| Quintilian, Institutes of Oratory, 1 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401 |
| Quintilian, Institutes of Oratory, 1-3 |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 232 |
| Quintilian, Institutes of Oratory, 1.1.1 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.2 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 45, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.3 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.4 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 45, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 113, 151, 58, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.5 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 45, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 255, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.6 |
Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 203, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 229, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.7 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.8 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.9 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 201, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.10 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.11 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.12 |
Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 346, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.13 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.14 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.15 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 156, 88, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.16 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 156, 88, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.17 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 156, 88, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.18 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 156, 88, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.19 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138395, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 156, 88, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.20 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.21 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 214, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138396, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.22 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.23 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.24 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.25 |
Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 346, Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231, 234, 235, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 179 |
| Quintilian, Institutes of Oratory, 1.1.26 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 179 |
| Quintilian, Institutes of Oratory, 1.1.27 |
Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 59, 60, Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231, 233, Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature.2 |
| Quintilian, Institutes of Oratory, 1.1.28 |
Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 66, Amsler (2023), Knowledge Construction in Late Antiquity, 226, 231, 233, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.298 |
| Quintilian, Institutes of Oratory, 1.1.29 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.298 |
| Quintilian, Institutes of Oratory, 1.1.30 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.31 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 236, 239, 243 |
| Quintilian, Institutes of Oratory, 1.1.32 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 243 |
| Quintilian, Institutes of Oratory, 1.1.33 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.1.34 |
Amsler (2023), Knowledge Construction in Late Antiquity, 226, 239 |
| Quintilian, Institutes of Oratory, 1.1.35 |
Van Nuffelen (2012), Orosius and the Rhetoric of History, 83, 90, Amsler (2023), Knowledge Construction in Late Antiquity, 226, 239, 244, 246 |
| Quintilian, Institutes of Oratory, 1.1.36 |
Van Nuffelen (2012), Orosius and the Rhetoric of History, 83, 90, Amsler (2023), Knowledge Construction in Late Antiquity, 226, 243, 244 |
| Quintilian, Institutes of Oratory, 1.1.37 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162, Amsler (2023), Knowledge Construction in Late Antiquity, 226 |
| Quintilian, Institutes of Oratory, 1.2.6 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.7 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.8 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.125 |
| Quintilian, Institutes of Oratory, 1.2.9 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 258 |
| Quintilian, Institutes of Oratory, 1.2.10 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.11 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.12 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.13 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.14 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.15 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.16 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.17 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.18 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.18.4 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 141 |
| Quintilian, Institutes of Oratory, 1.2.19 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.20 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 268, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 284 |
| Quintilian, Institutes of Oratory, 1.2.21 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 256 |
| Quintilian, Institutes of Oratory, 1.2.22 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.23 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.24 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.25 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.26 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138393, 394 |
| Quintilian, Institutes of Oratory, 1.2.29 |
Mackey (2022), Belief and Cult: Rethinking Roman Religion, 256 |
| Quintilian, Institutes of Oratory, 1.3 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 180 |
| Quintilian, Institutes of Oratory, 1.3.1 |
Mackey (2022), Belief and Cult: Rethinking Roman Religion, 255, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 308 |
| Quintilian, Institutes of Oratory, 1.3.7 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| Quintilian, Institutes of Oratory, 1.3.10 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50 |
| Quintilian, Institutes of Oratory, 1.3.13 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 403, 444 |
| Quintilian, Institutes of Oratory, 1.3.14 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 403, 444 |
| Quintilian, Institutes of Oratory, 1.3.15 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 403, 444 |
| Quintilian, Institutes of Oratory, 1.3.16 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 153, 175, Levine (2005), The Ancient Synagogue, The First Thousand Years, 403, 444 |
| Quintilian, Institutes of Oratory, 1.3.17 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 232, Levine (2005), The Ancient Synagogue, The First Thousand Years, 403, 444 |
| Quintilian, Institutes of Oratory, 1.3.30 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50 |
| Quintilian, Institutes of Oratory, 1.4 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 465, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 130, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts246 |
| Quintilian, Institutes of Oratory, 1.4.1 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.4.2 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 35, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 162, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 25, 26, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.4.3 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 218, Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 379, 380, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207, Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature.2 |
| Quintilian, Institutes of Oratory, 1.4.4 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 132, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 292, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 63 |
| Quintilian, Institutes of Oratory, 1.4.5 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 63 |
| Quintilian, Institutes of Oratory, 1.4.11 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 130 |
| Quintilian, Institutes of Oratory, 1.4.14 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 130 |
| Quintilian, Institutes of Oratory, 1.4.20 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 17 |
| Quintilian, Institutes of Oratory, 1.4.25 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 13 |
| Quintilian, Institutes of Oratory, 1.4.28 |
Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 63 |
| Quintilian, Institutes of Oratory, 1.5 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 130, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts247 |
| Quintilian, Institutes of Oratory, 1.5.1 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 127, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutes of Oratory, 1.5.5 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165; Nicholas Horsfall, 'The Unity of Roman Italy: Some Anomalies', Scripta Classica Israelica 16 (1997), 71-76, at 71 |
| Quintilian, Institutes of Oratory, 1.5.8 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 130 |
| Quintilian, Institutes of Oratory, 1.5.13 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 130 |
| Quintilian, Institutes of Oratory, 1.5.20 |
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329, Augoustakis (2014), Flavian Poetry and its Greek Past, 329 |
| Quintilian, Institutes of Oratory, 1.5.40 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165 |
| Quintilian, Institutes of Oratory, 1.5.44 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131 |
| Quintilian, Institutes of Oratory, 1.5.57 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131 |
| Quintilian, Institutes of Oratory, 1.5.58 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392 |
| Quintilian, Institutes of Oratory, 1.5.61 |
Kapparis (2021), Women in the Law Courts of Classical Athens, 100 |
| Quintilian, Institutes of Oratory, 1.5.65 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131 |
| Quintilian, Institutes of Oratory, 1.6 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 130, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22 |
| Quintilian, Institutes of Oratory, 1.6.3 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 179 |
| Quintilian, Institutes of Oratory, 1.6.4 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 179 |
| Quintilian, Institutes of Oratory, 1.6.12 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165 |
| Quintilian, Institutes of Oratory, 1.6.17 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 252, 326 |
| Quintilian, Institutes of Oratory, 1.6.26 |
Burton (2009), Dionysus and Rome: Religion and Literature, 120 |
| Quintilian, Institutes of Oratory, 1.6.28 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 275, 326 |
| Quintilian, Institutes of Oratory, 1.6.29 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 275, 326 |
| Quintilian, Institutes of Oratory, 1.6.33 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56, Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti25 |
| Quintilian, Institutes of Oratory, 1.6.36 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 12 |
| Quintilian, Institutes of Oratory, 1.6.38 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 161 |
| Quintilian, Institutes of Oratory, 1.6.39 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 137, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 137 |
| Quintilian, Institutes of Oratory, 1.6.40 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 137, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 299, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 137, Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 8 |
| Quintilian, Institutes of Oratory, 1.6.43 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 53, Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 53, Burton (2009), Dionysus and Rome: Religion and Literature, 176 |
| Quintilian, Institutes of Oratory, 1.6.44 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 53, Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 53, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 129, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutes of Oratory, 1.6.45 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 53, Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 53, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 129 |
| Quintilian, Institutes of Oratory, 1.7 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 130 |
| Quintilian, Institutes of Oratory, 1.7.1 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutes of Oratory, 1.7.3 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 211 |
| Quintilian, Institutes of Oratory, 1.7.20 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 156 |
| Quintilian, Institutes of Oratory, 1.7.24 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 42, 44 |
| Quintilian, Institutes of Oratory, 1.7.26 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 47 |
| Quintilian, Institutes of Oratory, 1.8 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 130, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 25, 26 |
| Quintilian, Institutes of Oratory, 1.8.1 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.2 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 20, 21, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.29 |
| Quintilian, Institutes of Oratory, 1.8.3 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.4 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.5 |
Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 261, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 180 |
| Quintilian, Institutes of Oratory, 1.8.6 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 180; Amiel D. Vardi, 'A Book of Verse Beneath a Bough: Literature for Recreation in the Early Principate', Scripta Classica Israelica 21 (2002), 83-96, at 84 |
| Quintilian, Institutes of Oratory, 1.8.7 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.8 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.9 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.10 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.11 |
Culík-Baird (2022), Cicero and the Early Latin Poets, 99, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.12 |
Culík-Baird (2022), Cicero and the Early Latin Poets, 99, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.13 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.14 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.15 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.16 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207, Keith and Myers (2023), Vergil and Elegy.320 |
| Quintilian, Institutes of Oratory, 1.8.17 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.18 |
Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 125, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 166, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.19 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 339, Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 125, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.99 |
| Quintilian, Institutes of Oratory, 1.8.20 |
Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 125, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207 |
| Quintilian, Institutes of Oratory, 1.8.21 |
Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 125, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.99 |
| Quintilian, Institutes of Oratory, 1.9 |
Keane (2015), Juvenal and the Satiric Emotions, 128, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 25, 26 |
| Quintilian, Institutes of Oratory, 1.9.1 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 39, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 162, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 15, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 82 |
| Quintilian, Institutes of Oratory, 1.9.2 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 339, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 274 |
| Quintilian, Institutes of Oratory, 1.9.3 |
Damm (2018), Religions and Education in Antiquity, 199 |
| Quintilian, Institutes of Oratory, 1.9.4 |
Damm (2018), Religions and Education in Antiquity, 199, Pinheiro et al. (2015), Philosophy and the Ancient Novel, 75 |
| Quintilian, Institutes of Oratory, 1.10 |
Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 111, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 469 |
| Quintilian, Institutes of Oratory, 1.10.1 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 83, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.663 |
| Quintilian, Institutes of Oratory, 1.10.1.5 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 128, 129 |
| Quintilian, Institutes of Oratory, 1.10.5 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 35 |
| Quintilian, Institutes of Oratory, 1.10.7 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 36, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 109 |
| Quintilian, Institutes of Oratory, 1.10.10 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation189 |
| Quintilian, Institutes of Oratory, 1.10.12 |
Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 245, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutes of Oratory, 1.10.13 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 35, 39, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutes of Oratory, 1.10.14 |
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283, Augoustakis (2014), Flavian Poetry and its Greek Past, 283, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutes of Oratory, 1.10.15 |
Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutes of Oratory, 1.10.20 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 221 |
| Quintilian, Institutes of Oratory, 1.10.31 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 221, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutes of Oratory, 1.10.32 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 91, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutes of Oratory, 1.10.33 |
Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.200 |
| Quintilian, Institutes of Oratory, 1.10.47 |
Davies (2004), Rome\s Religious History: Livy, Tacitus and Ammianus on their Gods, 98 |
| Quintilian, Institutes of Oratory, 1.11.1 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.28, 30 |
| Quintilian, Institutes of Oratory, 1.11.2 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 256, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249 |
| Quintilian, Institutes of Oratory, 1.11.3 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 256 |
| Quintilian, Institutes of Oratory, 1.11.4 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutes of Oratory, 1.11.5 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutes of Oratory, 1.11.6 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutes of Oratory, 1.11.7 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutes of Oratory, 1.11.8 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 162 |
| Quintilian, Institutes of Oratory, 1.12.5 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107, 190 |
| Quintilian, Institutes of Oratory, 1.12.6 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392 |
| Quintilian, Institutes of Oratory, 1.12.7 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392 |
| Quintilian, Institutes of Oratory, 1.12.15 |
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 108 |
| Quintilian, Institutes of Oratory, 1.12.17 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 190 |
| Quintilian, Institutes of Oratory, 1.12.18 |
\Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \98 |
| Quintilian, Institutes of Oratory, 1.26 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 194 |
| Quintilian, Institutes of Oratory, 1.27 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 194 |
| Quintilian, Institutes of Oratory, 1.33.8 |
Burton (2009), Dionysus and Rome: Religion and Literature, 139 |
| Quintilian, Institutes of Oratory, 1.39 |
Burton (2009), Dionysus and Rome: Religion and Literature, 42 |
| Quintilian, Institutes of Oratory, 1._pr._3 |
|
| Quintilian, Institutes of Oratory, 1.pr.24-5 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 98 |
| Quintilian, Institutes of Oratory, 1.pre9-20 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.38 |
| Quintilian, Institutes of Oratory, 1_pr._9 |
|
| Quintilian, Institutes of Oratory, 2.1 |
Keener(2005), First-Second Corinthians, 30, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutes of Oratory, 2.1.1 |
Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015378 |
| Quintilian, Institutes of Oratory, 2.1.2 |
Keane (2015), Juvenal and the Satiric Emotions, 27, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015378 |
| Quintilian, Institutes of Oratory, 2.1.3 |
Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015378 |
| Quintilian, Institutes of Oratory, 2.1.4 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 132 |
| Quintilian, Institutes of Oratory, 2.1.8 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 23, 35 |
| Quintilian, Institutes of Oratory, 2.1.9 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 23, 35, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 116 |
| Quintilian, Institutes of Oratory, 2.1.10 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 23, 35 |
| Quintilian, Institutes of Oratory, 2.1.11 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 23, 35 |
| Quintilian, Institutes of Oratory, 2.1.12 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 23, 35 |
| Quintilian, Institutes of Oratory, 2.2 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutes of Oratory, 2.2.3 |
Keener(2005), First-Second Corinthians, 30 |
| Quintilian, Institutes of Oratory, 2.2.8 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 241, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 28, 38, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
| Quintilian, Institutes of Oratory, 2.3 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 232 |
| Quintilian, Institutes of Oratory, 2.3.7 |
Osborne (2001), Irenaeus of Lyons, 114 |
| Quintilian, Institutes of Oratory, 2.3.75 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 107 |
| Quintilian, Institutes of Oratory, 2.4 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutes of Oratory, 2.4.1 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 80 |
| Quintilian, Institutes of Oratory, 2.4.2 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 27, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.99 |
| Quintilian, Institutes of Oratory, 2.4.3 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 42 |
| Quintilian, Institutes of Oratory, 2.4.5 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 46 |
| Quintilian, Institutes of Oratory, 2.4.15 |
Keane (2015), Juvenal and the Satiric Emotions, 36, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257 |
| Quintilian, Institutes of Oratory, 2.4.16 |
Keane (2015), Juvenal and the Satiric Emotions, 36 |
| Quintilian, Institutes of Oratory, 2.4.17 |
Keane (2015), Juvenal and the Satiric Emotions, 36 |
| Quintilian, Institutes of Oratory, 2.4.18 |
Keane (2015), Juvenal and the Satiric Emotions, 36, Van Nuffelen (2012), Orosius and the Rhetoric of History, 5, 64 |
| Quintilian, Institutes of Oratory, 2.4.19 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 214, Keane (2015), Juvenal and the Satiric Emotions, 36, Van Nuffelen (2012), Orosius and the Rhetoric of History, 5, 64 |
| Quintilian, Institutes of Oratory, 2.4.20 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Keane (2015), Juvenal and the Satiric Emotions, 36, Van Nuffelen (2012), Orosius and the Rhetoric of History, 5, 64 |
| Quintilian, Institutes of Oratory, 2.4.21 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 25, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Keane (2015), Juvenal and the Satiric Emotions, 36, Van Nuffelen (2012), Orosius and the Rhetoric of History, 5, 64 |
| Quintilian, Institutes of Oratory, 2.4.22 |
Keane (2015), Juvenal and the Satiric Emotions, 36 |
| Quintilian, Institutes of Oratory, 2.4.23 |
Keane (2015), Juvenal and the Satiric Emotions, 36, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 2.4.24 |
Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 111, Keane (2015), Juvenal and the Satiric Emotions, 36, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015382 |
| Quintilian, Institutes of Oratory, 2.4.25 |
Keane (2015), Juvenal and the Satiric Emotions, 36 |
| Quintilian, Institutes of Oratory, 2.4.26 |
Keane (2015), Juvenal and the Satiric Emotions, 36 |
| Quintilian, Institutes of Oratory, 2.4.29 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107, 168 |
| Quintilian, Institutes of Oratory, 2.4.38 |
Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 222 |
