| Quintilian, Institutio Oratoria, 1 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401 |
| Quintilian, Institutio Oratoria, 1.1.1 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.2 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.3 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.4 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.5 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.6 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.7 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.8 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.9 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.10 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.11 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.12 |
Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 219, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.13 |
Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 219, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.14 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.15 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.16 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.17 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.18 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.19 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.20 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.21 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138396, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.22 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.23 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.24 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.25 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231, 234, 235 |
| Quintilian, Institutio Oratoria, 1.1.26 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231 |
| Quintilian, Institutio Oratoria, 1.1.27 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231, 233 |
| Quintilian, Institutio Oratoria, 1.1.28 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231, 233, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.298 |
| Quintilian, Institutio Oratoria, 1.1.29 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.298 |
| Quintilian, Institutio Oratoria, 1.1.30 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.31 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 236, 239, 243 |
| Quintilian, Institutio Oratoria, 1.1.32 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 243 |
| Quintilian, Institutio Oratoria, 1.1.33 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.1.34 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 239 |
| Quintilian, Institutio Oratoria, 1.1.35 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 239, 244, 246 |
| Quintilian, Institutio Oratoria, 1.1.36 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 243, 244 |
| Quintilian, Institutio Oratoria, 1.1.37 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutio Oratoria, 1.2.6 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.7 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.8 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.125 |
| Quintilian, Institutio Oratoria, 1.2.9 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.10 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.11 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.12 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.13 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.14 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.15 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.16 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.17 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.18 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.19 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.20 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.21 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.22 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.23 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.24 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.25 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.2.26 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutio Oratoria, 1.3.16 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 153, 175 |
| Quintilian, Institutio Oratoria, 1.3.17 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 232 |
| Quintilian, Institutio Oratoria, 1.4 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 465, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158 |
| Quintilian, Institutio Oratoria, 1.4.1 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.4.2 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 162, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 25, 26, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.4.3 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 218, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 379, 380, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.4.4 |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 292, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 63 |
| Quintilian, Institutio Oratoria, 1.4.5 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 63 |
| Quintilian, Institutio Oratoria, 1.4.25 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 13 |
| Quintilian, Institutio Oratoria, 1.5 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158 |
| Quintilian, Institutio Oratoria, 1.5.1 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutio Oratoria, 1.5.5 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165 |
| Quintilian, Institutio Oratoria, 1.5.20 |
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329, Augoustakis (2014), Flavian Poetry and its Greek Past, 329 |
| Quintilian, Institutio Oratoria, 1.5.40 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165 |
| Quintilian, Institutio Oratoria, 1.5.58 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392 |
| Quintilian, Institutio Oratoria, 1.6.3 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 179 |
| Quintilian, Institutio Oratoria, 1.6.4 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 179 |
| Quintilian, Institutio Oratoria, 1.6.12 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165 |
| Quintilian, Institutio Oratoria, 1.6.26 |
Burton (2009), Dionysus and Rome: Religion and Literature, 120 |
| Quintilian, Institutio Oratoria, 1.6.33 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutio Oratoria, 1.6.38 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 161 |
| Quintilian, Institutio Oratoria, 1.6.43 |
Burton (2009), Dionysus and Rome: Religion and Literature, 176 |
| Quintilian, Institutio Oratoria, 1.6.44 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutio Oratoria, 1.7.1 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutio Oratoria, 1.7.3 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 211 |
| Quintilian, Institutio Oratoria, 1.8 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 25, 26 |
| Quintilian, Institutio Oratoria, 1.8.1 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.2 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.3 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.4 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.5 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.6 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.7 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.8 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.9 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.10 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.11 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.12 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.13 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.14 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.15 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.16 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207, Keith and Myers (2023), Vergil and Elegy.320 |
| Quintilian, Institutio Oratoria, 1.8.17 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.18 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.19 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 339, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.20 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.8.21 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutio Oratoria, 1.9 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 25, 26 |
| Quintilian, Institutio Oratoria, 1.9.1 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 162, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 15 |
| Quintilian, Institutio Oratoria, 1.9.2 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 339 |
| Quintilian, Institutio Oratoria, 1.10 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 469 |
| Quintilian, Institutio Oratoria, 1.10.1 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 83 |
| Quintilian, Institutio Oratoria, 1.10.7 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 109 |
| Quintilian, Institutio Oratoria, 1.10.10 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation189 |
| Quintilian, Institutio Oratoria, 1.10.12 |
Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 245, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutio Oratoria, 1.10.13 |
Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutio Oratoria, 1.10.14 |
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283, Augoustakis (2014), Flavian Poetry and its Greek Past, 283, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutio Oratoria, 1.10.15 |
Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutio Oratoria, 1.10.31 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutio Oratoria, 1.10.32 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 91, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutio Oratoria, 1.10.33 |
Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutio Oratoria, 1.11.1 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249 |
| Quintilian, Institutio Oratoria, 1.11.2 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249 |
| Quintilian, Institutio Oratoria, 1.11.3 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutio Oratoria, 1.11.4 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutio Oratoria, 1.11.5 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutio Oratoria, 1.11.6 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutio Oratoria, 1.11.7 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutio Oratoria, 1.11.8 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutio Oratoria, 1.12.5 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107, 190 |
| Quintilian, Institutio Oratoria, 1.12.6 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392 |
| Quintilian, Institutio Oratoria, 1.12.7 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392 |
| Quintilian, Institutio Oratoria, 1.12.18 |
\Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \98 |
| Quintilian, Institutio Oratoria, 1.26 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 194 |
| Quintilian, Institutio Oratoria, 1.27 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 194 |
| Quintilian, Institutio Oratoria, 1.33.8 |
Burton (2009), Dionysus and Rome: Religion and Literature, 139 |
| Quintilian, Institutio Oratoria, 1.39 |
Burton (2009), Dionysus and Rome: Religion and Literature, 42 |
| Quintilian, Institutio Oratoria, 1._pr._3 |
|
| Quintilian, Institutio Oratoria, 1.pre9-20 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.38 |
| Quintilian, Institutio Oratoria, 1\t11.1.56 |
Talbert (1984), The Senate of Imperial Rome, 419 |
| Quintilian, Institutio Oratoria, 2.1 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutio Oratoria, 2.1.1 |
Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015378 |
| Quintilian, Institutio Oratoria, 2.1.2 |
Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015378 |
| Quintilian, Institutio Oratoria, 2.1.3 |
Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015378 |
| Quintilian, Institutio Oratoria, 2.2 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutio Oratoria, 2.2.8 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 28, 38, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
| Quintilian, Institutio Oratoria, 2.3 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutio Oratoria, 2.3.7 |
Osborne (2001), Irenaeus of Lyons, 114 |
| Quintilian, Institutio Oratoria, 2.3.75 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 107 |
| Quintilian, Institutio Oratoria, 2.4 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutio Oratoria, 2.4.2 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 27 |
| Quintilian, Institutio Oratoria, 2.4.23 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 2.4.24 |
Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 111, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015382 |
| Quintilian, Institutio Oratoria, 2.4.29 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107, 168 |
| Quintilian, Institutio Oratoria, 2.4.41 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 41 |
| Quintilian, Institutio Oratoria, 2.5 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 36 |
| Quintilian, Institutio Oratoria, 2.5.1 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63 |
| Quintilian, Institutio Oratoria, 2.5.3 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 161 |
| Quintilian, Institutio Oratoria, 2.5.10 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249 |
| Quintilian, Institutio Oratoria, 2.5.11 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 223 |
| Quintilian, Institutio Oratoria, 2.5.12 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 2.5.19 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63 |
| Quintilian, Institutio Oratoria, 2.6 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 36 |
| Quintilian, Institutio Oratoria, 2.7 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutio Oratoria, 2.8 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutio Oratoria, 2.10.5 |
Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 173 |
| Quintilian, Institutio Oratoria, 2.10.12 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 40 |
| Quintilian, Institutio Oratoria, 2.12.10 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 438 |
| Quintilian, Institutio Oratoria, 2.13.8 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutio Oratoria, 2.13.9 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutio Oratoria, 2.13.10 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutio Oratoria, 2.13.11 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutio Oratoria, 2.13.12 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 242, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutio Oratoria, 2.13.13 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutio Oratoria, 2.13.14 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 269, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutio Oratoria, 2.14.1 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147 |
| Quintilian, Institutio Oratoria, 2.14.2 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 57, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147 |
| Quintilian, Institutio Oratoria, 2.14.3 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147 |
| Quintilian, Institutio Oratoria, 2.14.4 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147 |
| Quintilian, Institutio Oratoria, 2.15.1 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112 |
| Quintilian, Institutio Oratoria, 2.15.3 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112 |
| Quintilian, Institutio Oratoria, 2.15.7 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 91 |
| Quintilian, Institutio Oratoria, 2.15.9 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 52 |
| Quintilian, Institutio Oratoria, 2.15.25 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3 |
| Quintilian, Institutio Oratoria, 2.15.26 |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 42 |
| Quintilian, Institutio Oratoria, 2.15.31 |
Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 152 |
| Quintilian, Institutio Oratoria, 2.15.33 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112 |
| Quintilian, Institutio Oratoria, 2.15.34 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 113 |
| Quintilian, Institutio Oratoria, 2.15.38 |
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 135 |
| Quintilian, Institutio Oratoria, 2.16.2 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 149 |
| Quintilian, Institutio Oratoria, 2.16.10 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 164 |
| Quintilian, Institutio Oratoria, 2.17.12 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 377 |
| Quintilian, Institutio Oratoria, 2.17.13 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 377 |
| Quintilian, Institutio Oratoria, 2.17.14 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3 |
| Quintilian, Institutio Oratoria, 2.21.16 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 187 |
| Quintilian, Institutio Oratoria, 3.1.3 |
\Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \2 |
| Quintilian, Institutio Oratoria, 3.1.4 |
\Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \2 |
| Quintilian, Institutio Oratoria, 3.1.21 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 183 |
| Quintilian, Institutio Oratoria, 3.3.9 |
Feldman (2006), Judaism and Hellenism Reconsidered, 364, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 27 |
| Quintilian, Institutio Oratoria, 3.4.12 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121 |
| Quintilian, Institutio Oratoria, 3.4.13 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121 |
| Quintilian, Institutio Oratoria, 3.4.14 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121 |
| Quintilian, Institutio Oratoria, 3.4.15 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455 |
| Quintilian, Institutio Oratoria, 3.4.16 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455 |
| Quintilian, Institutio Oratoria, 3.6.6 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutio Oratoria, 3.6.23 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 57 |
| Quintilian, Institutio Oratoria, 3.6.47 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 58 |
| Quintilian, Institutio Oratoria, 3.6.53 |
Levison (2023), The Greek Life of Adam and Eve.1064 |
| Quintilian, Institutio Oratoria, 3.7.2 |
Talbert (1984), The Senate of Imperial Rome, 371 |
| Quintilian, Institutio Oratoria, 3.7.16 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 407 |
| Quintilian, Institutio Oratoria, 3.7.20 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 191, 89 |
| Quintilian, Institutio Oratoria, 3.7.21 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 155, Isaac (2004), The invention of racism in classical antiquity, 468, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.628 |
| Quintilian, Institutio Oratoria, 3.7.24 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, 101, 12, Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering.116 |
| Quintilian, Institutio Oratoria, 3.8 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455 |
