian, Institutio Oratoria, 8.3.61 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 164, 165
Quintilian, Institutio Oratoria, 8.3.62 Robbins et al. (2017), The Art of Visual Exegesis, 177, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 33, 34, 37, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 92
Quintilian, Institutio Oratoria, 8.3.63 Robbins et al. (2017), The Art of Visual Exegesis, 177
Quintilian, Institutio Oratoria, 8.3.64 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 20, Robbins et al. (2017), The Art of Visual Exegesis, 177
Quintilian, Institutio Oratoria, 8.3.65 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 20, Robbins et al. (2017), The Art of Visual Exegesis, 177, 178
Quintilian, Institutio Oratoria, 8.3.66 Robbins et al. (2017), The Art of Visual Exegesis, 177, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 8.3.67 Robbins et al. (2017), The Art of Visual Exegesis, 177, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 256, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194
Quintilian, Institutio Oratoria, 8.3.68 Robbins et al. (2017), The Art of Visual Exegesis, 177, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 256, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194
Quintilian, Institutio Oratoria, 8.3.69 Robbins et al. (2017), The Art of Visual Exegesis, 177, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 256, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194
Quintilian, Institutio Oratoria, 8.3.70 Robbins et al. (2017), The Art of Visual Exegesis, 177, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 165, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 256, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194
Quintilian, Institutio Oratoria, 8.3.71 Robbins et al. (2017), The Art of Visual Exegesis, 177, 178, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 1
Quintilian, Institutio Oratoria, 8.3.72 Robbins et al. (2017), The Art of Visual Exegesis, 177, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 112
Quintilian, Institutio Oratoria, 8.4.25 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 8.4.62 Robbins et al. (2017), The Art of Visual Exegesis, 286
Quintilian, Institutio Oratoria, 8.4.63 Robbins et al. (2017), The Art of Visual Exegesis, 285
Quintilian, Institutio Oratoria, 8.4.64 Robbins et al. (2017), The Art of Visual Exegesis, 285
Quintilian, Institutio Oratoria, 8.4.65 Robbins et al. (2017), The Art of Visual Exegesis, 285, 286
Quintilian, Institutio Oratoria, 8.4.71 Robbins et al. (2017), The Art of Visual Exegesis, 286
Quintilian, Institutio Oratoria, 8.5.18 Talbert (1984), The Senate of Imperial Rome, 326
Quintilian, Institutio Oratoria, 8.5.20 Talbert (1984), The Senate of Imperial Rome, 269, 494
Quintilian, Institutio Oratoria, 8.5.25 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515
Quintilian, Institutio Oratoria, 8.5.26 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515
Quintilian, Institutio Oratoria, 8.5.27 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515
Quintilian, Institutio Oratoria, 8.5.28 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 214
Quintilian, Institutio Oratoria, 8.5.29 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515
Quintilian, Institutio Oratoria, 8.5.30 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515
Quintilian, Institutio Oratoria, 8.5.31 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.205
Quintilian, Institutio Oratoria, 8.5.32 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515
Quintilian, Institutio Oratoria, 8.5.33 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515
Quintilian, Institutio Oratoria, 8.5.34 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515
Quintilian, Institutio Oratoria, 8.6 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14, 224, 225, 226, 227, 228
Quintilian, Institutio Oratoria, 8.6.23 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53
Quintilian, Institutio Oratoria, 8.6.24 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53
Quintilian, Institutio Oratoria, 8.6.25 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53
Quintilian, Institutio Oratoria, 8.6.26 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53
Quintilian, Institutio Oratoria, 8.6.27 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53
Quintilian, Institutio Oratoria, 8.6.34 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 145, 146
Quintilian, Institutio Oratoria, 8.6.36 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 8.6.44 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 85
Quintilian, Institutio Oratoria, 8.6.45 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 85
Quintilian, Institutio Oratoria, 8.6.52 Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.12, 97
Quintilian, Institutio Oratoria, 8.6.53 McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.42
Quintilian, Institutio Oratoria, 8.6.54 Feldman (2006), Judaism and Hellenism Reconsidered, 422, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 96
Quintilian, Institutio Oratoria, 8.20 Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 139
Quintilian, Institutio Oratoria, 8_pr._19
Quintilian, Institutio Oratoria, 9.1 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 12, 14, 224