| Quintilian, Institutes of Oratory, 2.4.41 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 41 |
| Quintilian, Institutes of Oratory, 2.5 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 22, 23, 24, 25, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 36, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 87 |
| Quintilian, Institutes of Oratory, 2.5.1 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 185, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 78 |
| Quintilian, Institutes of Oratory, 2.5.2 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164 |
| Quintilian, Institutes of Oratory, 2.5.3 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 161 |
| Quintilian, Institutes of Oratory, 2.5.5 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 185 |
| Quintilian, Institutes of Oratory, 2.5.6 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 185, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, 167 |
| Quintilian, Institutes of Oratory, 2.5.7 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 185, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 22, 23, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 26 |
| Quintilian, Institutes of Oratory, 2.5.8 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 185, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 164, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 22, 23, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 26 |
| Quintilian, Institutes of Oratory, 2.5.9 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 185, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 22, 23 |
| Quintilian, Institutes of Oratory, 2.5.10 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 185, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 167, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, 249 |
| Quintilian, Institutes of Oratory, 2.5.11 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 223, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 185 |
| Quintilian, Institutes of Oratory, 2.5.12 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 143, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutes of Oratory, 2.5.13 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 188 |
| Quintilian, Institutes of Oratory, 2.5.14 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 188 |
| Quintilian, Institutes of Oratory, 2.5.15 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 188 |
| Quintilian, Institutes of Oratory, 2.5.16 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 188 |
| Quintilian, Institutes of Oratory, 2.5.17 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 188 |
| Quintilian, Institutes of Oratory, 2.5.18 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131 |
| Quintilian, Institutes of Oratory, 2.5.19 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, 188, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 14, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63 |
| Quintilian, Institutes of Oratory, 2.5.20 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, 188, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 25 |
| Quintilian, Institutes of Oratory, 2.5.21 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 189 |
| Quintilian, Institutes of Oratory, 2.5.22 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 110, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 189 |
| Quintilian, Institutes of Oratory, 2.5.23 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 189 |
| Quintilian, Institutes of Oratory, 2.6 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 36 |
| Quintilian, Institutes of Oratory, 2.6.40 |
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 124 |
| Quintilian, Institutes of Oratory, 2.7 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutes of Oratory, 2.7.3 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.158 |
| Quintilian, Institutes of Oratory, 2.7.4 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.158 |
| Quintilian, Institutes of Oratory, 2.8 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 78 |
| Quintilian, Institutes of Oratory, 2.10.4 |
Keane (2015), Juvenal and the Satiric Emotions, 128 |
| Quintilian, Institutes of Oratory, 2.10.5 |
Keane (2015), Juvenal and the Satiric Emotions, 128, Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 173 |
| Quintilian, Institutes of Oratory, 2.10.6 |
Keane (2015), Juvenal and the Satiric Emotions, 128 |
| Quintilian, Institutes of Oratory, 2.10.7 |
Keane (2015), Juvenal and the Satiric Emotions, 128 |
| Quintilian, Institutes of Oratory, 2.10.8 |
Keane (2015), Juvenal and the Satiric Emotions, 128 |
| Quintilian, Institutes of Oratory, 2.10.9 |
Keane (2015), Juvenal and the Satiric Emotions, 128 |
| Quintilian, Institutes of Oratory, 2.10.12 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 40 |
| Quintilian, Institutes of Oratory, 2.11.7 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 35 |
| Quintilian, Institutes of Oratory, 2.12.6 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.13, 27 |
| Quintilian, Institutes of Oratory, 2.12.10 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 142, 143, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 438, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 142, 143 |
| Quintilian, Institutes of Oratory, 2.12.11 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 142, 143, 144, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 142, 143, 144 |
| Quintilian, Institutes of Oratory, 2.13.7 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 35 |
| Quintilian, Institutes of Oratory, 2.13.8 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 125, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutes of Oratory, 2.13.9 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutes of Oratory, 2.13.10 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutes of Oratory, 2.13.11 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutes of Oratory, 2.13.12 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 242, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutes of Oratory, 2.13.13 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101, Pandey (2018), The Poetics of Power in Augustan Rome, 146, 147 |
| Quintilian, Institutes of Oratory, 2.13.14 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 269, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 101 |
| Quintilian, Institutes of Oratory, 2.14.1 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138392, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147 |
| Quintilian, Institutes of Oratory, 2.14.2 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 57, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147 |
| Quintilian, Institutes of Oratory, 2.14.3 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147 |
| Quintilian, Institutes of Oratory, 2.14.4 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 147 |
| Quintilian, Institutes of Oratory, 2.15.1 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 19, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112 |
| Quintilian, Institutes of Oratory, 2.15.3 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112 |
| Quintilian, Institutes of Oratory, 2.15.4 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 15 |
| Quintilian, Institutes of Oratory, 2.15.6 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 16 |
| Quintilian, Institutes of Oratory, 2.15.7 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 91, Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 16 |
| Quintilian, Institutes of Oratory, 2.15.8 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 16 |
| Quintilian, Institutes of Oratory, 2.15.9 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 52, Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 16, Kapparis (2021), Women in the Law Courts of Classical Athens, 100 |
| Quintilian, Institutes of Oratory, 2.15.10 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 16 |
| Quintilian, Institutes of Oratory, 2.15.11 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 16 |
| Quintilian, Institutes of Oratory, 2.15.12 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 16 |
| Quintilian, Institutes of Oratory, 2.15.13 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 16 |
| Quintilian, Institutes of Oratory, 2.15.18 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 15 |
| Quintilian, Institutes of Oratory, 2.15.25 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3 |
| Quintilian, Institutes of Oratory, 2.15.26 |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 42 |
| Quintilian, Institutes of Oratory, 2.15.31 |
Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 152 |
| Quintilian, Institutes of Oratory, 2.15.33 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112 |
| Quintilian, Institutes of Oratory, 2.15.34 |
Jedan (2009), Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics, 192, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 113 |
| Quintilian, Institutes of Oratory, 2.15.38 |
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 135 |
| Quintilian, Institutes of Oratory, 2.16.2 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 149 |
| Quintilian, Institutes of Oratory, 2.16.10 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 164 |
| Quintilian, Institutes of Oratory, 2.16.13 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 15 |
| Quintilian, Institutes of Oratory, 2.17 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 34, 88 |
| Quintilian, Institutes of Oratory, 2.17.12 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 377 |
| Quintilian, Institutes of Oratory, 2.17.13 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 377 |
| Quintilian, Institutes of Oratory, 2.17.14 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 395, Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3 |
| Quintilian, Institutes of Oratory, 2.17.19 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 2.17.20 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 34 |
| Quintilian, Institutes of Oratory, 2.17.21 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 277, Estes (2020), The Tree of Life, 194, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170, 34 |
| Quintilian, Institutes of Oratory, 2.17.22 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 2.17.23 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266 |
| Quintilian, Institutes of Oratory, 2.17.25 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 267 |
| Quintilian, Institutes of Oratory, 2.17.26 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 267, Keane (2015), Juvenal and the Satiric Emotions, 40 |
| Quintilian, Institutes of Oratory, 2.17.27 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 292, Keane (2015), Juvenal and the Satiric Emotions, 40, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 2.17.28 |
Keane (2015), Juvenal and the Satiric Emotions, 40, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 2.17.29 |
Keane (2015), Juvenal and the Satiric Emotions, 40, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 2.17.41 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.666 |
| Quintilian, Institutes of Oratory, 2.17.192 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 2.21.1 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 139, 140 |
| Quintilian, Institutes of Oratory, 2.21.7 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 140 |
| Quintilian, Institutes of Oratory, 2.21.8 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 139, 140, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 113 |
| Quintilian, Institutes of Oratory, 2.21.16 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 187 |
| Quintilian, Institutes of Oratory, 2.21.19 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 56 |
| Quintilian, Institutes of Oratory, 3.1.3 |
\Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \2 |
| Quintilian, Institutes of Oratory, 3.1.4 |
\Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \2 |
| Quintilian, Institutes of Oratory, 3.1.21 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 183 |
| Quintilian, Institutes of Oratory, 3.2 |
Hockey (2019), The Role of Emotion in 1 Peter, 86 |
| Quintilian, Institutes of Oratory, 3.2.3 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 88 |
| Quintilian, Institutes of Oratory, 3.3.4 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 355 |
| Quintilian, Institutes of Oratory, 3.3.9 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 27 |
| Quintilian, Institutes of Oratory, 3.4 |
Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 115, 164, 165 |
| Quintilian, Institutes of Oratory, 3.4.8 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257 |
| Quintilian, Institutes of Oratory, 3.4.12 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121 |
| Quintilian, Institutes of Oratory, 3.4.13 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121 |
| Quintilian, Institutes of Oratory, 3.4.14 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121 |
| Quintilian, Institutes of Oratory, 3.4.15 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455 |
| Quintilian, Institutes of Oratory, 3.4.16 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 121, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455 |
| Quintilian, Institutes of Oratory, 3.5 |
Keane (2015), Juvenal and the Satiric Emotions, 27, 70, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 115, 164, 165 |
| Quintilian, Institutes of Oratory, 3.5.2 |
Hockey (2019), The Role of Emotion in 1 Peter, 90 |
| Quintilian, Institutes of Oratory, 3.5.3 |
Hockey (2019), The Role of Emotion in 1 Peter, 90 |
| Quintilian, Institutes of Oratory, 3.5.5 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257 |
| Quintilian, Institutes of Oratory, 3.5.6 |
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 21 |
| Quintilian, Institutes of Oratory, 3.5.17 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 280 |
| Quintilian, Institutes of Oratory, 3.6 |
Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 16, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 115, 164, 165 |
| Quintilian, Institutes of Oratory, 3.6.5 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 248 |
| Quintilian, Institutes of Oratory, 3.6.6 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutes of Oratory, 3.6.11 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 227 |
| Quintilian, Institutes of Oratory, 3.6.12 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 228, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 47 |
| Quintilian, Institutes of Oratory, 3.6.23 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 57 |
| Quintilian, Institutes of Oratory, 3.6.25 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 280 |
| Quintilian, Institutes of Oratory, 3.6.26 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 280 |
| Quintilian, Institutes of Oratory, 3.6.27 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 280, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167 |
| Quintilian, Institutes of Oratory, 3.6.28 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 280 |
| Quintilian, Institutes of Oratory, 3.6.47 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 58 |
| Quintilian, Institutes of Oratory, 3.6.53 |
Levison (2023), The Greek Life of Adam and Eve.1064 |
| Quintilian, Institutes of Oratory, 3.6.92 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 181 |
| Quintilian, Institutes of Oratory, 3.6.93 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 72, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 101, 181, 183 |
| Quintilian, Institutes of Oratory, 3.7 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 160, 38, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 115, 164, 165 |
| Quintilian, Institutes of Oratory, 3.7.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 131, 144, 184, 88, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.2 |
Gruen (2011), Rethinking the Other in Antiquity, 182, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 131, 143, 144, 184, 88, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 156, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 156 |
| Quintilian, Institutes of Oratory, 3.7.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 131, 144, 184, 88, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 131, 184, 88, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 131, 184, 88, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.6 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130, 131, 184, 88, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, deSilva (2022), Ephesians, 7, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 164, 165 |
| Quintilian, Institutes of Oratory, 3.7.7 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184, 212, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 23, 69, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 229, deSilva (2022), Ephesians, 7, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 229, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.219, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 115, 165 |
| Quintilian, Institutes of Oratory, 3.7.8 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 212, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 23, 69, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, deSilva (2022), Ephesians, 7, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.219, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 165 |
| Quintilian, Institutes of Oratory, 3.7.9 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 212, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 23, 69, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, deSilva (2022), Ephesians, 7 |
| Quintilian, Institutes of Oratory, 3.7.10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 28, 29, 34, 46, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Esler (2000), The Early Christian World, 213, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 98 |
| Quintilian, Institutes of Oratory, 3.7.11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Esler (2000), The Early Christian World, 213 |
| Quintilian, Institutes of Oratory, 3.7.12 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 232, Esler (2000), The Early Christian World, 213, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 99, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 232 |
| Quintilian, Institutes of Oratory, 3.7.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Esler (2000), The Early Christian World, 213 |
| Quintilian, Institutes of Oratory, 3.7.14 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Esler (2000), The Early Christian World, 213 |
| Quintilian, Institutes of Oratory, 3.7.15 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Esler (2000), The Early Christian World, 213, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 130 |
| Quintilian, Institutes of Oratory, 3.7.16 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Esler (2000), The Early Christian World, 213, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 407 |
| Quintilian, Institutes of Oratory, 3.7.17 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, 46, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Esler (2000), The Early Christian World, 213 |
| Quintilian, Institutes of Oratory, 3.7.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, 46, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Esler (2000), The Early Christian World, 213 |
| Quintilian, Institutes of Oratory, 3.7.19 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.20 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 191, 89 |
| Quintilian, Institutes of Oratory, 3.7.21 |
Gruen (2011), Rethinking the Other in Antiquity, 181, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 155, Isaac (2004), The invention of racism in classical antiquity, 468, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 288, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.628 |
| Quintilian, Institutes of Oratory, 3.7.22 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.23 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.24 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 143, Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, 101, 12, Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering.116 |
| Quintilian, Institutes of Oratory, 3.7.25 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.26 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, 33, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.27 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.28 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 29, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 218 |
| Quintilian, Institutes of Oratory, 3.7.39 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 98 |
| Quintilian, Institutes of Oratory, 3.8 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 166, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 115, 116, 164, 165 |
| Quintilian, Institutes of Oratory, 3.8.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 55, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 97 |
| Quintilian, Institutes of Oratory, 3.8.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 55 |
| Quintilian, Institutes of Oratory, 3.8.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 55 |
| Quintilian, Institutes of Oratory, 3.8.6 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 99 |
| Quintilian, Institutes of Oratory, 3.8.8 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 200, 220, 255 |
| Quintilian, Institutes of Oratory, 3.8.9 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 54 |
| Quintilian, Institutes of Oratory, 3.8.12 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, 238 |
| Quintilian, Institutes of Oratory, 3.8.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 238 |
| Quintilian, Institutes of Oratory, 3.8.14 |
Keener(2005), First-Second Corinthians, 202 |
| Quintilian, Institutes of Oratory, 3.8.15 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 96 |
| Quintilian, Institutes of Oratory, 3.8.22 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 109, 87, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 96 |
| Quintilian, Institutes of Oratory, 3.8.23 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 109, 87, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 96, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 18 |
| Quintilian, Institutes of Oratory, 3.8.24 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 109, 87, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 96 |
| Quintilian, Institutes of Oratory, 3.8.25 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 109, 87, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 96 |
| Quintilian, Institutes of Oratory, 3.8.26 |
Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 222, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 87, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 116 |
| Quintilian, Institutes of Oratory, 3.8.27 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 87 |
| Quintilian, Institutes of Oratory, 3.8.28 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, 52 |
| Quintilian, Institutes of Oratory, 3.8.29 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 20 |
| Quintilian, Institutes of Oratory, 3.8.30 |
Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 18 |
| Quintilian, Institutes of Oratory, 3.8.34 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 97 |
| Quintilian, Institutes of Oratory, 3.8.36 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 98 |
| Quintilian, Institutes of Oratory, 3.8.45 |
Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 226 |
| Quintilian, Institutes of Oratory, 3.8.46 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 93, Keane (2015), Juvenal and the Satiric Emotions, 137, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 102 |
| Quintilian, Institutes of Oratory, 3.8.47 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 169 |
| Quintilian, Institutes of Oratory, 3.8.49 |
Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 116 |
| Quintilian, Institutes of Oratory, 3.8.50 |
Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 116 |
| Quintilian, Institutes of Oratory, 3.8.55 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 454 |
| Quintilian, Institutes of Oratory, 3.8.66 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 255, 94, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 98 |
| Quintilian, Institutes of Oratory, 3.9 |
Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 115, 164, 165 |
| Quintilian, Institutes of Oratory, 3.9.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 80 |
| Quintilian, Institutes of Oratory, 3.9.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 80, 81 |
| Quintilian, Institutes of Oratory, 3.9.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 80, 81 |
| Quintilian, Institutes of Oratory, 3.9.5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 81, 84 |
| Quintilian, Institutes of Oratory, 3.9.6 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 84 |
| Quintilian, Institutes of Oratory, 3.11 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 236, 237 |
| Quintilian, Institutes of Oratory, 3.11.1 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257 |
| Quintilian, Institutes of Oratory, 3.11.5 |
Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 63 |
| Quintilian, Institutes of Oratory, 3.12 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 236, 237 |
| Quintilian, Institutes of Oratory, 3.13 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 236, 237, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455 |
| Quintilian, Institutes of Oratory, 3.14 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 236, 237 |
| Quintilian, Institutes of Oratory, 3.21 |
Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.20 |
| Quintilian, Institutes of Oratory, 3.48 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 455 |
| Quintilian, Institutes of Oratory, 3.85.55 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 531 |
| Quintilian, Institutes of Oratory, 4.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 219 |
| Quintilian, Institutes of Oratory, 4.1.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 194, 255, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 54 |
| Quintilian, Institutes of Oratory, 4.1.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 194, 255, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 54 |
| Quintilian, Institutes of Oratory, 4.1.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 194, 255, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 54 |
| Quintilian, Institutes of Oratory, 4.1.4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 194, 255 |
| Quintilian, Institutes of Oratory, 4.1.5 |
Keener(2005), First-Second Corinthians, 22, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193, 194, 195, 255, 80, Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 344, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 37, 50 |
| Quintilian, Institutes of Oratory, 4.1.6 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, 238 |
| Quintilian, Institutes of Oratory, 4.1.7 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, 238 |
| Quintilian, Institutes of Oratory, 4.1.8 |
Keener(2005), First-Second Corinthians, 34, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 110, 195, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13845 |
| Quintilian, Institutes of Oratory, 4.1.9 |
Keener(2005), First-Second Corinthians, 34, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 37 |
| Quintilian, Institutes of Oratory, 4.1.10 |
Keener(2005), First-Second Corinthians, 34, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.11 |
Keener(2005), First-Second Corinthians, 34, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.12 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.14 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 184, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 65 |
| Quintilian, Institutes of Oratory, 4.1.15 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.16 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.148 |
| Quintilian, Institutes of Oratory, 4.1.17 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94 |
| Quintilian, Institutes of Oratory, 4.1.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94 |
| Quintilian, Institutes of Oratory, 4.1.19 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.543 |
| Quintilian, Institutes of Oratory, 4.1.20 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 155, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 43 |
| Quintilian, Institutes of Oratory, 4.1.21 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.22 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.23 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.24 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.25 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.26 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.27 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.28 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, Keane (2015), Juvenal and the Satiric Emotions, 32, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.130 |
| Quintilian, Institutes of Oratory, 4.1.29 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.30 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, 196 |
| Quintilian, Institutes of Oratory, 4.1.31 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, 196, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 43, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.133 |
| Quintilian, Institutes of Oratory, 4.1.32 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195 |
| Quintilian, Institutes of Oratory, 4.1.33 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, 196, 199 |
| Quintilian, Institutes of Oratory, 4.1.34 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 226, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.35 |
Keener(2005), First-Second Corinthians, 22, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 226, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.36 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 226, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.37 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.38 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 226, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.39 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 226, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.40 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 227, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 194, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 258 |
| Quintilian, Institutes of Oratory, 4.1.41 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 194, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 255 |
| Quintilian, Institutes of Oratory, 4.1.42 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 227, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 195, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 256, 259 |
| Quintilian, Institutes of Oratory, 4.1.44 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 227, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.45 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.46 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 227, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.47 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.48 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.49 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 227, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196; Dietmar Schanbacher, 'Theophrast Zur Vertragsgerechtigkeit Beim Kauf ', Dike 24 (2021), 63-81, at 71 |
| Quintilian, Institutes of Oratory, 4.1.50 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 196 |
| Quintilian, Institutes of Oratory, 4.1.52 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 228 |
| Quintilian, Institutes of Oratory, 4.1.53 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 228 |
| Quintilian, Institutes of Oratory, 4.1.54 |
Keener(2005), First-Second Corinthians, 216, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 229 |
| Quintilian, Institutes of Oratory, 4.1.55 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 229 |
| Quintilian, Institutes of Oratory, 4.1.56 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 229 |
| Quintilian, Institutes of Oratory, 4.1.57 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 229 |
| Quintilian, Institutes of Oratory, 4.1.68 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 229 |
| Quintilian, Institutes of Oratory, 4.1.69 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 230 |
| Quintilian, Institutes of Oratory, 4.1.70 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 230, 45, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257, Fielding (2017), Transformations of Ovid in Late Antiquity.117 |
| Quintilian, Institutes of Oratory, 4.1.72 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 230 |
| Quintilian, Institutes of Oratory, 4.1.73 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 230, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.74 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 230, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.75 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 230, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.76 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 230, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 214, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.77 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 109, 110, 111, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 230, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 214, Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 68, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 256, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163, Fielding (2017), Transformations of Ovid in Late Antiquity.8 |
| Quintilian, Institutes of Oratory, 4.1.78 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 110, 111, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 230, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.79 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 110, 111, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 230, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.80 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.81 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.82 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.83 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.84 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.85 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.86 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.87 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.88 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.89 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.90 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.91 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.92 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.93 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.94 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.95 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.96 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.97 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.98 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.99 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.100 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.101 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.102 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.103 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.104 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.105 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.106 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.107 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.108 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.109 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.110 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.111 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.112 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.113 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.114 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.115 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.116 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.117 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.118 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.119 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.120 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.121 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.122 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.123 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.124 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.125 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.126 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.127 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.128 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.129 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.130 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.131 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.132 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.133 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.134 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.135 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.136 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.137 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.138 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.139 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.140 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.141 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.142 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.143 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.144 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.145 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.146 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.147 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.148 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.149 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.150 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.151 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.152 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.153 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.154 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.155 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.156 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.157 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.158 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.159 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.160 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.161 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.162 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.1.163 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.163 |
| Quintilian, Institutes of Oratory, 4.2.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 139 |
| Quintilian, Institutes of Oratory, 4.2.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 157 |
| Quintilian, Institutes of Oratory, 4.2.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 153, 155, 157, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 42 |
| Quintilian, Institutes of Oratory, 4.2.4 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 35 |
| Quintilian, Institutes of Oratory, 4.2.5 |
Keener(2005), First-Second Corinthians, 198, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 65 |
| Quintilian, Institutes of Oratory, 4.2.6 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.7 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.8 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.9 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.10 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.11 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.12 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.13 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.14 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.15 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.16 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.17 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 145 |
| Quintilian, Institutes of Oratory, 4.2.18 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 145 |
| Quintilian, Institutes of Oratory, 4.2.19 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, 249, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 146, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 226, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 54 |
| Quintilian, Institutes of Oratory, 4.2.20 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.21 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.22 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.23 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231 |
| Quintilian, Institutes of Oratory, 4.2.24 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 136 |
| Quintilian, Institutes of Oratory, 4.2.25 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, 95, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 136, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 47, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 102, 181 |
| Quintilian, Institutes of Oratory, 4.2.26 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 136, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 47 |
| Quintilian, Institutes of Oratory, 4.2.27 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 136, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 4.2.28 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 136 |
| Quintilian, Institutes of Oratory, 4.2.29 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 136 |
| Quintilian, Institutes of Oratory, 4.2.30 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 231, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 136 |
| Quintilian, Institutes of Oratory, 4.2.31 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 139, 188, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 280, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 35, Van Nuffelen (2012), Orosius and the Rhetoric of History, 100, 142 |
| Quintilian, Institutes of Oratory, 4.2.32 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 188, Van Nuffelen (2012), Orosius and the Rhetoric of History, 100, 142 |
| Quintilian, Institutes of Oratory, 4.2.33 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 188 |
| Quintilian, Institutes of Oratory, 4.2.36 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 157 |
| Quintilian, Institutes of Oratory, 4.2.38 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.44 |
Van Nuffelen (2012), Orosius and the Rhetoric of History, 132, 66 |
| Quintilian, Institutes of Oratory, 4.2.45 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 14 |
| Quintilian, Institutes of Oratory, 4.2.52 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 113, 114, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 37 |
| Quintilian, Institutes of Oratory, 4.2.53 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 126, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 37 |
| Quintilian, Institutes of Oratory, 4.2.54 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 126, 182, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 37, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 56 |
| Quintilian, Institutes of Oratory, 4.2.55 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 182, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 37 |
| Quintilian, Institutes of Oratory, 4.2.56 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 182 |
| Quintilian, Institutes of Oratory, 4.2.57 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 234, Keane (2015), Juvenal and the Satiric Emotions, 38, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 57, 58 |
| Quintilian, Institutes of Oratory, 4.2.58 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 234, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 57, 58, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 171 |
| Quintilian, Institutes of Oratory, 4.2.59 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 113, 234, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 57, 58, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 171 |
| Quintilian, Institutes of Oratory, 4.2.61 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 57 |
| Quintilian, Institutes of Oratory, 4.2.63 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.23, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.7 |
| Quintilian, Institutes of Oratory, 4.2.64 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 102, 103, 142, Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.23, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.7 |
| Quintilian, Institutes of Oratory, 4.2.65 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158 |
| Quintilian, Institutes of Oratory, 4.2.76 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 35 |
| Quintilian, Institutes of Oratory, 4.2.79 |
Keener(2005), First-Second Corinthians, 198, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 182, Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 35 |
| Quintilian, Institutes of Oratory, 4.2.80.7 |
Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature.31 |
| Quintilian, Institutes of Oratory, 4.2.82 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 137 |
| Quintilian, Institutes of Oratory, 4.2.85 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 137, 138 |
| Quintilian, Institutes of Oratory, 4.2.86 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 137, 138 |
| Quintilian, Institutes of Oratory, 4.2.87 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 137 |
| Quintilian, Institutes of Oratory, 4.2.88 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156, 20 |
| Quintilian, Institutes of Oratory, 4.2.94 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 181 |
| Quintilian, Institutes of Oratory, 4.2.101 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 137 |
| Quintilian, Institutes of Oratory, 4.2.108 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 126, 182 |
| Quintilian, Institutes of Oratory, 4.2.109 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 126, 183 |
| Quintilian, Institutes of Oratory, 4.2.110 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 183 |
| Quintilian, Institutes of Oratory, 4.2.111 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.112 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.113 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.114 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.115 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.116 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.117 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.118 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.119 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.120 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.121 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233, 235, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 61 |
| Quintilian, Institutes of Oratory, 4.2.122 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233 |
| Quintilian, Institutes of Oratory, 4.2.123 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233, Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 34, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 209, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 9 |
| Quintilian, Institutes of Oratory, 4.2.124 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 233, Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 34 |
| Quintilian, Institutes of Oratory, 4.3.1 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 65, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185 |
| Quintilian, Institutes of Oratory, 4.3.2 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 65, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185 |
| Quintilian, Institutes of Oratory, 4.3.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185 |
| Quintilian, Institutes of Oratory, 4.3.4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185, 187 |
| Quintilian, Institutes of Oratory, 4.3.5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185, 187 |
| Quintilian, Institutes of Oratory, 4.3.6 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185, 187 |
| Quintilian, Institutes of Oratory, 4.3.7 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185 |
| Quintilian, Institutes of Oratory, 4.3.8 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185 |
| Quintilian, Institutes of Oratory, 4.3.9 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185, 186, 197, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 72 |
| Quintilian, Institutes of Oratory, 4.3.10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185, 197, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 72 |
| Quintilian, Institutes of Oratory, 4.3.11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185, 197, 224, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 72 |
| Quintilian, Institutes of Oratory, 4.3.12 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185, 224, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 72 |
| Quintilian, Institutes of Oratory, 4.3.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185 |
| Quintilian, Institutes of Oratory, 4.3.14 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 185, 186, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 55 |
| Quintilian, Institutes of Oratory, 4.3.15 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, 99 |
| Quintilian, Institutes of Oratory, 4.3.16 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 186 |
| Quintilian, Institutes of Oratory, 4.3.17 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 181 |
| Quintilian, Institutes of Oratory, 4.3.129 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 159 |
| Quintilian, Institutes of Oratory, 4.3.130 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 159 |
| Quintilian, Institutes of Oratory, 4.3.131 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 159 |
| Quintilian, Institutes of Oratory, 4.4.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 101, 102, 80 |