| Quintilian, Institutio Oratoria, 3.8.28 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, 52 |
| Quintilian, Institutio Oratoria, 3.8.46 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 93 |
| Quintilian, Institutio Oratoria, 3.8.47 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 169 |
| Quintilian, Institutio Oratoria, 3.8.55 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 454 |
| Quintilian, Institutio Oratoria, 3.10.1 |
Talbert (1984), The Senate of Imperial Rome, 464 |
| Quintilian, Institutio Oratoria, 3.11.14 |
Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 281 |
| Quintilian, Institutio Oratoria, 3.13 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455 |
| Quintilian, Institutio Oratoria, 3.21 |
Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.20 |
| Quintilian, Institutio Oratoria, 3.48 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455 |
| Quintilian, Institutio Oratoria, 4 |
Keener(2005), First-Second Corinthians, 96 |
| Quintilian, Institutio Oratoria, 4.1.8 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845 |
| Quintilian, Institutio Oratoria, 4.1.14 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 184 |
| Quintilian, Institutio Oratoria, 4.1.17 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94 |
| Quintilian, Institutio Oratoria, 4.1.18 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94 |
| Quintilian, Institutio Oratoria, 4.1.19 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.543 |
| Quintilian, Institutio Oratoria, 4.1.20 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 155 |
| Quintilian, Institutio Oratoria, 4.1.73 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.74 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.75 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.76 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.77 |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 68, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 256, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.78 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.79 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.80 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.81 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.82 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.83 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.84 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.85 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.86 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.87 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.88 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.89 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.90 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.91 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.92 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.93 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.94 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.95 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.96 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.97 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.98 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.99 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.100 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.101 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.102 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.103 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.104 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.105 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.106 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.107 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.108 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.109 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.110 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.111 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.112 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.113 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.114 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.115 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.116 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.117 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.118 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.119 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.120 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.121 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.122 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.123 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.124 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.125 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.126 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.127 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.128 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.129 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.130 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.131 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.132 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.133 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.134 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.135 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.136 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.137 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.138 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.139 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.140 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.141 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.142 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.143 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.144 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.145 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.146 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.147 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.148 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.149 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.150 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.151 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.152 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.153 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.154 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.155 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.156 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.157 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.158 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.159 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.160 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.161 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.162 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.1.163 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutio Oratoria, 4.2.27 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 4.2.52 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 113, 114 |
| Quintilian, Institutio Oratoria, 4.2.63 |
Robbins et al. (2017), The Art of Visual Exegesis, 177 |
| Quintilian, Institutio Oratoria, 4.2.64 |
Robbins et al. (2017), The Art of Visual Exegesis, 177 |
| Quintilian, Institutio Oratoria, 4.2.65 |
Robbins et al. (2017), The Art of Visual Exegesis, 177 |
| Quintilian, Institutio Oratoria, 4.2.69 |
Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 208, 257 |
| Quintilian, Institutio Oratoria, 4.2.88 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156, 20 |
| Quintilian, Institutio Oratoria, 4.2.123 |
O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 209, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 9 |
| Quintilian, Institutio Oratoria, 4.3.15 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, 99 |
| Quintilian, Institutio Oratoria, 4.5.3 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 137 |
| Quintilian, Institutio Oratoria, 4.5.18 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 123, 175 |
| Quintilian, Institutio Oratoria, 4.5.19 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 123, 175 |
| Quintilian, Institutio Oratoria, 4.5.20 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 123, 175 |
| Quintilian, Institutio Oratoria, 4.32.12 |
Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 246 |
| Quintilian, Institutio Oratoria, 4.pr. |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13854 |
| Quintilian, Institutio Oratoria, 5.7.1 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 173 |
| Quintilian, Institutio Oratoria, 5.7.8 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94 |
| Quintilian, Institutio Oratoria, 5.9.14 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 145, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.26 |
| Quintilian, Institutio Oratoria, 5.10.7 |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 117 |
| Quintilian, Institutio Oratoria, 5.10.19 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 5.10.20 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 229, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 5.10.27 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 5.10.33 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 89 |
| Quintilian, Institutio Oratoria, 5.10.34 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 89 |
| Quintilian, Institutio Oratoria, 5.10.35 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 89 |
