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Tiresias: The Ancient Mediterranean Religions Source Database



10523
Suetonius, Titus, 1
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Josephus Flavius, Jewish War, 5.409-5.411 (1st cent. CE - 1st cent. CE)

5.409. although Magnus and Sosius did not only suffer nothing, but took the city by force; as did Vespasian go from the war he made against you to receive the empire; and as for Titus, those springs that were formerly almost dried up when they were under your power since he is come, run more plentifully than they did before; 5.411. The same wonderful sign you had also experience of formerly, when the forementioned king of Babylon made war against us, and when he took the city, and burnt the temple; while yet I believe the Jews of that age were not so impious as you are.
2. Suetonius, Augustus, 5 (1st cent. CE - 2nd cent. CE)

3. Suetonius, Titus, 3 (1st cent. CE - 2nd cent. CE)

4. Tacitus, Histories, 2.1 (1st cent. CE - 2nd cent. CE)

2.1.  Fortune was already, in an opposite quarter of the world, founding and making ready for a new dynasty, which from its varying destinies brought to the state joy or misery, to the emperors themselves success or doom. Titus Vespasianus had been dispatched by his father from Judea while Galba was still alive. The reason given out for his journey was a desire to pay his respects to the emperor, and the fact that Titus was now old enough to begin his political career. But the common people, who are always ready to invent, had spread the report that he had been summoned to Rome to be adopted. This gossip was based on the emperor's age and childlessness, and was due also to the popular passion for designating many successors until one is chosen. The report gained a readier hearing from the nature of Titus himself, which was equal to the highest fortune, from his personal beauty and a certain majesty which he possessed, as well as from Vespasian's good fortune, from prophetic oracles, and even from chance occurrences which, amid the general credulity, were regarded as omens. When Titus received certain information with regard to Galba's death he was at Corinth, a city of Achaia, and met men there who positively declared that Vitellius had taken up arms and begun war; in his anxiety he called a few of his friends and reviewed fully the two possible courses of action: if he should go on to Rome, he would enjoy no gratitude for an act of courtesy intended for another emperor, and he would be a hostage in the hands of either Vitellius or Otho; on the other hand, if he returned to his father, the victor would undoubtedly feel offence; yet, if his father joined the victor's party, while victory was still uncertain, the son would be excused; but if Vespasian should assume the imperial office, his rivals would be concerned with war and have to forget offences.
5. Cassius Dio, Roman History, 56.46.4 (2nd cent. CE - 3rd cent. CE)

56.46.4.  While his shrine was being erected in Rome, they placed a golden image of him on a couch in the temple of Mars, and to this they paid all the honours that they were afterwards to give to his statue. Other votes in regard to him were, that his image should not be borne in procession at anybody's funeral, that the consuls should celebrate his birthday with games like the Ludi Martiales, and that the tribunes, as being sacrosanct, were to have charge of the Augustalia.
6. Tertullian, Apology, 18.8, 21.1 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
arch of titus Esler (2000) 80
augustus,birthplace in the ox heads Rutledge (2012) 189
aurelian Rutledge (2012) 189
bar kochba Esler (2000) 80
centre,destruction Esler (2000) 80
domitian,birthplace on pomegranate street Rutledge (2012) 189
domitian\n,in josephus Augoustakis et al (2021) 57
hadrian Esler (2000) 80
historia augusta Rutledge (2012) 189
house Rutledge (2012) 189
jews,distribution of communities Esler (2000) 80
jews,number in roman empire Esler (2000) 80
jews,revolts against rome Esler (2000) 80
josephus fides in Augoustakis et al (2021) 57
laetorius,c. Rutledge (2012) 189
nerva Rutledge (2012) 189
nola,augustus dies at Rutledge (2012) 189
pescennius niger,his house Rutledge (2012) 189
pompey the great,his house Rutledge (2012) 189
rome,caelian hill Rutledge (2012) 189
rome,campus iovis Rutledge (2012) 189
rome,elite neighbourhood on Rutledge (2012) 189
rome,palatine hill Rutledge (2012) 189
rome,temple of isis Rutledge (2012) 189
rome,temple of the flavians Rutledge (2012) 189
sallust,house of Rutledge (2012) 189
septimius severus Rutledge (2012) 189
temple (jerusalem),destruction Esler (2000) 80
tetricus the elder Rutledge (2012) 189
tetricus the younger Rutledge (2012) 189
thebes Rutledge (2012) 189
titus,birthplace Rutledge (2012) 189
titus and fides,,in josephus Augoustakis et al (2021) 57
toga,praetexta Rutledge (2012) 189
trajan,his house on the aventine Rutledge (2012) 189
trajan Esler (2000) 80
velitrae Rutledge (2012) 189
vespasian,,in josephus Augoustakis et al (2021) 57
virtus' Rutledge (2012) 189