| Quintilian, Institutes of Oratory, 4.4.1-4.5.28 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 83 |
| Quintilian, Institutes of Oratory, 4.4.5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 102, 116 |
| Quintilian, Institutes of Oratory, 4.4.6 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 102, 116 |
| Quintilian, Institutes of Oratory, 4.4.7 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 102 |
| Quintilian, Institutes of Oratory, 4.4.8 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 102, 109, 115 |
| Quintilian, Institutes of Oratory, 4.5 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 271 |
| Quintilian, Institutes of Oratory, 4.5.3 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 137 |
| Quintilian, Institutes of Oratory, 4.5.5 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 4.5.6 |
Keane (2015), Juvenal and the Satiric Emotions, 40, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 4.5.7 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 4.5.9 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 37 |
| Quintilian, Institutes of Oratory, 4.5.10 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 37 |
| Quintilian, Institutes of Oratory, 4.5.11 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 113, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 37 |
| Quintilian, Institutes of Oratory, 4.5.12 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 243, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 37 |
| Quintilian, Institutes of Oratory, 4.5.13 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 67, 68 |
| Quintilian, Institutes of Oratory, 4.5.14 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 67, 68 |
| Quintilian, Institutes of Oratory, 4.5.15 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 67, 68, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 102 |
| Quintilian, Institutes of Oratory, 4.5.18 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 123, 175 |
| Quintilian, Institutes of Oratory, 4.5.19 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 123, 175 |
| Quintilian, Institutes of Oratory, 4.5.20 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 123, 175 |
| Quintilian, Institutes of Oratory, 4.5.22 |
Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 232, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 46 |
| Quintilian, Institutes of Oratory, 4.32.12 |
Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 246 |
| Quintilian, Institutes of Oratory, 4.pr. |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13854 |
| Quintilian, Institutes of Oratory, 4.prae4 |
Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 68 |
| Quintilian, Institutes of Oratory, 4.prae5 |
Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 57 |
| Quintilian, Institutes of Oratory, 4.prae6 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 81 |
| Quintilian, Institutes of Oratory, 5.1.1 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 291, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 89, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.133, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.195 |
| Quintilian, Institutes of Oratory, 5.1.1-7.37 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 90 |
| Quintilian, Institutes of Oratory, 5.1.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 89, 90 |
| Quintilian, Institutes of Oratory, 5.4.1 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 186 |
| Quintilian, Institutes of Oratory, 5.7.1 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 173 |
| Quintilian, Institutes of Oratory, 5.7.3 |
Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 198 |
| Quintilian, Institutes of Oratory, 5.7.7 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 182 |
| Quintilian, Institutes of Oratory, 5.7.8 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94 |
| Quintilian, Institutes of Oratory, 5.7.28 |
Wynne (2019), Horace and the Gift Economy of Patronage, 33 |
| Quintilian, Institutes of Oratory, 5.7.35 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 108 |
| Quintilian, Institutes of Oratory, 5.8.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 84 |
| Quintilian, Institutes of Oratory, 5.8.4 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.195 |
| Quintilian, Institutes of Oratory, 5.8.5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 95 |
| Quintilian, Institutes of Oratory, 5.8.33 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 97 |
| Quintilian, Institutes of Oratory, 5.9.11 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 56 |
| Quintilian, Institutes of Oratory, 5.9.14 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 246, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 128, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 145, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.26 |
| Quintilian, Institutes of Oratory, 5.10.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 182, 184, 90, 93 |
| Quintilian, Institutes of Oratory, 5.10.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184, 93 |
| Quintilian, Institutes of Oratory, 5.10.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184, 93 |
| Quintilian, Institutes of Oratory, 5.10.4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 93 |
| Quintilian, Institutes of Oratory, 5.10.5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 93 |
| Quintilian, Institutes of Oratory, 5.10.6 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 93 |
| Quintilian, Institutes of Oratory, 5.10.7 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 93, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 117 |
| Quintilian, Institutes of Oratory, 5.10.8 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 91, 93 |
| Quintilian, Institutes of Oratory, 5.10.11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 91 |
| Quintilian, Institutes of Oratory, 5.10.12 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 91, 92 |
| Quintilian, Institutes of Oratory, 5.10.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 92 |
| Quintilian, Institutes of Oratory, 5.10.14 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 92 |
| Quintilian, Institutes of Oratory, 5.10.19 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 5.10.20 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 229, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 5.10.23 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 95, 96 |
| Quintilian, Institutes of Oratory, 5.10.24 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 96, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.195 |
| Quintilian, Institutes of Oratory, 5.10.25 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 96, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 55, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.195 |
| Quintilian, Institutes of Oratory, 5.10.26 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 10, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 96, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 55, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.195 |
| Quintilian, Institutes of Oratory, 5.10.27 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 96, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 55, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.195 |
| Quintilian, Institutes of Oratory, 5.10.28 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 96 |
| Quintilian, Institutes of Oratory, 5.10.29 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 96 |
| Quintilian, Institutes of Oratory, 5.10.30 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 96 |
| Quintilian, Institutes of Oratory, 5.10.31 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 96 |
| Quintilian, Institutes of Oratory, 5.10.32 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 96 |
| Quintilian, Institutes of Oratory, 5.10.33 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 89 |
| Quintilian, Institutes of Oratory, 5.10.34 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 89 |
| Quintilian, Institutes of Oratory, 5.10.35 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 89 |
| Quintilian, Institutes of Oratory, 5.10.36 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 88, 89 |
| Quintilian, Institutes of Oratory, 5.10.46 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 56 |
| Quintilian, Institutes of Oratory, 5.10.47 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 5.10.50 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 235, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 59, 60 |
| Quintilian, Institutes of Oratory, 5.10.54 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 125 |
| Quintilian, Institutes of Oratory, 5.10.55 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutes of Oratory, 5.10.56 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutes of Oratory, 5.10.57 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutes of Oratory, 5.10.58 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutes of Oratory, 5.10.59 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 88, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutes of Oratory, 5.10.60 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutes of Oratory, 5.10.61 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutes of Oratory, 5.10.62 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.48 |
| Quintilian, Institutes of Oratory, 5.10.71 |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 68, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 315 |
| Quintilian, Institutes of Oratory, 5.10.73 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 119, Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 5.10.79 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 182 |
| Quintilian, Institutes of Oratory, 5.10.83 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 93 |
| Quintilian, Institutes of Oratory, 5.10.86 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 177 |
| Quintilian, Institutes of Oratory, 5.10.87 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 97, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 177 |
| Quintilian, Institutes of Oratory, 5.10.88 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 97, 98, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 147, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 177, 197 |
| Quintilian, Institutes of Oratory, 5.10.94 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 96 |
| Quintilian, Institutes of Oratory, 5.10.119 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 7 |
| Quintilian, Institutes of Oratory, 5.10.120 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 7 |
| Quintilian, Institutes of Oratory, 5.10.121 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 7 |
| Quintilian, Institutes of Oratory, 5.10.122 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 7 |
| Quintilian, Institutes of Oratory, 5.10.123 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 7 |
| Quintilian, Institutes of Oratory, 5.10.124 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 7 |
| Quintilian, Institutes of Oratory, 5.10.125 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 7 |
| Quintilian, Institutes of Oratory, 5.11 |
Keane (2015), Juvenal and the Satiric Emotions, 128, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 124 |
| Quintilian, Institutes of Oratory, 5.11.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, 98, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167 |
| Quintilian, Institutes of Oratory, 5.11.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, 98, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167 |
| Quintilian, Institutes of Oratory, 5.11.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 118, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 118, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 118, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.6 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 167, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.148 |
| Quintilian, Institutes of Oratory, 5.11.7 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 104 |
| Quintilian, Institutes of Oratory, 5.11.8 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 12, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 255, 57, 94, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.9 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 57, 58, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.9.12 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 98 |
| Quintilian, Institutes of Oratory, 5.11.10 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, 311, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 57, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.11 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.12 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.13 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.14 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.15 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 47, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.16 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 300, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 47, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.17 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 309, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Van Nuffelen (2012), Orosius and the Rhetoric of History, 5, 64, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.18 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 309, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273 |
| Quintilian, Institutes of Oratory, 5.11.19 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 339, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 10, 7, 8, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94 |
| Quintilian, Institutes of Oratory, 5.11.20 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94 |
| Quintilian, Institutes of Oratory, 5.11.21 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94 |
| Quintilian, Institutes of Oratory, 5.11.22 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 112 |
| Quintilian, Institutes of Oratory, 5.11.23 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94 |
| Quintilian, Institutes of Oratory, 5.11.24 |
Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 16, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 8 |
| Quintilian, Institutes of Oratory, 5.11.25 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94 |
| Quintilian, Institutes of Oratory, 5.11.26 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94 |
| Quintilian, Institutes of Oratory, 5.11.27 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94 |
| Quintilian, Institutes of Oratory, 5.11.28 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94 |
| Quintilian, Institutes of Oratory, 5.11.29 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94 |
| Quintilian, Institutes of Oratory, 5.11.36 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 108 |
| Quintilian, Institutes of Oratory, 5.11.37 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 108 |
| Quintilian, Institutes of Oratory, 5.11.38 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 108, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 180 |
| Quintilian, Institutes of Oratory, 5.11.39 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 108 |
| Quintilian, Institutes of Oratory, 5.11.40 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 108 |
| Quintilian, Institutes of Oratory, 5.11.41 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 108 |
| Quintilian, Institutes of Oratory, 5.11.42 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 108 |
| Quintilian, Institutes of Oratory, 5.11.43 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 108 |
| Quintilian, Institutes of Oratory, 5.11.44 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 108 |
| Quintilian, Institutes of Oratory, 5.12.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120 |
| Quintilian, Institutes of Oratory, 5.12.11 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 94 |
| Quintilian, Institutes of Oratory, 5.12.14 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 113, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 104, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 29, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 230 |
| Quintilian, Institutes of Oratory, 5.12.17 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutes of Oratory, 5.12.18 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutes of Oratory, 5.12.19 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 213, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutes of Oratory, 5.12.20 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutes of Oratory, 5.12.21 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 287, 355, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.159 |
| Quintilian, Institutes of Oratory, 5.12.22 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutes of Oratory, 5.12.23 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutes of Oratory, 5.13.5 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257 |
| Quintilian, Institutes of Oratory, 5.13.20 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 23 |
| Quintilian, Institutes of Oratory, 5.13.24 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239 |
| Quintilian, Institutes of Oratory, 5.13.26 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 5.13.31 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 23 |
| Quintilian, Institutes of Oratory, 5.13.39 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 147 |
| Quintilian, Institutes of Oratory, 5.14.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 93 |
| Quintilian, Institutes of Oratory, 5.14.17 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 51 |
| Quintilian, Institutes of Oratory, 5.14.18 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 51 |
| Quintilian, Institutes of Oratory, 5.14.19 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 51 |
| Quintilian, Institutes of Oratory, 5.14.20 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 51 |
| Quintilian, Institutes of Oratory, 5.14.21 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 51 |
| Quintilian, Institutes of Oratory, 5.14.22 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 51 |
| Quintilian, Institutes of Oratory, 5.14.23 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 51 |
| Quintilian, Institutes of Oratory, 5.14.24 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 93 |
| Quintilian, Institutes of Oratory, 5.14.35 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 51, 52 |
| Quintilian, Institutes of Oratory, 5.pr.2 |
Van Nuffelen (2012), Orosius and the Rhetoric of History, 80, 81 |
| Quintilian, Institutes of Oratory, 5.prae1-5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 90 |
| Quintilian, Institutes of Oratory, 5.prae3-5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 131 |
| Quintilian, Institutes of Oratory, 5.prae5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 81, 84 |
| Quintilian, Institutes of Oratory, 5_pre |
|
| Quintilian, Institutes of Oratory, 6 |
Damm (2018), Religions and Education in Antiquity, 133, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 82 |
| Quintilian, Institutes of Oratory, 6.1 |
Keane (2015), Juvenal and the Satiric Emotions, 40, 64, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89 |
| Quintilian, Institutes of Oratory, 6.1.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 226, Hockey (2019), The Role of Emotion in 1 Peter, 90, deSilva (2022), Ephesians, 313, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.148 |
| Quintilian, Institutes of Oratory, 6.1.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 226, 227, 247 |
| Quintilian, Institutes of Oratory, 6.1.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 227 |
| Quintilian, Institutes of Oratory, 6.1.7 |
Hockey (2019), The Role of Emotion in 1 Peter, 88 |
| Quintilian, Institutes of Oratory, 6.1.9 |
Damm (2018), Religions and Education in Antiquity, 135, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 351, Hockey (2019), The Role of Emotion in 1 Peter, 96 |
| Quintilian, Institutes of Oratory, 6.1.10 |
Damm (2018), Religions and Education in Antiquity, 135, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 293, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.12 |
Damm (2018), Religions and Education in Antiquity, 135, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, 238 |
| Quintilian, Institutes of Oratory, 6.1.13 |
Damm (2018), Religions and Education in Antiquity, 135, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Hockey (2019), The Role of Emotion in 1 Peter, 90 |
| Quintilian, Institutes of Oratory, 6.1.14 |
Damm (2018), Religions and Education in Antiquity, 135, Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 184, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Hockey (2019), The Role of Emotion in 1 Peter, 90 |
| Quintilian, Institutes of Oratory, 6.1.15 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.16 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.17 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.18 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 227, 237 |
| Quintilian, Institutes of Oratory, 6.1.19 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.20 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.21 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 100 |
| Quintilian, Institutes of Oratory, 6.1.22 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.23 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 69 |
| Quintilian, Institutes of Oratory, 6.1.24 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 69 |
| Quintilian, Institutes of Oratory, 6.1.25 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 69 |
| Quintilian, Institutes of Oratory, 6.1.26 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Hockey (2019), The Role of Emotion in 1 Peter, 94 |
| Quintilian, Institutes of Oratory, 6.1.27 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, 248, Hockey (2019), The Role of Emotion in 1 Peter, 97 |
| Quintilian, Institutes of Oratory, 6.1.28 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Hockey (2019), The Role of Emotion in 1 Peter, 97 |
| Quintilian, Institutes of Oratory, 6.1.29 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Hockey (2019), The Role of Emotion in 1 Peter, 97 |
| Quintilian, Institutes of Oratory, 6.1.30 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 293, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 162, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 162 |
| Quintilian, Institutes of Oratory, 6.1.31 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 293, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 162, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 162 |
| Quintilian, Institutes of Oratory, 6.1.32 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 293, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 155, 93 |
| Quintilian, Institutes of Oratory, 6.1.33 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 293, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.34 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 293, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.35 |
Damm (2018), Religions and Education in Antiquity, 135, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 243, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13848, 53 |
| Quintilian, Institutes of Oratory, 6.1.36 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.37 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.38 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.39 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.40 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.41 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.42 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.43 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.44 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 297, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Hockey (2019), The Role of Emotion in 1 Peter, 94 |
| Quintilian, Institutes of Oratory, 6.1.45 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Hockey (2019), The Role of Emotion in 1 Peter, 94 |
| Quintilian, Institutes of Oratory, 6.1.46 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.47 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.48 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.49 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.50 |
Damm (2018), Religions and Education in Antiquity, 135, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237 |
| Quintilian, Institutes of Oratory, 6.1.51 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 236, 237, Hockey (2019), The Role of Emotion in 1 Peter, 90 |
| Quintilian, Institutes of Oratory, 6.1.52 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 236, 237, Hockey (2019), The Role of Emotion in 1 Peter, 90, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 231 |
| Quintilian, Institutes of Oratory, 6.1.53 |
Hockey (2019), The Role of Emotion in 1 Peter, 90 |
| Quintilian, Institutes of Oratory, 6.1.54 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 224 |