| Quintilian, Institutio Oratoria, 5.10.36 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 88, 89 |
| Quintilian, Institutio Oratoria, 5.10.47 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 5.10.55 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutio Oratoria, 5.10.56 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutio Oratoria, 5.10.57 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutio Oratoria, 5.10.58 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutio Oratoria, 5.10.59 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 88, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutio Oratoria, 5.10.60 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutio Oratoria, 5.10.61 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutio Oratoria, 5.10.62 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutio Oratoria, 5.10.71 |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 68, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 315 |
| Quintilian, Institutio Oratoria, 5.10.73 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 5.11 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 124 |
| Quintilian, Institutio Oratoria, 5.11.1 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.2 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.3 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.4 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.5 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.6 |
Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 167, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.7 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 104 |
| Quintilian, Institutio Oratoria, 5.11.8 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.9 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.10 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.11 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.12 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.13 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.14 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.15 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.16 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.17 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.18 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutio Oratoria, 5.11.19 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 339 |
| Quintilian, Institutio Oratoria, 5.11.22 |
Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 112 |
| Quintilian, Institutio Oratoria, 5.11.24 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 8 |
| Quintilian, Institutio Oratoria, 5.11.38 |
Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 180 |
| Quintilian, Institutio Oratoria, 5.12.11 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94 |
| Quintilian, Institutio Oratoria, 5.12.14 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 29 |
| Quintilian, Institutio Oratoria, 5.12.17 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 5.12.18 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 5.12.19 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 213, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 5.12.20 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 5.12.21 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 5.12.22 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 5.12.23 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 5.13.26 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 6.1 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89 |
| Quintilian, Institutio Oratoria, 6.1.14 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 184, Talbert (1984), The Senate of Imperial Rome, 227, 326, 484 |
| Quintilian, Institutio Oratoria, 6.1.32 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 155, 93 |
| Quintilian, Institutio Oratoria, 6.1.35 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13848, 53 |
| Quintilian, Institutio Oratoria, 6.1.52 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 231 |
| Quintilian, Institutio Oratoria, 6.2 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89 |
| Quintilian, Institutio Oratoria, 6.2.15 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96 |
| Quintilian, Institutio Oratoria, 6.2.16 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96 |
| Quintilian, Institutio Oratoria, 6.2.20 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 90 |
| Quintilian, Institutio Oratoria, 6.2.24 |
Robbins et al. (2017), The Art of Visual Exegesis, 59 |
| Quintilian, Institutio Oratoria, 6.2.25 |
Robbins et al. (2017), The Art of Visual Exegesis, 59 |
| Quintilian, Institutio Oratoria, 6.2.26 |
Robbins et al. (2017), The Art of Visual Exegesis, 59 |
| Quintilian, Institutio Oratoria, 6.2.27 |
Robbins et al. (2017), The Art of Visual Exegesis, 59 |
| Quintilian, Institutio Oratoria, 6.2.28 |
Robbins et al. (2017), The Art of Visual Exegesis, 59 |
| Quintilian, Institutio Oratoria, 6.2.29 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, 60, Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 186, 187 |
| Quintilian, Institutio Oratoria, 6.2.30 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 91 |
| Quintilian, Institutio Oratoria, 6.2.31 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 91 |
| Quintilian, Institutio Oratoria, 6.2.32 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, 60 |
| Quintilian, Institutio Oratoria, 6.2.33 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59 |
| Quintilian, Institutio Oratoria, 6.2.34 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59 |
| Quintilian, Institutio Oratoria, 6.2.35 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59 |
| Quintilian, Institutio Oratoria, 6.2.36 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59 |
| Quintilian, Institutio Oratoria, 6.3.5 |
Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.110 |
| Quintilian, Institutio Oratoria, 6.3.7 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 106, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 290, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 44 |
| Quintilian, Institutio Oratoria, 6.3.8 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 290 |
| Quintilian, Institutio Oratoria, 6.3.38 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 153, 81 |
| Quintilian, Institutio Oratoria, 6.3.45 |
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 341, Augoustakis (2014), Flavian Poetry and its Greek Past, 341 |
| Quintilian, Institutio Oratoria, 6.3.61 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 117, 119, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 254 |
| Quintilian, Institutio Oratoria, 6.3.82 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 291 |
| Quintilian, Institutio Oratoria, 6.3.84 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 247 |
| Quintilian, Institutio Oratoria, 6.3.87 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 245 |
| Quintilian, Institutio Oratoria, 6.3.89 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 245 |
| Quintilian, Institutio Oratoria, 6.3.97 |
Talbert (1984), The Senate of Imperial Rome, 241 |
| Quintilian, Institutio Oratoria, 6.3.98 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 56, 93 |
| Quintilian, Institutio Oratoria, 6.4.6 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 438 |
| Quintilian, Institutio Oratoria, 6.4.10 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167 |
| Quintilian, Institutio Oratoria, 6.4.11 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| Quintilian, Institutio Oratoria, 6.11.3 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13861 |
| Quintilian, Institutio Oratoria, 6._pr._10 |
|
| Quintilian, Institutio Oratoria, 7.1 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13847 |
| Quintilian, Institutio Oratoria, 7.1.14 |
Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 57, 58, 59 |
| Quintilian, Institutio Oratoria, 7.1.46 |
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 54 |
| Quintilian, Institutio Oratoria, 7.1.55 |
McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.56 |
| Quintilian, Institutio Oratoria, 7.2.24 |
Talbert (1984), The Senate of Imperial Rome, 314, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Quintilian, Institutio Oratoria, 7.2.33 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 145 |
| Quintilian, Institutio Oratoria, 7.2.38 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138316 |
| Quintilian, Institutio Oratoria, 7.3.1 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 86 |
| Quintilian, Institutio Oratoria, 7.3.5 |
Bryan (2018), Authors and Authorities in Ancient Philosophy, 229, Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 229 |
| Quintilian, Institutio Oratoria, 7.3.21 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 86 |
| Quintilian, Institutio Oratoria, 7.3.23 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 87 |
| Quintilian, Institutio Oratoria, 7.3.24 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 87 |
| Quintilian, Institutio Oratoria, 7.4.8 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 97 |
| Quintilian, Institutio Oratoria, 7.4.9 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 99 |
| Quintilian, Institutio Oratoria, 7.4.35 |
Augoustakis et al. (2021), Fides in Flavian Literature, 276 |
| Quintilian, Institutio Oratoria, 7.4.39 |
Talbert (1984), The Senate of Imperial Rome, 419 |