Quintilian, Institutio Oratoria, 9.1.4 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 224
Quintilian, Institutio Oratoria, 9.1.9 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 67
Quintilian, Institutio Oratoria, 9.1.21 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107
Quintilian, Institutio Oratoria, 9.1.27 Robbins et al. (2017), The Art of Visual Exegesis, 177
Quintilian, Institutio Oratoria, 9.2.8 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96
Quintilian, Institutio Oratoria, 9.2.20 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 891
Quintilian, Institutio Oratoria, 9.2.21 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 891
Quintilian, Institutio Oratoria, 9.2.31 Burton (2009), Dionysus and Rome: Religion and Literature, 77, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 153
Quintilian, Institutio Oratoria, 9.2.36 Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 54
Quintilian, Institutio Oratoria, 9.2.40 Robbins et al. (2017), The Art of Visual Exegesis, 177, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 9
Quintilian, Institutio Oratoria, 9.2.41 Levison (2023), The Greek Life of Adam and Eve.1064
Quintilian, Institutio Oratoria, 9.2.44 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 246
Quintilian, Institutio Oratoria, 9.2.46 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 245
Quintilian, Institutio Oratoria, 9.2.52 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 246
Quintilian, Institutio Oratoria, 9.2.64 Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 255
Quintilian, Institutio Oratoria, 9.2.72 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 171
Quintilian, Institutio Oratoria, 9.2.76 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168
Quintilian, Institutio Oratoria, 9.2.85 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96
Quintilian, Institutio Oratoria, 9.2.86 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96
Quintilian, Institutio Oratoria, 9.2.95 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 184
Quintilian, Institutio Oratoria, 9.2.98 Levison (2023), The Greek Life of Adam and Eve.559
Quintilian, Institutio Oratoria, 9.2.103 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 58
Quintilian, Institutio Oratoria, 9.3.3 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107
Quintilian, Institutio Oratoria, 9.3.12 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 178
Quintilian, Institutio Oratoria, 9.3.32 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 76
Quintilian, Institutio Oratoria, 9.3.45 Osborne (2001), Irenaeus of Lyons, 159
Quintilian, Institutio Oratoria, 9.3.56 Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 191
Quintilian, Institutio Oratoria, 9.3.65 Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 139
Quintilian, Institutio Oratoria, 9.3.66 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 51, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 96
Quintilian, Institutio Oratoria, 9.3.73 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168, 61, Osborne (2001), Irenaeus of Lyons, 159
Quintilian, Institutio Oratoria, 9.3.77 Osborne (2001), Irenaeus of Lyons, 159
Quintilian, Institutio Oratoria, 9.3.82 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 76, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 9.4.4 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56
Quintilian, Institutio Oratoria, 9.4.13 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 214
Quintilian, Institutio Oratoria, 9.4.69 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 101
Quintilian, Institutio Oratoria, 9.4.116 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 122, 123
Quintilian, Institutio Oratoria, 9.4.127 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 221
Quintilian, Institutio Oratoria, 9.4.142 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 9.14 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14, 224
Quintilian, Institutio Oratoria, 10 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13852, 55, 56, 57, 61
Quintilian, Institutio Oratoria, 10.1 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13840, 51, 53, 60, 61
Quintilian, Institutio Oratoria, 10.1.5 Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 157
Quintilian, Institutio Oratoria, 10.1.6 Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 157
Quintilian, Institutio Oratoria, 10.1.27 Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 237
Quintilian, Institutio Oratoria, 10.1.28 Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 237
Quintilian, Institutio Oratoria, 10.1.33 Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 139
Quintilian, Institutio Oratoria, 10.1.34 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63
Quintilian, Institutio Oratoria, 10.1.38 Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 381
Quintilian, Institutio Oratoria, 10.1.52 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62
Quintilian, Institutio Oratoria, 10.1.53 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62
Quintilian, Institutio Oratoria, 10.1.54 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 380, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.36, 78
Quintilian, Institutio Oratoria, 10.1.55 Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 292, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, Gee (2013), Aratus and the Astronomical Tradition, 6