| Quintilian, Institutes of Oratory, 6.1.55 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 224 |
| Quintilian, Institutes of Oratory, 6.2 |
Keane (2015), Juvenal and the Satiric Emotions, 129, 33, 36, 40, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 89 |
| Quintilian, Institutes of Oratory, 6.2.1 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 293, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Hockey (2019), The Role of Emotion in 1 Peter, 91 |
| Quintilian, Institutes of Oratory, 6.2.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 236, Hockey (2019), The Role of Emotion in 1 Peter, 97 |
| Quintilian, Institutes of Oratory, 6.2.3 |
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 305, 344 |
| Quintilian, Institutes of Oratory, 6.2.4 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 291, Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 284 |
| Quintilian, Institutes of Oratory, 6.2.5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 237, Hockey (2019), The Role of Emotion in 1 Peter, 93 |
| Quintilian, Institutes of Oratory, 6.2.6 |
Hockey (2019), The Role of Emotion in 1 Peter, 93 |
| Quintilian, Institutes of Oratory, 6.2.7 |
Hockey (2019), The Role of Emotion in 1 Peter, 91, Van Nuffelen (2012), Orosius and the Rhetoric of History, 116, 3 |
| Quintilian, Institutes of Oratory, 6.2.8 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 236, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 132, Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 337, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.137, 148, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 70 |
| Quintilian, Institutes of Oratory, 6.2.9 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 236, Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 337, 351, Hockey (2019), The Role of Emotion in 1 Peter, 90, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 70 |
| Quintilian, Institutes of Oratory, 6.2.10 |
Hockey (2019), The Role of Emotion in 1 Peter, 90, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 70 |
| Quintilian, Institutes of Oratory, 6.2.11 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 70 |
| Quintilian, Institutes of Oratory, 6.2.12 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 70 |
| Quintilian, Institutes of Oratory, 6.2.13 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 351, Hockey (2019), The Role of Emotion in 1 Peter, 90, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 70 |
| Quintilian, Institutes of Oratory, 6.2.14 |
Hockey (2019), The Role of Emotion in 1 Peter, 90, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 70 |
| Quintilian, Institutes of Oratory, 6.2.15 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96, Hockey (2019), The Role of Emotion in 1 Peter, 90, 96, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 70 |
| Quintilian, Institutes of Oratory, 6.2.16 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96, Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 351, Hockey (2019), The Role of Emotion in 1 Peter, 90, 96, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 70 |
| Quintilian, Institutes of Oratory, 6.2.17 |
Hockey (2019), The Role of Emotion in 1 Peter, 90, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 70 |
| Quintilian, Institutes of Oratory, 6.2.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 238, Hockey (2019), The Role of Emotion in 1 Peter, 90 |
| Quintilian, Institutes of Oratory, 6.2.19 |
Hockey (2019), The Role of Emotion in 1 Peter, 90, Van Nuffelen (2012), Orosius and the Rhetoric of History, 10, 117 |
| Quintilian, Institutes of Oratory, 6.2.20 |
Keener(2005), First-Second Corinthians, 190, 216, Hockey (2019), The Role of Emotion in 1 Peter, 98, Van Nuffelen (2012), Orosius and the Rhetoric of History, 117, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 90, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.137 |
| Quintilian, Institutes of Oratory, 6.2.22 |
Van Nuffelen (2012), Orosius and the Rhetoric of History, 118 |
| Quintilian, Institutes of Oratory, 6.2.24 |
Robbins et al. (2017), The Art of Visual Exegesis, 59, Van Nuffelen (2012), Orosius and the Rhetoric of History, 117, 118, 5 |
| Quintilian, Institutes of Oratory, 6.2.25 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 292, Robbins et al. (2017), The Art of Visual Exegesis, 59 |
| Quintilian, Institutes of Oratory, 6.2.26 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 292, Robbins et al. (2017), The Art of Visual Exegesis, 59, Hockey (2019), The Role of Emotion in 1 Peter, 94, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 5 |
| Quintilian, Institutes of Oratory, 6.2.27 |
Robbins et al. (2017), The Art of Visual Exegesis, 59, Hockey (2019), The Role of Emotion in 1 Peter, 94, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 104, 117, 142, 6 |
| Quintilian, Institutes of Oratory, 6.2.28 |
Robbins et al. (2017), The Art of Visual Exegesis, 59, Hockey (2019), The Role of Emotion in 1 Peter, 94 |
| Quintilian, Institutes of Oratory, 6.2.29 |
Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 101, Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, 60, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.135, Fielding (2017), Transformations of Ovid in Late Antiquity.146 |
| Quintilian, Institutes of Oratory, 6.2.30 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 91, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 121, 28, Fielding (2017), Transformations of Ovid in Late Antiquity.146, 155 |
| Quintilian, Institutes of Oratory, 6.2.31 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 91, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158 |
| Quintilian, Institutes of Oratory, 6.2.32 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, 60, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, 160, Van Nuffelen (2012), Orosius and the Rhetoric of History, 117, 120, 22, 7, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 276, Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero\s Philosophy.70 |
| Quintilian, Institutes of Oratory, 6.2.33 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158 |
| Quintilian, Institutes of Oratory, 6.2.34 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 293, Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 121, 26 |
| Quintilian, Institutes of Oratory, 6.2.35 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 293, Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158 |
| Quintilian, Institutes of Oratory, 6.2.36 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 293, Robbins et al. (2017), The Art of Visual Exegesis, 177, 59, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 117, 8 |
| Quintilian, Institutes of Oratory, 6.3 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 244, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 115 |
| Quintilian, Institutes of Oratory, 6.3.1 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 229 |
| Quintilian, Institutes of Oratory, 6.3.2 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 36 |
| Quintilian, Institutes of Oratory, 6.3.3 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 256, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 36 |
| Quintilian, Institutes of Oratory, 6.3.4 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 256, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 36 |
| Quintilian, Institutes of Oratory, 6.3.5 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 36, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.110 |
| Quintilian, Institutes of Oratory, 6.3.6 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 245 |
| Quintilian, Institutes of Oratory, 6.3.7 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 106, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 290, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 44 |
| Quintilian, Institutes of Oratory, 6.3.8 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 290 |
| Quintilian, Institutes of Oratory, 6.3.9 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 229 |
| Quintilian, Institutes of Oratory, 6.3.17 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 244 |
| Quintilian, Institutes of Oratory, 6.3.38 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 153, 81 |
| Quintilian, Institutes of Oratory, 6.3.39 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 249 |
| Quintilian, Institutes of Oratory, 6.3.40 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 249 |
| Quintilian, Institutes of Oratory, 6.3.42 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 182 |
| Quintilian, Institutes of Oratory, 6.3.45 |
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 341, Augoustakis (2014), Flavian Poetry and its Greek Past, 341 |
| Quintilian, Institutes of Oratory, 6.3.47 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 163 |
| Quintilian, Institutes of Oratory, 6.3.49 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 58 |
| Quintilian, Institutes of Oratory, 6.3.61 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 117, 119, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 254 |
| Quintilian, Institutes of Oratory, 6.3.68 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 231 |
| Quintilian, Institutes of Oratory, 6.3.77 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 138 |
| Quintilian, Institutes of Oratory, 6.3.82 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 291 |
| Quintilian, Institutes of Oratory, 6.3.84 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 247 |
| Quintilian, Institutes of Oratory, 6.3.85 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 231 |
| Quintilian, Institutes of Oratory, 6.3.86 |
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 14, 15 |
| Quintilian, Institutes of Oratory, 6.3.87 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 245 |
| Quintilian, Institutes of Oratory, 6.3.89 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 245 |
| Quintilian, Institutes of Oratory, 6.3.96 |
Culík-Baird (2022), Cicero and the Early Latin Poets, 100 |
| Quintilian, Institutes of Oratory, 6.3.98 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 56, 93 |
| Quintilian, Institutes of Oratory, 6.4.6 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 438 |
| Quintilian, Institutes of Oratory, 6.4.10 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167 |
| Quintilian, Institutes of Oratory, 6.4.11 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| Quintilian, Institutes of Oratory, 6.5.9 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 294, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 96, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 102 |
| Quintilian, Institutes of Oratory, 6.5.10 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 294, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 237, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 32, 47, 62, 68 |
| Quintilian, Institutes of Oratory, 6.5.11 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 294 |
| Quintilian, Institutes of Oratory, 6.11.3 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13861 |
| Quintilian, Institutes of Oratory, 6.51 |
Keane (2015), Juvenal and the Satiric Emotions, 64 |
| Quintilian, Institutes of Oratory, 6._pr._10 |
|
| Quintilian, Institutes of Oratory, 7 |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 197, 82 |
| Quintilian, Institutes of Oratory, 7.1 |
Keane (2015), Juvenal and the Satiric Emotions, 129, 27, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13847 |
| Quintilian, Institutes of Oratory, 7.1.14 |
Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 57, 58, 59 |
| Quintilian, Institutes of Oratory, 7.1.34 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 235, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 60, 61 |
| Quintilian, Institutes of Oratory, 7.1.35 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 235 |
| Quintilian, Institutes of Oratory, 7.1.36 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 235 |
| Quintilian, Institutes of Oratory, 7.1.37 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 235 |
| Quintilian, Institutes of Oratory, 7.1.46 |
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 54 |
| Quintilian, Institutes of Oratory, 7.1.55 |
McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.56 |
| Quintilian, Institutes of Oratory, 7.2 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 248 |
| Quintilian, Institutes of Oratory, 7.2.9 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 351 |
| Quintilian, Institutes of Oratory, 7.2.24 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 244 |
| Quintilian, Institutes of Oratory, 7.2.33 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 145 |
| Quintilian, Institutes of Oratory, 7.2.38 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138316 |
| Quintilian, Institutes of Oratory, 7.2.43 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 63, 64 |
| Quintilian, Institutes of Oratory, 7.3.1 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 86 |
| Quintilian, Institutes of Oratory, 7.3.9 |
Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 174, 175 |
| Quintilian, Institutes of Oratory, 7.3.10 |
Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 174, 175 |
| Quintilian, Institutes of Oratory, 7.3.19 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 125 |
| Quintilian, Institutes of Oratory, 7.3.21 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 86 |
| Quintilian, Institutes of Oratory, 7.3.23 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 87 |
| Quintilian, Institutes of Oratory, 7.3.24 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 87 |
| Quintilian, Institutes of Oratory, 7.4.7 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.136 |
| Quintilian, Institutes of Oratory, 7.4.8 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 97 |
| Quintilian, Institutes of Oratory, 7.4.9 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 99 |
| Quintilian, Institutes of Oratory, 7.4.14 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 247 |
| Quintilian, Institutes of Oratory, 7.4.15 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 247 |
| Quintilian, Institutes of Oratory, 7.4.16 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 247 |
| Quintilian, Institutes of Oratory, 7.4.17 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 247 |
| Quintilian, Institutes of Oratory, 7.4.18 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 247 |
| Quintilian, Institutes of Oratory, 7.4.19 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 247 |
| Quintilian, Institutes of Oratory, 7.4.20 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 247 |
| Quintilian, Institutes of Oratory, 7.4.35 |
Augoustakis et al. (2021), Fides in Flavian Literature, 276 |
| Quintilian, Institutes of Oratory, 7.4.83 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 55 |
| Quintilian, Institutes of Oratory, 7.5 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutes of Oratory, 7.6 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 180, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutes of Oratory, 7.6.1 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.6.2 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.6.3 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.6.4 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.6.5 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.6.6 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.6.7 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.6.8 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.6.9 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutes of Oratory, 7.6.10 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.6.11 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.6.12 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 135 |
| Quintilian, Institutes of Oratory, 7.7 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutes of Oratory, 7.8 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92 |
| Quintilian, Institutes of Oratory, 7.8.1 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 93 |
| Quintilian, Institutes of Oratory, 7.8.2 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50 |
| Quintilian, Institutes of Oratory, 7.9 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 92, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 43 |
| Quintilian, Institutes of Oratory, 7.9.8 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13860 |
| Quintilian, Institutes of Oratory, 7.10 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 23 |
| Quintilian, Institutes of Oratory, 7.10.11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 137 |
| Quintilian, Institutes of Oratory, 7.10.14 |
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 305, 344 |
| Quintilian, Institutes of Oratory, 7.10.16 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 38 |
| Quintilian, Institutes of Oratory, 7.10.17 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 38 |
| Quintilian, Institutes of Oratory, 8 |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 35 |
| Quintilian, Institutes of Oratory, 8. |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutes of Oratory, 8.3.1 |
Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65 |
| Quintilian, Institutes of Oratory, 8.3.2 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 270, Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65 |
| Quintilian, Institutes of Oratory, 8.3.3 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 269, Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65 |
| Quintilian, Institutes of Oratory, 8.3.4 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 269, Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65 |
| Quintilian, Institutes of Oratory, 8.3.5 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 270, Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65 |
| Quintilian, Institutes of Oratory, 8.3.6 |
Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 177, 249 |
| Quintilian, Institutes of Oratory, 8.3.7 |
Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65 |
| Quintilian, Institutes of Oratory, 8.3.8 |
Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65 |
| Quintilian, Institutes of Oratory, 8.3.9 |
Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65 |
| Quintilian, Institutes of Oratory, 8.3.10 |
Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65 |
| Quintilian, Institutes of Oratory, 8.3.11 |
Keane (2015), Juvenal and the Satiric Emotions, 36, 60, 65 |
| Quintilian, Institutes of Oratory, 8.3.23 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 195 |
| Quintilian, Institutes of Oratory, 8.3.25 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 338 |
| Quintilian, Institutes of Oratory, 8.3.26 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 119 |
| Quintilian, Institutes of Oratory, 8.3.27 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 83 |
| Quintilian, Institutes of Oratory, 8.3.33 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 57 |
| Quintilian, Institutes of Oratory, 8.3.39 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 61 |
| Quintilian, Institutes of Oratory, 8.3.45 |
Gazzarri and Weiner (2023), Searching for the Cinaedus in Ancient Rome.211 |
| Quintilian, Institutes of Oratory, 8.3.61 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 120, 121, 22, 23, 30, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 164, 165 |
| Quintilian, Institutes of Oratory, 8.3.62 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 33, 34, 37, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 92, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 107, 120, 121, 132, 143, 24, 26, 66, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 276, 5 |
| Quintilian, Institutes of Oratory, 8.3.63 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 283, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 121, 132, 66, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 283 |
| Quintilian, Institutes of Oratory, 8.3.64 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 20, Robbins et al. (2017), The Art of Visual Exegesis, 177, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 283, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 121, 132, 66, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 283 |
| Quintilian, Institutes of Oratory, 8.3.65 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 20, Robbins et al. (2017), The Art of Visual Exegesis, 177, 178, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 283, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 121, 132, 66, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 283 |
| Quintilian, Institutes of Oratory, 8.3.66 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 283, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 121, 132, 66, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 283, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 8.3.67 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 139, Robbins et al. (2017), The Art of Visual Exegesis, 177, Hawes (2021), Pausanias in the World of Greek Myth, 4, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, 59, Van Nuffelen (2012), Orosius and the Rhetoric of History, 11, 118, 121, 132, 66, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 285, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194 |
| Quintilian, Institutes of Oratory, 8.3.68 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 139, Robbins et al. (2017), The Art of Visual Exegesis, 177, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, 59, Van Nuffelen (2012), Orosius and the Rhetoric of History, 11, 118, 121, 132, 66, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 285, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 367, 368, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194 |
| Quintilian, Institutes of Oratory, 8.3.69 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 139, Robbins et al. (2017), The Art of Visual Exegesis, 177, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, 59, Van Nuffelen (2012), Orosius and the Rhetoric of History, 11, 118, 121, 132, 66, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 285, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194 |
| Quintilian, Institutes of Oratory, 8.3.70 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 139, Robbins et al. (2017), The Art of Visual Exegesis, 177, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 121, 132, 66, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 165, Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After.193, 194 |
| Quintilian, Institutes of Oratory, 8.3.71 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, 178, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 121, 132, 30, 66, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 1 |
| Quintilian, Institutes of Oratory, 8.3.72 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 121, 132, 66, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 112 |
| Quintilian, Institutes of Oratory, 8.3.73 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158 |
| Quintilian, Institutes of Oratory, 8.3.82 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 262 |
| Quintilian, Institutes of Oratory, 8.3.84 |
Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 261 |
| Quintilian, Institutes of Oratory, 8.3.88 |
Estes (2020), The Tree of Life, 187 |
| Quintilian, Institutes of Oratory, 8.4.1 |
Perry (2014), Gender, Manumission, and the Roman Freedwoman, 31 |
| Quintilian, Institutes of Oratory, 8.4.2 |
Perry (2014), Gender, Manumission, and the Roman Freedwoman, 31 |
| Quintilian, Institutes of Oratory, 8.4.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130 |
| Quintilian, Institutes of Oratory, 8.4.4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130 |
| Quintilian, Institutes of Oratory, 8.4.5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130 |
| Quintilian, Institutes of Oratory, 8.4.6 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130 |
| Quintilian, Institutes of Oratory, 8.4.7 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130 |
| Quintilian, Institutes of Oratory, 8.4.8 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130 |
| Quintilian, Institutes of Oratory, 8.4.9 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 177 |
| Quintilian, Institutes of Oratory, 8.4.10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130, Van Nuffelen (2012), Orosius and the Rhetoric of History, 125, 46, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 177 |
| Quintilian, Institutes of Oratory, 8.4.11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 100, 130, Van Nuffelen (2012), Orosius and the Rhetoric of History, 125, 46, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 177 |
| Quintilian, Institutes of Oratory, 8.4.12 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130, 183, 99, Van Nuffelen (2012), Orosius and the Rhetoric of History, 125, 46 |
| Quintilian, Institutes of Oratory, 8.4.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 109 |
| Quintilian, Institutes of Oratory, 8.4.14 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 130 |
| Quintilian, Institutes of Oratory, 8.4.25 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 8.4.26 |
deSilva (2022), Ephesians, 98, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 118 |
| Quintilian, Institutes of Oratory, 8.4.27 |