| Quintilian, Institutio Oratoria, 7.5 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutio Oratoria, 7.6 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 180, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutio Oratoria, 7.6.9 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutio Oratoria, 7.7 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutio Oratoria, 7.8 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutio Oratoria, 7.8.1 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 93 |
| Quintilian, Institutio Oratoria, 7.9 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 43 |
| Quintilian, Institutio Oratoria, 7.9.8 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13860 |
| Quintilian, Institutio Oratoria, 7.10 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23 |
| Quintilian, Institutio Oratoria, 8 |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 35 |
| Quintilian, Institutio Oratoria, 8. |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 8.3.6 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 177, 249 |
| Quintilian, Institutio Oratoria, 8.3.23 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 195 |
| Quintilian, Institutio Oratoria, 8.3.33 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 57 |
| Quintilian, Institutio Oratoria, 8.3.39 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 61 |
| Quintilian, Institutio Oratoria, 8.3.61 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 164, 165 |
| Quintilian, Institutio Oratoria, 8.3.62 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 33, 34, 37, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 92 |
| Quintilian, Institutio Oratoria, 8.3.63 |
Robbins et al. (2017), The Art of Visual Exegesis, 177 |
| Quintilian, Institutio Oratoria, 8.3.64 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 20, Robbins et al. (2017), The Art of Visual Exegesis, 177 |
| Quintilian, Institutio Oratoria, 8.3.65 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 20, Robbins et al. (2017), The Art of Visual Exegesis, 177, 178 |
| Quintilian, Institutio Oratoria, 8.3.66 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 8.3.67 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 256, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194 |
| Quintilian, Institutio Oratoria, 8.3.68 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 256, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194 |
| Quintilian, Institutio Oratoria, 8.3.69 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 256, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194 |
| Quintilian, Institutio Oratoria, 8.3.70 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 165, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 256, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194 |
| Quintilian, Institutio Oratoria, 8.3.71 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 178, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 1 |
| Quintilian, Institutio Oratoria, 8.3.72 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 112 |
| Quintilian, Institutio Oratoria, 8.4.25 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 8.4.62 |
Robbins et al. (2017), The Art of Visual Exegesis, 286 |
| Quintilian, Institutio Oratoria, 8.4.63 |
Robbins et al. (2017), The Art of Visual Exegesis, 285 |
| Quintilian, Institutio Oratoria, 8.4.64 |
Robbins et al. (2017), The Art of Visual Exegesis, 285 |
| Quintilian, Institutio Oratoria, 8.4.65 |
Robbins et al. (2017), The Art of Visual Exegesis, 285, 286 |
| Quintilian, Institutio Oratoria, 8.4.71 |
Robbins et al. (2017), The Art of Visual Exegesis, 286 |
| Quintilian, Institutio Oratoria, 8.5.18 |
Talbert (1984), The Senate of Imperial Rome, 326 |
| Quintilian, Institutio Oratoria, 8.5.20 |
Talbert (1984), The Senate of Imperial Rome, 269, 494 |
| Quintilian, Institutio Oratoria, 8.5.25 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutio Oratoria, 8.5.26 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutio Oratoria, 8.5.27 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutio Oratoria, 8.5.28 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 214 |
| Quintilian, Institutio Oratoria, 8.5.29 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutio Oratoria, 8.5.30 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutio Oratoria, 8.5.31 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.205 |
| Quintilian, Institutio Oratoria, 8.5.32 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutio Oratoria, 8.5.33 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutio Oratoria, 8.5.34 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutio Oratoria, 8.6 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14, 224, 225, 226, 227, 228 |
| Quintilian, Institutio Oratoria, 8.6.23 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53 |
| Quintilian, Institutio Oratoria, 8.6.24 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53 |
| Quintilian, Institutio Oratoria, 8.6.25 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53 |
| Quintilian, Institutio Oratoria, 8.6.26 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53 |
| Quintilian, Institutio Oratoria, 8.6.27 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53 |
| Quintilian, Institutio Oratoria, 8.6.34 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 145, 146 |
| Quintilian, Institutio Oratoria, 8.6.36 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 8.6.44 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 85 |
| Quintilian, Institutio Oratoria, 8.6.45 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 85 |
| Quintilian, Institutio Oratoria, 8.6.52 |
Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.12, 97 |
| Quintilian, Institutio Oratoria, 8.6.53 |
McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.42 |
| Quintilian, Institutio Oratoria, 8.6.54 |
Feldman (2006), Judaism and Hellenism Reconsidered, 422, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 96 |
| Quintilian, Institutio Oratoria, 8.20 |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 139 |
| Quintilian, Institutio Oratoria, 8_pr._19 |
|
| Quintilian, Institutio Oratoria, 9.1 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 12, 14, 224 |
| Quintilian, Institutio Oratoria, 9.1.4 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 224 |
| Quintilian, Institutio Oratoria, 9.1.9 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 67 |
| Quintilian, Institutio Oratoria, 9.1.21 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107 |
| Quintilian, Institutio Oratoria, 9.1.27 |
Robbins et al. (2017), The Art of Visual Exegesis, 177 |
| Quintilian, Institutio Oratoria, 9.2.8 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96 |
| Quintilian, Institutio Oratoria, 9.2.20 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 891 |
| Quintilian, Institutio Oratoria, 9.2.21 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 891 |
| Quintilian, Institutio Oratoria, 9.2.31 |
Burton (2009), Dionysus and Rome: Religion and Literature, 77, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 153 |
| Quintilian, Institutio Oratoria, 9.2.36 |
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 54 |
| Quintilian, Institutio Oratoria, 9.2.40 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 9 |
| Quintilian, Institutio Oratoria, 9.2.41 |
Levison (2023), The Greek Life of Adam and Eve.1064 |
| Quintilian, Institutio Oratoria, 9.2.44 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 246 |
| Quintilian, Institutio Oratoria, 9.2.46 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 245 |
| Quintilian, Institutio Oratoria, 9.2.52 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 246 |
| Quintilian, Institutio Oratoria, 9.2.64 |
Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 255 |
| Quintilian, Institutio Oratoria, 9.2.72 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 171 |
| Quintilian, Institutio Oratoria, 9.2.76 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| Quintilian, Institutio Oratoria, 9.2.85 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96 |
| Quintilian, Institutio Oratoria, 9.2.86 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96 |
| Quintilian, Institutio Oratoria, 9.2.95 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 184 |
| Quintilian, Institutio Oratoria, 9.2.98 |
Levison (2023), The Greek Life of Adam and Eve.559 |
| Quintilian, Institutio Oratoria, 9.2.103 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 58 |
| Quintilian, Institutio Oratoria, 9.3.3 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107 |
| Quintilian, Institutio Oratoria, 9.3.12 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 178 |
| Quintilian, Institutio Oratoria, 9.3.32 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 76 |
| Quintilian, Institutio Oratoria, 9.3.45 |
Osborne (2001), Irenaeus of Lyons, 159 |
| Quintilian, Institutio Oratoria, 9.3.56 |
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 191 |
| Quintilian, Institutio Oratoria, 9.3.65 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 139 |
| Quintilian, Institutio Oratoria, 9.3.66 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 51, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 96 |
| Quintilian, Institutio Oratoria, 9.3.73 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168, 61, Osborne (2001), Irenaeus of Lyons, 159 |
| Quintilian, Institutio Oratoria, 9.3.77 |
Osborne (2001), Irenaeus of Lyons, 159 |
| Quintilian, Institutio Oratoria, 9.3.82 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 76, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 9.4.4 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutio Oratoria, 9.4.13 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 214 |