Quintilian, Institutio Oratoria, 10.1.56 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62
Quintilian, Institutio Oratoria, 10.1.57 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62
Quintilian, Institutio Oratoria, 10.1.58 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 331, Augoustakis (2014), Flavian Poetry and its Greek Past, 331
Quintilian, Institutio Oratoria, 10.1.59 Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.37
Quintilian, Institutio Oratoria, 10.1.67 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 344
Quintilian, Institutio Oratoria, 10.1.69 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 43
Quintilian, Institutio Oratoria, 10.1.70 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 43
Quintilian, Institutio Oratoria, 10.1.88 Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 151
Quintilian, Institutio Oratoria, 10.1.89 Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 17
Quintilian, Institutio Oratoria, 10.1.90 Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 230, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 18
Quintilian, Institutio Oratoria, 10.1.91 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138155
Quintilian, Institutio Oratoria, 10.1.93 Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.23, Keith and Myers (2023), Vergil and Elegy.330, 331
Quintilian, Institutio Oratoria, 10.1.94 Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.23
Quintilian, Institutio Oratoria, 10.1.95 Feldman (2006), Judaism and Hellenism Reconsidered, 181, 193, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.23, 7
Quintilian, Institutio Oratoria, 10.1.96 Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329, Augoustakis (2014), Flavian Poetry and its Greek Past, 329
Quintilian, Institutio Oratoria, 10.1.99 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 9
Quintilian, Institutio Oratoria, 10.1.100 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 112, 301, 9
Quintilian, Institutio Oratoria, 10.1.105 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 10.1.111 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168
Quintilian, Institutio Oratoria, 10.1.116 Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 137
Quintilian, Institutio Oratoria, 10.1.118 Rizzi (2010), Hadrian and the Christians, 115
Quintilian, Institutio Oratoria, 10.1.125 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907
Quintilian, Institutio Oratoria, 10.1.126 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 187, 188
Quintilian, Institutio Oratoria, 10.1.127 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907
Quintilian, Institutio Oratoria, 10.1.128 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907
Quintilian, Institutio Oratoria, 10.1.129 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 187, 188
Quintilian, Institutio Oratoria, 10.1.130 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152
Quintilian, Institutio Oratoria, 10.1.131 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907
Quintilian, Institutio Oratoria, 10.2.4 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13857
Quintilian, Institutio Oratoria, 10.2.9 Keith and Myers (2023), Vergil and Elegy.349
Quintilian, Institutio Oratoria, 10.2.10 Keith and Myers (2023), Vergil and Elegy.349
Quintilian, Institutio Oratoria, 10.2.13 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56
Quintilian, Institutio Oratoria, 10.2.14 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 39
Quintilian, Institutio Oratoria, 10.2.22 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 532
Quintilian, Institutio Oratoria, 10.3 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13855, 56, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 24
Quintilian, Institutio Oratoria, 10.3.19 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168
Quintilian, Institutio Oratoria, 10.3.30 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 174
Quintilian, Institutio Oratoria, 10.4.1 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 101
Quintilian, Institutio Oratoria, 10.4.4 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13851
Quintilian, Institutio Oratoria, 10.5 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13842, 46, 52, 53, 59, 60
Quintilian, Institutio Oratoria, 10.5.2 Fletcher (2023), The Ass of the Gods: Apuleius\ Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 186
Quintilian, Institutio Oratoria, 10.5.4 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158
Quintilian, Institutio Oratoria, 10.5.5 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158
Quintilian, Institutio Oratoria, 10.5.6 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158
Quintilian, Institutio Oratoria, 10.5.7 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158
Quintilian, Institutio Oratoria, 10.5.8 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158
Quintilian, Institutio Oratoria, 10.5.19 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 465
Quintilian, Institutio Oratoria, 10.7 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13855
Quintilian, Institutio Oratoria, 10.7.15 Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 187
Quintilian, Institutio Oratoria, 10.7.16 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 174