deSilva (2022), Ephesians, 98, Van Nuffelen (2012), Orosius and the Rhetoric of History, 124, 42, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 118 |
| Quintilian, Institutes of Oratory, 8.4.62 |
Robbins et al. (2017), The Art of Visual Exegesis, 286 |
| Quintilian, Institutes of Oratory, 8.4.63 |
Robbins et al. (2017), The Art of Visual Exegesis, 285 |
| Quintilian, Institutes of Oratory, 8.4.64 |
Robbins et al. (2017), The Art of Visual Exegesis, 285 |
| Quintilian, Institutes of Oratory, 8.4.65 |
Robbins et al. (2017), The Art of Visual Exegesis, 285, 286 |
| Quintilian, Institutes of Oratory, 8.4.71 |
Robbins et al. (2017), The Art of Visual Exegesis, 286 |
| Quintilian, Institutes of Oratory, 8.5 |
Van Nuffelen (2012), Orosius and the Rhetoric of History, 66, 9 |
| Quintilian, Institutes of Oratory, 8.5.1 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 173 |
| Quintilian, Institutes of Oratory, 8.5.3 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 182, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 127, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 130, 132 |
| Quintilian, Institutes of Oratory, 8.5.7 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 133 |
| Quintilian, Institutes of Oratory, 8.5.9 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 100 |
| Quintilian, Institutes of Oratory, 8.5.10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 100 |
| Quintilian, Institutes of Oratory, 8.5.11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 100 |
| Quintilian, Institutes of Oratory, 8.5.11, |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 110 |
| Quintilian, Institutes of Oratory, 8.5.13 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 110 |
| Quintilian, Institutes of Oratory, 8.5.14 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 110 |
| Quintilian, Institutes of Oratory, 8.5.16 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 47 |
| Quintilian, Institutes of Oratory, 8.5.25 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutes of Oratory, 8.5.26 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutes of Oratory, 8.5.27 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutes of Oratory, 8.5.28 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 214, Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 210 |
| Quintilian, Institutes of Oratory, 8.5.29 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutes of Oratory, 8.5.30 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 133 |
| Quintilian, Institutes of Oratory, 8.5.31 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 130, 133, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50, 51, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.205 |
| Quintilian, Institutes of Oratory, 8.5.32 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 132 |
| Quintilian, Institutes of Oratory, 8.5.33 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutes of Oratory, 8.5.34 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
| Quintilian, Institutes of Oratory, 8.6 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14, 224, 225, 226, 227, 228 |
| Quintilian, Institutes of Oratory, 8.6.1 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 272 |
| Quintilian, Institutes of Oratory, 8.6.8 |
Poulsen (2021), Usages of the Past in Roman Historiography, 147 |
| Quintilian, Institutes of Oratory, 8.6.9 |
Poulsen (2021), Usages of the Past in Roman Historiography, 147 |
| Quintilian, Institutes of Oratory, 8.6.11 |
Williams (2012), The Cosmic Viewpoint: A Study of Seneca\s \Natural Questions\, 244 |
| Quintilian, Institutes of Oratory, 8.6.14 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 274 |
| Quintilian, Institutes of Oratory, 8.6.15 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 30, 37 |
| Quintilian, Institutes of Oratory, 8.6.17 |
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 213 |
| Quintilian, Institutes of Oratory, 8.6.19 |
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 26 |
| Quintilian, Institutes of Oratory, 8.6.20 |
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 26 |
| Quintilian, Institutes of Oratory, 8.6.21 |
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 26 |
| Quintilian, Institutes of Oratory, 8.6.22 |
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 26 |
| Quintilian, Institutes of Oratory, 8.6.23 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53 |
| Quintilian, Institutes of Oratory, 8.6.24 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53 |
| Quintilian, Institutes of Oratory, 8.6.25 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53 |
| Quintilian, Institutes of Oratory, 8.6.26 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53 |
| Quintilian, Institutes of Oratory, 8.6.27 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 53 |
| Quintilian, Institutes of Oratory, 8.6.34 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 145, 146, Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 292 |
| Quintilian, Institutes of Oratory, 8.6.36 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 8.6.37 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 256 |
| Quintilian, Institutes of Oratory, 8.6.44 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 756, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 85, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 81, 89 |
| Quintilian, Institutes of Oratory, 8.6.45 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 85 |
| Quintilian, Institutes of Oratory, 8.6.46 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 292 |
| Quintilian, Institutes of Oratory, 8.6.47 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 292 |
| Quintilian, Institutes of Oratory, 8.6.52 |
Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.12, 97 |
| Quintilian, Institutes of Oratory, 8.6.53 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 41, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.42 |
| Quintilian, Institutes of Oratory, 8.6.54 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 231, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 96 |
| Quintilian, Institutes of Oratory, 8.6.56 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 248 |
| Quintilian, Institutes of Oratory, 8.6.65 |
de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 361 |
| Quintilian, Institutes of Oratory, 8.6.67 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts264 |
| Quintilian, Institutes of Oratory, 8.6.68 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts264 |
| Quintilian, Institutes of Oratory, 8.6.69 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts264 |
| Quintilian, Institutes of Oratory, 8.6.70 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts264 |
| Quintilian, Institutes of Oratory, 8.6.71 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts264 |
| Quintilian, Institutes of Oratory, 8.6.72 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts264 |
| Quintilian, Institutes of Oratory, 8.6.73 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts264 |
| Quintilian, Institutes of Oratory, 8.6.74 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts264 |
| Quintilian, Institutes of Oratory, 8.6.75 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts264 |
| Quintilian, Institutes of Oratory, 8.6.76 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts264 |
| Quintilian, Institutes of Oratory, 8.9.10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 94 |
| Quintilian, Institutes of Oratory, 8.19 |
Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 138 |
| Quintilian, Institutes of Oratory, 8.20 |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 139 |
| Quintilian, Institutes of Oratory, 8_pr._19 |
|
| Quintilian, Institutes of Oratory, 9.1 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 12, 14, 224 |
| Quintilian, Institutes of Oratory, 9.1.4 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 224 |
| Quintilian, Institutes of Oratory, 9.1.9 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 67 |
| Quintilian, Institutes of Oratory, 9.1.14 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 249 |
| Quintilian, Institutes of Oratory, 9.1.21 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 245 |
| Quintilian, Institutes of Oratory, 9.1.27 |
Robbins et al. (2017), The Art of Visual Exegesis, 177 |
| Quintilian, Institutes of Oratory, 9.1.28 |
Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 54 |
| Quintilian, Institutes of Oratory, 9.1.30 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Quintilian, Institutes of Oratory, 9.1.35 |
Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 55 |
| Quintilian, Institutes of Oratory, 9.1.36 |
Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 55 |
| Quintilian, Institutes of Oratory, 9.1.43 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Quintilian, Institutes of Oratory, 9.2.1 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 278 |
| Quintilian, Institutes of Oratory, 9.2.2 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Quintilian, Institutes of Oratory, 9.2.6 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 279, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106 |
| Quintilian, Institutes of Oratory, 9.2.7 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 279, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106 |
| Quintilian, Institutes of Oratory, 9.2.8 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96, Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106, Keane (2015), Juvenal and the Satiric Emotions, 40 |
| Quintilian, Institutes of Oratory, 9.2.9 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106 |
| Quintilian, Institutes of Oratory, 9.2.10 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106 |
| Quintilian, Institutes of Oratory, 9.2.11 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106 |
| Quintilian, Institutes of Oratory, 9.2.12 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106 |
| Quintilian, Institutes of Oratory, 9.2.13 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106 |
| Quintilian, Institutes of Oratory, 9.2.14 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106 |
| Quintilian, Institutes of Oratory, 9.2.15 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106 |
| Quintilian, Institutes of Oratory, 9.2.16 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 106, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Quintilian, Institutes of Oratory, 9.2.17 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Quintilian, Institutes of Oratory, 9.2.19 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 227 |
| Quintilian, Institutes of Oratory, 9.2.20 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 891 |
| Quintilian, Institutes of Oratory, 9.2.21 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 891 |
| Quintilian, Institutes of Oratory, 9.2.22 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 117 |
| Quintilian, Institutes of Oratory, 9.2.27 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 249 |
| Quintilian, Institutes of Oratory, 9.2.29 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 160 |
| Quintilian, Institutes of Oratory, 9.2.31 |
Burton (2009), Dionysus and Rome: Religion and Literature, 77, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 153, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.130 |
| Quintilian, Institutes of Oratory, 9.2.32 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 106 |
| Quintilian, Institutes of Oratory, 9.2.36 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 216, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 54, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.130, 36, 8 |
| Quintilian, Institutes of Oratory, 9.2.37 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 160 |
| Quintilian, Institutes of Oratory, 9.2.40 |
Robbins et al. (2017), The Art of Visual Exegesis, 177, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 158, Van Nuffelen (2012), Orosius and the Rhetoric of History, 120, 121, 22, 30, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 5, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 9, MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.129 |
| Quintilian, Institutes of Oratory, 9.2.41 |
Levison (2023), The Greek Life of Adam and Eve.1064 |
| Quintilian, Institutes of Oratory, 9.2.43 |
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.129 |
| Quintilian, Institutes of Oratory, 9.2.44 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 246 |
| Quintilian, Institutes of Oratory, 9.2.46 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 245 |
| Quintilian, Institutes of Oratory, 9.2.47 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 262 |
| Quintilian, Institutes of Oratory, 9.2.50 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 256 |
| Quintilian, Institutes of Oratory, 9.2.52 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 246 |
| Quintilian, Institutes of Oratory, 9.2.55 |
Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 55 |
| Quintilian, Institutes of Oratory, 9.2.63 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 6 |
| Quintilian, Institutes of Oratory, 9.2.64 |
Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 255, Pandey (2018), The Poetics of Power in Augustan Rome, 28 |
| Quintilian, Institutes of Oratory, 9.2.65 |
Pandey (2018), The Poetics of Power in Augustan Rome, 28, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 256, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261, 262 |
| Quintilian, Institutes of Oratory, 9.2.66 |
Pandey (2018), The Poetics of Power in Augustan Rome, 28, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 249, 250, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.67 |
Pandey (2018), The Poetics of Power in Augustan Rome, 28, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, 261, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261, 262 |
| Quintilian, Institutes of Oratory, 9.2.68 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, 261, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.69 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, 254, 261, Fielding (2017), Transformations of Ovid in Late Antiquity.93, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.70 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, 261, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.71 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, 261, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.72 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 171, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, 261, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.73 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, 261, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.74 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, 261, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.75 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 141, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, 261, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.76 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.77 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.78 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.79 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 139, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.80 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 139, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 250, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.81 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261, 262 |
| Quintilian, Institutes of Oratory, 9.2.82 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.83 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.84 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.85 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.86 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 96, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.87 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.88 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.89 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.90 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.91 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.92 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts261 |
| Quintilian, Institutes of Oratory, 9.2.95 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 184 |
| Quintilian, Institutes of Oratory, 9.2.96 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 248, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251 |
| Quintilian, Institutes of Oratory, 9.2.97 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251 |
| Quintilian, Institutes of Oratory, 9.2.98 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, Levison (2023), The Greek Life of Adam and Eve.559 |
| Quintilian, Institutes of Oratory, 9.2.99 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 440, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 251, 252 |
| Quintilian, Institutes of Oratory, 9.2.100 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 282 |
| Quintilian, Institutes of Oratory, 9.2.101 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 282 |
| Quintilian, Institutes of Oratory, 9.2.103 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 58 |
| Quintilian, Institutes of Oratory, 9.2.105 |
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50 |
| Quintilian, Institutes of Oratory, 9.2._40 |
|
| Quintilian, Institutes of Oratory, 9.3.2 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 274 |
| Quintilian, Institutes of Oratory, 9.3.3 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 107, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 274 |
| Quintilian, Institutes of Oratory, 9.3.12 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 178 |
| Quintilian, Institutes of Oratory, 9.3.30 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 205 |
| Quintilian, Institutes of Oratory, 9.3.31 |
Gruen (2011), Rethinking the Other in Antiquity, 130 |
| Quintilian, Institutes of Oratory, 9.3.32 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 243, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 76 |
| Quintilian, Institutes of Oratory, 9.3.36 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 205 |
| Quintilian, Institutes of Oratory, 9.3.37 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 205 |
| Quintilian, Institutes of Oratory, 9.3.45 |
Osborne (2001), Irenaeus of Lyons, 159 |
| Quintilian, Institutes of Oratory, 9.3.48 |
deSilva (2022), Ephesians, 98 |
| Quintilian, Institutes of Oratory, 9.3.50 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 262 |
| Quintilian, Institutes of Oratory, 9.3.56 |
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 191 |
| Quintilian, Institutes of Oratory, 9.3.65 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 139 |
| Quintilian, Institutes of Oratory, 9.3.66 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 51, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 96 |
| Quintilian, Institutes of Oratory, 9.3.68 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 163 |
| Quintilian, Institutes of Oratory, 9.3.71 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 163 |
| Quintilian, Institutes of Oratory, 9.3.73 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168, 61, Osborne (2001), Irenaeus of Lyons, 159 |
| Quintilian, Institutes of Oratory, 9.3.77 |
Osborne (2001), Irenaeus of Lyons, 159, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 204 |
| Quintilian, Institutes of Oratory, 9.3.80 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 203 |
| Quintilian, Institutes of Oratory, 9.3.82 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 76, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100 |
| Quintilian, Institutes of Oratory, 9.3.91 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 208 |
| Quintilian, Institutes of Oratory, 9.4.4 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutes of Oratory, 9.4.6 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 301 |
| Quintilian, Institutes of Oratory, 9.4.9 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 284 |
| Quintilian, Institutes of Oratory, 9.4.13 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 214 |
| Quintilian, Institutes of Oratory, 9.4.18 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 87 |
| Quintilian, Institutes of Oratory, 9.4.19 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| Quintilian, Institutes of Oratory, 9.4.20 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| Quintilian, Institutes of Oratory, 9.4.21 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| Quintilian, Institutes of Oratory, 9.4.22 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| Quintilian, Institutes of Oratory, 9.4.60 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 285 |
| Quintilian, Institutes of Oratory, 9.4.69 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 101 |
| Quintilian, Institutes of Oratory, 9.4.73 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 257 |
| Quintilian, Institutes of Oratory, 9.4.74 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 44, Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 19 |
| Quintilian, Institutes of Oratory, 9.4.93 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 44 |
| Quintilian, Institutes of Oratory, 9.4.94 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 431 |
| Quintilian, Institutes of Oratory, 9.4.107 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 243 |
| Quintilian, Institutes of Oratory, 9.4.115 |
Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 30 |
| Quintilian, Institutes of Oratory, 9.4.116 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 122, 123, Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 182, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.27 |
| Quintilian, Institutes of Oratory, 9.4.122 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| Quintilian, Institutes of Oratory, 9.4.123 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| Quintilian, Institutes of Oratory, 9.4.124 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| Quintilian, Institutes of Oratory, 9.4.125 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201, 206 |
| Quintilian, Institutes of Oratory, 9.4.126 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| Quintilian, Institutes of Oratory, 9.4.127 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201, 206, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 221 |
| Quintilian, Institutes of Oratory, 9.4.128 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201, 206 |
| Quintilian, Institutes of Oratory, 9.4.129 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| Quintilian, Institutes of Oratory, 9.4.130 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| Quintilian, Institutes of Oratory, 9.4.133 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 44 |
| Quintilian, Institutes of Oratory, 9.4.142 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutes of Oratory, 9.14 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14, 224 |
| Quintilian, Institutes of Oratory, 10 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13852, 55, 56, 57, 61 |
| Quintilian, Institutes of Oratory, 10.1 |
Keane (2015), Juvenal and the Satiric Emotions, 33, 34, 37, 40, 41, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13840, 51, 53, 60, 61 |
| Quintilian, Institutes of Oratory, 10.1.3 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 33 |
| Quintilian, Institutes of Oratory, 10.1.5 |
Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 157 |
| Quintilian, Institutes of Oratory, 10.1.6 |
Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 157 |
| Quintilian, Institutes of Oratory, 10.1.16 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 166, 167 |
| Quintilian, Institutes of Oratory, 10.1.17 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 166, 167 |
| Quintilian, Institutes of Oratory, 10.1.18 |
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 166, 167 |
| Quintilian, Institutes of Oratory, 10.1.19 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 334, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 166, 167, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 334, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 180 |
| Quintilian, Institutes of Oratory, 10.1.20 |
Keener(2005), First-Second Corinthians, 6, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 163, 164 |
| Quintilian, Institutes of Oratory, 10.1.21 |
Keener(2005), First-Second Corinthians, 6, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 219, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 163, 164 |
| Quintilian, Institutes of Oratory, 10.1.22 |
Keener(2005), First-Second Corinthians, 6, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 233 |
| Quintilian, Institutes of Oratory, 10.1.23 |
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 72, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 181, 226, Wynne (2019), Horace and the Gift Economy of Patronage, 33, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 233 |
| Quintilian, Institutes of Oratory, 10.1.27 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 38, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 237, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 38 |