| Quintilian, Institutio Oratoria, 9.4.69 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 101 |
| Quintilian, Institutio Oratoria, 9.4.116 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 122, 123 |
| Quintilian, Institutio Oratoria, 9.4.127 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 221 |
| Quintilian, Institutio Oratoria, 9.4.142 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 9.14 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14, 224 |
| Quintilian, Institutio Oratoria, 10 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13852, 55, 56, 57, 61 |
| Quintilian, Institutio Oratoria, 10.1 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13840, 51, 53, 60, 61 |
| Quintilian, Institutio Oratoria, 10.1.5 |
Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 157 |
| Quintilian, Institutio Oratoria, 10.1.6 |
Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 157 |
| Quintilian, Institutio Oratoria, 10.1.27 |
Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 237 |
| Quintilian, Institutio Oratoria, 10.1.28 |
Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 237 |
| Quintilian, Institutio Oratoria, 10.1.33 |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 139 |
| Quintilian, Institutio Oratoria, 10.1.34 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63 |
| Quintilian, Institutio Oratoria, 10.1.38 |
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 381 |
| Quintilian, Institutio Oratoria, 10.1.52 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62 |
| Quintilian, Institutio Oratoria, 10.1.53 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62 |
| Quintilian, Institutio Oratoria, 10.1.54 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 380, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.36, 78 |
| Quintilian, Institutio Oratoria, 10.1.55 |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 292, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, Gee (2013), Aratus and the Astronomical Tradition, 6 |
| Quintilian, Institutio Oratoria, 10.1.56 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62 |
| Quintilian, Institutio Oratoria, 10.1.57 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62 |
| Quintilian, Institutio Oratoria, 10.1.58 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 331, Augoustakis (2014), Flavian Poetry and its Greek Past, 331 |
| Quintilian, Institutio Oratoria, 10.1.59 |
Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.37 |
| Quintilian, Institutio Oratoria, 10.1.67 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 344 |
| Quintilian, Institutio Oratoria, 10.1.69 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 43 |
| Quintilian, Institutio Oratoria, 10.1.70 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 43 |
| Quintilian, Institutio Oratoria, 10.1.88 |
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 151 |
| Quintilian, Institutio Oratoria, 10.1.89 |
Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 17 |
| Quintilian, Institutio Oratoria, 10.1.90 |
Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 230, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 18 |
| Quintilian, Institutio Oratoria, 10.1.91 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138155 |
| Quintilian, Institutio Oratoria, 10.1.93 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.23, Keith and Myers (2023), Vergil and Elegy.330, 331 |
| Quintilian, Institutio Oratoria, 10.1.94 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.23 |
| Quintilian, Institutio Oratoria, 10.1.95 |
Feldman (2006), Judaism and Hellenism Reconsidered, 181, 193, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.23, 7 |
| Quintilian, Institutio Oratoria, 10.1.96 |
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329, Augoustakis (2014), Flavian Poetry and its Greek Past, 329 |
| Quintilian, Institutio Oratoria, 10.1.99 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 9 |
| Quintilian, Institutio Oratoria, 10.1.100 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 112, 301, 9 |
| Quintilian, Institutio Oratoria, 10.1.105 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 10.1.111 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| Quintilian, Institutio Oratoria, 10.1.116 |
Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 137 |
| Quintilian, Institutio Oratoria, 10.1.118 |
Rizzi (2010), Hadrian and the Christians, 115 |
| Quintilian, Institutio Oratoria, 10.1.125 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907 |
| Quintilian, Institutio Oratoria, 10.1.126 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 187, 188 |
| Quintilian, Institutio Oratoria, 10.1.127 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907 |
| Quintilian, Institutio Oratoria, 10.1.128 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907 |
| Quintilian, Institutio Oratoria, 10.1.129 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Fertik (2019), The Ruler\s House: Contesting Power and Privacy in Julio-Claudian Rome, 187, 188 |
| Quintilian, Institutio Oratoria, 10.1.130 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152 |
| Quintilian, Institutio Oratoria, 10.1.131 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907 |
| Quintilian, Institutio Oratoria, 10.2.4 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13857 |
| Quintilian, Institutio Oratoria, 10.2.9 |
Keith and Myers (2023), Vergil and Elegy.349 |
| Quintilian, Institutio Oratoria, 10.2.10 |
Keith and Myers (2023), Vergil and Elegy.349 |
| Quintilian, Institutio Oratoria, 10.2.13 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutio Oratoria, 10.2.14 |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 39 |
| Quintilian, Institutio Oratoria, 10.2.22 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 532 |
| Quintilian, Institutio Oratoria, 10.3 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13855, 56, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 24 |
| Quintilian, Institutio Oratoria, 10.3.19 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| Quintilian, Institutio Oratoria, 10.3.30 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 174 |
| Quintilian, Institutio Oratoria, 10.4.1 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 101 |
| Quintilian, Institutio Oratoria, 10.4.4 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13851 |
| Quintilian, Institutio Oratoria, 10.5 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13842, 46, 52, 53, 59, 60 |
| Quintilian, Institutio Oratoria, 10.5.2 |
Fletcher (2023), The Ass of the Gods: Apuleius\ Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 186 |
| Quintilian, Institutio Oratoria, 10.5.4 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158 |
| Quintilian, Institutio Oratoria, 10.5.5 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158 |
| Quintilian, Institutio Oratoria, 10.5.6 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158 |
| Quintilian, Institutio Oratoria, 10.5.7 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158 |
| Quintilian, Institutio Oratoria, 10.5.8 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158 |
| Quintilian, Institutio Oratoria, 10.5.19 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 465 |
| Quintilian, Institutio Oratoria, 10.7 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13855 |
| Quintilian, Institutio Oratoria, 10.7.15 |
Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 187 |
| Quintilian, Institutio Oratoria, 10.7.16 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 174 |
| Quintilian, Institutio Oratoria, 10.11.88 |
Keith and Myers (2023), Vergil and Elegy.320 |
| Quintilian, Institutio Oratoria, 10.68 |
Feldman (2006), Judaism and Hellenism Reconsidered, 426 |
| Quintilian, Institutio Oratoria, 10.88.1 |
Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 135 |
| Quintilian, Institutio Oratoria, 10.90 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 285 |
| Quintilian, Institutio Oratoria, 11.1 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 350 |
| Quintilian, Institutio Oratoria, 11.1.2 |
Osborne (2001), Irenaeus of Lyons, 20 |
| Quintilian, Institutio Oratoria, 11.1.3 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutio Oratoria, 11.1.11 |
Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 152 |
| Quintilian, Institutio Oratoria, 11.1.12 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutio Oratoria, 11.1.15 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 112, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutio Oratoria, 11.1.16 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 112, 201, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165, 168 |
| Quintilian, Institutio Oratoria, 11.1.17 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 171, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutio Oratoria, 11.1.18 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 171, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutio Oratoria, 11.1.19 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutio Oratoria, 11.1.20 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutio Oratoria, 11.1.21 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutio Oratoria, 11.1.22 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165, 168 |
| Quintilian, Institutio Oratoria, 11.1.23 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutio Oratoria, 11.1.24 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutio Oratoria, 11.1.25 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutio Oratoria, 11.1.26 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutio Oratoria, 11.1.31 |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 73, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 66 |