Quintilian, Institutio Oratoria, 10.11.88 Keith and Myers (2023), Vergil and Elegy.320
Quintilian, Institutio Oratoria, 10.68 Feldman (2006), Judaism and Hellenism Reconsidered, 426
Quintilian, Institutio Oratoria, 10.88.1 Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 135
Quintilian, Institutio Oratoria, 10.90 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 285
Quintilian, Institutio Oratoria, 11.1 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 350
Quintilian, Institutio Oratoria, 11.1.2 Osborne (2001), Irenaeus of Lyons, 20
Quintilian, Institutio Oratoria, 11.1.3 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249
Quintilian, Institutio Oratoria, 11.1.11 Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 152
Quintilian, Institutio Oratoria, 11.1.12 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56
Quintilian, Institutio Oratoria, 11.1.15 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 112, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165
Quintilian, Institutio Oratoria, 11.1.16 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 112, 201, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165, 168
Quintilian, Institutio Oratoria, 11.1.17 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 171, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165
Quintilian, Institutio Oratoria, 11.1.18 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 171, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165
Quintilian, Institutio Oratoria, 11.1.19 Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165
Quintilian, Institutio Oratoria, 11.1.20 Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165
Quintilian, Institutio Oratoria, 11.1.21 Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165
Quintilian, Institutio Oratoria, 11.1.22 Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165, 168
Quintilian, Institutio Oratoria, 11.1.23 Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165
Quintilian, Institutio Oratoria, 11.1.24 Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165
Quintilian, Institutio Oratoria, 11.1.25 Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165
Quintilian, Institutio Oratoria, 11.1.26 Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165
Quintilian, Institutio Oratoria, 11.1.31 Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 73, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 66
Quintilian, Institutio Oratoria, 11.1.32 Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 73
Quintilian, Institutio Oratoria, 11.1.35 Talbert (1984), The Senate of Imperial Rome, 25
Quintilian, Institutio Oratoria, 11.1.60 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394
Quintilian, Institutio Oratoria, 11.1.61 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394
Quintilian, Institutio Oratoria, 11.1.62 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394
Quintilian, Institutio Oratoria, 11.1.63 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394
Quintilian, Institutio Oratoria, 11.1.64 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394
Quintilian, Institutio Oratoria, 11.1.65 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394
Quintilian, Institutio Oratoria, 11.1.66 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394
Quintilian, Institutio Oratoria, 11.1.67 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394
Quintilian, Institutio Oratoria, 11.1.68 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394
Quintilian, Institutio Oratoria, 11.1.76 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168, 181
Quintilian, Institutio Oratoria, 11.1.77 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168
Quintilian, Institutio Oratoria, 11.1.78 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168
Quintilian, Institutio Oratoria, 11.1.79 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 11.1.83 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 159, 165
Quintilian, Institutio Oratoria, 11.1.84 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165
Quintilian, Institutio Oratoria, 11.2 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 350
Quintilian, Institutio Oratoria, 11.2.17 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86
Quintilian, Institutio Oratoria, 11.2.18 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86
Quintilian, Institutio Oratoria, 11.2.19 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86
Quintilian, Institutio Oratoria, 11.2.20 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86
Quintilian, Institutio Oratoria, 11.2.21 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.259
Quintilian, Institutio Oratoria, 11.2.22 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86
Quintilian, Institutio Oratoria, 11.2.30 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 121
Quintilian, Institutio Oratoria, 11.3 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 350
Quintilian, Institutio Oratoria, 11.3.19 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248
Quintilian, Institutio Oratoria, 11.3.71 Bernabe et al. (2013), Redefining Dionysos, 193
Quintilian, Institutio Oratoria, 11.3.73 Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 68