| Quintilian, Institutes of Oratory, 10.1.28 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 38, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 237, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 38 |
| Quintilian, Institutes of Oratory, 10.1.29 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22 |
| Quintilian, Institutes of Oratory, 10.1.30 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22 |
| Quintilian, Institutes of Oratory, 10.1.31 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Poulsen (2021), Usages of the Past in Roman Historiography, 12, 199, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.41, Galinsky (2016), Memory in Ancient Rome and Early Christianity, 5, Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 18; Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 179 |
| Quintilian, Institutes of Oratory, 10.1.32 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 14, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22 |
| Quintilian, Institutes of Oratory, 10.1.33 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 139, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22, Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 55 |
| Quintilian, Institutes of Oratory, 10.1.34 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Van Nuffelen (2012), Orosius and the Rhetoric of History, 5, 64, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22 |
| Quintilian, Institutes of Oratory, 10.1.35 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22 |
| Quintilian, Institutes of Oratory, 10.1.36 |
Keener(2005), First-Second Corinthians, 4, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 22 |
| Quintilian, Institutes of Oratory, 10.1.38 |
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 381 |
| Quintilian, Institutes of Oratory, 10.1.39 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 189, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 95, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 155 |
| Quintilian, Institutes of Oratory, 10.1.43 |
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.322 |
| Quintilian, Institutes of Oratory, 10.1.46 |
Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 182, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 3, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 15, 261, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135, 164 |
| Quintilian, Institutes of Oratory, 10.1.47 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 261, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135, 164 |
| Quintilian, Institutes of Oratory, 10.1.48 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 199, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 261, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135, 164 |
| Quintilian, Institutes of Oratory, 10.1.49 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 261, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135, 164 |
| Quintilian, Institutes of Oratory, 10.1.50 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 261, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135, 164 |
| Quintilian, Institutes of Oratory, 10.1.51 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 261, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135, 164 |
| Quintilian, Institutes of Oratory, 10.1.52 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135 |
| Quintilian, Institutes of Oratory, 10.1.53 |
Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 128, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135 |
| Quintilian, Institutes of Oratory, 10.1.54 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 875, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 321, 331, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 321, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 380, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.36, 78 |
| Quintilian, Institutes of Oratory, 10.1.55 |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 292, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, Gee (2013), Aratus and the Astronomical Tradition, 6, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135 |
| Quintilian, Institutes of Oratory, 10.1.56 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 135 |
| Quintilian, Institutes of Oratory, 10.1.57 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.58 |
Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 182, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 62, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 331, Augoustakis (2014), Flavian Poetry and its Greek Past, 331; Amiel D. Vardi, 'A Book of Verse Beneath a Bough: Literature for Recreation in the Early Principate', Scripta Classica Israelica 21 (2002), 83-96, at 89 |
| Quintilian, Institutes of Oratory, 10.1.59 |
Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 182, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.37 |
| Quintilian, Institutes of Oratory, 10.1.60 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.61 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.62 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.63 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.64 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.65 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.66 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.67 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 344, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 336, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 336, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.68 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 336, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 336, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96; Michael Vickers, 'Alcibiades and the Irrational', Scripta Classica Israelica 31 (2012), 151-160, at 158 |
| Quintilian, Institutes of Oratory, 10.1.69 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 43, Williams (2012), The Cosmic Viewpoint: A Study of Seneca\s \Natural Questions\, 102, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 336, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 336, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.70 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 43, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.71 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.72 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.73 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 338, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 80, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 338, Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 67, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 381 |
| Quintilian, Institutes of Oratory, 10.1.74 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 338, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 338 |
| Quintilian, Institutes of Oratory, 10.1.75 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 338, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 338 |
| Quintilian, Institutes of Oratory, 10.1.76 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 345, 346, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 345, 346 |
| Quintilian, Institutes of Oratory, 10.1.77 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 345, 346, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 345, 346 |
| Quintilian, Institutes of Oratory, 10.1.78 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 345, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 345 |
| Quintilian, Institutes of Oratory, 10.1.79 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 345, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 345 |
| Quintilian, Institutes of Oratory, 10.1.80 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 345, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 345 |
| Quintilian, Institutes of Oratory, 10.1.81 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 344, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 344 |
| Quintilian, Institutes of Oratory, 10.1.82 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 338, 342, 344, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 338, 342, 344 |
| Quintilian, Institutes of Oratory, 10.1.83 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 344, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 344 |
| Quintilian, Institutes of Oratory, 10.1.84 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 344, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 331, 344 |
| Quintilian, Institutes of Oratory, 10.1.85 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.86 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 182, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.87 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.88 |
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 151, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 112, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 15, 2, 77, Fielding (2017), Transformations of Ovid in Late Antiquity.7, 8 |
| Quintilian, Institutes of Oratory, 10.1.89 |
Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 17, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.90 |
Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 18, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 245, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 150 |
| Quintilian, Institutes of Oratory, 10.1.91 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138155, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.92 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.93 |
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 331, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.23, Fielding (2017), Transformations of Ovid in Late Antiquity.12, 8, Keith and Myers (2023), Vergil and Elegy.330, 331 |
| Quintilian, Institutes of Oratory, 10.1.94 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.23 |
| Quintilian, Institutes of Oratory, 10.1.95 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.23, 7 |
| Quintilian, Institutes of Oratory, 10.1.96 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329, Augoustakis (2014), Flavian Poetry and its Greek Past, 329 |
| Quintilian, Institutes of Oratory, 10.1.97 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.98 |
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 108, 219 |
| Quintilian, Institutes of Oratory, 10.1.99 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 9, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
| Quintilian, Institutes of Oratory, 10.1.100 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 112, 301, 9, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 41, 96 |
| Quintilian, Institutes of Oratory, 10.1.101 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 303, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 290 |
| Quintilian, Institutes of Oratory, 10.1.102 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 303, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 290 |
| Quintilian, Institutes of Oratory, 10.1.103 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 303, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 290 |
| Quintilian, Institutes of Oratory, 10.1.104 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 303, Baumann and Liotsakis (2022), Reading History in the Roman Empire, 202, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 290; Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 184 |
| Quintilian, Institutes of Oratory, 10.1.105 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 95, 96, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247, 248, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 155 |
| Quintilian, Institutes of Oratory, 10.1.106 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 95, 96, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 155 |
| Quintilian, Institutes of Oratory, 10.1.107 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 95, 96, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 155 |
| Quintilian, Institutes of Oratory, 10.1.108 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 25, 95, 96, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 155 |
| Quintilian, Institutes of Oratory, 10.1.109 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 25 |
| Quintilian, Institutes of Oratory, 10.1.110 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 25 |
| Quintilian, Institutes of Oratory, 10.1.111 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 25 |
| Quintilian, Institutes of Oratory, 10.1.112 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 100, 123, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 25, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 140 |
| Quintilian, Institutes of Oratory, 10.1.113 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 113 |
| Quintilian, Institutes of Oratory, 10.1.114 |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 272, 290 |
| Quintilian, Institutes of Oratory, 10.1.116 |
Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 137 |
| Quintilian, Institutes of Oratory, 10.1.118 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 182, Rizzi (2010), Hadrian and the Christians, 115 |
| Quintilian, Institutes of Oratory, 10.1.123 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 291, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 337 |
| Quintilian, Institutes of Oratory, 10.1.124 |
Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 22, 257 |
| Quintilian, Institutes of Oratory, 10.1.125 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 122, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222 |
| Quintilian, Institutes of Oratory, 10.1.126 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 122, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222 |
| Quintilian, Institutes of Oratory, 10.1.127 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 122, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222 |
| Quintilian, Institutes of Oratory, 10.1.128 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 122, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222 |
| Quintilian, Institutes of Oratory, 10.1.129 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 122, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222 |
| Quintilian, Institutes of Oratory, 10.1.130 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 122, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222 |
| Quintilian, Institutes of Oratory, 10.1.131 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 907, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 122, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222 |
| Quintilian, Institutes of Oratory, 10.1.139 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 201 |
| Quintilian, Institutes of Oratory, 10.2.1 |
Mackey (2022), Belief and Cult: Rethinking Roman Religion, 255 |
| Quintilian, Institutes of Oratory, 10.2.2 |
Mackey (2022), Belief and Cult: Rethinking Roman Religion, 256 |
| Quintilian, Institutes of Oratory, 10.2.4 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13857, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 256 |
| Quintilian, Institutes of Oratory, 10.2.8 |
Mackey (2022), Belief and Cult: Rethinking Roman Religion, 256 |
| Quintilian, Institutes of Oratory, 10.2.9 |
Keith and Myers (2023), Vergil and Elegy.349 |
| Quintilian, Institutes of Oratory, 10.2.10 |
Keith and Myers (2023), Vergil and Elegy.349 |
| Quintilian, Institutes of Oratory, 10.2.13 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 216, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutes of Oratory, 10.2.14 |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 39 |
| Quintilian, Institutes of Oratory, 10.2.17 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 340, Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 180 |
| Quintilian, Institutes of Oratory, 10.2.18 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 257 |
| Quintilian, Institutes of Oratory, 10.2.22 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 532 |
| Quintilian, Institutes of Oratory, 10.3 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13855, 56 |
| Quintilian, Institutes of Oratory, 10.3.19 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 350, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 350 |
| Quintilian, Institutes of Oratory, 10.3.20 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 350, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 350 |
| Quintilian, Institutes of Oratory, 10.3.21 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 350, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 350 |
| Quintilian, Institutes of Oratory, 10.3.26 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326 |
| Quintilian, Institutes of Oratory, 10.3.30 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 174, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 294 |
| Quintilian, Institutes of Oratory, 10.4.1 |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 101 |
| Quintilian, Institutes of Oratory, 10.4.4 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13851 |
| Quintilian, Institutes of Oratory, 10.4.114 |
Poulsen (2021), Usages of the Past in Roman Historiography, 93 |
| Quintilian, Institutes of Oratory, 10.5 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13842, 46, 52, 53, 59, 60 |
| Quintilian, Institutes of Oratory, 10.5.2 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 279, Fletcher (2023), The Ass of the Gods: Apuleius\ Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 186, Wynne (2019), Horace and the Gift Economy of Patronage, 30; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 65 |
| Quintilian, Institutes of Oratory, 10.5.3 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 279 |
| Quintilian, Institutes of Oratory, 10.5.4 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158 |
| Quintilian, Institutes of Oratory, 10.5.5 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 273, 274, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 273, 274, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158 |
| Quintilian, Institutes of Oratory, 10.5.6 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158 |
| Quintilian, Institutes of Oratory, 10.5.7 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158 |
| Quintilian, Institutes of Oratory, 10.5.8 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.158 |
| Quintilian, Institutes of Oratory, 10.5.9 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Goldhill (2020), Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity, 141, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 274 |
| Quintilian, Institutes of Oratory, 10.5.10 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 279, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 274 |
| Quintilian, Institutes of Oratory, 10.5.11 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 274, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 274 |
| Quintilian, Institutes of Oratory, 10.5.19 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 465 |
| Quintilian, Institutes of Oratory, 10.7 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–13855 |
| Quintilian, Institutes of Oratory, 10.7.14 |
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 38 |
| Quintilian, Institutes of Oratory, 10.7.16 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 174 |
| Quintilian, Institutes of Oratory, 10.7.30 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 34, 60 |
| Quintilian, Institutes of Oratory, 10.7.31 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 34, 60 |
| Quintilian, Institutes of Oratory, 10.7.32 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 34 |
| Quintilian, Institutes of Oratory, 10.11.88 |
Keith and Myers (2023), Vergil and Elegy.320 |
| Quintilian, Institutes of Oratory, 10.88.1 |
Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 135 |
| Quintilian, Institutes of Oratory, 10.90 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 285 |
| Quintilian, Institutes of Oratory, 10.96 |
Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 108, 202 |
| Quintilian, Institutes of Oratory, 11.1 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 350 |
| Quintilian, Institutes of Oratory, 11.1.1 |
Keener(2005), First-Second Corinthians, 31 |
| Quintilian, Institutes of Oratory, 11.1.2 |
Osborne (2001), Irenaeus of Lyons, 20 |
| Quintilian, Institutes of Oratory, 11.1.3 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249 |
| Quintilian, Institutes of Oratory, 11.1.6 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 271 |
| Quintilian, Institutes of Oratory, 11.1.11 |
Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 152 |
| Quintilian, Institutes of Oratory, 11.1.12 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56 |
| Quintilian, Institutes of Oratory, 11.1.15 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 112, Keener(2005), First-Second Corinthians, 221, 34, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.44 |
| Quintilian, Institutes of Oratory, 11.1.16 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 112, 201, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165, 168, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.44 |
| Quintilian, Institutes of Oratory, 11.1.17 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 171, Keener(2005), First-Second Corinthians, 241, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.44 |
| Quintilian, Institutes of Oratory, 11.1.18 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 171, Keener(2005), First-Second Corinthians, 241, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 107, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutes of Oratory, 11.1.19 |
Keener(2005), First-Second Corinthians, 221, 241, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 107, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutes of Oratory, 11.1.20 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 107, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutes of Oratory, 11.1.21 |
Keener(2005), First-Second Corinthians, 221, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 107, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutes of Oratory, 11.1.22 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 107, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165, 168 |
| Quintilian, Institutes of Oratory, 11.1.23 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 107, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutes of Oratory, 11.1.24 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 107, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutes of Oratory, 11.1.25 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutes of Oratory, 11.1.26 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 165 |
| Quintilian, Institutes of Oratory, 11.1.30 |
Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 93 |
| Quintilian, Institutes of Oratory, 11.1.31 |
Keane (2015), Juvenal and the Satiric Emotions, 185, 186, 187, Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 73, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 66 |
| Quintilian, Institutes of Oratory, 11.1.32 |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 73 |
| Quintilian, Institutes of Oratory, 11.1.35 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 239 |
| Quintilian, Institutes of Oratory, 11.1.36 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 101 |
| Quintilian, Institutes of Oratory, 11.1.39 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.135 |
| Quintilian, Institutes of Oratory, 11.1.42 |
Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 63 |
| Quintilian, Institutes of Oratory, 11.1.45 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 244, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 313 |
| Quintilian, Institutes of Oratory, 11.1.47 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 293 |
| Quintilian, Institutes of Oratory, 11.1.48 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.27 |
| Quintilian, Institutes of Oratory, 11.1.60 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutes of Oratory, 11.1.61 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutes of Oratory, 11.1.62 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutes of Oratory, 11.1.63 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutes of Oratory, 11.1.64 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutes of Oratory, 11.1.65 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutes of Oratory, 11.1.66 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutes of Oratory, 11.1.67 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutes of Oratory, 11.1.68 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138394 |
| Quintilian, Institutes of Oratory, 11.1.69 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 242 |
| Quintilian, Institutes of Oratory, 11.1.70 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 242 |
| Quintilian, Institutes of Oratory, 11.1.71 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 242 |
| Quintilian, Institutes of Oratory, 11.1.76 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168, 181 |
| Quintilian, Institutes of Oratory, 11.1.77 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| Quintilian, Institutes of Oratory, 11.1.78 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 23 |