| Quintilian, Institutio Oratoria, 11.1.32 |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 73 |
| Quintilian, Institutio Oratoria, 11.1.35 |
Talbert (1984), The Senate of Imperial Rome, 25 |
| Quintilian, Institutio Oratoria, 11.1.60 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutio Oratoria, 11.1.61 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutio Oratoria, 11.1.62 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutio Oratoria, 11.1.63 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutio Oratoria, 11.1.64 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutio Oratoria, 11.1.65 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutio Oratoria, 11.1.66 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutio Oratoria, 11.1.67 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutio Oratoria, 11.1.68 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutio Oratoria, 11.1.76 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168, 181 |
| Quintilian, Institutio Oratoria, 11.1.77 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| Quintilian, Institutio Oratoria, 11.1.78 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| Quintilian, Institutio Oratoria, 11.1.79 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 11.1.83 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 159, 165 |
| Quintilian, Institutio Oratoria, 11.1.84 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
| Quintilian, Institutio Oratoria, 11.2 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 350 |
| Quintilian, Institutio Oratoria, 11.2.17 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86 |
| Quintilian, Institutio Oratoria, 11.2.18 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86 |
| Quintilian, Institutio Oratoria, 11.2.19 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86 |
| Quintilian, Institutio Oratoria, 11.2.20 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86 |
| Quintilian, Institutio Oratoria, 11.2.21 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.259 |
| Quintilian, Institutio Oratoria, 11.2.22 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86 |
| Quintilian, Institutio Oratoria, 11.2.30 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 121 |
| Quintilian, Institutio Oratoria, 11.3 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 350 |
| Quintilian, Institutio Oratoria, 11.3.19 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248 |
| Quintilian, Institutio Oratoria, 11.3.71 |
Bernabe et al. (2013), Redefining Dionysos, 193 |
| Quintilian, Institutio Oratoria, 11.3.73 |
Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 68 |
| Quintilian, Institutio Oratoria, 11.3.74 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 11.3.78 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156 |
| Quintilian, Institutio Oratoria, 11.3.80 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 121 |
| Quintilian, Institutio Oratoria, 11.3.81 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 121 |
| Quintilian, Institutio Oratoria, 11.3.88 |
Petridou (2016), Homo Patiens: Approaches to the Patient in the Ancient World, 347 |
| Quintilian, Institutio Oratoria, 11.3.128 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248 |
| Quintilian, Institutio Oratoria, 11.3.133 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 155 |
| Quintilian, Institutio Oratoria, 11.3.137 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 529 |
| Quintilian, Institutio Oratoria, 11.3.138 |
Talbert (1984), The Senate of Imperial Rome, 217, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 123, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 223, 245, 251 |
| Quintilian, Institutio Oratoria, 11.3.139 |
Talbert (1984), The Senate of Imperial Rome, 217, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutio Oratoria, 11.3.140 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutio Oratoria, 11.3.141 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutio Oratoria, 11.3.142 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutio Oratoria, 11.3.143 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 45, 94 |
| Quintilian, Institutio Oratoria, 11.3.144 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 485, 491 |
| Quintilian, Institutio Oratoria, 11.3.145 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutio Oratoria, 11.3.146 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 163 |
| Quintilian, Institutio Oratoria, 11.3.147 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutio Oratoria, 11.3.148 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutio Oratoria, 11.3.149 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutio Oratoria, 11.3.156 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 41 |
| Quintilian, Institutio Oratoria, 11.3.160 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 41 |
| Quintilian, Institutio Oratoria, 11.3.161 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 41 |
| Quintilian, Institutio Oratoria, 11.3.162 |
Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 73 |
| Quintilian, Institutio Oratoria, 11.3.178 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 289 |
| Quintilian, Institutio Oratoria, 11.3.179 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 289 |
| Quintilian, Institutio Oratoria, 11.3.180 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 289 |
| Quintilian, Institutio Oratoria, 11.84 |
Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.124 |
| Quintilian, Institutio Oratoria, 11.85 |
Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.124 |
| Quintilian, Institutio Oratoria, 11.144 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 522 |
| Quintilian, Institutio Oratoria, 12.1 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 370 |
| Quintilian, Institutio Oratoria, 12.1.1 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 95 |
| Quintilian, Institutio Oratoria, 12.1.2 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 135 |
| Quintilian, Institutio Oratoria, 12.1.3 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112 |
| Quintilian, Institutio Oratoria, 12.1.7 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 469 |
| Quintilian, Institutio Oratoria, 12.1.8 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutio Oratoria, 12.1.12 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167 |
| Quintilian, Institutio Oratoria, 12.1.23 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112 |
| Quintilian, Institutio Oratoria, 12.2 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138308, 42, 43, 44 |
| Quintilian, Institutio Oratoria, 12.2.21 |
Talbert (1984), The Senate of Imperial Rome, 390 |
| Quintilian, Institutio Oratoria, 12.3.1 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutio Oratoria, 12.3.2 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutio Oratoria, 12.3.3 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutio Oratoria, 12.3.4 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutio Oratoria, 12.3.5 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutio Oratoria, 12.3.6 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutio Oratoria, 12.3.7 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutio Oratoria, 12.3.8 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutio Oratoria, 12.3.9 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 12, 81 |
| Quintilian, Institutio Oratoria, 12.3.10 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 12, 81 |
| Quintilian, Institutio Oratoria, 12.3.11 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 12 |
| Quintilian, Institutio Oratoria, 12.4.1 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63 |
| Quintilian, Institutio Oratoria, 12.5.3 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 154, 166, 171 |
| Quintilian, Institutio Oratoria, 12.6 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 465, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13842 |
| Quintilian, Institutio Oratoria, 12.7.6 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167 |
| Quintilian, Institutio Oratoria, 12.9.7 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 197 |
| Quintilian, Institutio Oratoria, 12.10 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13842, 45, 52, Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 49 |
| Quintilian, Institutio Oratoria, 12.10.1 |
Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 42 |
| Quintilian, Institutio Oratoria, 12.10.2 |
Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 42 |
| Quintilian, Institutio Oratoria, 12.10.3 |
Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 183, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90 |
| Quintilian, Institutio Oratoria, 12.10.4 |
Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 183, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90 |
| Quintilian, Institutio Oratoria, 12.10.5 |
Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 183, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90 |
| Quintilian, Institutio Oratoria, 12.10.6 |
Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 183, 187, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90 |
| Quintilian, Institutio Oratoria, 12.10.7 |
Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90 |
| Quintilian, Institutio Oratoria, 12.10.8 |
Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90 |