Quintilian, Institutio Oratoria, 11.3.74 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 11.3.78 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156
Quintilian, Institutio Oratoria, 11.3.80 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 121
Quintilian, Institutio Oratoria, 11.3.81 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 121
Quintilian, Institutio Oratoria, 11.3.88 Petridou (2016), Homo Patiens: Approaches to the Patient in the Ancient World, 347
Quintilian, Institutio Oratoria, 11.3.128 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248
Quintilian, Institutio Oratoria, 11.3.133 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 155
Quintilian, Institutio Oratoria, 11.3.137 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 529
Quintilian, Institutio Oratoria, 11.3.138 Talbert (1984), The Senate of Imperial Rome, 217, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 123, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 223, 245, 251
Quintilian, Institutio Oratoria, 11.3.139 Talbert (1984), The Senate of Imperial Rome, 217, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94
Quintilian, Institutio Oratoria, 11.3.140 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94
Quintilian, Institutio Oratoria, 11.3.141 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94
Quintilian, Institutio Oratoria, 11.3.142 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94
Quintilian, Institutio Oratoria, 11.3.143 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 45, 94
Quintilian, Institutio Oratoria, 11.3.144 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 485, 491
Quintilian, Institutio Oratoria, 11.3.145 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94
Quintilian, Institutio Oratoria, 11.3.146 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 163
Quintilian, Institutio Oratoria, 11.3.147 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94
Quintilian, Institutio Oratoria, 11.3.148 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94
Quintilian, Institutio Oratoria, 11.3.149 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94
Quintilian, Institutio Oratoria, 11.3.156 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 41
Quintilian, Institutio Oratoria, 11.3.160 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 41
Quintilian, Institutio Oratoria, 11.3.161 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 41
Quintilian, Institutio Oratoria, 11.3.162 Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 73
Quintilian, Institutio Oratoria, 11.3.178 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 289
Quintilian, Institutio Oratoria, 11.3.179 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 289
Quintilian, Institutio Oratoria, 11.3.180 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 289
Quintilian, Institutio Oratoria, 11.84 Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.124
Quintilian, Institutio Oratoria, 11.85 Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.124
Quintilian, Institutio Oratoria, 11.144 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 522
Quintilian, Institutio Oratoria, 12.1 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 370
Quintilian, Institutio Oratoria, 12.1.1 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 95
Quintilian, Institutio Oratoria, 12.1.2 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 135
Quintilian, Institutio Oratoria, 12.1.3 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112
Quintilian, Institutio Oratoria, 12.1.7 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 469
Quintilian, Institutio Oratoria, 12.1.8 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100
Quintilian, Institutio Oratoria, 12.1.12 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167
Quintilian, Institutio Oratoria, 12.1.23 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112
Quintilian, Institutio Oratoria, 12.2 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138308, 42, 43, 44
Quintilian, Institutio Oratoria, 12.2.21 Talbert (1984), The Senate of Imperial Rome, 390
Quintilian, Institutio Oratoria, 12.3.1 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81
Quintilian, Institutio Oratoria, 12.3.2 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81
Quintilian, Institutio Oratoria, 12.3.3 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81
Quintilian, Institutio Oratoria, 12.3.4 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81
Quintilian, Institutio Oratoria, 12.3.5 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81
Quintilian, Institutio Oratoria, 12.3.6 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56
Quintilian, Institutio Oratoria, 12.3.7 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81
Quintilian, Institutio Oratoria, 12.3.8 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81
Quintilian, Institutio Oratoria, 12.3.9 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 12, 81
Quintilian, Institutio Oratoria, 12.3.10 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 12, 81
Quintilian, Institutio Oratoria, 12.3.11 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 12
Quintilian, Institutio Oratoria, 12.4.1 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63
Quintilian, Institutio Oratoria, 12.5.3 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 154, 166, 171
