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Tiresias: The Ancient Mediterranean Religions Source Database

Origen, On Pascha, 28

Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Exodus, 12.9 (9th cent. BCE - 3rd cent. BCE)

12.9. אַל־תֹּאכְלוּ מִמֶּנּוּ נָא וּבָשֵׁל מְבֻשָּׁל בַּמָּיִם כִּי אִם־צְלִי־אֵשׁ רֹאשׁוֹ עַל־כְּרָעָיו וְעַל־קִרְבּוֹ׃ 12.9. Eat not of it raw, nor sodden at all with water, but roast with fire; its head with its legs and with the inwards thereof."
2. Hebrew Bible, Numbers, 23.19, 24.3, 24.5-24.6, 24.17 (9th cent. BCE - 3rd cent. BCE)

23.19. לֹא אִישׁ אֵל וִיכַזֵּב וּבֶן־אָדָם וְיִתְנֶחָם הַהוּא אָמַר וְלֹא יַעֲשֶׂה וְדִבֶּר וְלֹא יְקִימֶנָּה׃ 24.3. וַיִּשָּׂא מְשָׁלוֹ וַיֹּאמַר נְאֻם בִּלְעָם בְּנוֹ בְעֹר וּנְאֻם הַגֶּבֶר שְׁתֻם הָעָיִן׃ 24.5. מַה־טֹּבוּ אֹהָלֶיךָ יַעֲקֹב מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵל׃ 24.6. כִּנְחָלִים נִטָּיוּ כְּגַנֹּת עֲלֵי נָהָר כַּאֲהָלִים נָטַע יְהוָה כַּאֲרָזִים עֲלֵי־מָיִם׃ 24.17. אֶרְאֶנּוּ וְלֹא עַתָּה אֲשׁוּרֶנּוּ וְלֹא קָרוֹב דָּרַךְ כּוֹכָב מִיַּעֲקֹב וְקָם שֵׁבֶט מִיִּשְׂרָאֵל וּמָחַץ פַּאֲתֵי מוֹאָב וְקַרְקַר כָּל־בְּנֵי־שֵׁת׃ 23.19. God is not a man, that He should lie; Neither the son of man, that He should repent: When He hath said, will He not do it? Or when He hath spoken, will He not make it good?" 24.3. And he took up his parable, and said: The saying of Balaam the son of Beor, And the saying of the man whose eye is opened;" 24.5. How goodly are thy tents, O Jacob, Thy dwellings, O Israel!" 24.6. As valleys stretched out, As gardens by the river-side; As aloes planted of the LORD, As cedars beside the waters;" 24.17. I see him, but not now; I behold him, but not nigh; There shall step forth a star out of Jacob, And a scepter shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of Seth."
3. New Testament, 1 Corinthians, 11.19, 13.1 (1st cent. CE - 1st cent. CE)

11.19. For there also mustbe factions among you, that those who are approved may be revealedamong you. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal.
4. New Testament, 1 Thessalonians, 5.21 (1st cent. CE - 1st cent. CE)

5.21. Test all things, and hold firmly that which is good.
5. New Testament, 2 Corinthians, 5.16 (1st cent. CE - 1st cent. CE)

6. New Testament, Hebrews, 8.5 (1st cent. CE - 1st cent. CE)

8.5. who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain.
7. Origen, On First Principles, 1.6.4 (3rd cent. CE - 3rd cent. CE)

1.6.4. But since Paul says that certain things are visible and temporal, and others besides these invisible and eternal, we proceed to inquire how those things which are seen are temporal — whether because there will be nothing at all after them in all those periods of the coming world, in which that dispersion and separation from the one beginning is undergoing a process of restoration to one and the same end and likeness; or because, while the form of those things which are seen passes away, their essential nature is subject to no corruption. And Paul seems to confirm the latter view, when he says, For the fashion of this world passes away. David also appears to assert the same in the words, The heavens shall perish, but You shall endure; and they all shall wax old as a garment, and You shall change them like a vesture, and like a vestment they shall be changed. For if the heavens are to be changed, assuredly that which is changed does not perish, and if the fashion of the world passes away, it is by no means an annihilation or destruction of their material substance that is shown to take place, but a kind of change of quality and transformation of appearance. Isaiah also, in declaring prophetically that there will be a new heaven and a new earth, undoubtedly suggests a similar view. For this renewal of heaven and earth, and this transmutation of the form of the present world, and this changing of the heavens will undoubtedly be prepared for those who are walking along that way which we have pointed out above, and are tending to that goal of happiness to which, it is said, even enemies themselves are to be subjected, and in which God is said to be all and in all. And if any one imagine that at the end material, i.e., bodily, nature will be entirely destroyed, he cannot in any respect meet my view, how beings so numerous and powerful are able to live and to exist without bodies, since it is an attribute of the divine nature alone — i.e., of the Father, Son, and Holy Spirit— to exist without any material substance, and without partaking in any degree of a bodily adjunct. Another, perhaps, may say that in the end every bodily substance will be so pure and refined as to be like the æther, and of a celestial purity and clearness. How things will be, however, is known with certainty to God alone, and to those who are His friends through Christ and the Holy Spirit.

Subjects of this text:

subject book bibliographic info
allegory Rosenblum (2016) 145
body,origen on Dawson (2001) 240
circumcision,origen on Dawson (2001) 240
crouzel,henri Dawson (2001) 240
exegesis,heresy as erroneous exegesis Boulluec (2022) 487
heracleon (gnostic) Boulluec (2022) 487
heresy,interior to church Boulluec (2022) 487
moses Rosenblum (2016) 145
origen,more inclusive account of sects and heresyc Boulluec (2022) 487
origen of alexandria,on circumcision Dawson (2001) 240
passover,origens treatise on Dawson (2001) 240
satan,and heresy Boulluec (2022) 487
xii on exodus,treatise on the passover' Dawson (2001) 240
περίστασις Boulluec (2022) 487