| Quintilian, Institutio Oratoria, 12.10.9 |
Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 187, 42, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 90 |
| Quintilian, Institutio Oratoria, 12.10.11 |
Rizzi (2010), Hadrian and the Christians, 115 |
| Quintilian, Institutio Oratoria, 12.10.12 |
Gordon (2012), The Invention and Gendering of Epicurus, 187 |
| Quintilian, Institutio Oratoria, 12.10.16 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 275, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 72 |
| Quintilian, Institutio Oratoria, 12.10.17 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 275 |
| Quintilian, Institutio Oratoria, 12.10.27 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.28 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.29 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.30 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.31 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.32 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.33 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.34 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.35 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.36 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.37 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.38 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.39 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248 |
| Quintilian, Institutio Oratoria, 12.10.47 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 159, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 101 |
| Quintilian, Institutio Oratoria, 12.10.50 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutio Oratoria, 12.10.73 |
\Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \167 |
| Quintilian, Institutio Oratoria, 12.10.80 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 101 |
| Quintilian, Institutio Oratoria, 12.11.3 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13846 |
| Quintilian, Institutio Oratoria, 12.11.7 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 183 |
| Quintilian, Institutio Oratoria, 12.11.8 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.9 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.10 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.11 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.12 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.13 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.14 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.15 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.16 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.17 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.18 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.19 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.20 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.21 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 268 |
| Quintilian, Institutio Oratoria, 12.11.22 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.23 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.24 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.25 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.26 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.27 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.28 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.29 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.30 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.11.31 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845, 46, 47, 62 |
| Quintilian, Institutio Oratoria, 12.proem.4 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 111, 112 |
| Quintilian, Institutio Oratoria, 14.1 |
Keener(2005), First-Second Corinthians, 183 |
| Quintilian, Institutio Oratoria, 20.2 |
Keener(2005), First-Second Corinthians, 36 |
| Quintilian, Institutio Oratoria, 31.27 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 24 |
| Quintilian, Institutio Oratoria, 32.11 |
Keener(2005), First-Second Corinthians, 31 |
| Quintilian, Institutio Oratoria, 40.4 |
Keener(2005), First-Second Corinthians, 36 |
| Quintilian, Institutio Oratoria, 44.1 |
Keener(2005), First-Second Corinthians, 31 |
| Quintilian, Institutio Oratoria, 44.2 |
Keener(2005), First-Second Corinthians, 31 |
| Quintilian, Institutio Oratoria, 47.17 |
Keener(2005), First-Second Corinthians, 66 |
| Quintilian, Institutio Oratoria, 57.9 |
Keener(2005), First-Second Corinthians, 178 |
| Quintilian, Institutio Oratoria, 66.3 |
Keener(2005), First-Second Corinthians, 180 |
| Quintilian, Institutio Oratoria, 66.21 |
Keener(2005), First-Second Corinthians, 189 |
| Quintilian, Institutio Oratoria, 66.31 |
Keener(2005), First-Second Corinthians, 177 |
| Quintilian, Institutio Oratoria, 66.32 |
Keener(2005), First-Second Corinthians, 177 |
| Quintilian, Institutio Oratoria, 67.16 |
Keener(2005), First-Second Corinthians, 173 |
| Quintilian, Institutio Oratoria, 75.1 |
Keener(2005), First-Second Corinthians, 190, 219, 4 |
| Quintilian, Institutio Oratoria, 75.2 |
Keener(2005), First-Second Corinthians, 190, 219, 4 |
| Quintilian, Institutio Oratoria, 75.3 |
Keener(2005), First-Second Corinthians, 190, 219, 4 |
| Quintilian, Institutio Oratoria, 78.10 |
Keener(2005), First-Second Corinthians, 122 |
| Quintilian, Institutio Oratoria, 83.9 |
Keener(2005), First-Second Corinthians, 26 |
| Quintilian, Institutio Oratoria, 86.16 |
Keener(2005), First-Second Corinthians, 36 |
| Quintilian, Institutio Oratoria, 94.13 |
Keener(2005), First-Second Corinthians, 183 |
| Quintilian, Institutio Oratoria, 94.50 |
Keener(2005), First-Second Corinthians, 74 |
| Quintilian, Institutio Oratoria, 95.52 |
Keener(2005), First-Second Corinthians, 103 |
| Quintilian, Institutio Oratoria, 95.58 |
Keener(2005), First-Second Corinthians, 188 |
| Quintilian, Institutio Oratoria, 96.1 |
Keener(2005), First-Second Corinthians, 66, 87 |
| Quintilian, Institutio Oratoria, 96.2 |
Keener(2005), First-Second Corinthians, 66, 87 |
| Quintilian, Institutio Oratoria, 97.3 |
Keener(2005), First-Second Corinthians, 49 |
| Quintilian, Institutio Oratoria, 98.10 |
Keener(2005), First-Second Corinthians, 87 |
| Quintilian, Institutio Oratoria, 99 |
Keener(2005), First-Second Corinthians, 6 |
| Quintilian, Institutio Oratoria, 99.6 |
Keener(2005), First-Second Corinthians, 87 |
| Quintilian, Institutio Oratoria, 100.1 |
Keener(2005), First-Second Corinthians, 36 |
| Quintilian, Institutio Oratoria, 101.1 |
Keener(2005), First-Second Corinthians, 242 |
| Quintilian, Institutio Oratoria, 102.29 |
Keener(2005), First-Second Corinthians, 43 |
| Quintilian, Institutio Oratoria, 107.5 |
Keener(2005), First-Second Corinthians, 87 |
| Quintilian, Institutio Oratoria, 108.7 |
Keener(2005), First-Second Corinthians, 35 |
| Quintilian, Institutio Oratoria, 108.12 |
Keener(2005), First-Second Corinthians, 36 |
| Quintilian, Institutio Oratoria, 108.23 |
Keener(2005), First-Second Corinthians, 36 |
| Quintilian, Institutio Oratoria, 108.24 |
Keener(2005), First-Second Corinthians, 6 |
| Quintilian, Institutio Oratoria, 108.25 |
Keener(2005), First-Second Corinthians, 6 |
| Quintilian, Institutio Oratoria, 108.38 |
Keener(2005), First-Second Corinthians, 36 |
| Quintilian, Institutio Oratoria, 113.20 |
Keener(2005), First-Second Corinthians, 26 |
| Quintilian, Institutio Oratoria, 115.1 |
Keener(2005), First-Second Corinthians, 36 |
| Quintilian, Institutio Oratoria, 115.2 |
Keener(2005), First-Second Corinthians, 36 |
| Quintilian, Institutio Oratoria, 120.12 |
Keener(2005), First-Second Corinthians, 179 |
| Quintilian, Institutio Oratoria, 120.13 |
Keener(2005), First-Second Corinthians, 179 |
| Quintilian, Institutio Oratoria, 120.14 |
Keener(2005), First-Second Corinthians, 179 |
| Quintilian, Institutio Oratoria, 120.15 |
Keener(2005), First-Second Corinthians, 179 |
| Quintilian, Institutio Oratoria, '2.2.5 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 172 |
| Quintilian, Institutio Oratoria, '4.5.3 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 298 |
| Quintilian, Institutio Oratoria, '5.11.6 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 693 |
| Quintilian, Institutio Oratoria, '5.11.39 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 743 |
| Quintilian, Institutio Oratoria, '6.1.50 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 152 |
| Quintilian, Institutio Oratoria, '9.1.30 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 891 |
| Quintilian, Institutio Oratoria, '9.2.15 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 891 |
| Quintilian, Institutio Oratoria, '9.3.102 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 188 |
| Quintilian, Institutio Oratoria, '9.4.127 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 152 |
| Quintilian, Institutio Oratoria, '10.1 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 94 |
| Quintilian, Institutio Oratoria, '11.3.158 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 151 |
| Quintilian, Institutio Oratoria, '12.10 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 57 |
| Quintilian, Institutio Oratoria, '12.10.11 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 909 |
| Quintilian, Institutio Oratoria, '12.10.64 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 151 |
| Quintilian, Institutio Oratoria, '12.17 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 57 |
| Quintilian, Institutio Oratoria, '12.73 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 57 |
| Quintilian, Institutio Oratoria, prooem._3 |
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