Quintilian, Institutio Oratoria, 12.6 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 465, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13842
Quintilian, Institutio Oratoria, 12.7.6 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167
Quintilian, Institutio Oratoria, 12.9.7 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 197
Quintilian, Institutio Oratoria, 12.10 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13842, 45, 52, Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 49
Quintilian, Institutio Oratoria, 12.10.1 Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 42
Quintilian, Institutio Oratoria, 12.10.2 Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 42
Quintilian, Institutio Oratoria, 12.10.3 Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 183, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90
Quintilian, Institutio Oratoria, 12.10.4 Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 183, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90
Quintilian, Institutio Oratoria, 12.10.5 Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 183, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90
Quintilian, Institutio Oratoria, 12.10.6 Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 183, 187, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90
Quintilian, Institutio Oratoria, 12.10.7 Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90
Quintilian, Institutio Oratoria, 12.10.8 Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90
Quintilian, Institutio Oratoria, 12.10.9 Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 187, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90
Quintilian, Institutio Oratoria, 12.10.11 Rizzi (2010), Hadrian and the Christians, 115
Quintilian, Institutio Oratoria, 12.10.12 Gordon (2012), The Invention and Gendering of Epicurus, 187
Quintilian, Institutio Oratoria, 12.10.16 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 275, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 72
Quintilian, Institutio Oratoria, 12.10.17 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 275
Quintilian, Institutio Oratoria, 12.10.27 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.28 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.29 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.30 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.31 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.32 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.33 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.34 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.35 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.36 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.37 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.38 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.39 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248
Quintilian, Institutio Oratoria, 12.10.47 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 159, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 101
Quintilian, Institutio Oratoria, 12.10.50 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56
Quintilian, Institutio Oratoria, 12.10.73 \Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \167
Quintilian, Institutio Oratoria, 12.10.80 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 101
Quintilian, Institutio Oratoria, 12.11.3 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13846
Quintilian, Institutio Oratoria, 12.11.7 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 183
Quintilian, Institutio Oratoria, 12.11.8 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.9 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.10 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.11 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.12 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.13 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.14 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.15 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.16 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.17 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.18 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.19 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.20 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.21 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 268
Quintilian, Institutio Oratoria, 12.11.22 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.23 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.24 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.25 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.26 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.27 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.28 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.29 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.30 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.11.31 König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62
Quintilian, Institutio Oratoria, 12.proem.4 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 111, 112
Quintilian, Institutio Oratoria, 14.1 Keener(2005), First-Second Corinthians, 183
Quintilian, Institutio Oratoria, 20.2 Keener(2005), First-Second Corinthians, 36