| Quintilian, Institutes of Oratory, 11.1.79 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 23 |
| Quintilian, Institutes of Oratory, 11.1.80 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 23 |
| Quintilian, Institutes of Oratory, 11.1.83 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 159, 165 |
| Quintilian, Institutes of Oratory, 11.1.84 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
| Quintilian, Institutes of Oratory, 11.2 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 350, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 180 |
| Quintilian, Institutes of Oratory, 11.2.11 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 164 |
| Quintilian, Institutes of Oratory, 11.2.12 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 164 |
| Quintilian, Institutes of Oratory, 11.2.13 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 164, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 238 |
| Quintilian, Institutes of Oratory, 11.2.14 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 164 |
| Quintilian, Institutes of Oratory, 11.2.15 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 164 |
| Quintilian, Institutes of Oratory, 11.2.16 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 164 |
| Quintilian, Institutes of Oratory, 11.2.17 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86 |
| Quintilian, Institutes of Oratory, 11.2.18 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86 |
| Quintilian, Institutes of Oratory, 11.2.19 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86 |
| Quintilian, Institutes of Oratory, 11.2.20 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86, Galinsky (2016), Memory in Ancient Rome and Early Christianity, 235, 236 |
| Quintilian, Institutes of Oratory, 11.2.21 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.259, Galinsky (2016), Memory in Ancient Rome and Early Christianity, 235, 236 |
| Quintilian, Institutes of Oratory, 11.2.22 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 26, 86 |
| Quintilian, Institutes of Oratory, 11.2.29 |
Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 72 |
| Quintilian, Institutes of Oratory, 11.2.30 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 121 |
| Quintilian, Institutes of Oratory, 11.2.32 |
Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 66 |
| Quintilian, Institutes of Oratory, 11.2.50 |
Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 184 |
| Quintilian, Institutes of Oratory, 11.3 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 288, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 350 |
| Quintilian, Institutes of Oratory, 11.3.1 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.2 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.3 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.4 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.5 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.6 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.7 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.8 |
Poulsen (2021), Usages of the Past in Roman Historiography, 246, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.9 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.10 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.11 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.12 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.13 |
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.14 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 441, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.15 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.16 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.17 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.18 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.19 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.20 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.21 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.22 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.23 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.24 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.25 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.26 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.27 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.28 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.29 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.30 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.31 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Culík-Baird (2022), Cicero and the Early Latin Poets, 228, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.32 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.33 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.34 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.35 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.36 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.37 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.38 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.39 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.40 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.41 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.42 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.43 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.44 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.45 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 225, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.46 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.47 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 225, 289, 95, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 44, 45, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.48 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 225, 289, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 44, 45, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.49 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 225, 289, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 44, 45, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.50 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 44, 45, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.51 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 44, 45, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.52 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.53 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.54 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 90, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.55 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.56 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.57 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.27 |
| Quintilian, Institutes of Oratory, 11.3.58 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.27 |
| Quintilian, Institutes of Oratory, 11.3.59 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.27 |
| Quintilian, Institutes of Oratory, 11.3.60 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.27 |
| Quintilian, Institutes of Oratory, 11.3.61 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.62 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.63 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.64 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.65 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 289, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.66 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 124, 126, 147, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 15, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.67 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts232 |
| Quintilian, Institutes of Oratory, 11.3.68 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.69 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.70 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.71 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 296, Bernabe et al. (2013), Redefining Dionysos, 193, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.72 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.73 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Bexley (2022), Seneca\s Characters: Fictional Identities and Implied Human Selves, 68, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.74 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.75 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.76 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.77 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.78 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.79 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.80 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 121, Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 18, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.81 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 121, Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 18, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.82 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7 |
| Quintilian, Institutes of Oratory, 11.3.83 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.115, 7 |
| Quintilian, Institutes of Oratory, 11.3.84 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.85 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.86 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.87 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.88 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Petridou (2016), Homo Patiens: Approaches to the Patient in the Ancient World, 347, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.89 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 142, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 142, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.90 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.91 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.28, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.92 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.32, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 46 |
| Quintilian, Institutes of Oratory, 11.3.93 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.94 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.34, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.95 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.96 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.25, 26, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.97 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.25, 26, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.98 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.25, 26, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.99 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.25, 26, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.100 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.25, 26, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.101 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.33, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.102 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.33, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.103 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.33, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.104 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.105 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.106 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.107 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.108 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.109 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.14, 7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.110 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.111 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.112 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.113 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.114 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.115 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 69, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.116 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.117 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.118 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.119 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.120 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.121 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.122 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.123 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature.7, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.124 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts231, 232 |
| Quintilian, Institutes of Oratory, 11.3.125 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.126 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.127 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 293, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.128 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 248, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts228 |
| Quintilian, Institutes of Oratory, 11.3.129 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.130 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.131 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.132 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.133 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 155, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.134 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 293, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.135 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.136 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290 |
| Quintilian, Institutes of Oratory, 11.3.137 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 529 |
| Quintilian, Institutes of Oratory, 11.3.138 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 123, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 223, 245, 251 |
| Quintilian, Institutes of Oratory, 11.3.139 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutes of Oratory, 11.3.140 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutes of Oratory, 11.3.141 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutes of Oratory, 11.3.142 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutes of Oratory, 11.3.143 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 45, 94 |
| Quintilian, Institutes of Oratory, 11.3.144 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 485, 491 |
| Quintilian, Institutes of Oratory, 11.3.145 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutes of Oratory, 11.3.146 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 163 |
| Quintilian, Institutes of Oratory, 11.3.147 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutes of Oratory, 11.3.148 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutes of Oratory, 11.3.149 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 35, 41, 94 |
| Quintilian, Institutes of Oratory, 11.3.150 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 139, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 139 |
| Quintilian, Institutes of Oratory, 11.3.151 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 139, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 139 |
| Quintilian, Institutes of Oratory, 11.3.152 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 139, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 139 |
| Quintilian, Institutes of Oratory, 11.3.153 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 139, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 139 |
| Quintilian, Institutes of Oratory, 11.3.154 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 139, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 139 |
| Quintilian, Institutes of Oratory, 11.3.155 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 139, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 139 |
| Quintilian, Institutes of Oratory, 11.3.156 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 293, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 139, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 41, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 139, Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 164 |
| Quintilian, Institutes of Oratory, 11.3.157 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.158 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 46 |
| Quintilian, Institutes of Oratory, 11.3.159 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.160 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 41 |
| Quintilian, Institutes of Oratory, 11.3.161 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 249, 41 |
| Quintilian, Institutes of Oratory, 11.3.162 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 73 |
| Quintilian, Institutes of Oratory, 11.3.163 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.164 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.165 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.166 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, 298 |
| Quintilian, Institutes of Oratory, 11.3.167 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 290, 298, Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 69 |
| Quintilian, Institutes of Oratory, 11.3.168 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.169 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.170 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.171 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.172 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.173 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.174 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.175 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.176 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.177 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.178 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 289, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.179 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 289, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.180 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 289, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.181 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 287, 298 |
| Quintilian, Institutes of Oratory, 11.3.182 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 287, 298 |
| Quintilian, Institutes of Oratory, 11.3.183 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298 |
| Quintilian, Institutes of Oratory, 11.3.184 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 24, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 288, 298 |
| Quintilian, Institutes of Oratory, 11.84 |
Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.124 |
| Quintilian, Institutes of Oratory, 11.85 |
Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.124 |
| Quintilian, Institutes of Oratory, 11.144 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 522 |
| Quintilian, Institutes of Oratory, 12.1 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 370 |
| Quintilian, Institutes of Oratory, 12.1.1 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, 327, Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 54, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 257, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 210, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 95, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts226; Alexander Kuznetsov, 'Studies on Cato’s Ad filium', Scripta Classica Israelica 30 (2011), 39-62, at 60 |
| Quintilian, Institutes of Oratory, 12.1.2 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 135, Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, 327 |
| Quintilian, Institutes of Oratory, 12.1.3 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, 327, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112 |
| Quintilian, Institutes of Oratory, 12.1.4 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, 327 |
| Quintilian, Institutes of Oratory, 12.1.5 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, 327 |
| Quintilian, Institutes of Oratory, 12.1.6 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, 327 |
| Quintilian, Institutes of Oratory, 12.1.7 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 469, Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, 327 |
| Quintilian, Institutes of Oratory, 12.1.8 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 326, 327, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 100; Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 175 |
| Quintilian, Institutes of Oratory, 12.1.9 |
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 305, 344 |
| Quintilian, Institutes of Oratory, 12.1.12 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167 |
| Quintilian, Institutes of Oratory, 12.1.14 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 210 |
| Quintilian, Institutes of Oratory, 12.1.15 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 210 |
| Quintilian, Institutes of Oratory, 12.1.16 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 210 |
| Quintilian, Institutes of Oratory, 12.1.17 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 210 |
| Quintilian, Institutes of Oratory, 12.1.18 |
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 210 |
| Quintilian, Institutes of Oratory, 12.1.19 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 225, 226, 227, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 210 |
| Quintilian, Institutes of Oratory, 12.1.20 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 225, 226, 227, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 210 |
| Quintilian, Institutes of Oratory, 12.1.21 |
Keeline (2018), The Cambridge Companion to Cicero\s Philosophy, 225, 226, 227 |
| Quintilian, Institutes of Oratory, 12.1.22 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 201, Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 113 |
| Quintilian, Institutes of Oratory, 12.1.23 |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 112 |
| Quintilian, Institutes of Oratory, 12.1.28 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 104 |
| Quintilian, Institutes of Oratory, 12.1.36 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 12.1.37 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 12.1.38 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 12.1.39 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 12.1.40 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 12.1.41 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 12.1.42 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 12.1.43 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 12.1.44 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 12.1.45 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 266, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 170 |
| Quintilian, Institutes of Oratory, 12.2 |
König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138308, 42, 43, 44 |
| Quintilian, Institutes of Oratory, 12.2.7 |
Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 126 |
| Quintilian, Institutes of Oratory, 12.2.15 |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 132 |
| Quintilian, Institutes of Oratory, 12.2.23 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 327, 328 |
| Quintilian, Institutes of Oratory, 12.2.24 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 327, 328 |
| Quintilian, Institutes of Oratory, 12.2.25 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 327, 328, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 141, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 257, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 1 |
| Quintilian, Institutes of Oratory, 12.2.26 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 327, 328 |
| Quintilian, Institutes of Oratory, 12.2.27 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 327, 328 |
| Quintilian, Institutes of Oratory, 12.2.28 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 327, 328 |
| Quintilian, Institutes of Oratory, 12.2.29 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 327, 328, Van Nuffelen (2012), Orosius and the Rhetoric of History, 83, 91 |
| Quintilian, Institutes of Oratory, 12.2.30 |
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 327, 328, Van Nuffelen (2012), Orosius and the Rhetoric of History, 83, 91, Langlands (2018), Exemplary Ethics in Ancient Rome, 102, 252 |
| Quintilian, Institutes of Oratory, 12.2.31 |
Van Nuffelen (2012), Orosius and the Rhetoric of History, 83, 91 |
| Quintilian, Institutes of Oratory, 12.3.1 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutes of Oratory, 12.3.1,_7-8 |
|
| Quintilian, Institutes of Oratory, 12.3.2 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutes of Oratory, 12.3.3 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutes of Oratory, 12.3.4 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutes of Oratory, 12.3.5 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutes of Oratory, 12.3.6 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 56, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 196 |
| Quintilian, Institutes of Oratory, 12.3.7 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 81 |
| Quintilian, Institutes of Oratory, 12.3.8</ |