Quintilian, Institutio Oratoria, 31.27 Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 24
Quintilian, Institutio Oratoria, 32.11 Keener(2005), First-Second Corinthians, 31
Quintilian, Institutio Oratoria, 40.4 Keener(2005), First-Second Corinthians, 36
Quintilian, Institutio Oratoria, 44.1 Keener(2005), First-Second Corinthians, 31
Quintilian, Institutio Oratoria, 44.2 Keener(2005), First-Second Corinthians, 31
Quintilian, Institutio Oratoria, 47.17 Keener(2005), First-Second Corinthians, 66
Quintilian, Institutio Oratoria, 57.9 Keener(2005), First-Second Corinthians, 178
Quintilian, Institutio Oratoria, 66.3 Keener(2005), First-Second Corinthians, 180
Quintilian, Institutio Oratoria, 66.21 Keener(2005), First-Second Corinthians, 189
Quintilian, Institutio Oratoria, 66.31 Keener(2005), First-Second Corinthians, 177
Quintilian, Institutio Oratoria, 66.32 Keener(2005), First-Second Corinthians, 177
Quintilian, Institutio Oratoria, 67.16 Keener(2005), First-Second Corinthians, 173
Quintilian, Institutio Oratoria, 75.1 Keener(2005), First-Second Corinthians, 190, 219, 4
Quintilian, Institutio Oratoria, 75.2 Keener(2005), First-Second Corinthians, 190, 219, 4
Quintilian, Institutio Oratoria, 75.3 Keener(2005), First-Second Corinthians, 190, 219, 4
Quintilian, Institutio Oratoria, 78.10 Keener(2005), First-Second Corinthians, 122
Quintilian, Institutio Oratoria, 83.9 Keener(2005), First-Second Corinthians, 26
Quintilian, Institutio Oratoria, 86.16 Keener(2005), First-Second Corinthians, 36
Quintilian, Institutio Oratoria, 94.13 Keener(2005), First-Second Corinthians, 183
Quintilian, Institutio Oratoria, 94.50 Keener(2005), First-Second Corinthians, 74
Quintilian, Institutio Oratoria, 95.52 Keener(2005), First-Second Corinthians, 103
Quintilian, Institutio Oratoria, 95.58 Keener(2005), First-Second Corinthians, 188
Quintilian, Institutio Oratoria, 96.1 Keener(2005), First-Second Corinthians, 66, 87
Quintilian, Institutio Oratoria, 96.2 Keener(2005), First-Second Corinthians, 66, 87
Quintilian, Institutio Oratoria, 97.3 Keener(2005), First-Second Corinthians, 49
Quintilian, Institutio Oratoria, 98.10 Keener(2005), First-Second Corinthians, 87
Quintilian, Institutio Oratoria, 99 Keener(2005), First-Second Corinthians, 6
Quintilian, Institutio Oratoria, 99.6 Keener(2005), First-Second Corinthians, 87
Quintilian, Institutio Oratoria, 100.1 Keener(2005), First-Second Corinthians, 36
Quintilian, Institutio Oratoria, 101.1 Keener(2005), First-Second Corinthians, 242
Quintilian, Institutio Oratoria, 102.29 Keener(2005), First-Second Corinthians, 43
Quintilian, Institutio Oratoria, 107.5 Keener(2005), First-Second Corinthians, 87
Quintilian, Institutio Oratoria, 108.7 Keener(2005), First-Second Corinthians, 35
Quintilian, Institutio Oratoria, 108.12 Keener(2005), First-Second Corinthians, 36
Quintilian, Institutio Oratoria, 108.23 Keener(2005), First-Second Corinthians, 36
Quintilian, Institutio Oratoria, 108.24 Keener(2005), First-Second Corinthians, 6
Quintilian, Institutio Oratoria, 108.25 Keener(2005), First-Second Corinthians, 6
Quintilian, Institutio Oratoria, 108.38 Keener(2005), First-Second Corinthians, 36
Quintilian, Institutio Oratoria, 113.20 Keener(2005), First-Second Corinthians, 26
Quintilian, Institutio Oratoria, 115.1 Keener(2005), First-Second Corinthians, 36
Quintilian, Institutio Oratoria, 115.2 Keener(2005), First-Second Corinthians, 36
Quintilian, Institutio Oratoria, 120.12 Keener(2005), First-Second Corinthians, 179
Quintilian, Institutio Oratoria, 120.13 Keener(2005), First-Second Corinthians, 179
Quintilian, Institutio Oratoria, 120.14 Keener(2005), First-Second Corinthians, 179
Quintilian, Institutio Oratoria, 120.15 Keener(2005), First-Second Corinthians, 179
Quintilian, Institutio Oratoria, '2.2.5 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 172
Quintilian, Institutio Oratoria, '4.5.3 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 298
Quintilian, Institutio Oratoria, '5.11.6 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 693
Quintilian, Institutio Oratoria, '5.11.39 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 743
Quintilian, Institutio Oratoria, '6.1.50 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 152
Quintilian, Institutio Oratoria, '9.1.30 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 891
Quintilian, Institutio Oratoria, '9.2.15 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 891
Quintilian, Institutio Oratoria, '9.3.102 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 188
Quintilian, Institutio Oratoria, '9.4.127 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 152
Quintilian, Institutio Oratoria, '10.1 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 94
Quintilian, Institutio Oratoria, '11.3.158 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 151
Quintilian, Institutio Oratoria, '12.10 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 57
Quintilian, Institutio Oratoria, '12.10.11 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 909
Quintilian, Institutio Oratoria, '12.10.64 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 151
Quintilian, Institutio Oratoria, '12.17 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 57
Quintilian, Institutio Oratoria, '12.73 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 57
Quintilian, Institutio Oratoria, prooem._3